II
It was then that Heracles was given arms by the gods the sword of Hermes, the bow of Apollo, the shield made by Hephaestus; it was then that Heracles joined the Argonauts and journeyed with them to the edge of the Caucasus, where, slaying the vulture that preyed upon Prometheus's liver, he, at the will of Zeus, liberated the Titan. Thereafter Zeus and Prometheus were reconciled, and Zeus, that neither might forget how much the enmity between them had cost gods and men, had a ring made for Prometheus to wear; that ring was made out of the fetter that had been upon him, and in it was set a fragment of the rock that the Titan had been bound to.
The Argonauts had now won back to Greece. But before he saw any of them he had been in Oichalia, and had seen the maiden Iole.
The king of Oichalia had offered his daughter Iole in marriage to the hero who could excel himself and his sons in shooting with arrows. Heracles saw Iole, the blue-eyed and childlike maiden, and he longed to take her with him to some place near the Garden of the Hesperides. And Iole looked on him, and he knew that she wondered to see him so tall and so strongly knit even as he wondered to see her so childlike and delicate.
Then the contest began. The king and his sons shot wonderfully well, and none of the heroes who stood before Heracles had a chance of winning. Then Heracles shot his arrows. No matter how far away they moved the mark, Heracles struck it and struck the very center of it. The people wondered who this great archer might be. And then a name was guessed at and went around—Heracles!
When the king heard the name of Heracles he would not let him strive in the contest any more. For the maiden Iole would not be given as a prize to one who had been mad and whose madness might afflict him again. So the king said, speaking in judgment in the market place.
Rage came on Heracles when he heard this judgment given. He would not let his rage master him lest the madness that was spoken of should come with his rage. So he left the city of Oichalia declaring to the king and the people that he would return.
It was then that, wandering down to Crete, he heard of the Argonauts being near. And afterward he heard of them being in Calydon, hunting the boar that ravaged Oeneus's country. To Calydon Heracles went. The heroes had departed when he came into the country, and all the city was in grief for the deaths of Prince Meleagrus and his two uncles.
On the steps of the temple where Meleagrus and his uncles had been brought Heracles saw Deianira, Meleagrus's sister. She was pale with her grief, this tall woman of the mountains; she looked like a priestess, but also like a woman who could cheer camps of men with her counsel, her bravery, and her good companionship; her hair was very dark and she had dark eyes.
Straightway she became friends with Heracles; and when they saw each other for a while they loved each other. And Heracles forgot Iole, the childlike maiden whom he had seen in Oichalia.
He made himself a suitor for Deianira, and those who protected her were glad of Heracles's suit, and they told him they would give him the maiden to marry as soon as the mourning for Prince Meleagrus and his uncles was over. Heracles stayed in Calydon, happy with Deianira, who had so much beauty, wisdom, and bravery.
But then a dreadful thing happened in Calydon; by an accident, while using his strength unthinkingly, Heracles killed a lad who was related to Deianira. He might not marry her now until he had taken punishment for slaying one who was close to her in blood.
As a punishment for the slaying it was judged that Heracles should be sold into slavery for three years. At the end of his three years' slavery he could come back to Calydon and wed Deianira.
And so Heracles and Deianira were parted. He was sold as a slave in Lydia; the one who bought him was a woman, a widow named Omphale. To her house Heracles went, carrying his armor and wearing his lion's skin. And Omphale laughed to see this tall man dressed in a lion's skin coming to her house to do a servant's tasks for her.
She and all in her house kept up fun with Heracles. They would set him to do housework, to carry water, and set vessels on the tables, and clear the vessels away. Omphale set him to spin with a spindle as the women did. And often she would put on Heracles's lion skin and go about dragging his club, while he, dressed in woman's garb, washed dishes and emptied pots.
But he would lose patience with these servant's tasks, and then Omphale would let him go away and perform some great exploit. Often he went on long journeys and stayed away for long times. It was while he was in slavery to Omphale that he liberated Theseus from the dungeon in which he was held with Peirithous, and it was while he still was in slavery that he made his journey to Troy.
At Troy he helped to repair for King Laomedon the great walls that years before Apollo and Poseidon had built around the city. As a reward for this labor he was offered the Princess Hesione in marriage; she was the daughter of King Laomedon, and the sister of Priam, who was then called, not Priam but Podarces. He helped to repair the wall, and two of the Argonauts were there to aid him: one was Peleus and the other was Telamon. Peleus did not stay for long: Telamon stayed, and to reward Telamon Heracles withdrew his own claim for the hand of the Princess Hesione. It was not hard on Heracles to do this, for his thoughts were ever upon Deianira.
