The Friendly Club and Other Portraits

The fact that the poet took many every-day affairs as the immediate occasion for his versifying accounts for the trivial character of some of his work. On the other hand it illustrates the theory he held of the need of a genuine American literature. Though he read eagerly Byron and Scott, he deprecated in the columns of the "Mirror" the imitation of foreign writers by American men of letters, holding that our own history, traditions and environment gave inspiration enough.

He welcomed the appearance of Cooper with enthusiasm, and a story which ran in the "Mirror" under the title of "Letters from Fort Braddock" and which was largely in the Cooper manner was written by him though published anonymously. Indeed a great part of his work dealt with local matters. "Matchit Moodus" expresses a fantastic legend of the "Moodus noises." "The Black Fox of Salmon River" embodies in verse another grim local tradition. "The Shad Spirit" and "Lines to the Connecticut River" are other similar examples of his use of the folk-lore of the Connecticut valley.

Professor Beers of Yale cites the exquisite little lyric beginning "The dead leaves strew the forest walk," as about the best example of his work. Goodrich says it was written after the departure from Hartford of a young lady from Savannah to whom the poet had been devoted during her visit. Very attractive, too, are the lines on "Indian Summer." The blank verse entitled "The Invalid on the East End of Long Island," has a melancholy note but deserves remembrance. It was there that Brainard spent the few weeks just before the end.

He was too sensitive and unaggressive a soul both for the law and for the political wrangling which attended the newspaper controversies of the day. In the practical life of his country and his time, which had small place for artistic aspiration or expression, he was an anomaly simply because he was a real poet. To this situation may be attributed no doubt in large measure the sense of failure, unquestionably exaggerated, which he often expressed. "Don't expect too much of me," he said to Goodrich at their first meeting, "I never succeeded in anything yet. I could never draw a mug of cider without spilling more than half of it."

His frequent depression, however, was not all temperament—it had a physical basis. In the spring of 1827 incipient tuberculosis compelled him to give up his work on the "Mirror," and on September 26, 1828, a month before his thirty-second birthday, he died at his home in New London.

His death called forth the customary poetic obituary from his friend Mrs. Sigourney—one of the best she ever wrote—voicing a sincere and generous appreciation. Whittier, with other poets of the day, added his word of memory and praise. Perhaps a line from Snelling best expresses in a few words the whole story—

V: An Eccentric Visitor

When he wrote this James Gates Percival was twenty years old. Some of the emotion of these lines arose simply from uncurbed youthful reaction from disappointment. Most of it, however, was individual and characteristic temperament—the same uncomfortable mental constitution that seemed to make it impossible for him to withhold the vitriolic verses he wrote and printed on the character of a clergyman who had objected to Percival's suit for his daughter's hand.

The young poet had come to Hartford on the invitation of his classmate, Horace Hooker, who later entered the ministry and whose wife wrote for the young a number of very instructive and very pious stories which in their day attained a considerable popularity. It was hoped that in the literary atmosphere which at that time existed in Hartford this odd young man, with his undoubted poetic strain and his dreamy and contemplative nature, would find a congenial milieu.

The visit, however, was a failure. Young Percival was not popular. "He was too shy and modest," says his biographer, "to adapt himself to different circles. He wanted confidence, and at social gatherings [in Hartford] he talked at great length on single subjects, but in so low a tone that people could not hear him. He was not treated as he expected to be; it seemed to him that he was not appreciated, and he came away in disgust."

This charge against us of lack of appreciation finds some mitigation in the fact that the poet departed from many places in the same frame of mind and for the same reason. Percival was one of those pathetic spirits who find the world an unhappy abiding place. His constitutional wretchedness was in fact so extreme that he is said in early life to have attempted self-destruction and one of his best poems, as well as one of the gloomiest in the language, reflects his moods at this period under the title of "The Suicide."

Fortune aggravated the disadvantage of one unfitted at the best to cope with the world by allotting to him a life of penury. For many years he lived as a recluse in the State Hospital Building in New Haven where he was allowed the use of three rooms which he never permitted visitors to enter—on one occasion even refusing to admit Henry Wadsworth Longfellow. It is related that at another time a somewhat pompous gentleman, accompanied by two ladies, was visiting the building and, learning that the poet lived there, rapped at his door and then stood waiting, a lady on each side of him. The door opened a crack and Percival's face appeared. "I am extremely happy and rejoiced," began the visitor, with a great deal of manner, "that I have the honor of addressing the poet Percival—" But he got no further, for Percival instantly ejaculated "Boo!" and slammed the door. This seems to have been his customary manner of excusing himself to callers.

