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The Highlands of Ethiopia

Chapter 85: Volume One—Chapter Forty Two.
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About This Book

The narrative recounts the author's official embassy and travels through the Ethiopian highlands, combining geographic description, ethnographic observation, and accounts of encounters with local institutions and customs. The text explains editorial decisions: arranging material topically rather than as a strict journal, grouping medical and diplomatic services into thematic chapters, and revising narrative voice between editions. The author responds to contemporary criticisms about style, accuracy, and novelty, defends a more ornate descriptive register, and acknowledges possible errors while aiming to present a coherent, literary picture of the region and the mission's activities.

Volume One—Chapter Forty One.

Probation at Alio Amba.

Slowly passed the days of fog, and the nights of dire discomfort, during the tedious detention which followed this unfortunate discovery. From the terrace commanding a boundless view over the desolate regions traversed, the overflowing channel of the Háwash, and the lakes Le Ado and Ailabello could each morning be perceived sparkling with increased lustre, as their fast-filling basins glittered like sheets of burnished silver under the rays of the rising sun. The industrious fleas continued their nocturnal persecutions, as if never to be sated with European blood; and a constant succession of clouds, which ascended the valley, drawing a grey cold curtain before the hoary head of Mamrat, proclaimed, amid prolonged peals of thunder, the commencement of the rainy season.

But each succeeding night and day brought no nearer prospect of release, and the change in the imperial resolves were scarcely less frequent than those which came over the towering face of the stronghold of his subterranean treasure. Remonstrances, penned with infinite labour and difficulty, were responded by endearing messages, garbled at the pleasure of those to whom they were confided; but the subtle excuse for the further delay of the desired audience was never wanting, and conjecture became exhausted in devising the true cause of the mortifying indifference displayed to the rich presents from “beyond the great sea.”

A desire on the part, of the despot to preserve due respect in the eyes of his lieges, and perhaps also to imbue the minds of his foreign visitors with a befitting sense of his importance, were the most probable motives. Under the existing disappointment, it afforded some consolation to remember that embassies of old to Northern Abyssinia had experienced similar treatment, and to know that delegates to Shoa from the courts of Gondar and Tigré are never presented to the king until weeks after their arrival—a custom originating probably in the more kindly feeling of allowing rest to the way-worn traveller at the close of a long and perilous journey, but perpetuated for less worthy considerations.

At length there came a pressing invitation to visit the monarch at Debra Berhán, coupled with an assurance that the Master of the Horse should be in attendance to escort the party. But no Master of the Horse was forthcoming at the time appointed, and the following day brought a pathetic billet from the palace—a tiny parchment scroll, enveloped in a sheet of wax, breathing in its contents regret and disappointment. “Son of my house, my heart longed to behold you, and I believed that you would come. As you appeared not, I passed the day in distress, fearing lest the waters should have carried you away, or that the mule had fallen on the road. I commanded Melkoo to wait and receive you, and to conduct you to me; but when I hoped to see you arrive, you stayed out. The mule returned; and when I inquired whither you were gone, they told me that you were left. I have committed the fault, in that I gave not orders that they should go down, and bring you.”

Meanwhile, the most vigorous attempts were made, on the part both of the Wulásma and of Ayto Wolda Hana, to exercise exclusive control over the baggage lodged at Alio Amba. Locks were placed upon the latches, and guards appointed over the doors of the houses wherein it was deposited—fully as much care being taken to preclude access on the part of those by whom it had been brought, as if His Christian Majesty had already become the bonâ fide proprietor. Repeated orders on the subject, obtained from the palace, were uniformly disregarded by the over-zealous functionaries, and it was only by force of arms that the repositories were finally burst open, and that charge of the contents could be resumed.

Neither were the persecutions of the gaunt governor of the town among the least of the evils to be endured, resulting as they did in consequences the most inconvenient. Specially appointed to entertain and provide for the wants of the guests, he supplied at the royal expense provisions alike inferior in quality and deficient in quantity, taking care at the same time that the king’s munificence should be in no wise compromised by purchases, for these he clandestinely prevented. His conduct might be traced to the same jealous feelings that pervaded the breast of his colleagues in office. In the despotic kingdom of Shoa, the sovereign can alone purchase coloured cloth or choice goods; and Ayto Kálama Work, who is entitled to a certain percentage upon all imports, having formed a tolerably shrewd estimate of the contents of the bales and boxes, believed that these would effectually clog the market, and that his dues would be no longer forthcoming. Resolved to extend the most unequivocal proofs of his discontent, he was pleased to assign to the surviving horses and mules of the foreigners a tract destitute of pasturage—one mulberry coloured steed only being pampered, because from size, colour, and appearance, it was assumed that he must be intended for the king. The continued drenching rain at night during the later marches, with the intense heat and general absence of water and forage throughout the whole pilgrimage, had sadly reduced the original number. Many more had dropped on the ascent from Fárri, and of those whose strength had enabled them to climb the more favoured mountains of Abyssinia, the tails of one half were now presented as evidences of their fate.

Among the very few incidents that occurred to break the monotony of the probationary sojourn was the arrival of the “Lebáshi,” the hereditary thief-catcher of the kingdom. For several hours the little town was in a state of confusion and dismay. Burglary had been committed—divers pieces of salt had been abstracted, and the appearance of the police-officer was not one whit more agreeable to the innocent than to the guilty.

A ring having been formed in the market-place by the crowded spectators, the diviner introduced his accomplice, a stolid-looking lad, who seated himself upon a bullock’s hide with an air of deep resignation. An intoxicating drug was, under many incantations, extracted from a mysterious leathern scrip, and thrown into a horn filled with new milk; and this potation, aided by several hurried inhalations of a certain narcotic, had the instantaneous effect of rendering the recipient stupidly frantic. Springing upon his feet, he dashed, foaming at the mouth, among the rabble, and without any respect to age or sex, dealt vigorously about him, until at length secured by a cord about the loins, when he dragged his master round and round from street to street, snuffling through the nose like a bear in the dark recesses of every house, and leaving unscrutinised no hole or corner.

