You may be pleased to know that the very principle & best of the land; the best for soile; the best for situation; as lying in ye centre & midle of the town: & as to quantity, nere half, belongs unto eight or 9 proprietors each and every of which, are never like to come to a settlement amongst us, which we have formerly found grievous & doe Judge for the future will be found intollerable if not altered. Or minister, Mr. Mather . . . & we ourselves are much discouraged as judging the Plantation will be spoiled if thes proprietors may not be begged, or will not be bought up on very easy terms outt of their Right . . . Butt as long as the maine of the plantation Lies in men's hands that can't improve it themselves, neither are ever like to putt such tenants on to it as shall be likely to advance the good of ye place in Civill or sacred Respects; he, ourselves, and all others that think of going to it, are much discouraged.[59:1]
Woodstock, later a Connecticut town, was settled under a grant in the Nipmuc country made to the town of Roxbury. The settlers, who located their farms near the trading post about which the Indians still collected, were called the "go-ers," while the "stayers" were those who remained in Roxbury, and retained half of the new grant; but it should be added that they paid the go-ers a sum of money to facilitate the settlement.
This absentee proprietorship and the commercial attitude toward the lands of new towns became more evident in succeeding years of the eighteenth century. Leicester, for example, was confirmed by the General Court in 1713. The twenty shares were divided among twenty-two proprietors, including Jeremiah Dummer, Paul Dudley (Attorney-General), William Dudley (like Paul a son of the Governor, Joseph Dudley), Thomas Hutchinson (father of the later Governor), John Clark (the political leader), and Samuel Sewall (son of the Chief Justice). These were all men of influence, and none of the proprietors became inhabitants of Leicester. The proprietors tried to induce the fifty families, whose settlement was one of the conditions on which the grant was made, to occupy the eastern half of the township reserving the rest as their absolute property.[59:2]
The author of a currency tract, in 1716, entitled "Some Considerations upon the Several Sorts of Banks," remarks that formerly, when land was easy to be obtained, good men came over as indentured servants; but now, he says, they are runaways, thieves, and disorderly persons. The remedy for this, in his opinion, would be to induce servants to come over by offering them homes when the terms of indenture should expire.[60:1] He therefore advocates that townships should be laid out four or five miles square in which grants of fifty or sixty acres could be made to servants.[60:2] Concern over the increase of negro slaves in Massachusetts seems to have been the reason for this proposal. It indicates that the current practice in disposing of the lands did not provide for the poorer people.
But Massachusetts did not follow this suggestion of a homestead policy. On the contrary, the desire to locate towns to create continuous lines of settlement along the roads between the disconnected frontiers and to protect boundary claims by granting tiers of towns in the disputed tract, as well, no doubt, as pressure from financial interests, led the General Court between 1715 and 1762 to dispose of the remaining public domain of Massachusetts under conditions that made speculation and colonization by capitalists important factors.[60:3] When in 1762 Massachusetts sold a group of townships in the Berkshires to the highest bidders (by whole townships),[60:4] the transfer from the social-religious to the economic conception was complete, and the frontier was deeply influenced by the change to "land mongering."
In one respect, however, there was an increasing recognition of the religious and social element in settling the frontier, due in part, no doubt, to a desire to provide for the preservation of eastern ideals and influences in the West. Provisions for reserving lands within the granted townships for the support of an approved minister, and for schools, appear in the seventeenth century and become a common feature of the grants for frontier towns in the eighteenth.[61:1] This practice with respect to the New England frontier became the foundation for the system of grants of land from the public domain for the support of common schools and state universities by the federal government from its beginning, and has been profoundly influential in later Western States.
Another ground for discontent over land questions was furnished by the system of granting lands within the town by the commoners. The principle which in many, if not all, cases guided the proprietors in distributing the town lots is familiar and is well stated in the Lancaster town records (1653):
And, whereas Lotts are Now Laid out for the most part Equally to Rich and poore, Partly to keepe the Towne from Scatering to farr, and partly out of Charitie and Respect to men of meaner estate, yet that Equallitie (which is the rule of God) may be observed, we Covenant and Agree, That in a second Devition and so through all other Devitions of Land the mater shall be drawne as neere to equallitie according to mens estates as wee are able to doe, That he which hath now more then his estate Deserveth in home Lotts and entervale Lotts shall haue so much Less: and he that hath Less then his estate Deserveth shall haue so much more.[62:1]
This peculiar doctrine of "equality" had early in the history of the colony created discontents. Winthrop explained the principle which governed himself and his colleagues in the case of the Boston committee of 1634 by saying that their divisions were arranged "partly to prevent the neglect of trades." This is a pregnant idea; it underlay much of the later opposition of New England as a manufacturing section to the free homestead or cheap land policy, demanded by the West and by the labor party, in the national public domain. The migration of labor to free lands meant that higher wages must be paid to those who remained. The use of the town lands by the established classes to promote an approved form of society naturally must have had some effect on migration.
