The Five Nations have such absolute Notions of Liberty, that they allow of no Kind of Superiority of one over another, and banish all Servitude from their Territories. They never make any Prisoner a Slave; but it is customary among them to make a Compliment of Naturalization into the Five Nations; and, considering how highly they value themselves above all others, this must be no small Compliment. This is not done by any general Act of the Nation, but every single Person has a Right to do it, by a Kind of Adoption. The first Time I was among the Mohawks, I had this Compliment from one of their old Sachems, which he did, by giving me his own Name, Cayenderongue. He had been a notable Warrior; and he told me, that now I had a Right to assume to myself all the Acts of Valour he had performed, and that now my Name would echo from Hill to Hill all over the Five Nations. As for my Part, I thought no more of it at that Time, than as an Artifice to draw a Belly full of strong Liquor from me, for himself and his Companions; but when about ten or twelve Years afterwards, my Business led me again among them, I directed the Interpreter to say something from me to the Sachems; he was for some Time at a Loss to understand their Answer, till he had asked me whether I had any Name among them: I then found that I was really known to them by that Name, and that the old Sachem, from the Time he had given me his Name, had assumed another to himself. I was adopted, at that Time, into the Tribe of the Bear, and, for that Reason, I often afterwards had the kind Compliment of Brother Bear.

The Hospitality of these Indians is no less remarkable, than their other Virtues; as soon as any Stranger comes, they are sure to offer him Victuals. If there be several in Company, and come from a-far, one of their best Houses is cleaned and given up for their Entertainment. Their Complaisance, on these Occasions, goes even farther than Christian Civility allows of, as they have no other Rule for it, than the furnishing their Guest with every Thing they think will be agreeable to him; for this Reason, some of their prettiest Girls are always ordered to wash themselves, and dress in their best Apparel, in Order to be presented to the Stranger, for his Choice; and the young Lady, who has the Honour to be preferred on these Occasions, performs all the Duties of a fond Wife, during the Stranger's Stay: But this last Piece of Hospitality is now either laid aside by the Mohawks, or, at least, they never offer it to any Christian. This Nation indeed has laid aside many of its ancient Customs, and so likewise have the other Nations, with whom we are best acquainted; and have adopted many of ours; so that it is not easy now to distinguish their original and genuine Manners, from those which they have lately acquired; and for this Reason it is, that they now seldom offer Victuals to Persons of any Distinction, because they know, that their Food and Cookery is not agreeable to our delicate Palates. Their Men value themselves, in having all Kind of Food in equal Esteem. A Mohawk Sachem told me with a Kind of Pride, That a Man eats every Thing without Distinction, Bears, Cats, Dogs, Snakes, Frogs, &c. intimating, that it is Womanish, to have any Delicacy in the Choice of Food.

I can however give two strong Instances of the Hospitality of the Mohawks, which fell under my own Observation; and which shew, that they have the very same Notion of Hospitality, which we find in the ancient Poets. When I was last in the Mohawks Country, the Sachems told me, that they had an Englishman among their People, a Servant who had run from his Master in New York. I immediately told them, that they must deliver him up. No, they answered, we never serve any Man so, who puts himself under our Protection. On this I insisted on the Injury they did thereby to his Master; and they allowed it might be an Injury, and replied, though we never will deliver him up, we are willing to pay the Value of the Servant to the Master. Another Man made his Escape from the Goal of Albany, where he was in Prison on an Execution for Debt; the Mohawks received him, and, as they protected him against the Sheriff and his Officers, they not only paid the Debt for him, but gave him Land, over and above sufficient for a good Farm, whereon he lived when I was last there. To this it may be added, all their extraordinary Visits are accompanied with giving and receiving Presents of some Value; as we learn likewise from Homer was the Practice in old Times.

