“‘You wish to smoke, Mr. Hatcher?—we will have cigars. Here!’ he called to an imp near him, ‘some cigars.’
“They was brought in on a waiter, about the size of my bullet-pouch. I empties them into my hat, for good cigars ain't to be picked up on the prairie every day, but looking at the old man, I saw something was wrong. To be polite, I ought to have taken but one.
“‘I beg pardon,’ says I, scratching my scalp, ‘this hoss didn't think —he's been so long in the mountains he's forgot civilized doings,’ and I shoved the hat to him.
“‘Never mind,’ says he, waving his hand and smiling faintly, ‘get others,’ speaking to the boy alongside of him.
“The old gentleman took one and touched his finger to the end of my cigar—it smoked as if fire had been sot to it.
“‘Waugh! the devil!’ screams I, darting back.
“‘The same!’ chimed in he, biting off the little end of his, and bowing, and spitting it out, ‘the same, sir.’
“‘The same! what?’
“‘Why—the devil.’
“‘H——l! this ain't the hollow tree for this coon—I'll be making medicine,’ so I offers my cigar to the sky and to the earth, like an Injun.
“‘You must not do that here—out upon such superstition,’ says he, sharp-like.
“‘Why?’
“‘Don't ask so many questions—come with me,’ rising to his feet, and walking off slow and blowing his cigar-smoke over his shoulder in a long line, and I gets alongside of him. ‘I want to show you my establishment—you did not expect to find this down here, eh?’
“My breeches was all-fired stiff with the heat in the cañon, and my friend, seeing it, said, ‘Your breeches are tight; allow me to place my hand on them.’
“He rubbed his fingers up and down once, and by beaver, they got as soft as when I traded them from the Pi-Utes on the Gila.
“I now felt as brave as a buffalo in the spring. The old man was so clever, and I walked alongside of him like an old acquaintance. We soon stopped before a stone door, and it opened without touching.
“‘Here's damp powder, and no fire to dry it,’ shouts I, stopping.
“‘What's the matter; do you not wish to perambulate through my possessions?’
“‘This hoss doesn't savey what the human for perambulate is, but I'll walk plum to the hottest fire in your settlement, if that's all you mean.’
“The place was hot, and smelt of brimstone; but the darned screeching took me. I walks up to the other end of the lodge, and steal my mule, if there wasn't Jake Beloo, as trapped with me to Brown's Hole! A lot of hell-cats was a-pulling at his ears, and a-jumping on his shoulders, and swinging themselves to the ground by his long hair. Some was running hot irons into him, but when we came up they went off in a corner, laughing and talking like wildcats' gibberish on a cold night.
“Poor Jake! he came to the bar, looking like a sick buffalo in the eye. The bones stuck through his skin, and his hair was matted and long, all over, just like a blind bull, and white blisters spotted him. ‘Hatch, old fellow! you here too?—how are you?’ says he, in a faint-like voice, staggering and catching on to the bar for support— ‘I'm sorry to see you here; what did you do?’ He raised his eyes to the old man standing behind me, who gave him such a look, he went howling and foaming at the mouth to the fur end of the den and fell down, rolling over the damp stones. The devils, who was chuckling by a furnace where was irons a-heating, approached easy, and run one into his back. I jumped at them and hollered, ‘You owdacious little hell-pups, let him alone; if my scalp-taker was here, I'd make buzzard feed of your meat, and parfleche of your dog-skins,’ but they squeaked out, to ‘go to the devil.’
“‘Waugh!’ says I, ‘if I ain't pretty close to his lodge, I'm a nigger!’
“The old gentleman speaks up, ‘Take care of yourself, Mr. Hatcher,’ in a mighty soft kind voice, and he smiled so calm and devilish—it nigh froze me. I thought if the ground would open with an earthquake, and take me in, I'd be much obliged anyhow. Thinks I, ‘You saint-for-saken, infernal hell-chief, how I'd like to stick my knife in your withered old bread-basket.’
“‘Ah! my dear fellow, no use trying—that's a decided impossibility.’ I jumped ten feet. I swear a medicine-man couldn't a-heard me, for my lips didn't move, and how he knew is more than this hoss can tell.
“‘I see your nervous equilibrium is destroyed; come with me.’
“At the other side the old gentleman told me to reach down for a brass knob. I thought a trick was going to be played on me, and I dodged.
“‘Do not be afraid; turn it when you pull; steady; there, that's it.’
It came, and a door shut of itself.
“‘Mighty good hinges!’ said I, ‘don't make any noise, and go shut without slamming and cussing them.’
“‘Yes—yes! some of my own importation. No, they were never made here.’
“It was dark at first, but whenever the other door opened, there was too much light. In another room there was a table in the middle, with two bottles, and little glasses like them in St. Louis at the drink-houses, only prettier. A soft, thick carpet was on the floor, and a square glass lamp hung from the ceiling. I sat cross-legged on the floor, and he on a sofa, his feet cocked on a chair, and his tail coiled under him, comfortable as traders in a lodge. He hollered something, I couldn't make out, and in comes two black crook-shanked devils with a round bench and a glass with cigars in it. They vamosed, and the old coon, inviting me to take a cigar, helps himself, and reared his head back, while I sorter lays on the floor, and we smoked and talked.
“‘But have we not been sitting long enough? Take a fresh cigar, and we will walk. That was Purgatory where your quondam friend, Jake Beloo, is. He will remain there awhile longer, and, if you desire it can go, though it cost much exertion to entice him here, and then only after he had drunk hard.’
“‘I wish you would, sir. Jake was as good a companion as ever trapped beaver, or gnawed poor bull in the spring, and he treated his squaw as if she was a white woman.’
“‘For your sake I will; we may see others of our acquaintance before leaving this,’ says he, sorter queer-like, as if to mean, no doubt of it.
“The door of the room we had been talking in shut of its own accord. We stooped, and he touched a spring in the wall, a trap-door flew open, showing a flight of steps. He went first, cautioning me not to slip on the dark stairs; but I shouted not to mind me, but thanked him for telling me, though.
“We went down and down, until I began to think the old cuss was going to get me safe too, so I sung out—‘Hello! which way; we must be mighty nigh under Wah-to-yah, we've been going on so long?’
“‘Yes,’ said he, much astonished; ‘we're just under the Twins. Why, turn and twist you ever so much, you do not lose your reckoning.’
“‘Not by a long chalk! This child had his bringing-up at Wapakonnetta, and that's a fact.’
“From the bottom we went on in a dampish sort of a passage, gloomily lit up with one candle. The grease was running down the block that had an auger-hole bored in it for a candlestick, and the long snuff to the end was red, and the blaze clung to it as if it hated to part company, and turned black, and smoked at the point in mourning. The cold chills shook me, and the old gentleman kept so still, the echoes of my feet rolled back so solemn and hollow, I wanted liquor mighty bad—mighty bad!