But a more effective source of disputes was with respect to the relation of the town proprietors to the public domain of the town in contrast with the non-proprietors as a class. The need of keeping the town meeting and the proprietors' meeting separate in the old towns in earlier years was not so great as it was when the new-comers became numerous. In an increasing degree these new-comers were either not granted lands at all, or were not admitted to the body of proprietors with rights in the possession of the undivided town lands. Contentions on the part of the town meeting that it had the right of dealing with the town lands occasionally appear, significantly, in the frontier towns of Haverhill, Massachusetts, Simsbury, Connecticut, and in the towns of the Connecticut Valley.[63:1] Jonathan Edwards, in 1751, declared that there had been in Northampton for forty or fifty years "two parties somewhat like the court and country parties of England. . . . The first party embraced the great proprietors of land, and the parties concerned about land and other matters."[63:2] The tendency to divide up the common lands among the proprietors in individual possession did not become marked until the eighteenth century; but the exclusion of some from possession of the town lands and the "equality" in allotment favoring men with already large estates must have attracted ambitious men who were not of the favored class to join in the movement to new towns. Religious dissensions would combine to make frontier society as it formed early in the eighteenth century more and more democratic, dissatisfied with the existing order, and less respectful of authority. We shall not understand the relative radicalism of parts of the Berkshires, Vermont and interior New Hampshire without enquiry into the degree in which the control over the lands by a proprietary monopoly affected the men who settled on the frontier.
The final aspect of this frontier to be examined, is the attitude of the conservatives of the older sections towards this movement of westward advance. President Dwight in the era of the War of 1812 was very critical of the "foresters," but saw in such a movement a safety valve to the institutions of New England by allowing the escape of the explosive advocates of "Innovation."[63:3]
Cotton Mather is perhaps not a typical representative of the conservative sentiment at the close of the seventeenth century, but his writings may partly reflect the attitude of Boston Bay toward New England's first Western frontier. Writing in 1694 of "Wonderful Passages which have Occurred, First in the Protections and then in the Afflictions of New England," he says:
One while the Enclosing of Commons hath made Neighbours, that should have been like Sheep, to Bite and devour one another. . . . Again, Do our Old People, any of them Go Out from the Institutions of God, Swarming into New Settlements, where they and their Untaught Families are like to Perish for Lack of Vision? They that have done so, heretofore, have to their Cost found, that they were got unto the Wrong side of the Hedge, in their doing so. Think, here Should this be done any more? We read of Balaam, in Num. 22, 23. He was to his Damage, driven to the Wall, when he would needs make an unlawful Salley forth after the Gain of this World. . . . Why, when men, for the Sake of Earthly Gain, would be going out into the Warm Sun, they drive Through the Wall, and the Angel of the Lord becomes their Enemy.
In his essay on "Frontiers Well-Defended" (1707) Mather assures the pioneers that they "dwell in a Hatsarmaneth," a place of "tawney serpents," are "inhabitants of the Valley of Achor," and are "the Poor of this World." There may be significance in his assertion: "It is remarkable to see that when the Unchurched Villages, have been so many of them, utterly broken up, in the War, that has been upon us, those that have had Churches regularly formed in them, have generally been under a more sensible Protection of Heaven." "Sirs," he says, "a Church-State well form'd may fortify you wonderfully!" He recommends abstention from profane swearing, furious cursing, Sabbath breaking, unchastity, dishonesty, robbing of God by defrauding the ministers of their dues, drunkenness, and revels and he reminds them that even the Indians have family prayers! Like his successors who solicited missionary contributions for the salvation of the frontier in the Mississippi Valley during the forties of the nineteenth century, this early spokesman for New England laid stress upon teaching anti-popery, particularly in view of the captivity that might await them.