But Telamon rejoiced, for he loved Hesione greatly. On the day they married Heracles showed the two an eagle in the sky. He said it was sent as an omen to them—an omen for their marriage. And in memory of that omen Telamon named his son "Aias"; that is, "Eagle."
Then the walls of Troy were repaired and Heracles turned toward Lydia, Omphale's home. Not long would he have to serve Omphale now, for his three years' slavery was nearly over. Soon he would go back to Calydon and wed Deianira.
As he went along the road to Lydia he thought of all the pleasantries that had been made in Omphale's house and he laughed at the memory of them. Lydia was a friendly country, and even though he had been in slavery Heracles had had his good times there.
He was tired with the journey and made sleepy with the heat of the sun, and when he came within sight of Omphale's house he lay down by the side of the road, first taking off his armor, and laying aside his bow, his quiver, and his shield. He wakened up to see two men looking down upon him; he knew that these were the Cercopes, robbers who waylaid travelers upon this road. They were laughing as they looked down on him, and Heracles saw that they held his arms and his armor in their hands.
They thought that this man, for all his tallness, would yield to them when he saw that they had his arms and his armor. But Heracles sprang up, and he caught one by the waist and the other by the neck, and he turned them upside down and tied them together by the heels. Now he held them securely and he would take them to the town and give them over to those whom they had waylaid and robbed. He hung them by their heels across his shoulders and marched on.
But the robbers, as they were being bumped along, began to relate pleasantries and mirthful tales to each other, and Heracles, listening, had to laugh. And one said to the other, "O my brother, we are in the position of the frogs when the mice fell upon them with such fury." And the other said, "Indeed nothing can save us if Zeus does not send an ally to us as he sent an ally to the frogs." And the first robber said, "Who began that conflict, the frogs or the mice?" And thereupon the second robber, his head reaching down to Heracles's waist, began:
THE BATTLE OF THE FROGS AND MICE
A warlike mouse came down to the brink of a pond for no other reason than to take a drink of water. Up to him hopped a frog. Speaking in the voice of one who had rule and authority, the frog said:
"Stranger to our shore, you may not know it, but I am Puff Jaw, king of the frogs. I do not speak to common mice, but you, as I judge, belong to the noble and kingly sort. Tell me your race. If I know it to be a noble one I shall show you my kingly friendship."
The mouse, speaking haughtily, said: "I am Crumb Snatcher, and my race is a famous one. My father is the heroic Bread Nibbler, and he married Quern Licker, the lovely daughter of a king. Like all my race I am a warrior who has never been wont to flinch in battle. Moreover, I have been brought up as a mouse of high degree, and figs and nuts, cheese and honeycakes is the provender that I have been fed on."
Now this reply of Crumb Snatcher pleased the kingly frog greatly. "Come with me to my abode, illustrious Crumb Snatcher," said he, "and I shall show you such entertainment as may be found in the house of a king."
But the mouse looked sharply at him. "How may I get to your house?" he asked. "We live in different elements, you and I. We mice want to be in the driest of dry places, while you frogs have your abodes in the water."
"Ah," answered Puff jaw, "you do not know how favored the frogs are above all other creatures. To us alone the gods have given the power to live both in the water and on the land. I shall take you to my land palace that is the other side of the pond."
"How may I go there with you?" asked Crumb Snatcher the mouse, doubtfully.
"Upon my back," said the frog. "Up now, noble Crumb Snatcher. And as we go I will show you the wonders of the deep."
He offered his back and Crumb Snatcher bravely mounted. The mouse put his forepaws around the frog's neck. Then Puff jaw swam out. Crumb Snatcher at first was pleased to feel himself moving through the water. But as the dark waves began to rise his mighty heart began to quail. He longed to be back upon the land. He groaned aloud.
"How quickly we get on," cried Puff Jaw; "soon we shall be at my land palace."
Heartened by this speech, Crumb Snatcher put his tail into the water and worked it as a steering oar. On and on they went, and Crumb Snatcher gained heart for the adventure. What a wonderful tale he would have to tell to the clans of the mice!
But suddenly, out of the depths of the pond, a water snake raised his horrid head. Fearsome did that head seem to both mouse and frog. And forgetful of the guest that he carried upon his back, Puff jaw dived down into the water. He reached the bottom of the pond and lay on the mud in safety.