Polygamy is not usual among them; and indeed, in any Nation, where all are on a Par, as to Riches and Power, Plurality of Wives cannot well be introduced. As all Kind of Slavery is banished from the Countries of the Five Nations, so they keep themselves free also from the Bondage of Wedlock; and when either of the Parties becomes disgusted, they separate without Formality or Ignominy to either, unless it be occasioned by some scandalous Offence in one of them. And in Case of Divorce, the Children, according to the natural Course of all Animals, follow the Mother. The Women here bring forth their Children with as much Ease as other Animals, and without the Help of a Midwife, and, soon after their Delivery, return to their usual Employment. They alone also perform all the Drudgery about their Houses, they plant their Corn, and labour it, in every Respect, till it is brought to the Table: They likewise cut all their Fire-wood, and bring it Home on their Backs, and in their Marches bear the Burdens. The Men disdain all Kind of Labour, and employ themselves alone in Hunting, as the only proper Business for Soldiers. At Times, when it is not proper to hunt, one finds the old Men in Companies, in Conversation; the young Men at their Exercises, shooting at Marks, throwing the Hatchet, Wrestling, or Running, and the Women all busy at Labour in the Fields.

On these Occasions, the State of Lacedæmon ever occurs to my Mind, which that of the Five Nations, in many Respects, resembles; their Laws, or Customs, being, in both, form'd to render the Minds and Bodies of the People fit for War.

Theft is very scandalous among them; and it is necessary it should be so among all Indians, since they have no Locks, but those of their Minds, to preserve their Goods.

There is one Vice which the Indians have all fallen into, since their Acquaintance with the Christians, and of which they could not be guilty before that Time, that is, Drunkenness: It is strange, how all the Indian Nations, and almost every Person among them, Male and Female, are infatuated with the Love of strong Drink; they know no Bounds to their Desire, while they can swallow it down, and then indeed the greatest Man among them scarcely deserves the Name of a Brute.

They never have been taught to conquer any Passion, but by some contrary Passion; and the Traders, with whom they chiefly converse, are so far from giving them any Abhorrence of this Vice, that they encourage it all they can, not only for the Profit of the Liquor they sell, but that they may have an Opportunity to impose upon them. And this, as they chiefly drink Spirits, has destroyed greater Numbers, than all their Wars and Diseases put together.

The People of the Five Nations are much given to Speech-making, ever the natural Consequence of a perfect Republican Government: Where no single Person has a Power to compel, the Arts of Persuasion alone must prevail. As their best Speakers distinguish themselves in their publick Councils and Treaties with other Nations, and thereby gain the Esteem and Applause of their Countrymen, (the only Superiority which any one of them has over the others) it is probable they apply themselves to this Art, by some Kind of Study and Exercise, in a great Measure. It is impossible for me to judge how far they excel, as I am ignorant of their Language; but the Speakers whom I have heard, had all a great Fluency of Words, and much more Grace in their Manner, than any Man could expect, among a People intirely ignorant of all the liberal Arts and Sciences.

I am inform'd, that they are very nice in the Turn of their Expressions, and that few of themselves are so far Masters of their Language, as never to offend the Ears of their Indian Auditory, by an unpolite Expression. They have, it seems, a certain Urbanitas, or Atticism, in their Language, of which the common Ears are ever sensible, though only their great Speakers attain to it. They are so much given to Speech-making, that their common Complements, to any Person they respect, at meeting and parting, are made in Harangues.

They have some Kind of Elegancy in varying and compounding their Words, to which, not many of themselves attain, and this principally distinguishes their best Speakers. I have endeavoured to get some Account of this, as a Thing that might be acceptable to the Curious; but, as I have not met with any one Person who understands their Language, and also knows any Thing of Grammar, or of the learned Languages, I have not been able to attain the least Satisfaction. Their present Minister tells me, that their Verbs are varied, but in a Manner so different from the Greek or Latin, that he cannot discover by what Rule it was done; and even suspects, that every Verb has a peculiar Mode: They have but few radical Words, but they compound their Words without End; by this their Language becomes sufficiently copious, and leaves Room for a good Deal of Art to please a delicate Ear. Sometimes one Word among them includes an entire Definition of the Thing; for Example, they call Wine Oneharadeseboengtseragberie, as much as to say, a Liquor made of the Juice of the Grape. The Words expressing Things lately come to their Knowledge are all Compounds: They have no Labeals in their Language, nor can they pronounce perfectly any Word wherein there is a Labeal; and when one endeavours to teach them to pronounce these Words, they tell one, they think it ridiculous that they must shut their Lips to speak. Their Language abounds with Gutturals and strong Aspirations, these make it very sonorous and bold; and their Speeches abound with Metaphors, after the Manner of the Eastern Nations, as will best appear by the Speeches that I have copied.