“There was a noise smothered-like, and some poor fellow would cry out worse than Comanches a-charging. A door opened, and the old gentleman touching me on the back, I went in and he followed. It flew to, and though I turned right around, to look for sign to escape, if the place got too hot, I couldn't find it.
“‘What now, are you dissatisfied?’
“‘Oh, no! I was just looking to see what sort of a lodge you have.’
“‘I understand you perfectly, sir; be not afraid.’
“My eyes were blinded in the light, but rubbing them, I saw two big snakes coming at me, their yellow and blood-shot eyes shining awfully, and their big red tongues darting backwards and forwards, like a panther's paw when he slaps it on a deer, and their jaws wide open, showing long, slim, white fangs. On my right four ugly animals jumped at me, and rattled their chains—I swear their heads was bigger than a buffalo's in summer. The snakes hissed and showed their teeth, and lashed their tails, and the dogs howled and growled and charged, and the light from the furnace flashed out brighter and brighter; and above me, and around me, a hundred devils yelled and laughed and swore and spit, and snapped their bony fingers in my face, and leaped up to the ceiling into the black, long spider-webs, and rode on the spiders which was bigger than a powder-horn, and jumped onto my head. Then they all formed in line, and marched and hooted and yelled; and when the snakes joined the procession, the devils leaped on their backs and rode. Then some smaller ones rocked up and down on springing boards, and when the snakes came opposite, darted way up in the air and dived down their mouths, screeching like so many Pawnee Indians for scalps. When the snakes was in front of us, the little devils came to the end of the snakes' tongues, laughing and dancing, and singing like idiots. Then the big dogs jumped clean over us, growling louder than a cavayard of grizzly bear, and the devils, holding on to their tails, flopped over my head, screaming—‘We've got you—we've got you at last!’
“I couldn't stand it no longer, and shutting my eyes, I yelled right out, and groaned.
“‘Be not alarmed,’ and my friend drew his fingers along my head and back, and pulled a little narrow black flask from his pocket, with— ‘Here, take some of this.’
“I swallowed a few drops. It tasted sweetish and bitterish—I don't exactly know how, but as soon as it was down, I jumped up five times and yelled ‘Out of the way, you little ones, and let me ride’; and after running alongside, and climbing up his slimy scales, I got straddle of a big snake, who turned his head round, blowing his hot, sickening breath in my face. I waved my old wool hat, and kicking him into a fast run, sung out to the little devils to get up behind, and off we started, screeching, ‘Hurrah for Hell!’ The old gentleman rolled over and bent himself double with laughing, till he pretty nigh choked. We kept going faster and faster till I got on to my feet, although the scales was mighty slippery, and danced Injun, and whooped louder than them all.
“All at once the old gentleman stopped laughing, pulled his spectacles down on his nose, and said, ‘Mr. Hatcher, we had better go now,’ and then he spoke something I couldn't make out, and all the animals stood still; I slid off, and the little hell-cats, a-pinching my ears and pulling my beard, went off squealing. Then they all formed in a half moon before us—the snakes on their tails, with heads way up to the black cobwebbed roof, the dogs reared on their hind feet, and the little devils hanging everywhere. Then they all roared, and hissed, and screeched several times, and wheeling off, disappeared just as the lights went out, leaving us in the dark.
“‘Mr. Hatcher,’ said the old gentleman again, moving off, ‘you will please amuse yourself until I return’; but seeing me look wild, said, ‘You have seen too much of me to feel alarmed for your own safety. Take this imp for your guide, and if he is impertinent, put him through; and for fear the exhibitions may overcome your nerves, imbibe of this cordial,’ which I did, and everything danced before my eyes, and I wasn't a bit scared.
“I started for a red light that came through the crack of a door, and stumbled over a three-legged chair, as I pitched my last cigar-stump to one of the dogs chained to the wall, who caught it in his mouth. When the door was opened by my guide, I saw a big blaze like a prairie fire, red and gloomy; and big black smoke was curling and twisting and spreading, and the flames a-licking the walls, going up to a point, and breaking into a wide blaze, with white and green ends. There was bells a-tolling, and chains a-clinking, and mad howls and screams; but the old gentleman's medicine made me feel as independent as a trapper with his animals feeding around him, two pack of beaver in camp, with traps sot for more.
“Close to the hot place was a lot of merry devils laughing and shouting, with an old pack of greasy cards—it reminded me of them we used to play with at the Rendezvous—shuffling them to the time of the Devil's Dream, and Money Musk; then they'd deal in slow time, with the Dead March in Saul, whistling as solemn as medicine-men. Then they broke out sudden with Paddy O'Rafferty, which made this hoss move about in his moccasins so lively that one of them that was playing looked up and said, ‘Mr. Hatcher, won't you take a hand? Make way, boys, for the gentleman.’
“Down I got amongst them, but stepped on one little fellow's tail, who had been leading the Irish jig. He hollered till I got off it, ‘Owch! but it's on my tail ye are!’
“‘Pardon,’ said I, ‘but you are an Irishman!’
“‘No, indeed! I'm a hell-imp, he! he! who-oop! I'm a hell-imp,’ and he laughed and pulled my beard, and screeched till the rest threatened to choke him if he didn't stop.
“‘What's trumps?’ said I, ‘and whose deal?’
“‘Here's my place,’ said one, ‘I'm tired of playing; take a horn,’ handing me a black bottle; ‘the game's poker, and it's your next deal —there's a bigger game of poker on hand’; and picking up an iron rod heating in the fire, he punched a miserable fellow behind the bars, who cussed him and ran away into the blaze out of his reach.
“I thought I was great at poker by the way I gathered in the beaver-skins at the Rendezvous, but here the slick devils beat me without half trying. When they'd slap down a bully pair, they'd screech and laugh worse than trappers on a spree.
“Says one, ‘Mr. Hatcher, I reckon you're a hoss at poker away in your country, but you can't shine down here—you ain't nowhere. That fellow looking at us through the bars was a preacher up in the world. When we first got him, he was all-fired hot and thirsty. We would dip our fingers in water, and let it run in his mouth, to get him to teach us the best tricks—he's a trump; he would stand and stamp the hot coals, and dance up and down while he told his experience. Whoop-ee! how he would laugh! He has delivered two long sermons of a Sunday, and played poker at night of five-cent antes, with the deacons, for the money bagged that day; and when he was in debt he exhorted the congregation to give more for the poor heathen in a foreign land, a-dying and losing their souls for the want of a little money to send them a gospel preacher—that the poor heathen would be damned to eternal fire if they didn't make up the dough. The gentleman that showed you around—old Sate, we call him—had his eyes on the preacher for a long time. When we got him, we had a barrel of liquor and carried him around on our shoulders, until tired of the fun, and threw him in the furnace yonder. We call him “Poke,” for that was his favourite game. Oh, Poke,’ shouted my friend, ‘come here; here's a gentleman who wants to see you—we'll give you five drops of water, and that's more than your old skin's worth.’