But far from safety was Crumb Snatcher the mouse. He sank and rose, and sank again. His wet fur weighed him down. But before he sank for the last time he lifted up his voice and cried out and his cry was heard at the brink of the pond:
"Ah, Puff Jaw, treacherous frog! An evil thing you have done, leaving me to drown in the middle of the pond. Had you faced me on the land I should have shown you which of us two was the better warrior. Now I must lose my life in the water. But I tell you my death shall not go unavenged—the cowardly frogs will be punished for the ill they have done to me who am the son of the king of the mice."
Then Crumb Snatcher sank for the last time. But Lick Platter, who was at the brink of the pond, had heard his words. Straightway this mouse rushed to the hole of Bread Nibbler and told him of the death of his princely son.
Bread Nibbler called out the clans of the mice. The warrior mice armed themselves, and this was the grand way of their arming:
First, the mice put on greaves that covered their forelegs. These they made out of bean shells broken in two. For shield, each had a lamp's centerpiece. For spears they had the long bronze needles that they had carried out of the houses of men. So armed and so accoutered they were ready to war upon the frogs. And Bread Nibbler, their king, shouted to them: "Fall upon the cowardly frogs, and leave not one alive upon the bank of the pond. Henceforth that bank is ours, and ours only. Forward!"
And, on the other side, Puff jaw was urging the frogs to battle. "Let us take our places on the edge of the pond," he said, "and when the mice come amongst us, let each catch hold of one and throw him into the pond. Thus we will get rid of these dry bobs, the mice."
The frogs applauded the speech of their king, and straightway they went to their armor and their weapons. Their legs they covered with the leaves of mallow. For breastplates they had the leaves of beets. Cabbage leaves, well cut, made their strong shields. They took their spears from the pond side—deadly pointed rushes they were, and they placed upon their heads helmets that were empty snail shells. So armed and so accoutered they were ready to meet the grand attack of the mice.
When the robber came to this part of the story Heracles halted his march, for he was shaking with laughter. The robber stopped in his story. Heracles slapped him on the leg and said: "What more of the heroic exploits of the mice?" The second robber said, "I know no more, but perhaps my brother at the other side of you can tell you of the mighty combat between them and the frogs." Then Heracles shifted the first robber from his back to his front, and the first robber said: "I will tell you what I know about the heroical combat between the frogs and the mice." And thereupon he began:
The gnats blew their trumpets. This was the dread signal for war.
Bread Nibbler struck the first blow. He fell upon Loud Crier the frog, and overthrew him. At this Loud Crier's friend, Reedy, threw down spear and shield and dived into the water. This seemed to presage victory for the mice. But then Water Larker, the most warlike of the frogs, took up a great pebble and flung it at Ham Nibbler who was then pursuing Reedy. Down fell Ham Nibbler, and there was dismay in the ranks of the mice.
Then Cabbage Climber, a great-hearted frog, took up a clod of mud and flung it full at a mouse that was coming furiously upon him. That mouse's helmet was knocked off and his forehead was plastered with the clod of mud, so that he was well-nigh blinded.
It was then that victory inclined to the frogs. Bread Nibbler again came into the fray. He rushed furiously upon Puff jaw the king.
Leeky, the trusted friend of Puff jaw, opposed Bread Nibbler's onslaught. Mightily he drove his spear at the king of the mice. But the point of the spear broke upon Bread Nibbler's shield, and then Leeky was overthrown.
Bread Nibbler came upon Puff jaw, and the two great kings faced each other. The frogs and the mice drew aside, and there was a pause in the combat. Bread Nibbler the mouse struck Puff jaw the frog terribly upon the toes.
Puff jaw drew out of the battle. Now all would have been lost for the frogs had not Zeus, the father of the gods, looked down upon the battle.
"Dear, dear," said Zeus, "what can be done to save the frogs? They will surely be annihilated if the charge of yonder mouse is not halted."
For the father of the gods, looking down, saw a warrior mouse coming on in the most dreadful onslaught of the whole battle. Slice Snatcher was the name of this warrior. He had come late into the field. He waited to split a chestnut in two and to put the halves upon his paws. Then, furiously dashing amongst the frogs, he cried out that he would not leave the ground until he had destroyed the race, leaving the bank of the pond a playground for the mice and for the mice alone.
To stop the charge of Slice Snatcher there was nothing for Zeus to do but to hurl the thunderbolt that is the terror of gods and men.
Frogs and mice were awed by the thunder and the flame. But still the mice, urged on by Slice Snatcher, did not hold back from their onslaught upon the frogs.