After scraping for a considerable time with his nails under the foundation of a hut, wherein he suspected the delinquent to lurk, the imp entered, sprang upon the back of the proprietor, and became totally insensible. The man was forthwith arraigned before a tribunal of justice, at which Ayto Kálama Work presided; and although no evidence could be adduced, and he swore repeatedly to his innocence by the life of the king, he was sentenced by the just judges to pay forty pieces of salt. This fine was exactly double the amount alleged to have been stolen, and one fourth became the perquisite of the Lebáshi.

The services of the hereditary thief-catcher are in universal requisition. Should the property lost consist of live instead of dead stock, it not unfrequently happens that the disciple remains torpid upon the ground; when all parties concerned feel perfectly satisfied that the animal has either strayed or been destroyed by wild beasts, and the expenses attending the divination must be paid by the owner. With the design of testing the skill of the magician, the Negoos once upon a time commanded his confidential page to secrete certain articles of wearing apparel pertaining to the royal wardrobe, and after an investigation of four days, the proper individual being selected with becoming formality, the professional reputation of “him who catches” acquired a lustre which has since remained untarnished.

Many a weary hour was passed in listening to tales of real or counterfeit maladies, which were daily recounted in the hovel at Alio Amba. Witchcraft and the influence of the evil eye have firm possession of the mind of every inhabitant, and sufficiently diverting were the complaints laid to their door by those who sought amulets and talismans at the hand of the foreigners. A young Moslem damsel, whose fickle swain had deserted her, could never gaze on the moon that her heart went not pit-a-pat, whilst the tears streamed from her dark eyes; and a hoary veteran with one foot in the grave sought the restoration of rhetorical powers, which had formed the boast of his youth, but which had been destroyed by the pernicious gaze of a rival. “Of yore,” quoth he who introduced the patient, “this was a powerful orator; and when he lifted up his voice in the assembly, men marvelled as he spoke; but now, although his heart is still eloquent, his tongue is niggard of words.”

Equally hopeless was the case of an unfortunate slave-dealer, who crawled in search of relief to the abode of the king’s guests. A Galla of the Ittoo tribe had undertaken the removal of severe rheumatism, contracted on the road from Hurrur; to which end he administered a powerful narcotic, which rendered the patient insensible. Armed with a sharp creese he then proceeded to cut and slash in every direction, from the crown of the head to the sole of the foot; and when the mutilated victim awoke to a sense of his melancholy condition, the ruthless operator had disappeared. Scarred and seamed in every part of his body, he now presented the appearance of one who had been flayed alive, and the skin had so contracted over the gaps whence the flesh had been scooped, that, unless with extreme difficulty, he could neither eat, drink, nor speak. “My life is burdensome,” groaned the miserable picture of human calamity; “and it were better that I should die. I have bathed in the hot springs at Korári without deriving the slightest relief. You white men know every thing: give me something to heal me, for the love of Allah!”


Volume One—Chapter Forty Two.

The Weekly Market.

Surrounded by the myrmidons who collect the royal dues, Ayto Kálama Work was every Friday morning to be seen seated beneath the scanty shelter of an ancient acacia, which throws its withered arms over the centre of the market-place. On this day alone are purchases to be made, and the inhabitants of the adjacent villages pouring from all quarters to lay in their weekly supplies, a scene of unusual bustle and confusion animates this otherwise most quiet and uninteresting location.

Shortly after daybreak, wares of every description are displayed under the canopy of heaven, and crowds of both sexes flocking to the stall of the vendor, the din of human voices is presently at its height. Honey, cotton, grain, and other articles of consumption, the produce of the estate of the Amhára farmer, are exposed for sale or barter. The Dankáli merchant exhibits his gay assortment of beads, metals, coloured thread, and glass ware. The wild Galla squats beside the produce of his flocks, and the Moslem trader from the interior displays ostrich feathers, or some other article of curiosity from the distant tribe. Bales of cotton cloth, and bags of coffee from Cáffa and Enárea, are strewed in every direction. Horses and mules in numbers are shown off among the crowd to increase the turmoil; nor is even the wandering Hebrew wanting to complete the scene of traffic, haggling, and barter, which continues, without intermission, until a late hour in the afternoon, when the village relapses again into its wonted six days of quiet and repose.

Swathed and folded in dirty cotton cloth, behold in the cultivator of the soil the original of the Egyptian mummy. Greasy and offensive in person and in habits, he moves cringingly to pay his tax to the governor of the fair, who sits in conscious dignity upon a stone; and prostrating himself with shoulders bared among the mud, the serf hands forth the measure of grain from the leathern scrip, or scoops out the prescribed meed of butter from the jar—the vassal token of permission enjoyed to earn his bread by the unceasing hand of labour. No spark of intelligence illumines his dull features; not a trace of independence can be discovered in his slouching gait; and the cumbrous robe with which he is invested would indeed seem far better adapted for the quiet resting-place in the tomb, than for the bustling avocations of stirring life.

Here swaggers a valiant gun-man of the king’s matchlock guard. The jealousy of the monarch forbids the removal of the primitive weapon from the royal presence, but the white herkoom feather floats in all the pride of blood over clotted tufts moist with the beloved grease; and the dark scowl and the lowering brow betoken the reckless cruelty which stains the character of the band. But the man is a poor slave, and his degraded state has entirely destroyed the few traits of humanity which might have smiled upon his nativity.

The surly Adaïel brushes past in insolent indifference to examine the female slaves in the wicker hut of the rover from the south. His murderous creese ensures from the bystanders a high respect, which frequent disasters in the low country has riveted on the heart of the Amhára; and men turn in wonder to gaze upon the mortal who entertaineth not a slavish adoration for the great monarch of Shoa.