“He came close, and though his face was poor, and all scratched, and his hair singed mighty nigh off, make meat of this hoss, if it wasn't old Cormon, that used to preach in the Wapakonnetta settlement! Many a time he's made my hair stand on end when he preached about the other world. He came closer, and I could see the chains tied on his wrists, where they had worn to the bone. He looked a darned sight worse than if the Comanches had scalped him.
“‘Hello! old coon,’ said I, ‘we're both in that awful place you talked so much about; but I ain't so bad off as you yet. This young gentleman,’ pointing to the devil who told me of his doings—‘this gentleman has been telling me how you took the money you made us throw in on Sunday.’
“‘Yes,’ said he, ‘if I had only acted as I told others to do, I would not have been scorching here for ever and ever—water! water! John, my son, for my sake, a little water.’
“Just then a little rascal stuck a hot iron into him, and off he ran in the flames, ‘cacheing’ on the cool side of a big chunk of fire, a-looking at us for water; but I cared no more for him than the Pawnee whose scalp was tucked in my belt for stealing my horses on Coon Creek; and I said:—
“‘This hoss doesn't care a cuss for you; you're a sneaking hypocrite; you deserve all you've got and more too—and look here, old boy, it's me that says so.’
“I strayed off a piece, pretending to get cool, but this hoss began to get scared, and that's a fact; for the devils carried Cormon until they got tired of him, and, said I to myself, ‘Ain't they been doing me the same way? I'll cache, I will.’
“Well, now, I felt sort of queer, so I saunters along kind o' slowly, until I saw an open place in the rock, not minding the imps who was drinking away like trappers on a bust. It was so dark there, I felt my way mighty still, for I was afraid they'd be after me. I got almost to a streak of light when there was such a rumpus in the cave that gave me the trembles. Doors was slamming, dogs growling and rattling their chains, and all the devils a-screaming. They come a-charging; the snakes was hissing sharp and wiry; the beasts howled long and mournful, and thunder rolled up overhead, and the imps was yelling and screeching like they was mad.
“It was time to break for timber, sure, and I run as if a wounded buffalo was raising my shirt with his horns. The place was damp, and in the narrow rock, lizards and vipers and copperheads jumped out at me, and climbed on my legs, but I stamped and shook them off. Owls, too, flopped their wings in my face and hooted at me, and fire blazed out and lit the place up, and brimstone smoke came nigh choking me. Looking back, the whole cavayard of hell was coming; nothing but devils on devils filled the hole!
“I threw down my hat to run faster, and then jerked off my old blanket, but still they was gaining on me. I made one jump clean out of my moccasins. The big snake in front was getting closer and closer, with his head drawed back to strike; then a hell-dog run up nearly alongside, panting and blowing with the slobber running out of his mouth, and a lot of devils hanging on to him, who was a-cussing me and screeching. I strained every joint, but it was no use, they still gained—not fast— but gaining. I jumped and swore, and leaned down, and flung out my hands, but the dogs was nearer every time, and the horrid yelling and hissing way back grew louder and louder. At last, a prayer mother used to make me say, I hadn't thought of for twenty years, came right before me as clear as a powder-horn. I kept running and saying it, and the darned devils held back a little. I gained some on them. I stopped repeating it, to get my breath, when the foremost dog made a lunge at me—I had forgot it. Turning up my eyes, there was the old gentleman looking at me, and keeping alongside without walking. His face wasn't more than two feet off, and his eyes was fixed steady, and calm and devilish. I screamed right out. I shut my eyes, but he was there still. I howled and spit, and hit at it, but couldn't get his darned face away. A dog caught hold of my shirt with his fangs, and two devils, jumping on me, caught me by the throat, a-trying to choke me. While I was pulling them off, I fell down, with about thirty-five of the infernal things and the dogs and the slimy snakes on top of me, a-mashing and tearing me. I bit pieces out of them, and bit again, and scratched and gouged. When I was 'most give out, I heard the Pawnee scalp-yell, and use my rifle for a poking stick, if in didn't charge a party of the best boys in the mountains. They slayed the devils right and left, and set them running like goats, but this hoss was so weak fighting he fainted away. When I come to, I was on the Purgatoire, just where I found the liquor, and some trappers was slapping their ‘whats’ in my face to bring me to. All around where I was laying, the grass was pulled up, and the ground dug with my knife, and the bottle, cached when I traded with the Utes, was smashed to flinders against a tree.
“‘Why, what on earth, Hatcher, have you been doing here? You was kicking and tearing around, and yelling as if your scalp was taken. We don't understand these hifalootin notions.’
“‘The devils of hell was after me,’ said I, mighty gruff. ‘This hoss has seen more of them than he ever wants to see again.’
“They tried to get me out of the notion, but I swear, and I'll stick to it, I saw a heap more of the all-fired place than I want to again. If it ain't a fact, I don't know fat cow from poor bull.”
Hatcher always ended his yarn with this declaration, and you could never make him believe that he had had only a touch of delirium tremens.
This story is related by Colonel W. F. Cody:—
In 1864 two military expeditions were sent into the northwest country to disperse any hostile gatherings of Indians, one expedition starting from Fort Lincoln on the Missouri River under command of General George A. Custer. It was on this expedition that Custer discovered gold in the Black Hills, a discovery which finally led up to the great Sioux war of 1876, when he lost his life in the battle of the Little Big Horn. The other expedition started from Rawlins on the Union Pacific Railway to go north into the Big Horn Basin in the Big Horn Mountain country. This expedition was commanded by Colonel Anson Mills. I was chief scout and guide of the expedition.