Now would the frogs have been utterly destroyed; but, as they dashed on, the mice encountered a new and a dreadful army. The warriors in these ranks had mailed backs and curving claws. They had bandy legs and long-stretching arms. They had eyes that looked behind them. They came on sideways. These were the crabs, creatures until now unknown to the mice. And the crabs had been sent by Zeus to save the race of the frogs from utter destruction.
Coming upon the mice they nipped their paws. The mice turned around and they nipped their tails. In vain the boldest of the mice struck at the crabs with their sharpened spears. Not upon the hard shells on the backs of the crabs did the spears of the mice make any dint. On and on, on their queer feet and with their terrible nippers, the crabs went. Bread Nibbler could not rally them any more, and Slice Snatcher ceased to speak of the monument of victory that the mice would erect upon the bank of the pond. With their heads out of the water they had retreated to, the frogs watched the finish of the battle. The mice threw down their spears and shields and fled from the battleground. On went the crabs as if they cared nothing for their victory, and the frogs came out of the water and sat upon the bank and watched them in awe.
Heracles had laughed at the diverting tale that the robbers had told him; he could not bring them then to a place where they would meet with captivity or death. He let them loose upon the highway, and the robbers thanked him with high-flowing speeches, and they declared that if they should ever find him sleeping by the roadway again they would let him lie. Saying this they went away, and Heracles, laughing as he thought upon the great exploits of the frogs and mice, went on to Omphale's house.
Omphale, the widow, received him mirthfully, and then set him to do tasks in the kitchen while she sat and talked to him about Troy and the affairs of King Laomedon. And afterward she put on his lion's skin, and went about in the courtyard dragging the heavy club after her. Mirthfully and pleasantly she made the rest of his time in Lydia pass for Heracles, and the last day of his slavery soon came, and he bade good-by to Omphale, that pleasant widow, and to Lydia, and he started off for Calydon to claim his bride Deianira.
Beautiful indeed Deianira looked now that she had ceased to mourn for her brother, for the laughter that had been under her grief always now flashed out even while she looked priestess-like and of good counsel; her dark eyes shone like stars, and her being had the spirit of one who wanders from camp to camp, always greeting friends and leaving friends behind her. Heracles and Deianira wed, and they set out for Tiryns, where a king had left a kingdom to Heracles.
They came to the River Evenus. Heracles could have crossed the river by himself, but he could not cross it at the part he came to, carrying Deianira. He and she went along the river, seeking a ferry that might take them across. They wandered along the side of the river, happy with each other, and they came to a place where they had sight of a centaur.
Heracles knew this centaur. He was Nessus, one of the centaurs whom he had chased up the mountain the time when he went to hunt the Erymanthean boar. The centaurs knew him, and Nessus spoke to Heracles as if he had friendship for him. He would, he said, carry Heracles's bride across the river.
Then Heracles crossed the river, and he waited on the other side for Nessus and Deianira. Nessus went to another part of the river to make his crossing. Then Heracles, upon the other bank, heard screams—the screams of his wife, Deianira. He saw that the centaur was savagely attacking her.
Then Heracles leveled his bow and he shot at Nessus. Arrow after arrow he shot into the centaur's body. Nessus loosed his hold on Deianira, and he lay down on the bank of the river, his lifeblood streaming from him.
Then Nessus, dying, but with his rage against Heracles unabated, thought of a way by which the hero might be made to suffer for the death he had brought upon him. He called to Deianira, and she, seeing he could do her no more hurt, came close to him. He told her that in repentance for his attack upon her he would bestow a great gift upon her. She was to gather up some of the blood that flowed from him; his blood, the centaur said, would be a love philter, and if ever her husband's love for her waned it would grow fresh again if she gave to him something from her hands that would have this blood upon it.
Deianira, who had heard from Heracles of the wisdom of the centaurs, believed what Nessus told her. She took a phial and let the blood pour into it. Then Nessus plunged into the river and died there as Heracles came up to where Deianira stood.
She did not speak to him about the centaur's words to her, nor did she tell him that she had hidden away the phial that had Nessus's blood in it. They crossed the river at another point and they came after a time to Tiryns and to the kingdom that had been left to Heracles.
There Heracles and Deianira lived, and a son who was named Hyllos was born to them. And after a time Heracles was led into a war with Eurytus—Eurytus who was king of Oichalia.
Word came to Deianira that Oichalia was taken by Heracles, and that the king and his daughter Iole were held captive. Deianira knew that Heracles had once tried to win this maiden for his wife, and she feared that the sight of Iole would bring his old longing back to him.