Percival's lack of means was in a way his own fault—or at least it was the result of his peculiar disposition which, in its sensitiveness to purely imaginary slights and its impossibility of concession or adaptation, worked constantly against his prosperity. His friends were faithful and long-suffering and often came to the rescue. In spite of his oddities there seems to have been a singular charm about the man like the charm of an unexpectedly original child. When the bane of an intense bashfulness was removed and he was alone with one or two intimates, his talk is said to have been delightful. He became absolutely absorbed in any topic in which he was interested and brought to bear upon it a wealth of allusion and comment of which few minds were capable.

As a poet he is now forgotten, yet it is a suggestive and significant fact that in 1828, when a project was in hand to publish a group picture of nine living American poets, Percival was to occupy the center of the stage, while such minor lights as Bryant, Irving and Halleck, with others, were to surround him.

But the fame he longed for and, with an almost childlike naïveté, claimed as his due, was short-lived. It barely touched him and passed him by. Yet he deserves remembrance, if only for his versatility. While it is chiefly as a poet that mention is made of him in encyclopedias and other books of reference, he was capable, but for his temperamental disabilities, of shining in many lines and in one pursuit other than poetry he has left a lasting memorial. He studied law, was admitted to the bar and never practiced. He served his medical apprenticeship under his good friend Dr. Eli Ives of New Haven, took his degree, practiced a little and, though he was always afterward known as "Doctor," abandoned the profession—except that later in life he was post surgeon at Boston till his abhorrence of examining recruits compelled him to relinquish the work. At one time he thought of entering the ministry and he was always an authority on theology and dogma. He gave up his appointment as a professor of chemistry at the Military Academy at West Point because in going to his quarters he had to use the same hallway with other officers. He was a learned botanist and a linguist of rare attainments. In 1827 he carried through successfully the immense task of correcting the proofs and supervising the publication of Webster's unabridged dictionary—and seems to have been happier in this work of enormous detail than at any other time of his life.

But it was as a geologist that his most valuable practical work was done. His "Report on the Geology of Connecticut," published in 1842, was the result of five years of arduous labor and is a sufficient monument for any man.

"While engaged in this survey," he wrote, "I can confidently say that I have been laborious and diligent. While traveling, it was my practice to rise early, in the longer days generally at dawn; in the shorter generally I got my breakfast and was on my way by daybreak, I continued, scarcely with any relaxation, as long as I had daylight and then was generally obliged to sit up till midnight, not unfrequently till one o'clock A. M. in order to complete my notes and arrange my specimens. This was continued, not only week after week, but month after month, almost without cessation."

Under the law Percival could not be paid till his report had been approved by the governor. It is characteristic of the whimsical geologist that he refused to submit to this approval by one whom he considered incompetent to pass upon his labors and it was only by the ruse of a friend who got possession of the report and presented it to the governor, who at once approved it, that Percival secured his pay.

This work brought Percival a high reputation as a geologist. He was engaged by the American Mining Company to investigate the lead deposits in Wisconsin and this in turn resulted in his employment by that state to make a geological survey similar to that of Connecticut. He had made his first report and was engaged upon his second when he became ill and in May, 1856, he died and was buried in Hazel Green, Wisconsin. "Eminent as a Poet," runs his epitaph, "rarely accomplished as a Linguist, learned and acute in Science, a Man without Guile."

During his employment in Wisconsin his friends had bought a lot and built a house for him in New Haven. It was a queer structure, built after the poet's own plans, with the entrance at the rear, blind windows at the front, and of only one story in height. He was looking forward to spending here his last years, close to his college, with his few intimate friends, surrounded by his books. During an interval in his Wisconsin employment he came to New Haven to inspect his future home and is said to have broken down completely as he was compelled to leave by the duty that called him westward.