In summing up, we find many of the traits of later frontiers in this early prototype, the Massachusetts frontier. It lies at the edge of the Indian country and tends to advance. It calls out militant qualities and reveals the imprint of wilderness conditions upon the psychology and morals as well as upon the institutions of the people. It demands common defense and thus becomes a factor for consolidation. It is built on the basis of a preliminary fur trade, and is settled by the combined and sometimes antagonistic forces of eastern men of property (the absentee proprietors) and the democratic pioneers. The East attempted to regulate and control it. Individualistic and democratic tendencies were emphasized both by the wilderness conditions and, probably, by the prior contentions between the proprietors and non-proprietors of the towns from which settlers moved to the frontier. Removal away from the control of the customary usages of the older communities and from the conservative influence of the body of the clergy, increased the innovating tendency. Finally the towns were regarded by at least one prominent representative of the established order in the East, as an undesirable place for the re-location of the pillars of society. The temptation to look upon the frontier as a field for investment was viewed by the clergy as a danger to the "institutions of God." The frontier was "the Wrong side of the Hedge."
But to this "wrong side of the hedge" New England men continued to migrate. The frontier towns of 1695 were hardly more than suburbs of Boston. The frontier of a century later included New England's colonies in Vermont, Western New York, the Wyoming Valley, the Connecticut Reserve, and the Ohio Company's settlement in the Old Northwest Territory. By the time of the Civil War the frontier towns of New England had occupied the great prairie zone of the Middle West and were even planted in Mormon Utah and in parts of the Pacific Coast. New England's sons had become the organizers of a Greater New England in the West, captains of industry, political leaders, founders of educational systems, and prophets of religion, in a section that was to influence the ideals and shape the destiny of the nation in ways to which the eyes of men like Cotton Mather were sealed.[66:1]
FOOTNOTES:
[39:1] Publications of the Colonial Society of Massachusetts, April, 1914, xvii, 250-271. Reprinted with permission of the Society.
[39:2] Massachusetts Archives, xxxvi, p. 150.
[40:1] Massachusetts Colony Records, ii, p. 122.
[40:2] Ibid., vol. iv, pt. ii, p. 439; Massachusetts Archives, cvii, pp. 160-161.
[40:3] See, for example, Massachusetts Colony Records, v, 79; Green, "Groton During the Indian Wars," p. 39; L. K. Mathews, "Expansion of New England," p. 58.
[40:4] Massachusetts Archives, lxviii, pp. 174-176.
[40:5] Osgood, "American Colonies in the Seventeenth Century," i, p. 501, and citations: cf. Publications of this Society, xii, pp. 38-39.
[41:1] Hening, "Statutes at Large," iii, p. 204: cf. 1 Massachusetts Historical Collections, v, p. 129, for influence of the example of the New England town. On Virginia frontier conditions see Alvord and Bidgood, "First Explorations of the Trans-Allegheny Region," pp. 23-34, 93-95. P. A. Bruce, "Institutional History of Virginia," ii, p. 97, discusses frontier defense in the seventeenth century. [See chapter iii, post.]
[42:1] Massachusetts Archives, lxx, 240; Massachusetts Province Laws, i, pp. 194, 293.
[42:2] In a petition (read March 3, 1692-3) of settlers "in Sundry Farms granted in those Remote Lands Scituate and Lyeing between Sudbury, Concord, Marlbury, Natick and Sherburne & Westerly is the Wilderness," the petitioners ask easement of taxes and extension into the Natick region in order to have means to provide for the worship of God, and say:
"Wee are not Ignorant that by reason of the present Distressed Condition of those that dwell in these Frontier Towns, divers are meditating to remove themselves into such places where they have not hitherto been conserned in the present Warr and desolation thereby made, as also that thereby they may be freed from that great burthen of public taxes necessarily accruing thereby, Some haveing already removed themselves. Butt knowing for our parts that wee cannot run from the hand of a Jealous God, doe account it our duty to take such Measures as may inable us to the performance of that duty wee owe to God, the King, & our Familyes" (Massachusetts Archives, cxiii, p. 1).
[42:3] In a petition of 1658 Andover speaks of itself as "a remote upland plantation" (Massachusetts Archives, cxii, p. 99).
[42:4] Massachusetts Province Laws, i, p. 402.
[43:1] Convenient maps of settlement, 1660-1700, are in E. Channing, "History of the United States," i, pp. 510-511, ii, end; Avery, "History of the United States and its People," ii, p. 398. A useful contemporaneous map for conditions at the close of King Philip's War is Hubbard's map of New England in his "Narrative" published in Boston, 1677. See also L. K. Mathews, "Expansion of New England," pp. 56-57, 70.