She thought upon the words that Nessus had said to her, and even as she thought upon them messengers came from Heracles to ask her to send him a robe—a beautifully woven robe that she had—that he might wear it while making a sacrifice. Deianira took down the robe; through this robe, she thought, the blood of the centaur could touch Heracles and his love for her would revive. Thinking this she poured Nessus's blood over the robe.
Heracles was in Oichalia when the messengers returned to him. He took the robe that Deianira sent, and he went to a mountain that overlooked the sea that he might make the sacrifice there. Iole went with him. Then he put on the robe that Deianira had sent. When it touched his flesh the robe burst into flame. Heracles tried to tear it off, but deeper and deeper into his flesh the flames went. They burned and burned and none could quench them.
Then Heracles knew that his end was near. He would die by fire, and knowing that he piled up a great heap of wood and he climbed upon it. There he stayed with the flaming robe burning into him, and he begged of those who passed to fire the pile that his end might come more quickly.
None would fire the pile. But at last there came that way a young warrior named Philoctetes, and Heracles begged of him to fire the pile. Philoctetes, knowing that it was the will of the gods that Heracles should die that way, lighted the pile. For that Heracles bestowed upon him his great bow and his unerring arrows. And it was this bow and these arrows, brought from Philoctetes, that afterward helped to take Priam's city.
The pile that Heracles stood upon was fired. High up, above the sea, the pile burned. All who were near that burning fled—all except Iole, that childlike maiden. She stayed and watched the flames mount up and up. They wrapped the sky, and the voice of Heracles was heard calling upon Zeus. Then a great chariot came and Heracles was borne away to Olympus. Thus, after many labors, Heracles passed away, a mortal passing into an immortal being in a great burning high above the sea.
V. ADMETUS
I
It happened once that Zeus would punish Apollo, his son. Then he banished him from Olympus, and he made him put off his divinity and appear as a mortal man. And as a mortal Apollo sought to earn his bread amongst men. He came to the house of King Admetus and took service with him as his herdsman.
For a year Apollo served the young king, minding his herds of black cattle. Admetus did not know that it was one of the immortal gods who was in his house and in his fields. But he treated him in friendly wise, and Apollo was happy whilst serving Admetus.
Afterward people wondered at Admetus's ever-smiling face and ever-radiant being. It was the god's kindly thought of him that gave him such happiness. And when Apollo was leaving his house and his fields he revealed himself to Admetus, and he made a promise to him that when the god of the Underworld sent Death for him he would have one more chance of baffling Death than any mortal man.
That was before Admetus sailed on the Argo with Jason and the companions of the quest. The companionship of Admetus brought happiness to many on the voyage, but the hero to whom it gave the most happiness was Heracles. And often Heracles would have Admetus beside him to tell him about the radiant god Apollo, whose bow and arrows Heracles had been given.
After that voyage and after the hunt in Calydon Admetus went back to his own land. There he wed that fair and loving woman, Alcestis. He might not wed her until he had yoked lions and leopards to the chariot that drew her. This was a feat that no hero had been able to accomplish. With Apollo's aid he accomplished it. Thereafter Admetus, having the love of Alcestis, was even more happy than he had been before.
One day as he walked by fold and through pasture field he saw a figure standing beside his herd of black cattle. A radiant figure it was, and Admetus knew that this was Apollo come to him again. He went toward the god and he made reverence and began to speak to him. But Apollo turned to Admetus a face that was without joy.
"What years of happiness have been mine, O Apollo, through your friendship for me," said Admetus. "Ah, as I walked my pasture land today it came into my mind how much I loved this green earth and the blue sky! And all that I know of love and happiness has come to me through you."
But still Apollo stood before him with a face that was without joy. He spoke and his voice was not that clear and vibrant voice that he had once in speaking to Admetus. "Admetus, Admetus," he said, "it is for me to tell you that you may no more look on the blue sky nor walk upon the green earth. It is for me to tell you that the god of the Underworld will have you come to him. Admetus, Admetus, know that even now the god of the Underworld is sending Death for you."
Then the light of the world went out for Admetus, and he heard himself speaking to Apollo in a shaking voice: "O Apollo, Apollo, thou art a god, and surely thou canst save me! Save me now from this Death that the god of the Underworld is sending for me!"
But Apollo said, "Long ago, Admetus, I made a bargain with the god of the Underworld on thy behalf. Thou hast been given a chance more than any mortal man. If one will go willingly in thy place with Death, thou canst still live on. Go, Admetus. Thou art well loved, and it may be that thou wilt find one to take thy place."