He was a strange creature, impossible to get along with, handicapped by an over-sensitiveness that led him into resentments that often held the implication of ingratitude, and with a constant grudge against the world. He should have been endowed and relieved of all the detail of life. Even then it is doubtful if he would have produced great poetry, unless he had been rigorously trained by some dominant master to condense, revise and work over again and again his diffuse, sentimental and dreamy verses. A few of them retained for a time a certain vogue and then gradually passed into oblivion. Perhaps the two that were longest remembered were "To Seneca Lake" and "The Coral Grove." It is an odd thing, but some selections from a boyish effort entitled "Seasons of New England," hitherto generally cited as evidence of his youthful absurdities, would make excellent examples of the free verse that nowadays is taken so seriously. In this respect, at least, he was ahead of his time.

In his review of the "Life and Letters" Lowell seems rather dogmatic and intolerant, but with his inevitable insight and art of statement he crystalizes into one sentence the whole trouble with Percival. "He appears," writes Lowell, "as striking an example as could be found of the poetic temperament unballasted with those less obvious qualities which make the poetic faculty."

It should be recorded that children loved this old bachelor in spite of his eccentricities and that with them he seemed to feel unrestrained and free, forgetting the shyness that formed an insuperable barrier to ready friendship with adults. In our Connecticut history he should not be forgotten and if any of the spirits of the departed revisit the glimpses of the moon this strange apparition ought sometimes to be met, driving his phantom buggy through forgotten lanes of the state he loved, or with his hammer and bag of specimens, climbing on foot the hills and ledges he knew so well.

VI: Who Was Peter Parley?

He does not deserve to be forgotten. Born at Ridgefield, Connecticut, in 1793, he died at New York City in 1860. For twenty-four hours his body lay in state in St. Bartholomew's Church where crowds passed his bier and at Southbury, Connecticut, where he was buried, groups of children preceded the coffin and strewed flowers in its path.

It was a fitting and touching ceremony, for all his life he had been the friend of children. It was almost entirely for them that he wrote his two hundred books, of which he estimated, five years before his death, that seven million copies had then been sold, including, we assume, those editions that had been translated into nearly every modern language, even Greek and Persian.

Rummage among the top shelves of any old library and you will be pretty sure to discover some of these almost forgotten volumes—Parley's "Tales of the Sea," "Tales About the Sun, Moon and Stars," tales about New York, about ancient Rome, about Great Britain, about animals, about almost everything in this interesting world and outside of it. Of his "Natural History" George Du Maurier says—"Last, but not least of our library, was Peter Parley's 'Natural History,' of which we knew every word by heart," and a writer in the "Congregationalist" a quarter of a century ago ventured the opinion, "We have no doubt, were it needed, that 1,000 aged people could rise and repeat the widely famous lines, 'The world is round and, like a ball, seems swinging in the air.'"

You will find as a frontispiece for some of these well worn books a picture of a kindly old gentleman in a cocked hat, with a crutch and a gouty foot, his pockets bulging with good things for children. This was the mythical "Peter Parley", and Goodrich tells an amusing story of how, during a visit in the South, his host's little grandson, after cautiously inspecting the visitor who had been introduced to him as Peter Parley, took his grandfather aside and warned him that the guest must be an impostor, for his foot wasn't bound up and he didn't walk with a crutch.

Perhaps in your search on the dusty shelves you will be fortunate enough to find a copy of Goodrich's verses entitled "The Outcast, and Other Poems," printed in 1841, or an odd number of "The Token," an "annual," which Goodrich published from 1828 till 1842 and in which were first given to the world some of the early productions of such young literary sparks as Nathaniel Hawthorne, Oliver Wendell Holmes and Henry Wadsworth Longfellow.

During the course of an eventful life Goodrich came into relations more or less intimate with many famous people. A few of them, beside those just mentioned, were Daniel Webster (who had a great admiration for his writings), James Fenimore Cooper, Washington Irving, Whittier, Jeffery, founder and editor of the Edinburgh Review, Sir Walter Scott and Lockhart his son-in-law and biographer. Goodrich was an eye-witness in Paris of the Revolution of '48 and he draws a vivid portrait of the third Napoleon on the eve of the Coup d'Etat. His daughter tells of an informal celebration in Florence, planned in his honor by Charles Lever, at which there were present the Brownings, the Tennysons, (she liked Frederic the best) the Storys, Gibson and Powers the sculptors, Lowell, Lamartine, Longfellow, Trollope, Buchanan Read and others—surely a brilliant company of which to be the center.