One day, when we were on the Great Divide of the Big Horn Mountains, the command had stopped to let the pack-train close up. While we were resting there, quite a number of officers and myself were talking to Colonel Mills, when we noticed, coming from the direction in which we were going, a solitary horseman about three miles distant. He was coming from the ridge of the mountains. The colonel asked me if I had any scouts out in that direction, and I told him I had not. We naturally supposed that it was an Indian. He kept drawing nearer and nearer to us, until we made out it was a white man, and as he came on I recognized him to be California Joe.[72]
When he got within hailing distance, I sung out, “Hello, Joe,” and he answered, “Hello, Bill.” I said: “Where in the world are you going to, out in this country?” (We were then about five hundred miles from any part of civilization.) He said he was just out for a morning ride. I introduced him to the colonel and officers, who had all heard and read of him, for he had been made famous in Custer's Life on the Plains. He was a tall man, about six feet three inches in his moccasins, with reddish gray hair and whiskers, very thin, nothing but bone, sinew, and muscle. He was riding an old cayuse pony, with an old saddle, a very old bridle, and a pair of elk-skin hobbles attached to his saddle, to which also hung a piece of elk-meat. He carried an old Hawkins rifle. He had an old shabby army hat on, and a ragged blue army overcoat, a buckskin shirt, and a pair of dilapidated greasy buckskin pants that reached only a little below his knees, having shrunk in the wet; he also wore a pair of old army government boots with the soles worn off. That was his make-up.
I remember the colonel asking him if he had been very successful in life. He pointed to the old cayuse pony, his gun, and his clothes, and replied, “This is seventy years' gathering.” Colonel Mills then asked him if he would have anything to eat; he said he had plenty to eat, all he wanted was tobacco. Tobacco was very scarce in the command, but they rounded him up sufficient to do him that day. When invited to go with us, he said he was not particular where he went, he would just as soon go one way as the other; he remained with us several days, in fact, he stayed the entire trip.
He was of great assistance to me, as he knew the country thoroughly. He was a fine mountain guide, but I could seldom find him when I most needed him, as he was generally back with the column, telling frontier stories and yarns to the soldiers for a chew of tobacco.
One day I rode back from the advance guard to ask the colonel how far he wanted to go before camping, and while I was riding along talking to him, we noticed that the advance guard had stopped and were standing in a circle, evidently looking at something very intently. They were so interested that they did not come to their senses until the colonel and myself rode in among them. Then they immediately moved forward, leaving the colonel and myself to see what they had been investigating. It was a lone grave in the desolate mountains, and whoever had been buried there evidently had friends, because the spot was nicely covered with stones to prevent the wolves from digging up the corpse.
We were looking at this grave when old Joe rode up, and as he stopped he threw down his hat on the pile of rocks and said, “At last.”
The colonel said, “Joe, do you know anything about the history
of this grave?” Joe replied—
“Well I should think I did.” The colonel then asked him to
tell us about it. Joe said:—
“In 1816”—we didn't stop to think how far back 1816 was— “I had been to Astoria at the mouth of the Columbia River with a company of fur traders, and had been trapping in that country for two or three years, and by that time the party had made up their minds they would start back to the States, across the mountains. They were headed for the Missouri River, and when they got there, they intended to build a boat and float down to St. Louis. As they were coming across the Continental Divide of the Rocky Mountains, had reached the eastern slope, and were coming down one of the tributaries of the Stinking Water, some one of the party discovered what he thought to be gold nuggets in the bed of the stream. The water was clear. Every man went down to the water prospecting. The stream was so full of gold nuggets that they all jumped off their horses, leaving them packed as they were, and commenced throwing gold nuggets out on the banks.
“They abandoned everything they had with them, provisions and all, excepting their rifles, and prepared to load the gold.
“Then they started for the Missouri River again, and when they reached the spot where this grave was, a man was taken suddenly ill, died in a very few minutes, and they buried him there.”
Old Joe gave a sly wink, as much as to say, “We buried the money with the man.”
At this time quite a number of officers gathered around where the advance of the command had halted, and there may have been thirty or forty soldiers listening to this story; there were some who took it to be one of Joe's lies that he usually told for tobacco.
The colonel ordered the bugler to sound “forward.” The command moved on and within five or six miles went into camp. But every man who had listened to Joe's story of this grave, feeling that there was some hundred thousand dollars buried in it, gave it a look as they passed by.
We moved on and went into camp. Joe was messing with me, and after we had supper he said, “Bill, would you like to see a little fun to-night?” I said, “Yes, I am in for fun or anything else.” He said, “As soon as it gets dark you follow me.” I said, “You bet I will follow you,” thinking all the time that he was going back to dig this fellow up.
As soon as it was dark he started and motioned me to follow him, but, instead of going back on the trail, he went in the direction that we intended to go in the morning. Thinks I to myself, “That is good medicine, we won't go directly back on the trail but follow another.”
I asked him if we did not want to take a pick and shovel with us, and he said, “What for?” I said, “We will need it.” He said, “No, we won't need it; you come on.”
When we got outside the camp he commenced to turn around to the left, getting back on our trail. I said, “This is all right.” He was now going back toward the grave. We went about a mile on the trail and he said, “Sit down here.” I said, “Don't we want to go on?” He said, “What for?” I said, “To dig that fellow up and get the money.” He said, “The money be damned; I never saw the bloomin' grave before,” or something like that. I was disappointed. He said, “Wait a few minutes until after ‘taps,’ and you will see that camp empty itself.”
Presently here they came, scouts, soldiers, and packers by the dozen, sneaking through the brush and hurrying back on the trail. Old Joe laid down behind this bowlder and just rolled with laughter to see them going to dig up the grave.
The next morning the boys told me that they dug up the grave
and found some bones; they dug up a quarter of an acre of
ground and never got the colour of a piece of gold; then they
“tumbled.”
CHAPTER XIX. KIT CARSON ON THE YELLOWSTONE.
One of the Old American Fur Company's trappers by the name of Frazier, as often told of him around the camp-fire, was one of those athletic men who could outrun, outjump, and throw down any man among the more than a hundred with whom he associated at the time. He was the best off-hand shot in the whole crowd, and possessed of a remarkably steady nerve. He met with his death in a curious way. Once when away up the Platte he with one of his companions were hunting for game in an aspen grove. Suddenly an immense grizzly bear came ambling along about fifty yards away, evidently unaware of his enemy, man, being near him. Frazier told his comrade to take to a tree, while he would behind one of the others and kill the beast. He raised his rifle, fired, and the bullet lodged just above the bear's eye. As the ball struck him, the animal seemed intuitively to get the direction from which it came, and started for Frazier. The aspens have a very smooth, slippery bark and are very difficult to climb. Frazier failed to get high enough to be out of reach of the dying and enraged bear, and in a few minutes was a mangled mass at the foot of the tree, both he and the bear dead.
The majority of people, probably, imagine that the white man learned the art of trapping from the Indian; but the converse is the case. The savages, long before their contact with the white man, silently crept along the banks of the creeks and, caching themselves in the brush on their margin, with a patience characteristic of the race, waited for the beaver to show himself in the shallow water, or crawl on the banks, when they killed him with their stone-pointed arrows. The process was a tedious one, and they earnestly desired to know of some other method of capturing the wary little animal, so necessary in their domestic economy. So to their intense satisfaction, when the white man came among them, they saw him walk boldly along the streams and place a curious instrument in the water, which caught the beaver and held him until the trapper was ready to take him out.