As to what religious Notions they have, it is difficult to judge of them; because the Indians, that speak any English, and live near us, have learned many Things of us; and it is not easy to distinguish the Notions they had originally among themselves, from those they have learned of the Christians. It is certain they have no Kind of publick Worship, and I am told that they have no radical Word to express God, but use a compound Word, signifying the Preserver, Sustainer, or Master of the Universe; neither could I ever learn what Sentiments they have of a future Existence. Their funeral Rites seem to be formed upon a Notion of some Kind of Existence after Death: They make a large round Hole, in which the Body can be placed upright, or upon its Haunches, which after the Body is placed in it, is covered with Timber, to support the Earth which they lay over, and thereby keep the Body free from being pressed; they then raise the Earth in a round Hill over it. They always dress the Corps in all its Finery, and put Wampum and other Things into the Grave with it; and the Relations suffer not Grass or any Weed to grow on the Grave, and frequently visit it with Lamentations: But whether these Things be done only as Marks of Respect to the Deceased, or from a Notion of some Kind of Existence after Death, must be left to the Judgment of the Reader.

They are very superstitious in observing Omens and Dreams; I have observed them shew a superstitious Awe of the Owl, and be highly displeased with some that mimicked the Cry of that Bird in the Night. An Officer of the regular Troops has informed me also, that while he had the Command of the Garrison at Oswego, a Boy of one of the far Westward Nations died there; the Parents made a regular Pile of split Wood, laid the Corps upon it, and burnt it; while the Pile was burning, they stood gravely looking on, without any Lamentation, but when it was burnt down, they gathered up the Bones with many Tears, put them into a Box, and carried them away with them; and this Inclination, which all ignorant People have to Superstition and amusing Ceremonies, gives the Popish Priests a great Advantage in recommending their Religion, beyond what the Regularity of the Protestant Doctrine allows of.

Queen Anne sent over a Missionary to reside among the Mohawks, and allowed him a sufficient Subsistence from the privy Purse; she sent Furniture for a Chappel, and a valuable set of Plate for the Communion Table; and (if I am not mistaken) the like Furniture and Plate for each of the other Nations, though that of the Mohawks was only applied to the Use designed. The common Prayer, or at least a considerable Part of it, was translated also into their Language and printed; some other Pieces were likewise translated for the Minister's Use, viz. An Exposition of the Creed, Decalogue, Lord's Prayer, and Church Catechism, and a Discourse on the Sacraments. But as that Minister was never able to attain any tolerable Knowledge of their Language, and was naturally a heavy Man, he had but small Success; and his Allowance failing, by the Queen's Death, he left them. These Nations had no Teacher, from that Time, till within these few Years, that a young Gentleman, out of pious Zeal, went voluntarily among the Mohawks. He was at first intirely ignorant of their Language, and had no Interpreter, except one of the Indians, who understood a little English, and had, in the late Missionary's Time, learn'd to read and write in his own Language. He learned from him how to pronounce the Words in the Translations, which had been made for the late Missionary's Use. He set up a School, to teach their Children to read and write their own Language; and they made surprizing Proficiency, considering their Master did not understand their Language. I happened to be in the Mohawk Country, and saw several of their Performances; I was present at their Worship, where they went through some Part of the Common Prayer with great Decency. I was likewise present, several Times, at their private Devotions, which some of them performed duly, Morning and Evening. I had also many Opportunities of observing the great Regard they had for this young Man; so far, that the Fear of his leaving them made the greatest Restraint on them, with which he threatened them, after they had been guilty of any Offence. Soon after that Time, this Gentleman went to England, received Orders, and was sent by the Society, Missionary to Albany, with Liberty to spend some Part of his Time among the Mohawks.

I had lately a Letter from him, dated the seventh of December, 1641, in which he writes as follows:

This Gentleman's uncommon Zeal deserves, I think, this publick Testimony, that it may be a Means of his receiving such Encouragement, as may enable him to pursue the pious Purposes he has in View.

The Mohawks, were they civilized, may be useful to us many Ways, and, on many Occasions, more than any of our own People can be; and this well deserves to be considered.