Then Apollo went up unto the mountaintop and Admetus stayed for a while beside the cattle. It seemed to him that a little of the darkness had lifted from the world. He would go to his palace. There were aged men and women there, servants and slaves, and one of them would surely be willing to take the king's place and go with Death down to the Underworld.
So Admetus thought as he went toward the palace. And then he came upon an ancient woman who sat upon stones in the courtyard, grinding corn between two stones. Long had she been doing that wearisome labor. Admetus had known her from the first time he had come into that courtyard as a little child, and he had never seen aught in her face but a heavy misery. There she was sitting as he had first known her, with her eyes bleared and her knees shaking, and with the dust of the courtyard and the husks of the corn in her matted hair. He went to her and spoke to her, and he asked her to take the place of the king and go with Death.
But when she heard the name of Death horror came into the face of the ancient woman, and she cried out that she would not let Death come near her. Then Admetus left her, and he came upon another, upon a sightless man who held out a shriveled hand for the food that the servants of the palace might bestow upon him. Admetus took the man's shriveled hand, and he asked him if he would not take the king's place and go with Death that was coming for him. The sightless man, with howls and shrieks, said he would not go.
Then Admetus went into the palace and into the chamber where his bed was, and he lay down upon the bed and he lamented that he would have to go with Death that was coming for him from the god of the Underworld, and he lamented that none of the wretched ones around the palace would take his place.
A hand was laid upon him. He looked up and he saw his tall and grave-eyed wife, Alcestis, beside him. Alcestis spoke to him slowly and gravely. "I have heard what you have said, O my husband," said she. "One should go in your place, for you are the king and have many great affairs to attend to. And if none other will go, I, Alcestis, will go in your place, Admetus."
It had seemed to Admetus that ever since he had heard the words of Apollo that heavy footsteps were coming toward him. Now the footsteps seemed to stop. It was not so terrible for him as before. He sprang up, and he took the hands of Alcestis and he said, "You, then, will take my place?"
"I will go with Death in your place, Admetus," Alcestis said.
Then, even as Admetus looked into her face, he saw a pallor come upon her; her body weakened and she sank down upon the bed. Then, watching over her, he knew that not he but Alcestis would go with Death. And the words he had spoken he would have taken back—the words that had brought her consent to go with Death in his place.
Paler and weaker Alcestis grew. Death would soon be here for her. No, not here, for he would not have Death come into the palace. He lifted Alcestis from the bed and he carried her from the palace. He carried her to the temple of the gods. He laid her there upon the bier and waited there beside her. No more speech came from her. He went back to the palace where all was silent—the servants moved about with heads bowed, lamenting silently for their mistress.
II
As Admetus was coming back from the temple he heard a great shout; he looked up and saw one standing at the palace doorway. He knew him by his lion's skin and his great height. This was Heracles—Heracles come to visit him, but come at a sad hour. He could not now rejoice in the company of Heracles. And yet Heracles might be on his way from the accomplishment of some great labor, and it would not be right to say a word that might turn him away from his doorway; he might have much need of rest and refreshment.
Thinking this Admetus went up to Heracles and took his hand and welcomed him into his house. "How is it with you, friend Admetus?" Heracles asked. Admetus would only say that nothing was happening in his house and that Heracles, his hero-companion, was welcome there. His mind was upon a great sacrifice, he said, and so he would not be able to feast with him.
The servants brought Heracles to the bath, and then showed him where a feast was laid for him. And as for Admetus, he went within the chamber, and knelt beside the bed on which Alcestis had lain, and thought of his terrible loss.
Heracles, after the bath, put on the brightly colored tunic that the servants of Admetus brought him. He put a wreath upon his head and sat down to the feast. It was a pity, he thought, that Admetus was not feasting with him. But this was only the first of many feasts. And thinking of what companionship he would have with Admetus, Heracles left the feasting hall and came to where the servants were standing about in silence.
"Why is the house of Admetus so hushed to-day?" Heracles asked.
"It is because of what is befalling," said one of the servants.
"Ah, the sacrifice that the king is making," said Heracles. "To what god is that sacrifice due?"
"To the god of the Underworld," said the servant. "Death is coming to Alcestis the queen where she lies on a bier in the temple of the gods."
Then the servant told Heracles the story of how Alcestis had taken her husband's place, going in his stead with Death. Heracles thought upon the sorrow of his friend, and of the great sacrifice that his wife was making for him. How noble it was of Admetus to bring him into his house and give entertainment to him while such sorrow was upon him. And then Heracles felt that another labor was before him.