Squatted beside his foreign wares and glittering beads, see the wily huckster of Hurrur, with his turban and blue-checked kilt. His dealings, it is true, are of no very extensive amount, and salt, not silver, is the medium of exchange; but there is still room for the exercise of his knavery. The countenance both of buyer and seller exhibits an anxious and business-like expression, and the same noise and confusion prevails regarding an extra twopence-halfpenny, as if the transaction involved a shower of golden guineas.

The Christian women flit through the busy fair with eggs and poultry, and other produce of the farm. Their ill-favoured features are not improved either by the eradication of the eyebrow, or by the bare shaven crown dripping with rancid butter; and the dirty persons of all are invariably shrouded in yet dirtier habiliments, from the tall masculine damsel of sixteen summers, to the decrepit and wrinkled hag who in cracked notes proclaims ever and anon, “amole alliche bir,” “salt to sell for silver.”

The free and stately mien of the oriental female, and the light graceful garment of the east, are alike wanting. The heavy load is tied as upon the back of the pack-horse, and the bent and broken figure of the Amhára dame is debarred by the severe law of the despot from the decoration of finery or costly ornament. A huge bee-hive-shaped wig, elaborately curled and frosted, and massive pewter buttons thrust through the lobe of the ear, constitute her only pride; and nature, alas! has too often withheld even the smallest portion of those feminine attractions which in other climes form the charm of her sex.

The inhabitants of Argóbba or Efát, under the control of the sinister eye of the Wulásma, are followers of the false Prophet, and speak a distinct language. Little difference, however, is observable in the external appearance of the males from that of the Amhára subject of the empire; and it is not until the removal of the muffling cloth that the rosary of bright-spotted beads is displayed in lieu of the dark blue emblem of Christianity worn throughout Ethiopia. The women, on the other hand, are at once recognisable, no less by their Arab gypsy features, than by their long braided tresses streaming ever the shoulder, the ample smock of red cloth, dyed purple with accumulated lard, and the nunlike hood of the same material, buttoned close under the chin.

Fairer, more slender, and better favoured than their coarse Christian sisters of the more alpine regions, they are still scarcely less greasy and unattractive. Loaded with amulets and beads, their belief is proclaimed by the oft-repeated exclamation, “Hamdu-lillah!” “Praise be unto Allah!”—the courteous interrogatories of every passer-by, anent health, rest, and welfare, being by the burly and masculine ladies of Shoa, responded by the words “Egzia behere maskin!” “Thanks be unto God!” Unrestricted by harem law they fidget about in every direction, their great sparkling eyes peering through a mass of coal-black hair, half concealed by the crimson cowl, and the large shining necklace of amber reaching nearly to the waist. But the hideous sack chemise veils every feature of figure and personal beauty, and the naked hands and feet are alone exhibited, both rather misshapen from hard work and undue exposure to the climate.

The crowd makes way for a great Christian governor, probably from some distant province near the Nile. He is surrounded by a boisterous host of armed attendants, and, like them, paddles with unshod feet through the stiff black mire. The capacious stomach, and the bright silver sword with tulip scabbard, betoken high honour and command. An ambling mule tricked out in brass jingles and chains follows in his path; a long taper wand towers above his shoulder; and his portly figure is completely shrouded in the folds of a cotton robe, bedecked from end to end with broad crimson stripes. The garment might be improved by ablution; but repose upon the hide of a bullock is no aid to purity of apparel, and it is white in comparison with those of his unwashed retinue.

The arrangement of his hair has occupied the entire morning, and the steam of the fetid butter, which glistens among the minute curls, pervades the entire atmosphere. Muffled high above the chin, the eyes and nose of the functionary are alone submitted to the vulgar gaze, and as he halts for a moment to wonder at the unwonted sight of the Gyptzi strangers, the bloodshot eye betrays the midnight debauch, and the wrinkles of his turned-up nose, the scorn of the savage at the difference of costume and complexion. Approaching the acacia his shoulders are temporarily bared to the pompous dignitary presiding over the fair, who rising to receive him, returns the compliment, and there ensues a tissue of inquiries unknown even to the code of Chesterfield. Cantering over the tiny plain—a scanty level of an hundred yards—the wild Galla enters the scene of confusion, his long tresses streaming in the wind, and his garment blue with the grease of ages. A jar of honey, or a basket of butter, is lashed to the crupper of his high-peaked saddle; the steed is lean and shaggy as the rider, and the snort and the start from either proclaim undefined terror and amazement at the strange sights, and the rugged rocks and precipices, unknown to the boundless meadows of their own green land.

Dandies there are none, in aught of outward appearance, for the arrangement of the hair is the only latitude allowed to the invention of the would-be fop. The cotton cloth in every degree of impurity, floats over the swart shoulder both of noble and of serf. Bare heads and naked feet are the property of all, and the possession of the spear and shield alone marks the difference of rank. The chief scorns to carry a weapon except during the foray or the fight, whereas his followers never leave the threshold of their rude dwellings, without the lance in their hand, and buckler on their arm.

The terror and abhorrence in which the low country and its attendant dangers are held by the Abyssinian population, have placed nearly the entire trade of Alio Amba in the hands of the Danákil, who are treated by the monarch of Shoa with all deference and respect. Caravans arrive every month during the fair season from Aussa and Tajúra, and the traffic, considering the manifold drawbacks, may be said to be brisk and profitable. Numbers of foreign merchants, those of Hurrur especially, whilst disposing of their goods, hold their temporary residence at the market-town, the climate of which, many degrees warmer than the cold summit of the range which towers two thousand feet above, proves far more congenial to their taste and habits.