In London he was present at the ceremonies attendant upon the return of Byron's body from Greece. He heard Clay, Calhoun, John Randolph and other celebrities of the day speak in the Senate. He was a guest at levees at the White House and gives a dramatic account of a meeting there between Jackson and John Quincy Adams on the night of the former's defeat for the presidency by the latter. He saw John Marshall presiding over the Supreme Court. He presents a minute description of President Monroe whom he encountered both at Washington and also at Hartford during a ceremony at the School for the Deaf, and whose personal appearance he thought far from prepossessing. In fact, there are few persons who attained distinction during the first half of the nineteenth century of whom the reader will not find an entertaining and graphic sketch in Goodrich's "Recollections of a Life Time."

It is a book well worth reading for not only is it written in an amusing and racy style and enlivened by anecdote and delightful comment, but it is a historic review of the politics, literature, international relations and social life of the time, put together by a writer eminently qualified for the task. We are chiefly concerned, however, with Goodrich's picture of life in the old town a century ago.

He came here as a youth of seventeen in 1811 and Hartford was his home, though he was frequently absent in Europe and elsewhere, till 1826 when he moved to Boston.

The city when he arrived was, he says, "a small commercial town, of four thousand inhabitants, dealing in lumber and smelling of molasses and Old Jamaica—for it had still some trade with the West Indies. . . . There was a high tone of general intelligence and social respectability about the place, but it had not a single institution, a single monument that marked it as even a provincial metropolis of taste, in literature, art, or refinement." In this latter respect things were changed before he left. Trinity (then Washington) College, the American School for the Deaf, the Retreat for the Insane and other philanthropic and educational institutions were established during his residence in the provincial capital.

On his arrival he worked as a clerk in a dry goods store and his intimate friend was George Sheldon, "favored clerk" in the "ancient and honored firm" of Hudson & Goodwin, publishers of the "Connecticut Courant," Webster's Spelling Book, and much besides. Mr. Goodwin, of this firm, he describes as "a large, hale, comely old gentleman, of lively mind and cheerful manners. There was always sunshine in his bosom and wit upon his lip. He turned his hand to various things, though chiefly to the newspaper, which was his pet. His heaven was the upper loft in the composition room; setting type had for him the sedative charms of knitting work to a country dame."

At the home of his uncle, Senator Chauncey Goodrich, he met all the prominent members of the famous "Hartford Convention," which finds in him a vigorous defender against the charge of unpatriotism.

During the War of 1812 he served at New London as a member of a Hartford artillery battery, a sort of corps d'élite, under the command of Captain Nathan Johnson, a well known lawyer who afterward became general of militia. Though he was for a few brief moments under the bombardment of the British ships that were blockading Decatur, Biddle and Jones in the Thames, his service was bloodless and he narrates it with humor and gusto.

He began his career as a publisher in partnership with Sheldon whose early death terminated that enterprise. Goodrich himself, however, here published by subscription the poems of John Trumbull, whom he knew well, eight volumes of the Waverly novels, then arousing intense interest, and several school books and "toy books," as he calls them, for children. He was a leading member of a literary club which included Bishop J. M. Wainwright, Isaac Toucey, William M. Stone, Jonathan Law and S. H. Huntington.

Another literary "cotery," of which Mrs. Sigourney was the presiding genius, met generally at Daniel Wadsworth's home. Some of the poems and papers read at the first of these clubs were published by Goodrich in a short-lived periodical called "The Round Table."

We find gossipy sketches of Jeremiah Wadsworth, Dr. Cogswell and his deaf and dumb daughter Alice, Thomas Hopkins Gallaudet, Theodore Dwight, the poets Brainard and Percival, Dr. Strong, pastor of the "Middle Brick" (the Center) Church, Colonel John Trumbull, the artist and his beautiful wife, who was supposed to be the daughter of an English earl but about whose lineage there was an impenetrable mystery. Many others of the old Hartford characters live again in these pages which furnish us what is doubtless a very accurate, as well as a very charming impression of the social life of the old town one hundred years ago.

But the great world called the future "Peter Parley" and his ambitions and love of variety drew him away from the place of his earliest literary experience to foreign residence and travel and to the little brown house that he afterward built at Jamaica Plain. Later in life he returned again to Europe and for two years was American Consul at Paris.