[44:1] Weeden, "Economic and Social History of New England," pp. 90, 95, 129-132; F. J. Turner, "Indian Trade in Wisconsin," p. 13; McIlwain, "Wraxall's Abridgement," introduction; the town histories abound in evidence of the significance of the early Indian traders' posts, transition to Indian land cessions, and then to town grants.
[44:2] Weeden, loc. cit., pp. 64-67; M. Egleston, "New England Land System," pp. 31-32; Sheldon, "Deerfield," i, pp. 37, 206, 267-268; Connecticut Colonial Records, vii, p. 111, illustrations of cattle brands in 1727.
[44:3] Hutchinson, "History" (1795), ii, p. 129, note, relates such a case of a Groton man; see also Parkman, "Half-Century," vol. i, ch. iv, citing Maurault, "Histoire des Abenakis," p. 377.
[45:1] Massachusetts Archives, lxxi, pp. 4, 84, 85, 87, 88.
[45:2] Hoosatonic.
[45:3] Connecticut Records, iv, pp. 463, 464.
[45:4] Massachusetts Colony Records, v, p. 72; Massachusetts Province Laws, i, pp. 176, 211, 292, 558, 594, 600; Massachusetts Archives, lxxi, pp. 7, 89, 102. Cf. Publications of this Society, vii, 275-278.
[45:5] Sheldon, "Deerfield," i, p. 290.
[46:1] Judd, "Hadley," p. 272; 4 Massachusetts Historical Collections, ii, p. 235.
[46:2] Farmer and Moore, "Collections," iii, p. 64. The frontier woman of the farther west found no more extreme representative than Hannah Dustan of Haverhill, with her trophy of ten scalps, for which she received a bounty of £50 (Parkman, "Frontenac," 1898, p. 407, note).
[46:3] For illustrations of resentment against those who protected the Christian Indians, see F. W. Gookin, "Daniel Gookin," pp. 145-155.
[47:1] For example, Massachusetts Archives, lxx, p. 261; Bailey, "Andover," p. 179; Metcalf, "Annals of Mendon," p. 63; Proceedings Massachusetts Historical Society, xliii, pp. 504-519. Parkman, "Frontenac" (Boston, 1898), p. 390, and "Half-Century of Conflict" (Boston, 1898), i, p. 55, sketches the frontier defense.
[48:1] Massachusetts Archives, cvii, p. 155.
[48:2] Ibid., cvii, p. 230; cf. 230 a.
[48:3] Massachusetts Archives, lxviii, p. 156.
[48:4] Sheldon, "Deerfield," i, p. 189.
[48:5] Massachusetts Archives, lxxi, 46-48, 131, 134, 135 et passim.
[50:1] Massachusetts Archives, lxxi, p. 107: cf. Metcalf, "Mendon," p. 130; Sheldon, "Deerfield," i, p. 288. The frontier of Virginia in 1755 and 1774 showed similar conditions: see, for example, the citations to Washington's Writings in Thwaites, "France in America," pp. 193-195; and frontier letters in Thwaites and Kellogg, "Dunmore's War," pp. 227, 228 et passim. The following petition to Governor Gooch of Virginia, dated July 30, 1742, affords a basis for comparison with a Scotch-Irish frontier:
We your pettionours humbly sheweth that we your Honours Loly and Dutifull Subganckes hath ventred our Lives & all that we have In settling ye back parts of Virginia which was a veri Great Hassirt & Dengrous, for it is the Hathins [heathens] Road to ware, which has proved hortfull to severil of ous that were ye first settlers of these back woods & wee your Honibill pettionors some time a goo petitioned your Honnour for to have Commisioned men amungst ous which we your Honnours most Duttifull subjects thought properist men & men that had Hart and Curidg to hed us yn time of [war] & to defend your Contray & your poor Sogbacks Intrist from ye voilince of ye Haithen—But yet agine we Humbly persume to poot your Honnour yn mind of our Great want of them in hopes that your Honner will Grant a Captins' Commission to John McDowell, with follring ofishers, and your Honnours' Complyence in this will be Great settisfiction to your most Duttifull and Humbil pettioners—and we as in Duty bond shall Ever pray . . . (Calendar of Virginia State Papers, i, p. 235).
[51:1] But there is a note of deference in Southern frontier petitions to the Continental Congress—to be discounted, however, by the remoteness of that body. See F. J. Turner, "Western State-Making in the Revolutionary Era" (American Historical Review, i, pp. 70, 251). The demand for remission of taxes is a common feature of the petitions there quoted.