With the proceeds of foreign imported merchandise, human beings kidnapped in the interior countries of Africa are purchased in the adjacent slave mart of Abd el Russool. These wretched victims are then taken through the Amhára province of Giddem to the Wollo and Argóbba frontiers, some five days’ journey to the north, and resold at a profit of fifty per cent,—the sums realised being there invested in amoles, or blocks of black salt, the size of a mower’s whetstone. Obtained between Agámê and the country of the Dankáli, from a salt plain which not only supplies all the Abyssinian markets, but many also far in the interior of Africa, they pass as a currency, and, being bought on the frontier at the rate of twenty-five for a German crown, are retailed in Alio Amba at a profitable exchange. A large investment of slaves is finally purchased with the wealth thus laboriously amassed, and the merchant returns to his native country to traffic in human flesh at the sea-ports of Zeyla and Berbera, or on the opposite coast of Arabia—anon to revisit Shoa with a fresh invoice of marketable wares.

Ever ravaged by war and violence, the unexplored regions of the interior pour forth a continual supply of ill-starred victims of all ages to feed the demand, and the hebdomadal parade in the market-place under the ruthless Moslem monsters by whom they are imported, is sufficiently harrowing to those unaccustomed to such revolting spectacles. Examined like cattle by the purchaser, the sullen Shankala fetches a price proportioned to the muscular appearance of his giant frame; and the child of tender years is valued according to the promise of future development. Even the shamefaced and slenderly-clad maiden is subjected to every indignity, whilst the price of her charms is estimated according to the regularity of her features, the symmetry of her budding form, and the luxuriance of her braided locks; and when the silver has rung in confirmation of the bargain, the last tie is dissolved which could hold in any restraint the appetite of her savage possessor.


Volume One—Chapter Forty Three.

The Principality of Hurrur.

Not many weeks had elapsed since certain substantial merchants of Hurrur, after visiting the shrine at Medina, and making a long and profitable sojourn in Alio Amba, had returned to their native land to enjoy the honours attaching to their religious pilgrimage. Slaves, ivory, and precious gums had been disposed of to great advantage in Arabia, and the proceeds invested in beads, berillés, and broad-cloth, with which the enterprising traders landed at the maritime town of Tajúra. Proceeding thence to Efát, they embarked their gains in slaves, mules, and cotton cloths; and designing to pass the residue of their days in ease and affluence, set out by way of Hurrur for the great annual fair at Berbera.

In advance of the time, however, these luckless individuals had ventured to speculate to their envious countrymen upon the advantage to be derived from foreign traffic and the presence of the white man. The incautious word had caught the ear of Abdel Yonag, the wily chief of the Hurrurhi, and letters were secretly despatched to his master the Ameer, representing the wealthy hajjis to be men of turbulent and ambitious views, who had devised dangerous innovations, and were plotting, with the Adaïel, the monopoly of the commerce in slaves. With hearts bounding at the sight of their native minarets, and utterly unconscious of the slander that had preceded them, the pilgrims entered the Isma-deen gate of the city; but ere return had been welcomed by wife or child, they were hurried by the soldiery to the presence of the despot, and, without even the mockery of a trial, were beaten to death with huge maces of iron.

The independent principality of Hurrur is a spot yet unvisited by any European, and is remarkable for its isolated position among the Pagan and Mohammadan Galla, against whose continual inroads it has hitherto contrived, with the aid of two hundred matchlock-men and a few archers, to maintain its integrity. The Alla, the Nooli, the Geeri, the Tarsoo, the Babili, the Bursoo, the Burteera, and the Gooti, compass it on every side, and making sudden descents, sweep the ripe crops from off the face of the smiling land; but their efforts against the town have uniformly proved unsuccessful, and caravans continue, in spite of hostilities, to carry on a very considerable traffic through the Ittoo and Aroosi tribes, with Shoa and the Somauli coast.

Originally founded and peopled by a colony of the sons of Yemen, the town is described to be situated in a pleasant and well-watered valley, surrounded by hills, and enjoying a cool and salubrious climate. A wall of mud and stone, six miles in circumference, with five fortified gates, affords security to the entire population, whose houses, many of them two-storied, are constructed of stone, whitewashed, and terraced. Mosques and minarets are conspicuous in every street. The matin voice of the muezzin is regularly heard, and the Jama el Musjid is believed to be the abode of guardian angels, who stretch the strong pinion of protection over the heads of the Faithful. “How could Hurrur have triumphed thus long over the unbelievers,” inquire the devout citizens, “had Allah not extended his right arm to succour the followers of his Prophet?”

Aboo Bekr, the reigning Ameer, has wielded the sceptre during the last seven years, and pursuing the barbarous custom of Shoa, his brothers and family are permanent inmates of subterranean dungeons, which for better security are constructed immediately below the foundations of his own palace. Although cruel and vindictive, he is reputed a brave prince, heading the foray in person, and taking the front in the battle field; but suspicion of the stranger would seem to form the ruling feature of his character, nor is this to be wondered at, since bloodshed and aggression are known to have once marked the footstep of the intruder.

During the reign of Abd el Kurreem, uncle to the present Ameer, a large body of Arabs from Mocha, instigated by a disgraced member of the blood-royal, who had fled thither for safety, laid siege to the town, and assisted by guns of small calibre, which are now mounted on the walls, had nearly prevailed. Again the guardian angels stretched their white wings over the beleaguered city. The magazine blew up and destroyed numbers of the enemy, and their traitorous leader, who had induced the attack by representing his countrymen to be infidels and apostates from the true religion, falling into the hands of the garrison, had his head exalted on a pole in the market-place, after the brains had been dashed out with an iron club. Death is now the portion of every fool-hardy wanderer from the shores of Araby, and whilst the Galla is compelled to relinquish his arms at the gate, every precaution is taken to exclude from the land the foreigner of whatever nation.