He had his failures as well as his successes, his days of financial losses, as well as of affluence. He experienced, too, his periods of feeble health. But he possessed the courage that ancestry like his often seems to breed and one cannot fail to accord a hearty tribute to the resolution with which, in an impaired physical condition, he set himself, like Mr. Clemens, to overcome adversity with hard work, with his pen.

His Parley books were the outgrowth of two impulses or characteristics—his innate love of children and his personal rebellion on the one hand against the dull school books of his boyhood and on the other against what he considered such ridiculous and deleterious old fairy stories as "Little Red Riding Hood" and "Jack the Giant Killer." He did not think the climax of "Little Red Riding Hood" was healthy reading for children and he did not at all approve of Jack the Giant Killer's morals. In his opinion there was no particular sense in the Mother Goose jingles.

And so he tried to give children, in the guise of perfectly proper but at the same time interesting stories and verses, the information and a good deal of the education they required. He may have carried his theory to some extremes, but he was one of the first among us to realize that with children effective educational methods must take into consideration the securing at the outset of interest and attention.

What extraordinary success he achieved has already been intimated. Yet it is pathetic to note that he himself was the first to acknowledge the fact that his fame would be temporary. "I have written too much," he says at the height of his reputation, "and have done nothing really well. You need not whisper it to the public, at least until I am gone; but I know, better than anyone can tell me, that there is nothing in this long catalogue [of his books] that will give me a permanent place in literature."

Yet it is safe to say that as long as the human mind loves to dip into the past and to re-create in familiar surroundings the scenes and people of long ago his "Recollections of a Life Time" will have its readers. And many of us would cheerfully relinquish any hope of immortal memory could we be assured of the love of the countless children to whom "Peter Parley" was a dear friend and companion.

VII: A Preacher of the Gospel

In any review of the personages that lived in the capital of Connecticut in the last century the individuality of one of the life-long pastors of its oldest church stands forth as a shining example of the capricious and at the same time engaging forms in which humanity may be clothed. Above all else the Rev. Doctor Joel Hawes was a "character."

To begin with, his personal appearance was sufficiently extraordinary. Tall, gaunt, awkward, with large hands and feet, he would have attracted attention—and did attract attention—anywhere. His face was homely and in repose unprepossessing, but when he became interested in talk his expression gathered from the play of thought an animation which caused his listeners to forget the essential unattractiveness of his features.

In many respects there was something Lincoln-like about him, though he lacked the fine eyes, the wistful, haunting look, that distinguish the later portraits of his great contemporary. Like Lincoln, too, he came from the common stock and was trained in a rough school. The story of his tacking loose leaves from the Bible on the walls of the store, where in his youth he worked, and memorizing verses between visits of customers recalls somewhat similar methods of self-education employed by the boy who became president. With no money, with no friends except of his own making, with no "advantages" or "background," with not even a fair start, he early developed a tremendous courage and determination; when to this was added a sense that the hand of God was upon him nothing could stop him. That in his day he should become one of the foremost divines in the country was inevitable.

It was his earnestness and force that made him what he was and not, it must be confessed, any outstanding brilliancy of mind. His fellow-citizen, Doctor Bushnell, far excelled him in mental power, in breadth and originality of thought, in versatility and imagination. In Horace Bushnell was always something of the poet, much of the mystic. His books are bought today and his name remembered, while Dr. Hawes, except in his old church and city, is forgotten. Yet it is to be doubted whether, considering Joel Hawes's early difficulties and his moderate mental equipment, one could find a better example than his life furnished of what may be accomplished by a man who cherishes a conviction of personal destiny. He became assured that God intended him to preach the gospel and he proceeded to do just exactly that with confidence, single-mindedness and consequent success during a long life. His last sermon was delivered three days before his death.

Here is his theory of the preacher's mission: "Truth, God's truth especially, is eternally, and must be, interesting to the mind of man; and, if I can succeed in getting that truth before the minds of my people, I shall not fail to interest and instruct all classes of them, be their cultivation and tastes and habits ever so dissimilar. This, then, shall be the great, leading object of my preaching: I will get as much of God's truth into my sermons as I can". . . .

Might not this principle be adopted to advantage by many a modern clergyman?