[51:2] Proceedings Massachusetts Historical Society, xliii, pp. 506 ff.
[51:3] Ibid., xliii, p. 518.
[52:1] Connecticut Colonial Records, iv, p. 67.
[52:2] In a petition of February 22, 1693-4, Deerfield calls itself the "most Utmost Frontere Town in the County of West Hampshire" (Massachusetts Archives, cxiii, p. 57 a).
[52:3] Judd, "Hadley," p. 249.
[52:4] W. D. Schuyler-Lighthall, "Glorious Enterprise," p. 16.
[53:1] Sheldon, "Deerfield," i, p. 405.
[54:1] "I want to have your warriours come and see me," wrote Allen to the Indians of Canada in 1775, "and help me fight the King's Regular Troops. You know they stand all close together, rank and file, and my men fight so as Indians do, and I want your warriours to join with me and my warriours, like brothers, and ambush the Regulars: if you will, I will give you money, blankets, tomahawks, knives, paint, and any thing that there is in the army, just like brothers; and I will go with you into the woods to scout; and my men and your men will sleep together, and eat and drink together, and fight Regulars, because they first killed our brothers" (American Archives, 4th Series, ii, p. 714).
[54:2] Compare A. McF. Davis, "The Shays Rebellion a Political Aftermath" (Proceedings American Antiquarian Society, xxi, pp. 58, 62, 75-79).
[55:1] "Land System of the New England Colonies," p. 30.
[55:2] Massachusetts Colony Records, i, p. 167.
[56:1] Compare Weeden, "Economic and Social History of New England," i, pp. 270-271; Gookin, "Daniel Gookin," pp. 106-161; and the histories of Worcester for illustrations of how the various factors noted could be combined in a single town.
[56:2] F. Merrill, "Amesbury," pp. 5, 50.
[56:3] B. L. Mirick, "Haverhill," pp. 9, 10.
[57:1] Green, "Early Records of Groton," pp. 49, 70, 90.
[57:2] Ibid.
[57:3] Worcester County History, i, pp. 2, 3.
[57:4] J. G. Metcalf, "Annals of Mendon," p. 85.
[58:1] P. 96. Compare the Kentucky petition of 1780 given in Roosevelt, "Winning of the West," ii, p. 398, and the letter from that frontier cited in Turner, "Western State-Making" (American Historical Review, i, p. 262), attacking the Virginia "Nabobs," who hold absentee land titles. "Let the great men," say they, "whom the land belongs to come and defend it."
[59:1] Sheldon, "Deerfield," i, pp. 188-189.
[59:2] These facts are stated on the authority of E. Washburn, "Leicester," pp. 5-15: compare Major Stephen Sewall to Jeremiah Dummer, 1717, quoted in Weeden, "Economic and Social History of New England," ii, p. 505, note 4.
[60:1] Compare the Virginia system, Bruce, "Economic History of Virginia in the Seventeenth Century," ii, pp. 42, 43.
[60:2] For this item I am indebted to our associate, Mr. Andrew McF. Davis: see his "Colonial Currency Reprints," i, pp. 335-349.
[60:3] Hutchinson, "History of Massachusetts" (1768), ii, pp. 331, 332, has an instructive comment. A. C. Ford, "Colonial Precedents of Our National Land System," p. 84; L. K. Mathews, "Expansion of New England," pp. 82 ff.
[60:4] J. G. Holland, "Western Massachusetts," p. 197.
[61:1] Jos. Schafer, "Origin of the System of Land Grants for Education," pp. 25-33.
[62:1] H. D. Hurd (ed.), "History of Worcester County," i, p. 6. The italics are mine.
[63:1] Egleston, "Land System of the New England Colonies," pp. 39-41.
[63:2] Ibid., p. 41.
[63:3] T. Dwight, "Travels" (1821), ii, pp. 459-463.
[66:1] [See F. J. Turner, "Greater New England in the Middle of the Nineteenth Century," in American Antiquarian Society "Proceedings," 1920.]
III
The Old West[67:1]
It is not the oldest West with which this chapter deals. The oldest West was the Atlantic coast. Roughly speaking, it took a century of Indian fighting and forest felling for the colonial settlements to expand into the interior to a distance of about a hundred miles from the coast. Indeed, some stretches were hardly touched in that period. This conquest of the nearest wilderness in the course of the seventeenth century and in the early years of the eighteenth, gave control of the maritime section of the nation and made way for the new movement of westward expansion which I propose to discuss.