With their usual shyness the Indians watched the white man's method from the underbrush skirting the margin of the creeks, and when the trapper had left, they stole his trap and carried it off to their village. A long time elapsed before the savage learned how to use the trap which had so interested him. It was not until the white man taught him that he learned how to watch the beaver at work in the pale moonlight; how to know where the beaver-houses were, the proper method of placing the trap, its peculiar bait, and then to leave it to catch the beaver.
The following story was told many years ago by George P. Belden, and it is the second instance of Indian elopement that has come under the observation of the authors of this book. It occurred some time in the early '40's.
The Ogallallas and Brûlés were once the most powerful tribes on the plains, and were particularly friendly. The chief of the Brûlés was an old and experienced warrior. The chief of the Ogallallas had a son whose name was Souk. The old Brûlé frequently noticed the young Ogallalla, and seemed mightily pleased with him. On one or two occasions he spoke to Souk encouragingly, and one day went so far as to invite him to visit his tribe, and spend a few days at his lodge. These visits were often repeated, and it was during one of them Souk met the daughter of his friend, who was the belle of her tribe, and, besides her great personal charms, was esteemed to be the most virtuous and accomplished young woman in the nation. It did not take long for her to make an impression on the heart of Souk, and soon both the young people found themselves over head and ears in love with each other.
The Indian girl was proud of her lover, as well she might be, for he was only twenty-eight years of age, tall, handsome, good-tempered, and manly in his deportment. Besides these considerations in his favour, he was virtually the head of his tribe, and no warrior was more renowned for deeds of valour. A born chief, the idol of his aged father, prepossessing in his appearance, already the leader of his band and its chief warrior. He was just such a person as was likely to move the heart and excite the admiration of a young girl.
Chaf-fa-ly-a was the only daughter of the Brûlé chief, and the spoiled pet of her father. She was tall, lithe, and agile as an antelope. She could ride the wildest steed in her father's herds, and no maiden in the tribe could shoot her painted bow so well, so daintily braid her hair, or bead moccasins as nicely as Chaf-fa-ly-a. Giving all the love of her passionate nature to Souk, he loved her with all the strength of his manly heart in return. Day after day the lovers lingered side by side, sat under the shade of the great trees by the clear-running brook, or hand in hand gathered wild flowers in the shadows of the hills.
Sometimes Souk was at the village of his father, but he always made haste to excuse himself, and hurried back to the camp of the Brûlé chief. In truth he was never content, except when by the side of the bewitching Chaf-fa-ly-a. The old men knew of the growing attachment between their children, and seemed rather to encourage than to oppose it. Chaf-fa-ly-a was buoyantly happy, and a golden future seemed opening up before her. Souk often reflected how happy he would be when he and his darling were married; and frequently at night, when the stars were out, the young lovers would sit for hours and plan the future happiness of themselves and the people over whom they would rule.
One day Souk returned to his father's camp, and formally notified him of his love for Chaf-fa-ly-a, and demanded her in marriage. The old chief listened attentively, and at the close of Souk's harangue rose and struck the ground three times with his spear, declaring that he knew of no reason why his son should not be made happy, and have Chaf-fa-ly-a to wife. The grateful Souk was so overjoyed, that, forgetting his position and the rank of his chief, he fell upon his neck, and, kissing him again and again, actually shed tears. Putting him kindly aside, the father, well knowing the impatience of young lovers, hastily summoned three of his most distinguished chiefs, and said to them, “Mount your swiftest horses! go to the camps of the Brûlé, and when you have come to him, say, Souk, the son of his old friend, loves his only daughter, Chaf-fa-ly-a, and that I demand her of him in marriage to my son. You will also say that, according to the ancient customs of our tribes, I will pay to him whatever presents he may demand for the maiden, and that it is my desire, the friendship long existing between ourselves and our people may be cemented by the marriage of our children.”
Bowing low, the chiefs retired, and were soon on their way to the Brûlé village, which was three days' journey distant. Rather than wait impatiently in the camp until the chiefs would return, Souk proposed to go on a short hunting excursion with some warrior friends to whom he could unbosom himself.
Meantime the chiefs had proceeded on their errand, and on the evening of the third day caught sight of the Brûlé camp. They were hospitably received by the venerable chief, who did all in his power to make them comfortable after their fatiguing ride. On the following morning the chief assembled his counsellors, and, making a great dog-feast, heard the request of the ambassadors. When they had done speaking, the Brûlé rose and announced his consent to the marriage, saying he was delighted to know that his daughter was to be the wife of so brave and worthy a young man as the son of his friend. He then dismissed the chiefs, stating that he would shortly send an embassy to receive the promised presents, and complete the arrangements for the marriage of the young couple.
When the chiefs returned to their camp and announced the result of their mission, there was great rejoicing, and Souk, who had cut his hunt short and returned before the chiefs, was now, perhaps, the happiest man in the world. There was still, however, one thing which greatly troubled him. He knew his father was very proud, and considered the honour of an alliance with his family so great that but few presents would be required to be made. On the other hand, the old Brûlé was exceedingly parsimonious, and, no doubt, would take this opportunity to enrich himself by demanding a great price for his daughter's hand.
Determined not to wait the pending negotiations before seeing his sweetheart, Souk summoned a band of his young warriors, and, burning with love, set out for the Brûlé camp. It being the month of June, Souk knew the old chief would have removed from his winter encampment to his summer hunting-grounds and pasture, on the Lower Platte. This would require some seven or eight days' more travel, and carry him through a portion of the territory of his enemies; but love laughs at danger, and, selecting eight tried companions, he set out. The evening of the second day brought him to the border of his father's dominions, and, selecting a sheltered camp by the side of a little stream, they determined to rest their animals for a day before crossing the territory of the hostile Cheyennes.
As soon as it was dark they saddled their horses, and, swimming the Upper Platte, set out to cross the enemy's lands. Their route lay in a southeasterly direction, and led them over a fine hilly country, almost destitute of wood, except in the deep valleys and narrow ravines. The sun had long passed the meridian, the horses had rested, and the travellers taken their midday meal, but as yet had seen nothing to indicate that man was anywhere in this vast region.
The sun was fast going down, and they were endeavouring to reach a good camping-ground known to several of the party, when suddenly, as they were descending a mountain, they saw below them smoke curling up, and, in the distance, two objects which looked like ants on the plain. From their position they could not see the fires from whence the smoke arose, but the sight of it caused them hastily to dismount and lead their horses under shelter of the projecting rocks, that they might not be discovered.