It was in a rough-shod manner, regardless of obstacles, that Doctor Hawes plowed his way through life. He did not know how to compromise. Tact, adaptability, adjustment, finesse,—these words were not included in his vocabulary. He paid little attention to the amenities of existence, but went directly to his object, as on the occasion when in prayer meeting, after lamenting the fact that ordinarily only a few persons took active part in these gatherings, he suddenly called upon one diffident attendant, whose voice had never been heard, with the peremptory request, "Brother Jones, will you lead us in prayer—and we won't take any excuse."

He spoke the plain truth as he saw it, regardless of whether it was appropriate, or sometimes whether it hurt. A distinguished lawyer, no longer living, once told the writer that when he was a small boy the doctor met him one day in the street, stopped him, put his hand on his head, and, after gazing intently at him for so long that the child became rather frightened, at last ejaculated, "Charles, you remind me so much of your grandfather—he was a hard-featur'd man!"

This absolute sincerity, this disdain of any pretense or artificiality, this almost childlike naïveté, while they furnished many amusing and sometimes embarrassing incidents, had no small part in endearing the good man in the hearts of his people. Indeed the significant thing about the numerous anecdotes of him that are still occasionally quoted is that while so many of them turn on his peculiarities and eccentricities, none of them seems to detract from the affection and esteem in which the man and his memory are held in the traditions of his church. Doubtless the reason is that these stories essentially serve to delineate and illumine the portrait of an intensely earnest, able and vigorous servant of God and his fellow men.

His humor was not all unconscious. He had his own notions of the incongruous and diverting. On one of his journeys abroad he wrote of the tombs in Westminster Abby—"There lie in promiscuous assemblage kings, queens, statesmen, warriors, poets, scholars, prostitutes, and villains, each, by his epitaph, now in heaven, but all awaiting the decisions of the last day, which, in a great majority of cases, will, it cannot be doubted, reverse forever the judgment of man."

There was, too, another side to him. Hidden in the uncouth body was a kindly and sympathetic heart. Children, at first awed and possibly repelled by his appearance and manners, soon grew to love him. His biographer quotes him as saying that he could never go past a hand-organ in the street without stopping to listen with the children and see the monkey.

Sorrow and suffering found in him an instant response and the instinctive impulse to comfort and help. Generally these traits, while partly inherent, are emphasized and made of value to others, as well as to one's self, by experience. Doctor Hawes's life had its tragic sorrows and these were translated into a singular ability to comfort and help. Then, too, while he would never compromise for an instant with temptation, weakness and sin, he could understand. As in the case of most forceful, passionate natures, his early days, before he discovered the Bible, had their period of wildness, brief though it was. In the practical conduct of life he was no theorist, no amateur. He had struggled against poverty and loneliness, as he had fought and conquered the devil in his own life, and he recognized his old adversary and knew how to deal with him when he saw the fight going on in the experience of others.

Perhaps it was all this as much as anything that constituted the foundation for his interest in the youth of his church and city. In 1827 this interest resulted in a series of "Lectures to Young Men" delivered on successive Sunday evenings to crowded and enthusiastic assemblies in his own church, and later repeated at Yale College where subsequently he became a member of the corporation. The following year the lectures were published "at the united request" of his hearers and instantly became famous. "Few books," says Doctor Walker in his history of the First Church, "attained a like circulation." Nearly a hundred thousand copies, in various editions, were issued in this country and more in Great Britain. One Scotch publisher alone, asserts Doctor Walker, printed fifty thousand copies.

Reading these lectures today, nearly a century after their composition, one is impressed by the fact that here is a compendium, as valuable now as at the time of delivery, of practical rules for a good and useful life. The titles of the five original addresses indicate the subject matter—"Claims of Society on Young Men;" "Dangers of Young Men;" "Importance of Established Principles;" "Formation and Importance of Character;" "Religion the Chief Concern."

The lectures deal with plain, fundamental truths, in a straightforward business-like way. There is as little ornament as imagination about them; they have more vigor than originality, but they are bristling with common sense and set forth with tremendous earnestness the principles of a practical Christian philosopher. Epigrammatic touches, indeed, are not wanting. "A lover of good books," says the lecturer, "can never be in want of good society;" and again, "He who cares not for others will soon find that others will not care for him." "The Gospel may be neglected," he asserts, "but it cannot be understandingly disbelieved." "Character is power; character is influence," he says, "and he who has character, though he may have nothing else, has the means of being eminently useful, not only to his immediate friends, but to society, to the church of God, and to the world."