There is one Custom their Men constantly observe, which I must not forget to mention; That if they be sent with any Message, though it demand the greatest Dispatch, or though they bring Intelligence of any imminent Danger, they never tell it at their first Approach; but sit down for a Minute or two, at least, in Silence, to recollect themselves, before they speak, that they may not shew any Degree of Fear or Surprize, by an indecent Expression. Every sudden Repartee, in a publick Treaty, leaves with them an Impression of a light inconsiderate Mind; but, in private Conversation, they use, and are delighted with brisk witty Answers, as we can be. By this they shew the great Difference they place between the Conversations of Man and Man, and of Nation and Nation; and in this, and a thousand other Things, might well be an Example to the European Nations.

THE

H I S T O R Y

OF THE

Five INDIAN Nations,

DEPENDING

On the Province of NEW-YORK.

PART I.

The Adirondacks formerly lived three-hundred Miles above Trois Rivieres, where now the Utawawas are situated; at that Time they employ'd themselves wholly in Hunting, and the Five Nations made planting of Corn their Business. By this Means they became useful to each other, by exchanging Corn for Venison. The Adirondacks, however, valued themselves, as delighting in a more manly Employment, and despised the Five Nations, in following Business, which they thought only fit for Women. But it once happened, that the Game failed the Adirondacks, which made them desire some of the young Men of the Five Nations to assist them in Hunting. These young Men soon became much more expert in Hunting, and able to endure Fatigues, than the Adirondacks expected or desired; in short, they became jealous of them, and, one Night, murdered all the young Men they had with them. The Five Nations complained to the Chiefs of the Adirondacks, of the Inhumanity of this Action; but they contented themselves with blaming the Murderers, and ordered them to make some small[3] Presents to the Relations of the murdered Persons, without being apprehensive of the Resentment of the Five Nations; for they looked upon them, as Men not capable of taking any great Revenge.

This however provoked the Five Nations to that Degree, that they soon resolved, by some Means, to be revenged; and the Adirondacks being informed of their Designs, thought to prevent them, by reducing them with Force to their Obedience.

The Five Nations then lived near where Mont Real now stands; they defended themselves at first but faintly against the vigorous Attacks of the Adirondacks, and were forced to leave their own Country, and fly to the Banks of the Lakes where they live now. As they were hitherto Losers by the War, it obliged them to apply themselves to the Exercise of Arms, in which they became daily more and more expert. Their Sachems, in order to raise their People's Spirits, turned them against the Satanas[4], a less warlike Nation, who then lived on the Banks of the Lakes; for they found it was difficult to remove the Dread their People had of the Valour of the Adirondacks. The Five Nations soon subdued the Satanas, and drove them out of their Country; and their People's Courage being thus elevated, they, from this Time, not only defended themselves bravely against the whole Force of the Adirondacks, but often carried the War into the Heart of the Adirondacks's Country, and, at last, forced them to leave it, and to fly into that Part of the Country, where Quebeck is now built.

There are more Instances than one in History, of poor dispirited Nations, that by some signal Affront or Abuse have had their Spirits so raised, that they have not only performed notable Things on a sudden, but, if they happened, at the same Time, to be led and governed by wise Men, have so far kept up, and improved that Spirit, that they have become, in a Manner, a different People. Let us examine History, and we shall find, that the different Figure every Country has made in the World, has been ever principally owing to the Principles which were inculcated into, and carefully cultivated in the People. In this chiefly consists the Art of making a Nation glorious, or the Crime of debasing them into Servitude or Slavery. It was from the Notions of Liberty, Honour, and Glory, and such wise and generous Principles, which the meanest Citizen among the old Romans entertained, that they became so great and powerful, and a Terror to all Nations; as the sordid, timorous, cunning Artifices, and the Love of Wealth and sensual Pleasures, cultivated among the present Romans, has debased them now into the meanest and least feared Nation on the Earth. The History of the Five Nations will readily shew, how far the ancient Roman Principles have been cultivated among them.