Two advanced on foot to reconnoitre, creeping cautiously round the base of the rocks, and then onward among fallen masses that completely screened them. At length they reached a point from which they beheld, about a half a mile below them, an encampment of over one hundred men. Three large fires were blazing, and while groups were gathered around them, others were picketing their horses, and evidently preparing to encamp for the night. Souk's men had not long been in their observatory when they saw two men riding furiously down the valley toward the camp, and they instantly surmised these were the two black spots they had seen on the plain, and that Souk and his party had been discovered. They were not long left in doubt, however, for as soon as the horsemen reached the camp they rode to the chief's lodge, commenced gesticulating wildly, and pointing toward the cliffs where Souk and his men were. A crowd gathered around the new-comers, and presently several were seen to run to their horses and commence saddling up. The scouts now hastily left their hiding-place, and hurried back to Souk, whom they informed of all that was occurring below.
Not a moment was to be lost, and, ordering his men to mount, Souk turned up the mountain along the path he had just come. He knew he had a dangerous and wily enemy to deal with, ten times his own in numbers, and that it would require all his skill to elude them, or the greatest bravery to defeat them, should it become necessary to fight.
Fortunately he knew a pass farther to the west, that was rarely used, and for this he pushed with all his might. On reaching the mountain top, and looking back, black objects could be seen moving rapidly up the valley, and they knew that the enemy was in pursuit of them. All night Souk toiled along, and, when the morning began to break, saw the pass he was seeking several miles ahead. Reaching the mountain's edge at sunrise, they dismounted and began the perilous descent into the gorge. In two hours it was accomplished, and they entered the sombre shadows of the great cañon. They had begun to feel safe, when suddenly the man in front reined up his horse and pointed to several pony tracks in the sand. Souk dismounted and examined them, and, on looking around, saw where the animals had been picketed, apparently, about two hours before.
Could it be possible that the enemy had reached the pass before him, and were waiting to attack him higher up in the gorge? He could hardly credit it, and yet it must be so, for who else could be in the lonely glen. Recollecting that the cañon to the right would carry him into the great pass some ten miles higher up, he still hoped to get through before the enemy reached it, and, hastily mounting, they galloped furiously forward. They had come in sight of the great pass, when, just as they were about to enter it, they saw a man sitting on a horse a few hundred yards ahead of them, and directly in the trail. On observing the Ogallallas, the horseman gave the Cheyenne war-whoop, and, in a moment, a dozen other mounted men appeared in rear of the first.
Grasping his spear, Souk shouted his war-whoop, and, ordering his men to charge, dashed down upon the enemy. Plunging his spear into the nearest foe, he drew his battle-axe and clove open the head of the one in the rear, and before his comrades could come up with him had unhorsed a third. A shout down the great cañon caused Souk to hurriedly look that way, when he saw about fifty warriors galloping toward him. He now knew he had reached the pass ahead of the main body, and encountered only the scouts of the Cheyennes. Ordering his men to push on up the pass to the great valley beyond, he, with his two companions, remained behind to cover their retreat. On coming to their dead and wounded warriors, the Cheyennes halted and held a conference, while Souk and his friends leisurely pursued their journey. In the gorge in which he then was, Souk knew ten men were as good as a hundred, and he was in no hurry to leave the friendly shelter of the rocks. Taking up a position behind a sharp butte, he fortified the place, and quietly waited for the Cheyennes. Hour after hour passed, but they did not appear. The shadows of evening were beginning to creep into the ravines, and several of Souk's party were anxious to quit their retreat and continue their journey, confident that the Cheyennes had returned to their camp; but the wily young Sioux told them to be patient, and he would inform them when it was time to go. The evening deepened into twilight, the moon rose over the peaks and stood overhead, indicating that it was midnight, but still Souk would not go. His men had begun to grumble, when suddenly a noise was heard in the gorge below, and presently voices and the tramp of horses could be distinguished. Souk ordered four of his men to mount and be ready to leap the rude rock breastworks when he gave them notice, and to cheer and shout as lustily as possible. He then lay down with the other four, and waited for the foe. To his delight he noticed, as the Cheyennes came up, many of them were dismounted and leading their ponies. They came within a few feet of the barricade before they perceived it, and then Souk and his comrades commenced a rapid discharge of arrows into their midst. Three or four shots had been fired before the Cheyennes knew what the matter was, or where the whizzing shafts came from. Then Souk shouted his battle-cry, and the four mounted Sioux, repeating it from behind the butte, dashed over the barricade and charged the enemy, who broke and fled in the utmost confusion down the gorge. In a moment Souk, with his remaining Sioux, was mounted and after them. The animals of the Cheyennes broke loose from some of the dismounted warriors before they could mount, and left them on foot. Several hid among the rocks, but Souk overtook and killed four. The pursuit was kept up for nearly five miles, when Souk turned back and hastily continued his journey to the Brûlé camp, where he arrived in safety on the evening of the seventh day.
He was kindly received by the father of his prospective bride, and given a dozen fine lodges for himself and friends. The meeting between Souk and his sweetheart was as tender as that of lovers could be, and now, that they were once together, both were perfectly happy. Near the Brûlé encampment were some mountain vines covered with flowers, and here Souk and Chaf-fa-ly-a each day spent hour after hour in sweet communion with each other. The stream was dotted for miles with hundreds of richly painted teepees; thousands of horses and ponies were constantly to be seen grazing in the green valley, and scores of warriors in their gay and various-coloured costumes galloped to and fro among the villages. It was a pleasant sight at the home of the old Brûlé, and one that filled their young hearts with pride and joy, for all these herds and people were one day to be theirs.
After lingering a month in the camp, the old Brûlé announced to Souk he was about to send the chiefs to receive the presents for Chaf-fa-ly-a's hand, and if the young man and his friends wished to return home it would be a favourable opportunity for them to do so. Souk took the hint and made preparations accordingly.
By the advice of the old chief, the party took another route, and, although it was two days longer, it brought them in safety to the Ogallalla encampment.
At Souk's request, his father immediately assembled the council, and the negotiations for Chaf-fa-ly-a's hand began. An aged Brûlé made the first speech, expatiating on the power of his chief, the richness of his tribe, and the beauty of Chaf-fa-ly-a. This was followed by an Ogallalla, who dwelt at length upon the power of his chief, his rank, and age, and upon the nobleness, bravery, and skill of Souk. Several other speeches were made on each side, in which the young man and woman were alternately praised, and the glory of their fathers extolled to the skies. The council then adjourned until the following day, the important point of the conference—the price of the lady's hand—not having been touched upon at all.
Next day the conference continued, and toward evening the Brûlé chiefs, after having spoken a great deal, abruptly demanded fifty horses and two hundred ponies as the price for Chaf-fa-ly-a.