Today the mind of youth is questioning. It is seeking not only rules for the conduct of life but a rational interpretation of religious creed and aspiration that will prove a guide in explorations on ground that perhaps Doctor Hawes would have considered forbidden. He was not a meta-physician. To him the way was plain. The fundamental truths, the orthodox acceptances, were good enough for him. The questions that for long troubled Doctor Bushnell not only did not worry Doctor Hawes—he did not understand why one should ask them. Doctor Bushnell was ahead of his time. He began where Doctor Hawes left off, and soon about the younger man gathered a school of disciples who shared in sympathy, if not with equality of intellectual penetration, the tenets of the religious philosopher, the visions of the seer and poet.

It was inevitable that two such divergent personalities as Hawes and Bushnell, laborers in the same field, living in the same city, should come into conflict. The story of that famous difference, of the struggles to find common ground and of the final reconciliation, have today a note of pathos. For the lay reader it is not easy at first glance to see what it is all about, and yet what feeling and bitterness were aroused!

There is no space here to go into the details of that old dispute. The letters the two ministers exchanged, like all sincere letters, are typical of their respective characters and a memorialist of Doctor Hawes finds nothing for which to apologize in his side of the correspondence. His letters, indeed, evidence what a modern theologian might consider his speculative limitations, but they show, too, beneath his determination to adhere to his principles, a genuine grief at the separation and a hope that the two churches might be "rooted and grounded in the truth, and their pastors as happily united in fellowship and love."

The church of which Doctor Hawes was minister was, and still is, something more than an ecclesiastical organization. It is a civic institution. It founded the town. Its minister takes rank as a public personage. In this character Dr. Hawes was interested in many local activities. An example of this was his connection with the famous Hartford Female Seminary—and this may serve also as another illustration of his interest in young people. On the Seminary's organization he was chosen a trustee—an office he held till his death. For many years he was its president. At the reunion of its graduates in 1892, a speaker who had been one of his "boys," and who was the executor of his will, gave a little address on his old pastor which is one of the best portraits of him that remains.

". . . the Hartford Female Seminary," said this speaker, "was his especial delight. To its principals he was a devoted friend; its teachers were his protegés and assistants; the pupils his spiritual garden. It was to him the nursery of all that was best in womanhood. I do not know how his sober judgment would have ranked, in relative importance, Yale College, the A. B. C. F. M., and the Seminary; but I know that in his affection this school had the warmest place. How regularly on Monday morning he opened its sessions with fervent prayer; how benignantly his benediction fell on the school as he took his departure, you all know who were in attendance in his time. And although you may have smiled at his peculiarities, I do not believe a doubt ever crossed one of your minds that Joel Hawes was a loving, faithful friend, and truly a man of God."

VIII: A Friend of Lincoln

Perhaps it was natural that the retiring secretary of the navy, returning quietly and unannounced and with possibly a trace of the depression that comes with the relinquishment of great affairs, should fancy a certain lack of enthusiasm in his welcome. But a little later, when he had bought the house, now No. 11 Charter Oak Place, which was to be his future home, and his presence was more widely known, he found his friends more appreciative.

It is not without interest to note that the servant question was at the time a great problem. This, and the confusion of getting settled, of unpacking loads of furniture, of arranging the contents of two hundred and twenty-four boxes that arrived from Washington, while Mrs. Welles was confined to her room as the result of a fall, "have made me," he writes, "unused as I am to these matters, exceedingly uncomfortable." Nevertheless, there is some mitigation, as this entry shows:

During the nine remaining years of his life Mr. Welles lived quietly, devoting most of his time to writing, his chief pieces of work being an elaborate article claiming for the navy, which he felt had never received its proper share of the credit, the most important part in the capture of New Orleans, and a little volume entitled "Lincoln and Seward."

The career which he looked back upon in these last years was one which should have brought to any man the satisfactions that come from important work well done. There were, of course, elements that would naturally interfere with such satisfactions—and these a man like Gideon Welles took to heart more seriously than another might have done. No one could have served as he did in high administration during those eight eventful years without a sense of the blundering, the waste, the cross-purposes, the petty motives, and even the treachery that were exhibited in such a disheartening fashion to those behind the scenes. But through all this he pursued steadfastly his honest and able way, not exempt from bitter criticism, like all his colleagues, nor from spiteful intrigue. He seems such a unique and stalwart figure that one is led to inquire, as one reads his history and his personal record, why he was not more famous in his day and time.