"I have dragged up from the Underworld," he thought, "the hound that guards those whom Death brings down into the realm of the god of the Underworld. Why should I not strive with Death? And what a noble thing it would be to bring back this faithful woman to her house and to her husband! This is a labor that has not been laid upon me, and it is a labor I will undertake." So Heracles said to himself.
He left the palace of Admetus and he went to the temple of the gods. He stood inside the temple and he saw the bier on which Alcestis was laid. He looked upon the queen. Death had not touched her yet, although she lay so still and so silent. Heracles would watch beside her and strive with Death for her.
Heracles watched and Death came. When Death entered the temple Heracles laid hands upon him. Death had never been gripped by mortal hands and he strode on as if that grip meant nothing to him. But then he had to grip Heracles. In Death's grip there was a strength beyond strength. And upon Heracles a dreadful sense of loss came as Death laid hands upon him a sense of the loss of light and the loss of breath and the loss of movement. But Heracles struggled with Death although his breath went and his strength seemed to go from him. He held that stony body to him, and the cold of that body went through him, and its stoniness seemed to turn his bones to stone, but still Heracles strove with him, and at last he overthrew him and he held Death down upon the ground.
"Now you are held by me, Death," cried Heracles. "You are held by me, and the god of the Underworld will be—made angry because you cannot go about his business—either this business or any other business. You are held by me, Death, and you will not be let go unless you promise to go forth from this temple without bringing one with you." And Death, knowing that Heracles could hold him there, and that the business of the god of the Underworld would be left undone if he were held, promised that he would leave the temple without bringing one with him. Then Heracles took his grip off Death, and that stony shape went from the temple.
Soon a flush came into the face of Alcestis as Heracles watched over her. Soon she arose from the bier on which she had been laid. She called out to Admetus, and Heracles went to her and spoke to her, telling her that he would bring her back to her husband's house.
III
Admetus left the chamber where his wife had lain and stood before the door of his palace. Dawn was coming, and as he looked toward the temple he saw Heracles coming to the palace. A woman came with him. She was veiled, and Admetus could not see her features.
"Admetus," Heracles said, when he came before him, "Admetus, there is something I would have you do for me. Here is a woman whom I am bringing back to her husband. I won her from an enemy. Will you not take her into your house while I am away on a journey?"
"You cannot ask me to do this, Heracles," said Admetus. "No woman may come into the house where Alcestis, only yesterday, had her life."
"For my sake take her into your house," said Heracles. "Come now, Admetus, take this woman by the hand."
A pang came to Admetus as he looked at the woman who stood beside Heracles and saw that she was the same stature as his lost wife. He thought that he could not bear to take her hand. But Heracles pleaded with him, and he took her by the hand.
"Now take her across your threshold, Admetus," said Heracles.
Hardly could Admetus bear to do this—hardly could he bear to think of a strange woman being in his house and his own wife gone with Death. But Heracles pleaded with him, and by the hand he held he drew the woman across his threshold.
"Now raise her veil, Admetus," said Heracles.
"This I cannot do," said Admetus. "I have had pangs enough. How can I look upon a woman's face and remind myself that I cannot look upon Alcestis's face ever again?"
"Raise her veil, Admetus," said Heracles. Then Admetus raised the veil of the woman he had taken across the threshold of his house. He saw the face of Alcestis. He looked again upon his wife brought back from the grip of Death by Heracles, the son of Zeus. And then a deeper joy than he had ever known came to Admetus. Once more his wife was with him, and Admetus the friend of Apollo and the friend of Heracles had all that he cared to have.
VI. HOW ORPHEUS THE MINSTREL WENT DOWN TO THE WORLD OF THE DEAD
Many were the minstrels who, in the early days, went through the world, telling to men the stories of the gods, telling of their wars and their births. Of all these minstrels none was so famous as Orpheus who had gone with the Argonauts; none could tell truer things about the gods, for he himself was half divine.
But a great grief came to Orpheus, a grief that stopped his singing and his playing upon the lyre. His young wife Eurydice was taken from him. One day, walking in the garden, she was bitten on the heel by a serpent, and straightway she went down to the world of the dead.
Then everything in this world was dark and bitter for the minstrel Orpheus; sleep would not come to him, and for him food had no taste. Then Orpheus said: "I will do that which no mortal has ever done before; I will do that which even the immortals might shrink from doing: I will go down into the world of the dead, and I will bring back to the living and to the light my bride Eurydice."
Then Orpheus went on his way to the valley of Acherusia which goes down, down into the world of the dead. He would never have found his way to that valley if the trees had not shown him the way. For as he went along Orpheus played upon his lyre and sang, and the trees heard his song and they were moved by his grief, and with their arms and their heads they showed him the way to the deep, deep valley of Acherusia.