The friends of Souk were a good deal surprised at the extravagant demand of the Brûlé, it being about three times more than they expected to give. Souk's father could not conceal his indignation, and, saying he would give but twenty-five horses and one hundred ponies, adjourned the council, directing the Brûlé chiefs to return home and inform their venerable head of his decision.
Souk returned to his lodge with a heavy heart, for he clearly foresaw trouble, and that his love, like all other “true loves,” was not to run smoothly. Summoning his friends, he desired them to make as many presents as possible to the Brûlé chiefs, and before they started he added five horses of his own, hoping by this liberality to secure their good-will. He also caused them to be secretly informed, that if they could induce the Brûlé chief to accept his father's offer, he would, on the day of his marriage, present to each of them a fine horse.
Before leaving the Brûlé camp, Souk and Chaf-fa-ly-a had vowed a true lover's vow, that, come what would of the council, they would be faithful to each other, and die rather than break their plighted troth. Souk had also promised his betrothed he would return in the fall and make her his wife, with or without the consent of the tribes.
As the summer months wore away, and no word was received from the Brûlé camp, Souk became each day more restless, and finally, calling together a few friends, started once more for the Brûlé's home.
He was received most cordially by the old chief, and, as before, given most hospitable entertainment. Often, however, he thought he detected sadness on the old man's face, and on questioning Chaf-fa-ly-a as to the cause of her father's trouble, the poor girl burst into tears and confessed she was about to be sacrificed for her father's good. She said that the Cheyenne chief, with whom her father had long been at war, had asked her hand, and promised, on receiving her as one of his wives, to cease from warring with the Sioux. Her father, actuated by a desire to do his people and friends good, had, after the refusal of Souk's father to furnish the required presents, given the Cheyenne a promise, and they were to be married the following year, when the grass grew green on the earth. The old chief preferred greatly to have Souk for a son-in-law, but he wished also to serve his people and old friends. The treaty was to be binding on the Cheyennes, for the Ogallallas as well as the Brûlés, and therefore Souk and his father would be greatly benefited by her marriage to the Cheyennes.
This astounding intelligence came near upsetting Souk's better judgment, and for a while he was nearly demented. Taking the fond girl in his arms, he swore, rather than see her the wife of the hated Cheyenne, he would spill both his own and her blood, and they would go to the happy hunting-grounds together. Chaf-fa-ly-a begged him to be calm, and she would make her escape with him and fly to his people. It was agreed that early in the spring, before the encampment moved to its summer pastures, Souk, with a chosen band, should come over the mountains, and in the confusion, when the tribe was on its march, they would seize a favourable opportunity to escape into the mountains, from which they could make their way to Souk's father and implore his protection.
Cautioning him, even by a look, not to betray any knowledge of her engagement to the Cheyenne, the lovers parted, and next day Souk set out for his home, apparently utterly indifferent as to the result of the negotiations for his marriage.
Slowly the winter months dragged along, and to the impatient Souk they seemed interminable; but at length the water began to come down from the mountains, and the ice grew soft on the streams. As soon as he saw these indications of returning spring, Souk called his bravest friends together and set out from the camp. He did not tell any one where he was going, and it was only when they began to ascend the mountains that they suspected they were on the way to the Brûlé camp. In eight days they descended the plain into the old chief's home.
He was greatly astonished to see Souk, for he believed it impossible at that season of the year for any one to cross the mountain. However, he gave Souk and his friends a hearty welcome, and again provided them with everything they needed.
Next day the chief rode down the river to prepare the camps for moving, and Souk and Chaf-fa-ly-a, being left alone in the camp, had all the opportunity they desired for laying their plans. Chaf-fa-ly-a said the camp would move in four days, and that in the meantime they must make every preparation for their flight. There was one horse in the herd, she said, that was the swiftest in the tribe, and he must be either killed or she would ride him. Her father had always objected to her mounting this animal because he was so vicious; but, now that he was away, it would be a good time for her to ride the animal, and show to her father that she was a better horsewoman than he thought. Once upon him, she could pretend a fondness for the beast, and thus secure him to ride on the trip. Souk agreed to all she said, and the wild horse was at once sent for. He reared and plunged fearfully, but at length he was conquered, and Chaf-fa-ly-a mounted his back. Souk rode by her side, and they galloped down the river to meet the old chief, who they knew must by that time be returning homeward, as it was nearly evening. They soon met him, and when he saw his daughter on the wild horse, he was greatly surprised, but not displeased, for all Indians are proud of their horsemanship. Cautioning her to be very careful and hold him fast, Souk, the old chief, and Chaf-fa-ly-a rode back to the village together.
Next day Chaf-fa-ly-a again rode the wild horse, and in the evening slyly extracted a promise from her father that she should be permitted to ride him when the village changed its camping-ground.
On the morning of the fourth day the herds were gathered, the teepees pulled down, and the village commenced its march to the summer pastures. The men had got the herds fairly on the way, and the sun was just tipping the icy peaks of the mountains, when Souk and Chaf-fa-ly-a mounted their steeds and galloped swiftly forward. Chaf-fa-ly-a rode the wild horse, and Souk was mounted on a splendid stallion. All of Souk's warriors had been sent the day before to Pole Creek, a day in advance, under the pretence of hunting.
Riding on until they reached the head of the herd, they were about to pass, when the herders informed the young couple that it was the chief's orders no one should go ahead of the herd and they could proceed no farther. Giving the men a pleasant reply, Chaf-fa-ly-a said she was only trying the mettle of her horse, and at once turned back. They had gone but a little distance when they entered the sand-hills, and, making a wide circuit, came out far in advance of the herd. They were now on the banks of a little lake, and, giving their horses full rein, sped by its clear waters.
Long before night the young people reached Pole Creek and found Souk's warriors. He hastily explained to them what had happened, and, charging them to remain, and if possible draw the enemy from the trail, Souk and his sweetheart again set forward.
One of the warriors who remained behind was to personate a woman, and, if possible, make the old chief's people think he was Chaf-fa-ly-a. Souk said he knew a pass through the Black Hills that would bring them to his father's country two days sooner than by any other route, and, although the way was somewhat dangerous, they must take all risks and depend on the swiftness of their horses for their escape.
All night they rode on, and at sunrise halted on the top of a high hill to breakfast on cold roast antelope and wild artichokes. Chaf-fa-ly-a's horse bore her light weight without seeming fatigued, but Souk was heavy and his steed began to show signs of distress.
Far in the distance they could see the blue line of the gap that still lay between them and safety; and, hurriedly refreshing themselves from a spring of pure water, they again set out, hoping to reach it before night.