In the features of the Hurrurhi is to be traced a strong resemblance to those of the parent stock. The costume consists of a checked kilt, a creese, and a cotton toga; the display of a turban being restricted to the Ameer, to the moolahs, and to those who have performed the pilgrimage to the shrine of the Prophet. Although distinct in itself, the language bears a singular affinity to that of the Amhára, but Arabic forms the written character. Barter is the most usual system of commerce, but the mahaluk, a small copper coin resembling the dewáni of Jiddah, is current in the realm. Twenty-two of these go to a nominal coin styled ashrafi, whereof forty are equivalent to the German crown. It bears on the reverse the name of the reigning Prince, and on the obverse the quotation from the Korán, “La illah, illilah!” “there is none other God but Allah.”

Around Hurrur the soil is rich, and extensively cultivated, especially in coffee. Two thousand bales of the finest quality are annually exported into India and Arabia by the ports of Zeyla and Berbera, which are visited thrice during the year by large caravans laden with ivory, ostrich feathers, ghee, saffron, gums, and myrrh, which latter is produced in great abundance. Blue and white calico, Indian piece goods, English prints, silks, and shawls, red cotton yam, silk thread, beads, frankincense, copper wire, and zinc, are received in exchange, and a transit duty of one frazil of the latter metal is levied by the Ameer on every slave passing through his dominions from the cold hills of his brother of Shoa, where these commodities are bartered.

(The distance of Hurrur from Zeyla may be assumed at 150 miles south-south-west and from Ankóber, 190 miles East.)

Between Aboo Bekr and the Christian monarch the most friendly intercourse subsists. Letters continually pass and repass, and scarcely a month elapses without the arrival of a caravan. The chief of the Wurj or merchants of Hurrur, standing specially appointed by the Ameer, possesses absolute power to punish all offences, and adjust all disputes amongst his own countrymen, who are not less fond of drawing the creese than their Adaïel brethren. Tullah, an inferior description of beer, being brewed and swallowed in alarming quantities, brawls and scuffles too frequently terminate the debauch in blood. Should a Christian subject of Shoa be slain, the offence is passed over in politic silence, but when the reverse is the case, the worldly wealth of the sinning Abyssinian is confiscated by the crown, and his person handed over to the tender mercies of the Moslem savages.

The continual change of inhabitants, the excessive cheapness of provisions, and the prevalent custom of hand-fasting for the visit, tend little to improve the morality of the market-town. The chains of the convenient alliances formed, are by no means binding on either party, and the sum of twopence-halfpenny is perfectly sufficient to support during the week the trader and his temporary mate. One hundred pieces of salt are considered a large dowry; the nuptials are celebrated by feasting and routing alone, and whilst the utmost indifference prevails on the part of the husband, he loosens the matrimonial knot at pleasure, by carrying his partner before the kázi, and thrice repeating the words, “Woman, I thee divorce.”

One fourth of the entire population of Alio Amba are Hurrurhi and Danákil. Of the worthies who accompanied the Embassy from Tajúra, the majority continued to reside at Fárri and Chánnoo for the convenience of foraging their camels, but flocking every Friday to the market, they never failed to confer the pleasure of their society for a few hours. Gubaïyo, the deputy-governor of the town, had been specially appointed to the service of the foreigners, and whilst discharging his office of spy with the most creditable diligence, he exercised with strict impartiality his functions as door-keeper, enforcing, greatly to the amazement of the independent Adaïel, the Abyssinian usage, which precludes the invasion of visitors unless duly introduced. The obnoxious red man, whose iniquities had well nigh cost the lives of the whole party at the Great Salt Lake, and who had now the impudence to seek a reward for his services on the road, was the first who came under the remorseless lash of the despotic bully; and it was a not less cheering and delightful sight to behold the warm-blooded little warrior, Ibrahim Shehém Abli, flying like a football down the steps leading from the court-yard into the muddy lane, before the propulsive impetus of a Christian toe, which presently sent the tyrannical Izhák bounding after his colleague, with many a severe thwack from the wand of office, ringing across his Moslem shoulders, as he vainly proclaimed himself own brother to the reigning Sultán of Tajúra.


Volume One—Chapter Forty Four.

Escape from the Market-Town.

Abyssinian despots sully not their dignity by condescending to divulge even the smallest design to the most confidential of their courtiers. In elegant Amháric phraseology “the belly of the master is never known;” and thus it occurred that had any possessed the inclination to predict the probable period of detention, none could boast the ability. A fortnight rolled tardily away, and the burning curiosity of the savage having meanwhile overcome the scruples dictated by state policy, it became matter of public notoriety that the king had taken up his residence at the adjacent palace of Machal-wans, where preparations were actually in progress towards the long-desired audience.

The reappearance of the commander-in-chief of the body-guard, with the escort of honour, was the first welcome sign of approaching release from the vile market-town of Alio Amba; and the most illustrious peer of the realm, attended by a junto of scribes, and a host of reluctant porters, was not far behind him. Penmanship being so extremely tedious a process, it is not the court etiquette to endite letters when a verbal communication will answer the purpose; and the visitors were accordingly charged with abundant compliments, and with an invitation to behold the royal person on the ensuing Sabbath, which had been pronounced by the astrologers “a day of good omens.”

“Tarry not by day, neither stay ye by night, for the heart of the father longeth to see his children. Hasten that he be not again disappointed.”

But, unfortunately, the hour selected by the skill of “those who read the stars” did not find approval in the sight of the guests; and in order to gratify the royal impatience, it was therefore proposed that the interview should take place one day earlier. His Majesty, however, laboured under the effects of cosso, a drug resorted to by all who revel in raw diet; and feeling yet unequal to appear in public, it was finally arranged that audience should be deferred until the Monday following. A fresh inventory of boxes was immediately commenced; and, after much opposition, those intended for presentation to the throne were separated, and sent off to await arrival at a hamlet distant two miles from Machal-wans.