Soon after this Change of the People of these Nations, the French arrived at Canada, and settled at Quebeck; and they thinking it adviseable to gain the Esteem and Friendship of the Adirondacks, in whose Country they settled, Monsieur Champlain, the first Governor of Canada, joined the Adirondacks in an Expedition against the Five Nations. They met a Party of two-hundred Men of the Five Nations in Corlar's Lake, which the French, on this Occasion called by Monsieur Champlain's Name, and both Sides went ashore to prepare for Battle, which proved to the Disadvantage of the Five Nations. The French, in short, kept themselves undiscover'd, till the Moment they began to join Battle; and their Fire-arms surprised the Five Nations so much, that they were immediately put into Confusion; for, before that Time, they had never seen such Weapons. The Trade with the French, soon after this, drew most of the neighbouring Nations to Quebeck, and they all joined in the War against the Five Nations.

The Adirondacks having their Numbers thus increased, and their Fire-arms giving them new Confidence, proposed nothing less to themselves, than the intire Destruction of the Five Nations. Upon this, their young Warriors became fierce and insolent, and would not be kept under any Discipline or Subjection to their Captains; but, upon all Occasions, rashly attacked the Enemy, who were obliged to keep themselves upon the defensive; and to make up what they wanted in Force, by Stratagems, and a skilful Management of the War. The young Men of the Five Nations soon perceived the Advantages they gained by this Conduct, and every Day grew more submissive to their Captains, and diligent in executing any Enterprize.

The Five Nations sent out small Parties only, who meeting with great Numbers of the Adirondacks, retired before them with seeming Terror, while the Adirondacks pursued them with Fury, and without Thought, till they were cunningly drawn into Ambuscades, where most of their Men were killed or taken Prisoners, with little or no Loss to the Five Nations.

The Adirondacks, by this Means, wasted away, and their boldest Soldiers were almost intirely destroy'd, while the Number of the Five Nations were increased, by the Addition of the Prisoners, which they took from the Satanas.

The wisest and best Soldiers of the Adirondacks, when it was too late, now at length discovered, that they must learn the Art of War from those Enemies that they at first despised; and now five of their Captains endeavoured to perform by themselves singly, with Art and by Stratagem, what they could not do by Force at the Head of their Armies; they had however no longer any Hopes of conquering, their Thoughts were only set on Revenge.

It is not improper to observe here, once for all, that in writing the History of Indians, it is often necessary to give an Account of the Enterprizes of single Persons, otherwise the Indian Genius can never be known, or their Manner of making War understood. An Indian named Piskaret was at this Time one of the Captains of greatest Fame among the Adirondacks: This bold Man, with four other Captains, set out for Trois-Rivieres in one Canoe, each of them being provided with three Musquets, which they loaded with two Bullets apiece, joined with a small Chain ten Inches long; they met with five Canoes in Sorel River, each having ten Men of the Five Nations on Board. Piskaret and his Captains, as soon as those of the Five Nations drew near, pretended to give themselves up for lost, and sung their Death Song,[5] then suddenly fired upon the Canoes, which they repeated with the Arms that lay ready loaded, and tore those Birch Vessels betwixt Wind and Water. The Men of the Five Nations were so surprized, that they tumbled out of their Canoes, and gave Piskaret and his Companions the Opportunity of knocking as many of them on the Head as they pleased, and saving the others, to feed their Revenge, which they did, by burning them alive with the most cruel Torments. This however was so far from glutting Piskaret's Revenge, that it seemed rather to give a keener Edge to it; for he soon after undertook another Enterprize, in which none of his Countrymen durst accompany him: He was well acquainted with the Country of the Five Nations, and set out about the Time the Snow began to melt, with the Precaution of putting the hinder Part of his Snow Shoes forward, that if any should happen upon his Footsteps, they might think he was gone the contrary Way; and, for further Security, went along the Ridges and high Grounds, where the Snow was melted, that his Track might be often lost; when he came near one of the Villages of the Five Nations, he hid himself till Night, and then entered a Cabin, while every Body was fast asleep, murdered the whole Family, and carried their Scalps into his lurking Place. The next day the People of the Village searched for the Murderer in vain. The following Night he murdered all he found in another Cabin. The Inhabitants next Day searched likewise in vain for the Murderer; but the third Night a Watch was kept in every House. Piskaret in the Night bundled up the Scalps he had taken the two former Nights, to carry, as the Proof of his Victory, and then stole privately from House to House, till at last he found an Indian nodding, who was upon the Watch in one of the Houses; he knockt this Man on the Head; but as this alarmed the rest, he was forced immediately to fly. He was however under no great Concern from the Pursuit, being more swift of Foot than any Indian then living. He let his Pursuers come near him from Time to Time, and then would dart from them. This he did with Design to tire them out with the Hopes of overtaking Him. As it began to grow dark, he hid himself, and his Pursuers stop'd to rest. They not being apprehensive of any Danger from a single Man, soon fell asleep, and the bold Piskaret observing this, knock'd them all on the Head, and carried away their Scalps with the rest. Such Stories as these are told among the Indians, as extraordinary Instances of the Courage and Conduct of their Captains. The Indians will often travel thus three or four Hundred Miles singly, or two or three in Company, and lurk about their Enemy's Borders for several Weeks, in Hopes to revenge the Death of a near Relation or dear Friend. Indeed they give themselves so very much up to Revenge, that this Passion seems to gnaw their Souls, and gives them no Rest till they satisfy it. It is this Delight in Revenge, that makes all barbarous Nations cruel; and the curbing such Passions is one of the happy Effects of being civilized.