In his "Winning of the West," Roosevelt dealt chiefly with the region beyond the Alleghanies, and with the period of the later eighteenth century, although he prefaced his account with an excellent chapter describing the backwoodsmen of the Alleghanies and their social conditions from 1769 to 1774. It is important to notice, however, that he is concerned with a backwoods society already formed; that he ignores the New England frontier and its part in the winning of the West, and does not recognize that there was a West to be won between New England and the Great Lakes. In short, he is interested in the winning of the West beyond the Alleghanies by the southern half of the frontier folk.
There is, then, a western area intermediate between the coastal colonial settlements of the seventeenth century and the trans-Alleghany settlements of the latter portion of the eighteenth century. This section I propose to isolate and discuss under the name of the Old West, and in the period from about 1676 to 1763. It includes the back country of New England, the Mohawk Valley, the Great Valley of Pennsylvania, the Shenandoah Valley, and the Piedmont—that is, the interior or upland portion of the South, lying between the Alleghanies and the head of navigation of the Atlantic rivers marked by the "fall line."[68:1]
In this region, and in these years, are to be found the beginnings of much that is characteristic in Western society, for the Atlantic coast was in such close touch with Europe that its frontier experience was soon counteracted, and it developed along other lines. It is unfortunate that the colonial back country appealed so long to historians solely in connection with the colonial wars, for the development of its society, its institutions and mental attitude all need study. Its history has been dealt with in separate fragments, by states, or towns, or in discussions of special phases, such as German and Scotch-Irish immigration. The Old West as a whole can be appreciated only by obliterating the state boundaries which conceal its unity, by correlating the special and fragmentary studies, and by filling the gaps in the material for understanding the formation of its society. The present paper is rather a reconnaissance than a conquest of the field, a program for study of the Old West rather than an exposition of it.
The end of the period proposed may be placed about 1763, and the beginning between 1676 and 1700. The termination of the period is marked by the Peace of Paris in 1763, and the royal proclamation of that year forbidding settlement beyond the Alleghanies. By this time the settlement of the Old West was fairly accomplished, and new advances were soon made into the "Western Waters" beyond the mountains and into the interior of Vermont and New Hampshire. The isolation of the transmontane settlements, and the special conditions and doctrines of the Revolutionary era during which they were formed, make a natural distinction between the period of which I am to speak and the later extension of the West.
The beginning of the period is necessarily an indeterminate date, owing to the different times of colonizing the coastal areas which served as bases of operations in the westward advance. The most active movements into the Old West occurred after 1730. But in 1676 New England, having closed the exhausting struggle with the Indians, known as King Philip's War, could regard her established settlements as secure, and go on to complete her possession of the interior. This she did in the midst of conflicts with the exterior Indian tribes which invaded her frontiers from New York and Canada during the French and Indian wars from 1690 to 1760, and under frontier conditions different from the conditions of the earlier Puritan colonization. In 1676, Virginia was passing through Indian fighting—keenest along the fall line, where the frontier lay—and also experiencing a social revolt which resulted in the defeat of the democratic forces that sought to stay the progress of aristocratic control in the colony.[70:1] The date marks the end of the period when the Virginia tidewater could itself be regarded as a frontier region, and consequently the beginning of a more special interest in the interior.
Let us first examine the northern part of the movement into the back country. The expansion of New England into the vacant spaces of its own section, in the period we have chosen for discussion, resulted in the formation of an interior society which contrasted in many ways with that of the coast, and which has a special significance in Western history, in that it was this interior New England people who settled the Greater New England in central and western New York, the Wyoming Valley, the Connecticut Reserve of Ohio, and much of the prairie areas of the Old Northwest. It is important to realize that the Old West included interior New England.
The situation in New England at the close of the seventeenth century is indicated by the Massachusetts act of 1694 enumerating eleven towns, then on the frontier and exposed to raids, none of which might be voluntarily deserted without leave of the governor and council, on penalty of loss of their freeholds by the landowners, or fine of other inhabitants.[70:2]
Thus these frontier settlers were made substantially garrisons, or "mark colonies." Crowded into the palisades of the town, and obliged in spite of their poverty to bear the brunt of Indian attack, their hardships are illustrated in the manly but pathetic letters of Deerfield's minister, Mr. Williams,[70:3] in 1704. Parkman succinctly describes the general conditions in these words:[70:4]