The next labour was to dismantle the structure of bales and packages which during the detention at Alio Amba had been piled in view to the economy of space, so as to admit of some of the party occupying the tier next the roof, whilst others had slept in cabins formed below, or upon, or underneath, the table. But no sooner had the king’s baggage departed than the Wulásma came to announce that there were no more porters, and that if any thing still remained it must be left behind. Another battle followed, and a war of words, which lasted a full hour and a half, was again crowned with victory.

Ayto Kálama Work, who had been the chief instigator of this opposition, is charged with manifold affairs. Independent of his important duties at the seat of his authority, where he is responsible for all tribute in salt, in honey, and in specie, he is entrusted with the treasures lodged in Ankóber, Arámba, Debra Berhán, and Kondie, and is expected to be present on all state occasions at the palace. To assist in the discharge of these onerous and multifarious duties, he has many stewards and subordinates, of whom the chief, who superintends the ghemdjia house, or royal wardrobe, wherein the most costly manufactures are deposited, had already proceeded in advance to spread the carpets in the great reception hall. He was accompanied by Déftera Sena, the secretary, whose business it is to receive and register all transfers to the state revenues, and who had been for the last fortnight almost incessantly busied with his pen.

Liberated from irksome captivity, the utmost difficulty was next experienced in procuring mules—no steps to supply the place of those destroyed having been taken by the inimical functionaries whose express duty it was. The few survivors of the late numerous drove were mustered, but only one proved in a condition to proceed, and it was not until a messenger had actually set out with a complaint to the king, that measures were taken to supply the number required. A clamorous mob now assembled in order to witness the difficulties raised in the way of the foreigners; and it required the utmost exertion on the part of Gubaïyo, both with his long stick and still longer tongue, to keep the idle crowd at a respectful distance.

Mounted at length, the party turned their backs towards the market-place, and entered upon a circuitous path, winding, by abrupt declivities and steep ascents, over three mountain torrents, towards the village of Sallal Hoola, at which the night was to be passed. Kind nature had everywhere spread the ground with her gifts in inexhaustible profusion and variety, supplying all the more immediate wants of mankind, yet enforcing the doom of labour so wisely imposed upon her lazy children. Rich acres of com by the wayside were interspersed with quiet hamlets, and with luxuriant meadows abounding in trefoil and a vast variety of red and white clover. Crystal brooks leapt in numerous cascades, and hedge-rows gay with endless flowers, the dog-rose and the fragrant jessamine, imparted to the rural landscape an aspect quite European.

Southern Abyssinia proper commences with Efát, at the foot of the first range of hills, which continue to increase both in altitude and fertility to the summit of the lofty barrier that stretches north and south to form the brink of the elevated table-land of Shoa. Violent storms of thunder and lightning, which usher in the rainy season, are attracted to this region as well by the great elevation of the mountain as by the highly ferruginous nature of the rocks. It is a land of hill and valley, smiling under the influence of the copious deluge; and so striking a contrast does it present to the general character and climate of the torrid zone, that at first sight the delighted traveller might believe himself transported by some fairy agency to his northern home.

Ayto Wolda Hana, although loquacious enough, had been somewhat subdued by the temperature of the low country, to which, as well as to every thing Mohammadan, he evinced an insuperable disrelish; but once again within the influence of the cold mountain breeze beyond the limits of the Wulásma’s jurisdiction, and he was in his glory. Two running footmen kept pace with his gaily-caparisoned mule. Immediately behind him rode a confidential henchman carrying the emblazoned shield and decorated lances which denoted his position in society; and in the height of Highland anarchy the tail of the McGregor was seldom of longer dimensions than that of the pompous governor of Ankóber.

Suddenly leaving the party, the great man was observed to dive into a village by the road-side, whence in a few minutes he returned, issuing a variety of orders in a far from melodious tone of voice, which evidently had reference to the mulberry steed already mentioned as having been brought from Aden. The animal had not been seen for many days, and every application regarding it had been so dexterously evaded, that, although the tail had not been brought in, it was believed to have gone the way of all flesh. To the surprise of every one, the charger, prancing and neighing, was now led forth, in the best condition, by one of the King’s grooms. So thoroughly had the worthy functionary been impressed with the erroneous conviction, that it formed a part of the present designed for his royal master, that the fortunate beast had been turned into clover, and duly fed with the choicest barley, whereas all its companions, although surrounded by plenty, had been suffered to starve.

At Sallal Hoola, another hovel had been provided by the royal bounty, smaller in dimensions, more dark, dirty, and dismal, and infinitely better garrisoned with vermin than the abode wherein the last fortnight had been passed. Environed by miry swamps and stagnant pools, it presented an appearance the most gloomy and wretched, whilst the materials for comfort were, as usual, denied by the officious functionaries, who had taken care to deposit the baggage most needed in quarters of the village where, at so late an hour, free access was impossible. The gloomy recesses of the veranda were crowded with female slaves, occupied in the various processes of preparing bread, which the population had been called upon to supply in large quantities to the palace against the approaching arrival of the foreigners. In one corner, two old women who alternately plied their pestles to a most monotonous ditty were pounding grain in a wooden mortar. In another a group of buxom lasses were rocking themselves to and fro over mills fashioned like the high-heeled slipper of the days of good Queen Bess, upon the inclined surface of which they contrived, with a stone and great personal labour, to convert the grain into a form something resembling flour. It trickled in a scanty stream into a vessel placed below the depressed plane for its reception, and was presently wrought into thick cakes, full a foot and a half in diameter. These were merely shown to the fire, and a crude substance was thus produced, which by a well-fed Indian elephant would certainly have been rejected with a severe admonition to his keeper.