It was near sundown when they began to ascend the high ridge that led into the gap, and they had just reached the crest when Chaf-fa-ly-a, scanning the valley below them, descried horsemen following on their trail. They had hoped they were not yet discovered, and under cover of night might still reach the pass in safety, but the horsemen soon divided, and one half went up the valley, while the others continued to follow the trail. Souk knew in a moment that those who went up the valley were going to head them off, and, although they had nearly double the distance to ride, their road was comparatively smooth, while Souk's lay along precipices and over crags. Calling to Chaf-fa-ly-a that they must now ride for their lives, Souk whipped up the horses, and they began to climb rapidly the rugged pathway.
All night they pushed along, and at daylight found themselves quite near the pass. Souk scanned the valley through the hazy light, but could detect no traces of the Brûlé people. He began to hope that they had not yet arrived, and spoke encouragingly to Chaf-fa-ly-a, who, pale with fatigue, now sat upon her horse like a statue. Descending into the deep cañon, Souk directed Chaf-fa-ly-a to ride rapidly for the pass, while he followed close in the rear, ready to attack the enemy that might appear. They had gone about half a mile, and were just entering the jaws of the great gorge, when a cry of distress rose from the lips of the girl, and, looking to his right, Souk saw about twenty Brûlés rapidly closing on the pass. The noble girl whipped up her horse, and, darting forward like an arrow, shot through the pass full fifty yards ahead of the foremost Brûlé warrior.
Souk grasped his battle-axe, and, reaching the pass just as the first Brûlé came up, struck his horse on the head, dropping him on the ground and sending the rider rolling over the rocks. The second warrior, seeing the fate of his companion, swerved his steed to one side and strove to pass Souk, but he quickly drew his bow and drove an arrow through the horse behind the fore-shoulder, causing him to drop to his knees and fling his rider on the ground.
The lovers were now ahead of all of their pursuers, and, urging their gallant steeds to their utmost, they soon had the satisfaction of hearing the shouts of the Brûlés dying in the distance behind them. In an hour they halted, refreshed themselves, and rested their horses. In the distance they could see the Brûlés halting by a stream, and apparently resting also. The lovers were the first to move on, and, when once in the saddle, they lost no time.
It was past noon when Souk saw some objects several miles off to the left, and soon made them out to be part of the Brûlés, who were making for the river, to cut him off from the ford. The race was a long one, but the lovers won it, and crossed in safety.
On the third day they entered the great mountains and drew near the borders of the country of Souk's father. At sunset they crossed a little creek, which Souk pointed out to Chaf-fa-ly-a as the boundary of the Ogallalla lands. Riding forward a dozen miles, they halted in a wild, mountainous region, and, for the first time since starting, prepared to take some rest. Souk comforted Chaf-fa-ly-a with the assurance that another day would take them to his home, and that they were now well out of danger.
A sheltered spot was selected for their camp, near a stream, and while Souk gathered some sticks to make a small fire, his bride walked down to the water's edge. He saw her turn up the stream, and in a moment more she was lost from view. The fire was soon lighted, and Souk busy preparing the evening meal, when suddenly he heard a fearful shriek at no great distance.
Seizing his battle-axe, he rushed toward the spot from whence the sound proceeded, but could see no one. Calling the name of his bride, he dashed forward through the thicket, but could see or hear nothing of her. He called loudly again, but received no response. The silence was agonizing, and he listened for several moments, when he heard the crackling of some branches in the distance. He rushed frantically to the spot, but his career was quickly stopped by an object on the ground. It was the torn and now bloody mantle of his beloved. The mystery was in part explained—she had retired to this secluded spot to offer up a prayer to the Great Spirit for their safe deliverance, and, as was her custom, had taken off her mantle and spread it on the earth. On this she had knelt, when a grizzly bear, that terrible beast of the Rocky Mountains, had rushed upon her and killed her before she could utter a second cry. His huge paws were deeply imprinted on the sand, and the trail along which he had dragged his victim was distinctly visible. Souk, taking the rent garment, plunged into the brushwood.
He crossed the thicket in several directions, but in vain; it was dark, and he could not follow the trail. He returned to the camp in a frame of mind bordering on despair. Raising his hand to heaven, he swore by the great Wa-con Ton-ka to track the beast to his den and slay him, or perish in the conflict. It seemed to him an age before the light appeared, but at length the gray streamers began to streak the east, and Souk was on the trail. Again and again he lost it, but the growing light enabled him to find it, and he pushed on. He found the lair half a mile out, where the beast had eaten a part of his beloved, and, as he looked at the blood-stains on the ground, his brain seemed about to burst from his skull. Pieces of garments were left on some of the bushes where the bear had dragged the body along. Far up into the mountains Souk followed the trail, but at length lost it among the rocks. All day he hunted for it in vain, and when night came he returned to his camp. He expected the enemy had come up during his absence, but he found the horses where he had left them, and the camp undisturbed. How he wished the Brûlés would come and kill him. He cursed himself, and wished to die, but could not. Then he slept, how long he knew not, but the sun was far up in the heavens and shining brightly when he awoke.
Mounting one of the horses, and leading the other, he started at full speed. He wished to leave as quickly as possible, and forever, the cursed spot that had witnessed the destruction of all his earthly happiness. It afforded him some relief to ride fast, and he dashed onward, he neither knew nor cared where. His well-trained steed took the road for him, and as the evening shadows were beginning to creep over the valley, he saw far ahead the teepees of his father's village. He lashed his horse and rode like a madman into the town. His faithful warriors had returned, but they hardly knew their beloved young chief, so changed was he. At the door of his father's lodge his brave horse fell dead, and Souk rolled over on the ground insensible.
He was carefully lifted up and laid on his own bed, where for many days he remained in a raging fever, at times delirious, and calling wildly on the name of Chaf-fa-ly-a. Little by little he recovered, and at length went about the village again, but he hardly ever spoke to any one; and for years the Brûlés and Ogallallas never visited each other.
In the early days the celebrated Kit Carson and Lucien B. Maxwell trapped on every tributary of the Platte and Yellowstone, long before they joined General Fremont's first exploring expedition as principal scouts and guides in company with Jim Bridger, Jim Baker, and others.
In the early '40's, Kit Carson as the leader, with a hundred subordinates, organized a party of trappers to operate upon the Yellowstone and its many tributaries. The Blackfeet, upon whose ground the men were to encroach, were bitter enemies of the whites, and it was well known that serious difficulties with those savages could not be avoided, so Carson prepared his plans for considerable fighting. He assigned one half his followers to the work of trapping exclusively, while the remainder were to attend to the camp duties and vigilantly guard it.
As Carson, on many previous occasions, had had tussles with the hostile Blackfeet, he was not at all disinclined to meet them again on their own ground; and as he felt doubly strong with such a large party of old mountaineers, he rather hoped that the savages would attack him, as he wished to settle some ancient scores with them.