The Five Nations are so much delighted with Stratagems in War, that no Superiority of their Forces ever make them neglect them. They amused the Adirondacks and their Allies the Quatoghies (called by the French Hurons) by sending to the French, and desiring Peace. The French desired them to receive some Priests among them, in Hopes that those prudent Fathers would, by some Art, reconcile them to their Interest, and engage their Affections. The Five Nations readily accepted the Offer, and some Jesuits went along with them: But after they had the Jesuits in their Power, they used them only as Hostages, and thereby obliged the French to stand neuter, while they prepared to attack the Adirondacks and Quatoghies, and they defeated the Quatoghies in a dreadful Battle fought within two Leagues of Quebeck.

The French own, That if the Five Nations had known their Weakness at that Time, they might have easily destroyed the whole Colony.

This Defeat, in Sight of the French Settlements, struck Terror into all their Allies, who were at that Time very numerous, because of the Trade with the French, which furnished them with many the most useful Conveniences; for before that Time the Indians had no Iron Tool among them.

The Nipeceriniens, who then lived on the Banks of St. Laurence River, fled upon this to the Northward, believing that the extreme Coldness of the Climate, and a barren Soil, would be the securest Defence against the Ambition of the Five Nations. The Remainder of the Quatoghies fled with the Utawawas Southwestward; and for the greater Security, settled in an Island, which being further than the Name of the Five Nations had then reached, they trusted to the Distance of the Place, and the Advantage of its Situation.

Their last Expedition having succeeded so well, the Five Nations gave out, that they intended next Winter to visit Yonnendio, (the Name they give to the Governor of Canada;) these Visits are always made with much Shew. Under this Pretence they gathered together 1000 or 1200 Men. Their out Scouts met with Piskaret near Niccolet River, and still pretending a friendly Visit to the Governor of Canada, as their only Design, he told them, that the Adirondacks were divided into two Bodies, one of which hunted on the North Side of St. Laurence River at Wabmake, three Leagues above Trois Rivieres, and the other at Nicolet. As soon as they had gained this Information, they killed him, and returned with his Head to the Army. The Five Nations divided likewise into two Bodies; they surprized the Adirondacks in both Places, and in both cut them in pieces.

Thus the most warlike and polite Nation of all the Indians in North America, was almost intirely destroyed by a People they at first despised, and by a War which their Pride and Injustice brought upon them; and we here see, that all the Advantages of Numbers, Courage and Weapons, is not equal to good discipline in an Army.

A very few Adirondacks only now remain in some Villages near Quebeck, who still waste away and decay, by their drinking strong Waters, tho' when the French first settled at Quebeck, 1500 fighting Men of them lived between that Place and Sillerie, which are only a League distant, besides those that lived at Saquenay, Trois Rivieres, and some other Places. And since this decisive Battle, the Adirondacks have never been considered as of any Consequence, either in Peace or War.

The Quatoghies and Atawawas now soon began to be in Want of the European Commodities, which had made them considerable among their new Friends. In order therefore to supply themselves anew, they returned to Trade at Quebeck; and by this Means the Place of their Retreat was discovered to the five Nations; and they not having their Revenge satiated, while the Quatoghies had a Being, soon convinced them, that no Extent of Country could set bounds to that Passion, when it rages in the Hearts of the Five Nations, for they soon after attack'd them in their new Settlement. The Quatoghies had the good Fortune to discover the Five Nations Time enough to make their Escape, and fled to the Putewatemies, who lived a Day's Journey further, where they, and all the Neighbouring Nations, secured themselves in a large Fort. The Five Nations followed, but, being in Want of Provision, they could not attempt a Siege, and therefore proposed a Treaty with the Putewatemies, which was accepted. The Putewatemies acknowledged the Five Nations as Masters of all the Nations round them, applauded their Valour, and promised them their Friendship, and to supply them with Provisions; they would not however trust themselves out of their Fort, but sent out a Supply; and even this they did, only with Design to do that by Treachery, which they durst not attempt by Force; for the Provisions were poisoned. The Treachery was discovered however to the Five Nations, by an old Quatoghie, who had a Son Prisoner among them; his Affection for his Son overcoming even his Hatred to his Country's Enemies. This Treachery highly enraged the Five Nations against the Putewatemies, and the neighbouring People; but Famine obliging them to retire at this Time, they divided their Armies into Parties, the better to provide for their Subsistence, by Hunting; one of these Parties in their Chace fell in with a Village of the Chicktaghicks (called by the French Hinois) and surprized the old Men, Women and Children, when the young Men were abroad hunting; but the young Men, upon their Return, gathering together all the rest of the Villages, pursued this Party of the Five Nations, and recovered the Prisoners.

This was the first Time that the Five Nations had been seen in those Parts, but their Name was become so terrible, that the Chictaghicks, notwithstanding this Advantage, left their Country, and fled to the Nations that lived westward, till the General Peace was settled by the French, and not till on that Occasion returned to their own Country.

CHAP. II.

This Party however fell in with Skenectady[6], a small Town which Corlear (a considerable Man among the Dutch) had then newly settled. When they appeared near Shenectady, they were almost dead with Cold and Hunger; and the Indians, who were then in that Village, had intirely destroyed them, if Corlear, (in Compassion to his fellow Christians) had not contriv'd their Escape. He had a mighty Influence over the Indians; and it is from him, and in Remembrance of his Merit, that all Governors of New-York are called Corlear by the Indians to this Day, tho' he himself was never Governor. He persuaded the Indians, that this was a small Party of the French Army come to amuse them, that the great Body was gone directly towards their Castles, and that it was necessary for them immediately to go in Defence of their Wives and Children. This they believed, and readily obeyed; and as soon as the Indians were gone, he sent to the French, and supplied them with Provisions and other Necessaries to carry them back. The French Governor, in Order to reward so signal a Service, invited Corlear to Canada; but as he went through the great Lake, which lies to the Northward of Albany, his Canoe was overset, and he was drowned; and from this Accident that Lake has ever since been called Corlear's Lake, by the People of New-York. There is a Rock in this Lake, on which the Waves dash and fly up to a great Height; when the Wind blows hard, the Indians believe, that an old Indian lives under this Rock, who has the Power of the Winds; and therefore, as they pass it in their Voyages over, they always throw a Pipe, or some other small Present to this old Indian, and pray a favourable Wind. The English that pass with them sometimes laugh at them, but they are sure to be told of Corlear's Death. Your great Countryman Corlear (say they) as he passed by this Rock, jested at our Fathers making Presents to this Old Indian, and in Derision turned up his Backside, but this Affront cost him his Life.

In the following Spring the Vice-Roy and the Governor of Canada, with twenty eight Companies of Foot, and all the Militia of the Colony, marched into the Country of the Mohawks, with a Design to destroy this Nation, which by their Wars not only prevented their Commerce with the western Indians, but likewise often put their Colony in Danger. It certainly was a bold Attempt, to march above 700 Miles from Quebeck through vast unknown Forests. The Mohawks however, on their Approach, Men, Women, and Children, retired into the Woods, and all that the French were able to do, was to burn some Villages, and to murder some old Sachems that (like the old Roman Senators,) chose rather to dye than to desert their Houses.

The French were so conceited before, of their Superiority over the Indians in their Skill of War, and their Weapons, that they thought they could not escape, but the little Honour or Advantage they got by this Expedition lessened their Vanity, and made them desirous of Peace; and the Five Nations remaining fearful of the French fire Arms, it was without much Difficulty concluded in the Year 1667.

The Five Nations however being naturally very enterprizing and haughty, one of their Parties some Time after met with some French in their hunting, and quarrelled with them. The Indians had the Advantage, they killed several of the French, and carried one Prisoner into their own Country. Monsieur de Coursel sent on this to threaten the Five Nations with War, if they did not deliver up these Murderers; and the Five Nations, to shew their publick Displeasure at this Breach of Peace, sent Agariata, the Captain of the Company that did the Mischief, with forty others, to beg Pardon; but Monsieur Coursel was resolved to make an Example of Agariata, and ordered him to be hanged in Sight of his Countrymen; and the French think that this Severity was a great Means of preserving the Peace till the Year 1683.

The Dutch, who settled in the New Netherlands, now called New-York, in 1609, entered into an Alliance with the Five Nations, which continued without any Breach on either Side, till the English gained this Country. The Dutch gained the Hearts of the Five Nations by their kind Usage, and were frequently useful to the French, in saving those of them that were prisoners from the Cruelty of the Indians.

In 1664, New-York being taken by the English, they likewise immediately entered into a Friendship with the Five Nations, which has continued without the least Breach to this Day; and History, I believe, cannot give an Instance of the most Christian or most Catholick Kings observing a Treaty so strictly, and for so long a Time as these Barbarians, as they are called, have done.

The English and French (Peace being every where settled) now endeavoured to extend their Commerce and Alliances among the Indian Nations, that live to the westward of New-York. The French however, in their Measures, discovered always a Design of conquering and commanding; for with this View Mr. de Frontenac, who had succeeded in the Government of Canada, in the Year 1672, persuaded the Five Nations to allow him to build a Fort on the north Side of Cadarackui Lake, under Pretence of a Store for Merchandise, and the Security of his Traders, and under the same Pretence built several other Forts at some other considerable Places far in the Country.

The English and Dutch, on the contrary, prosecuted their Measures only with the Arts of Peace, by sending People among the Indians to gain their Affections, and to persuade them to come to Albany to trade; but the War with the Dutch, which happened about this Time, prevented even these honest Designs from having the Success they otherwise might have had; for in the Year 1673, New-York being surprised by the Dutch, and restored the next Year to the English, the Alterations of Government, and of Masters, obstructed very much any Measures that could have been taken for the publick Good. Their Trade was likewise considerably hindered by the War which the Five Nations had at that Time with the River Indians[7], which forced many of those Indians to seek Shelter among the Utawawas, who fell under the French Government at last; however, the English, Dutch and French having all made Peace in Europe, and the Government of New-York likewise having obtained a Peace between the Five Nations and Mahikandars or River Indians, both the English and French were at full Liberty to prosecute their Designs of extending their Commerce among the Indians, which both did with very considerable Success and Advantage to the Inhabitants of their respective Colonies.

But this Justice must be done to the French, that they far exceeded the English in the daring Attempts of some of their Inhabitants, in travelling very far among unknown Indians, discovering new Countries, and every where spreading the Fame of the French Name and Grandeur. The Sieur Perot travelled in the Year 1667 as far as the Fall St. Mary beyond Missilimakinak, and having learned those Indians Language, gained them over to his Country's Interest.

The Courage and Resolution of many of these Adventurers are deservedly recorded by the French; but the English give it another Turn, and say it is the Barrenness and Poverty of Canada that pushes the Men of Spirit there, upon Enterprizes, that they would not have attempted, if they had lived in the Province of New-York. The chief Reason, in my Opinion, however, of the French having so far succeeded beyond the English is, that the Indian Affairs are the particular Care of the Governor and other principal Officers in Canada, who have the greatest Knowledge and Authority; whereas those Affairs in New-York are chiefly left to the Management of a few Traders with the Indians, who have no Care for, or Skill in publick Affairs, and only mind their private Interest.

CHAP. III.