In this dreary and soul-depressing spot, destitute of beds and not overburdened with food, were experienced the very opposite of the delights of the Salt Lake—cold, damp, and wet in perfection; but the glad prospect of an interview with His Majesty on the morrow buoyed up the spirits of all, and misery was disregarded. Ayto Kátama had proceeded in advance to Machal-wans to seek at the royal hands permission to fire a salute of twenty-one guns on the British Embassy reaching the royal lodge—a point previously urged, but without success. It had already been brought to the King’s notice that the foreigners partook of food which had been prepared by Mohammadans—a proceeding which in Shoa is reckoned equivalent to a renunciation of Christianity. Ideas the most extravagant were, moreover, in circulation relative to the powers of the ordnance imported, the mere report of which was believed sufficient to set fire to the earth, to shiver rocks, and dismantle mountain fastnesses. Men were said to have arrived with “copper legs,” whose duty it was to serve these tremendous and terrible engines; and in alarm for the safety of his palace, capital, and treasures, the suspicious monarch still peremptorily insisted upon withholding the desired licence, until he should have beheld the battery “with his own eyes.”


Volume One—Chapter Forty Five.

Presentation at Court.

It rained incessantly with the greatest violence throughout the entire night, and until the morning broke, when a great volume of white scud, rising from the deep valleys, and drifting like a scene-curtain across the stern summit of the giant Mamrat—now frowning immediately overhead—foretold the nature of the weather that might be anticipated during the important and long-looked-for day. The baggage having with considerable difficulty been collected from the various nooks and comers wherein the porters had deposited their loads, and no prospect of a brighter sky being in store, the circumjacent morasses were waded to the face of the hill which obscured Machal-wans. Too steep and slippery for mules, this was also ascended on foot, with the aid of long staves; and the rain, which had been dropping gently for some time, again setting-in with the most malicious steadiness, as if resolved to mar all attempt at display, the whole cavalcade was presently drenched to the skin.

An hour’s toil over very heavy ground opened a sudden turn in the road, whence the escort, resting their cumbrous matchlocks over the rocks, commenced an indiscriminate fire—the reports of their heavily-loaded culverins, mingled with the answering note of welcome from the expectant crowd below, echoing long and loud among the broken glens. As the clouds of smoke floated slowly away on the dense atmosphere from the shoulder of the mountain, there burst upon the sight a lovely view of the stockaded palace at Machal-wans. Its conical white roofs were embosomed in a fair grove of juniper and cypress, which crested a beautifully wooded tumulus rising at the extreme verge of the valley from the very banks of a roaring torrent. A bright green meadow, spangled with flowers, lay stretched at its foot: the rose, the eglantine, and the humble violet, grew around in all the grace of native wildness, to recall recollections of happier lands, whilst the great Abyssinian range, which even here towered almost perpendicularly some two thousand feet overhead, and whose peaks were veiled in wreaths of white fog, formed a magnificent background to the picture. Isolated farm-houses were profusely scattered over the verdant landscape—rich fields glistened in various stages of maturity—and the rills, swollen by the recent storm, came thundering over the mountain side, in a succession of foaming cascades.

Another hour’s wading through deep ploughed fields of beans and peas and standing corn, and across the rapid torrent brawling over a rocky bed, brought the draggled party to two time-worn awnings of black serge, which not five minutes before had been pitched for its accommodation in a swamp below the royal residence, and which admitted the rain through an infinity of apertures. This continued up to the last moment, thick and heavy; but the utmost efforts of the deluge had proven insufficient to cleanse the mud-stained garments; and now the tramp of six hundred porters, in addition to the vast crowd which had assembled to witness the long-looked-for arrival of the British Embassy, soon converting the ground into a positive quagmire, ankle-deep in black mud, seemed to render utterly hopeless any attempt at the exhibition of broad-cloth and gold lace on the approaching presentation at the Court of Shoa.

The governors of Ankóber and Alio Amba, whose special affair it was to provide food, and otherwise to render assistance needed, left the visitors to pitch their own tent, whilst they lounged in the palls, and contented themselves with urging the instant gratification of the royal curiosity, which was momentarily becoming more and more intense. Persecution on the part of the unruly and boisterous mob, to whom every object was new, meanwhile waxed greater and greater—thousands pressing forward to gaze as at wild beasts, and all contributing their mite to promote confusion and discomfort, now at the climax. Sally after sally was made by the uproused commander-in-chief of the body-guard, and many were the long sticks broken to small fragments over the backs and shoulders of the wild spectators in the course of his vigorous applications. But it was to no purpose. The ring was no sooner formed than broken, and the self-constituted clerk of the course, becoming at length weary of his occupation, he joined his idle colleagues in the tent, and left the multitude to their own devices.

A remonstrance to the King, touching the indignities to which the liege subjects of Great Britain were thus exposed at the hands of the Amhára rabble, on the very outskirts of the palace, was followed by a visit from Birroo, the favourite page, bearing an apologetic message on the score of ignorance; and repeated messages through this shrewd little confidant of royalty, who possessed all the airs of a spoiled pet, elicited first permission to fire a single gun—then five—and lastly, the desired salute. With his assistance, moreover, the crowd was to a certain extent repelled, and the spacious tent having finally been erected, amid peals of savage wonder, the floor was strewed with heather and with branches lopped from the myrtles and from various aromatic shrubs that grew thickly around, and preparations were at length commenced for the interview, which, during the continuance of the tumult and uproar, had been by a succession of messages repeatedly and earnestly desired.

It was now noon, and the weather having temporarily cleared, the British party, radiant with plumes and gold embroidery, succeeded, after much fruitless opposition, in mounting their gaily-caparisoned steeds, and escorted by the governors, the commander-in-chief of the body-guard, and by a numerous and clamorous escort, proceeded in full uniform towards the palace. Many were the attempts made to enforce the etiquette which denies ascent in equestrian order; but as, on gaining the foot of the eminence, the roar of artillery burst from the centre of the encampment, and the deep valley, filling fast with a cloud of white smoke, began to echo back the salute at the rate of six discharges in a minute, no further interference was attempted, and an universal shout arose of “Malifia Ungliz, melcom! melcom!” “Wonderful English, well done! well done!”

Noise, bustle, and confusion, which in Abyssinia are reckoned highly honourable to the guest, were again at their climax on reaching the outer cricket, where the form of obtaining the royal permission to pass was to be observed ere entrance could be accorded by the state door-keepers. Further detention was experienced in the court-yard, at the hands of sundry officers of the privy chamber, whose visages were but ill-adapted to sustain the character of high official importance, and whose assumption of dignity proved singularly ludicrous. At length came a message expressive of His Majesty’s unqualified surprise and satisfaction at the extraordinary celerity with which the guns were being served, and his desire to see the Embassy forthwith; but attempting to advance, opposition was again interposed, and it needed another message, and yet another command, before admission could be obtained to the royal presence.

The last peal of ordnance was rattling in broken echoes along the mountain chain, as the British Embassy stepped at length over the high threshold of the reception hall. Circular in form, and destitute of the wonted Abyssinian pillar in the centre, the massive and lofty clay walls of the chamber glittered with a profusion of silver ornaments, emblazoned shields, matchlocks, and double-barrelled guns. Persian carpets and rugs of all sizes, colours, and patterns, covered the floor, and crowds of Alakas, governors, chiefs, and principal officers of the court, arrayed in their holyday attire, stood around in a posture of respect, uncovered to the girdle. Two wide alcoves receded on either side, in one of which blazed a cheerful wood fire, engrossed by indolent cats, whilst in the other, on a flowered satin ottoman, surrounded by withered eunuchs and juvenile pages of honour, and supported by gay velvet cushions, reclined in Ethiopic state His Most Christian Majesty Sáhela Selássie. The Dech Agafari, or state door-keeper, as master of the ceremonies, stood with a rod of green rushes to preserve the exact distance of approach to royalty, and as the British guests entered the hall and made their bows to the throne, motioned them to be seated upon chairs that had previously been sent in—which done, it was commanded that all might be covered.

The King was attired in a silken Arab vest of green brocade, partially shrouded under the ample folds of a white cotton robe of Abyssinian manufacture, adorned with sundry broad crimson stripes and borders. Forty summers, whereof eight-and-twenty had been passed under the uneasy cares of the crown, had slightly furrowed his dark brow, and somewhat grizzled a full bushy head of hair, arranged in elaborate curls after the fashion of George the First; and although considerably disfigured by the loss of the left eye, the expression of his manly features, open, pleasing, and commanding, did not in their tout ensemble belie the character for impartial justice which the despot has obtained far and wide—even the Danákil comparing him to “a fine balance of gold.”

All those manifold salutations and inquiries which overwrought politeness here enforces, duly concluded, the letters with which the Embassy had been charged—enveloped in flowered muslin and rich gold kimkhab—were presented in a sandal wood casket, minutely inlaid with ivory; and the contents having been read and expounded, the costly presents from the British government were introduced in succession, to be spread out before the glistening eyes of the Court. The rich Brussels carpet which completely covered the hall, together with Cachemire shawls and embroidered Delhi scarfs of resplendent hues, attracted universal attention, and some of the choicest specimens were from time to time handed to the alcove by the chief of the eunuchs. On the introduction of each new curiosity, the surprise of the King became more and more unfeigned. Bursts of merriment followed the magic revolutions of a group of Chinese dancing figures; and when the European escort in full uniform, with the sergeant at their head, marched into the centre of the hall—faced in front of the throne, and performed the manual and platoon exercises amidst jewellery glittering on the rugs, gay shawls and silver cloths which strewed the floor, ornamented clocks chiming, and musical boxes playing “God save the Queen,” His Majesty appeared quite entranced, and declared that he possessed no words to express his gratitude. But many and bright were the smiles that lighted up the royal features, as three hundred muskets, with bayonets fixed, were piled in front of the footstool. A buzz of mingled wonder and applause, which half drowned the music, arose from the crowded courtiers; and the measure of the warlike monarch’s satisfaction now filled to overflowing, “God will reward you,” he exclaimed, “for I cannot.”

But astonishment and admiration knew no bounds, as the populace next spread over the face of the hills to witness the artillery practice, which formed the sequel to the presentation of these princely gifts. A sheet was attached to the opposite face of the ravine. The green valley again rung to the unwonted roar of ordnance; and as the white cloth flew in shreds to the wind, under a rapid discharge of round shot, canister, and grape, amidst the crumbling of the rock, and the rush of the filling stones, the before despised sponge staves became a theme of eulogy to the monarch as well as to the gaping peasant. A shout rose long and loud over the pealing echoes which rattled from hill to hill; and far along the serrated chain was proclaimed the arrival of foreign guests, and the royal acquisition through their means of potent engines of war.

Compliments from the throne, and personal congratulations from the principal courtiers and officers of state, closed the evening of this unwonted display; and the introduction, by the hands of the favourite page, of a huge pepper pie, the produce of the royal kitchen, with a command that “the King’s children might feast,” was accompanied by the unheard-of honour of a visit from the dwarf father confessor, who might without difficulty have concealed his most diminutive person beneath the ample pastry. Enveloped in robes and turbans, and armed with silver cross and crosier, the deformed little priest, whose entire long life has been passed in doing good to his fellow-creatures, seating his hideous and Punch-like form in a chair placed for its reception, in squeaking accents delivered himself thus:—

“Forty years have rolled away since Asfa Woosen, on whose memory be peace, grandsire to our beloved monarch, saw in a dream that the red men were bringing into his kingdom curious and beautiful commodities from countries beyond the great sea. The astrologers, on being commanded to give an interpretation thereof, predicted with one accord that foreigners from the land of Egypt would come into Abyssinia during His Majesty’s most illustrious reign, and that yet more and wealthier would follow in that of his son, and of his son’s son, who should sit next upon the throne. Praise be unto God that the dream and its interpretation have now been fulfilled! Our eyes, though they be old, have never beheld wonders until this day, and during the reign over Shoa of seven successive kings, no such miracles as these have been wrought in Ethiopia.”