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The Ghost-dance religion and the Sioux outbreak of 1890 cover

The Ghost-dance religion and the Sioux outbreak of 1890

Chapter 118: ERRATUM
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About This Book

The work provides a detailed ethnographic account of a late nineteenth-century indigenous prophetic movement, tracing its roots in earlier native prophets, describing doctrines and ceremonies of contemporary messianic leaders, and documenting songs, ritual objects, and dance practices. It analyzes how the movement spread across regions, created tensions with United States authorities, and culminated in the violent Sioux crisis of 1890. The author compiles testimony, official reports, and visual material, compares the movement with other religious revivals and trance practices, and includes appendices with song texts, ethnographic notes, and firsthand statements on causes and aftermath.

ERRATUM

From a letter of Judge James Wickersham, already quoted as an authority on the Shaker religion of the Columbia River tribes, it appears that Aiyal is not the same individual as Yowaluch, as was stated by our Yakima informants, who were doubtless deceived by the resemblance of sound. Judge Wickersham writes: “I know this man Aiyal, and he and Yowaluch, while great friends, are not the same person. Aiyal is a Cowlitz, and was sent by Yowaluch to the Yakima, together with John W. Simmons, to convert that tribe.”