Down, down by winding paths through that deepest and most shadowy of all valleys Orpheus went. He came at last to the great gate that opens upon the world of the dead. And the silent guards who keep watch there for the rulers of the dead were affrighted when they saw a living being, and they would not let Orpheus approach the gate.
But the minstrel, knowing the reason for their fear, said: "I am not Heracles come again to drag up from the world of the dead your three-headed dog Cerberus. I am Orpheus, and all that my hands can do is to make music upon my lyre."
And then he took the lyre in his hands and played upon it. As he played, the silent watchers gathered around him, leaving the gate unguarded. And as he played the rulers of the dead came forth, Aidoneus and Persephone, and listened to the words of the living man.
"The cause of my coming through the dark and fearful ways," sang Orpheus, "is to strive to gain a fairer fate for Eurydice, my bride. All that is above must come down to you at last, O rulers of the most lasting world. But before her time has Eurydice been brought here. I have desired strength to endure her loss, but I cannot endure it. And I come before you, Aidoneus and Persephone, brought here by Love."
When Orpheus said the name of Love, Persephone, the queen of the dead, bowed her young head, and bearded Aidoneus, the king, bowed his head also. Persephone remembered how Demeter, her mother, had sought her all through the world, and she remembered the touch of her mother's tears upon her face. And Aidoneus remembered how his love for Persephone had led him to carry her away from the valley in the upper world where she had been gathering flowers. He and Persephone bowed their heads and stood aside, and Orpheus went through the gate and came amongst the dead.
Still upon his lyre he played. Tantalus—who, for his crimes, had been condemned to stand up to his neck in water and yet never be able to assuage his thirst—Tantalus heard, and for a while did not strive to put his lips toward the water that ever flowed away from him; Sisyphus—who had been condemned to roll up a hill a stone that ever rolled back Sisyphus heard the music that Orpheus played, and for a while he sat still upon his stone. And even those dread ones who bring to the dead the memories of all their crimes and all their faults, even the Eumenides had their cheeks wet with tears.
In the throng of the newly come dead Orpheus saw Eurydice. She looked upon her husband, but she had not the power to come near him. But slowly she came when Aidoneus called her. Then with joy Orpheus took her hands.
It would be granted them—no mortal ever gained such privilege before to leave, both together, the world of the dead, and to abide for another space in the world of the living. One condition there would be—that on their way up through the valley of Acherusia neither Orpheus nor Eurydice should look back.
They went through the gate and came amongst the watchers that are around the portals. These showed them the path that went up through the valley of Acherusia. That way they went, Orpheus and Eurydice, he going before her.
Up and up through the darkened ways they went, Orpheus knowing, that Eurydice was behind him, but never looking back upon her. But as he went, his heart was filled with things to tell—how the trees were blossoming in the garden she had left; how the water was sparkling in the fountain; how the doors of the house stood open, and how they, sitting together, would watch the sunlight on the laurel bushes. All these things were in his heart to tell her, to tell her who came behind him, silent and unseen.
And now they were nearing the place where the valley of Acherusia opened on the world of the living. Orpheus looked on the blue of the sky. A white-winged bird flew by. Orpheus turned around and cried, "O Eurydice, look upon the world that I have won you back to!"
He turned to say this to her. He saw her with her long dark hair and pale face. He held out his arms to clasp her. But in that instant she slipped back into the depths of the valley. And all he heard spoken was a single word, "Farewell!" Long, long had it taken Eurydice to climb so far, but in the moment of his turning around she had fallen back to her place amongst the dead.
Down through the valley of Acherusia Orpheus went again. Again he came before the watchers of the gate. But now he was not looked at nor listened to, and, hopeless, he had to return to the world of the living.
The birds were his friends now, and the trees and the stones. The birds flew around him and mourned with him; the trees and stones often followed him, moved by the music of his lyre. But a savage band slew Orpheus and threw his severed head and his lyre into the River Hebrus. It is said by the poets that while they floated in midstream the lyre gave out some mournful notes and the head of Orpheus answered the notes with song.
And now that he was no longer to be counted with the living, Orpheus went down to the world of the dead, not going now by that steep descent through the valley of Acherusia, but going down straightway. The silent watchers let him pass, and he went amongst the dead and saw his Eurydice in the throng. Again they were together, Orpheus and Eurydice, and as they went through the place that King Aidoneus ruled over, they had no fear of looking back, one upon the other.