Perhaps one reason is that while he had a remarkable gift of common sense, he lacked a sense of humor and the sense of proportion that accompanies it. His diary, it is quite true, is at times what one would call humorous reading, but the humor is either unconscious or partakes of sarcasm. He took life pretty seriously—and indeed he had occasion to do so.

Then one infers another characteristic which is so difficult to define and in its way so subtle that one hesitates to be dogmatic about it. Yet reading between the lines of the diary, which is one of the frankest human documents in the world, one reader at least gains the impression that the author, perhaps realizing the innate tendency, which the diary shows, to pronounce judgment, felt before the world the necessity of putting a curb upon this propensity. In public he never seems to have asserted himself in the Rooseveltian manner. He had decided opinions of his own and was altogether an independent, fearless person, but he appears to have been one of the rather reticent members of the cabinet. A friend tells him on one occasion that he should have been more forward in expressing his views and the diary has many references to times when he judged silence the better course—as very likely it was—for with him silence never went so far as to constitute consent to anything he disapproved. Far more single-minded and straightforward than some of the other cabinet ministers, he apparently lacked the art, which many men of smaller caliber possessed, of getting his personality in a large way before the country.

One feels that here was a capable and high-minded public servant, with many qualities which in another personality would have produced a great leader of men. But there was always this reticence. Was it possibly the inheritance of a New England ancestry?

However, if in his life-time Gideon Welles lacked the gift for individual prominence that with some of his contemporaries seemed to be the main object of life, the publication of his remarkable "Diary" has, long after his death, immortalized him. In this journal we have both a revelation of personal character that is illuminating and a historic document that is invaluable.

It is fortunate for us that when Gideon Welles sat down to his diary all restraint and repression disappeared. His clarity of vision, his firmness in his belief of what was just and right, his devotion to duty, his singular ability to estimate men and to portray character—all this gives even a casual reader a very clear conception of what manner of man he himself was. As for others, the figures that live forever in these pages are real people, wrestling in their various characteristic ways with portentous problems, the solutions of which we now look back upon as historic matters long since worked out, but which in many instances presented very different aspects at the time from those which now are obvious to us. It is remarkable how the judgment of posterity as to individuals has confirmed Welles's contemporary estimate.

To cite these portraits in detail would be to give a catalogue of the prominent characters of the day. At once the greatest and, to the modern reader the most interesting, is that of Abraham Lincoln. His personality does not appear complete and finished in any one description, but is a composite of comment, conversation and action recounted from time to time in the pages covering the period that elapsed before his death. Thus we see the gradual growing appreciation of his character from that early day when Welles noted that "much had been said and was then uttered by partisans of the incompetency of Mr. Lincoln and his unfitness," to that later cloudy morning when, by the bed on which the murdered President had to be laid diagonally because of his great height, Welles "witnessed the wasting life of the good and great man who was expiring before me." Any reader of the diary who is also familiar with the latest study of the war President—that by Lord Charnwood—and who has read or seen Drinkwater's "Lincoln," is instantly aware of the value of this journal to the historian and the dramatist.

Perhaps the ability to depict personality is the most conspicuous trait of Gideon Welles as a writer. In this respect he adds to his ability to gauge character the expressive qualities of the literary artist. While his estimates of men are startlingly frank and definite, he is always fair, even toward those whom he disliked. Even in those biting, incisive phrases relating to his bête noir, Senator John P. Hale, there is something of the inevitable, impersonal condemnation of a court.

The suggestions of a certain reserve in public must not be interpreted as implying any hesitation to express the diarist's convictions when he considered that the occasion called for them. Far otherwise. Read, for example, the careful recitals of those deliberate, overwhelming, sledgehammer conversational blows the secretary inflicted on the head of Senator Hale when the opportunity at last came of loosing long pent-up emotions. The senator must have emerged from that interview a stunned, if wiser, man.

And very early in their mutual official connection the Secretary of State discovered that Mr. Welles, and only Mr. Welles, was going to run the Navy Department. When Seward attempted to interfere surreptitiously with the naval expedition to relieve Sumter he found himself in a great deal of trouble, the net result of which may be summarized in the following quotation from the diary: