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The History of the Five Indian Nations of Canada / Which are dependent on the Province of New-York, and are a barrier between the English and the French in that part of the world cover

The History of the Five Indian Nations of Canada / Which are dependent on the Province of New-York, and are a barrier between the English and the French in that part of the world

Chapter 92: Third Belt.
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About This Book

This work provides a detailed account of the Five Indian Nations of Canada, which are integral to the history and politics of the region between the English and French territories. It explores their social structures, customs, and governance, alongside their interactions with European powers, including treaties and conflicts. The text emphasizes the significance of these nations in trade and diplomacy, highlighting the threats posed by rival colonial interests. Additionally, it reflects on the moral implications of colonial relationships and the potential for mutual benefit through understanding and cooperation, aiming to present a comprehensive view of the Five Nations and their role in North American history.





CHAP. VIII.

The Five Nations treat with Captain Ingoldsby.

The Governor of New-York, Colonel Slaughter's Death, soon after his Arrival, was very prejudicial to the Affairs of New-York; for Captain Ingoldsby, who had no other Commission but that of Captain of one of the Independent Companies of Foot, took upon himself the Government of the Province, without any Authority; and he having likewise highly offended a great Number of the People, by the Share he took in the late Party Quarrels, it was not easy for him to prosecute any vigorous Measures. He was reckoned to be much more a Soldier than a Statesman.

Captain Ingoldsby met the Five Nations at Albany, the sixth of June 1692. In his Speech, he told them of his vigorous Resolutions to prosecute the War, and then blamed them for not sending (according to their Promise) a Party down Cadarackui River, to join them that went from Albany against Montreal, and for their Carelesness in suffering themselves to be surprised last Winter in their Hunting. He desired them to keep the Enemy in perpetual Alarm, by the Incursions of their Parties into the Enemy's Country, and to give him timely Notice of all their Motions. He told them in the next Place, that he heard the French were still using their wonted Artifice, of amusing them with Offers of Peace; but the former Proceedings of the French sufficiently demonstrates, said he to the Brethren, that while Peace is in their Mouths, War is in their Hearts, and the late horrid Murder of the Brethren, after Quarter given, sufficiently shews the Perfidy and Rancour of their Hearts. It is in vain, said he, to think of any Cessation of Arms, much less of a Peace, while the two Kings are at War at Home. He added, Virginia is ready to assist us, and only waits the King's Orders, which are daily expected, and then renewed the Chain for Virginia. In the last Place he told them, that he heard the Dionondadas had sent two Prisoners Home, with a View thereby to procure Peace; and advised them by all Means to make Peace with that Nation.

The Five Nations answered by Cheda, an Oneydo Sachem:

"Brother Corlear,

The Sachems of the Five Nations have with great Attention heard Corlear speak; we shall make a short Recital, to shew you with what Care we have hearkened. After the Recital he continued.

We heartily thank Corlear, for his coming to this Place to view the Strength thereof, for his bringing Forces with him, and for his Resolution of putting Garisons into the Frontier Places. Giving five Bevers and a Belt.

Brother Corlear, as to what you blame us for, let us not reproach one another, such Words do not favour well among Friends. They gave nothing with this Article.

Brother Corlear, be patient under the Loss of your Men, as we are of the Mohawks our Brethren, that were killed at the same Time. You take no Notice of the great Losses we have suffered. We designed to have come to this Place to have condoled with you in your Loss, but the War took up all our Time, and employed all Hands. They gave five Bevers, four Otters, and one Belt, as a Gift of Condolence.

Brother Corlear, we are all Subjects of one great King and Queen, we have one Head, one Heart, one Interest, and are all ingaged in the same War. You tell us, that we must expect no Peace while the Kings are at War on the other Side the great Water. We thank you for being so plain with us. We assure you we have no Thoughts of Peace. We are resolved to carry on the War, though we know we only are in danger of being Losers. Pray do you prosecute the War with the same Resolution. You are strong and have many People. You have a great King, who is able to hold out long. We are but a small People, and decline daily, by the Men we lose in this War, we do our utmost to destroy the Enemy; but how strange does it seem to us! How unaccountable! that while our great King is so inveterate against the French, and you are so earnest with us to carry on the War, that Powder is now sold dearer to us than ever? We are poor, and not able to buy while we neglect hunting; and we cannot hunt and carry on the War at the same Time: We expect, that this Evil we so justly complain of be immediately remedied. Giving nine Bevers.

Brother Corlear, you desire us to keep the Enemy in perpetual Alarm, that they may have no Rest, till they are in their Graves; Is it not to secure your own Frontiers? Why then not one Word of your People that are to join us? We assure you we shall continue to carry on the War into the Heart of the Enemies Country. Giving eight Bevers.

We the Five Nations, Mohawks, Oneydoes, Onondagas, Cayugas, and Senekas, renew the Silver Chain whereby we are linked fast with our Brethren of Assarigoa (Virginia) and we promise to preserve it as long as the Sun shall shine in the Heavens. Giving ten Bevers.

But Brother Corlear, How comes it, that none of our Brethren fastened in the same Chain with us, offer their helping Hand in this general War, in which our great King is engaged against the French? Pray Corlear, how come Maryland, Delaware River, and New-England, to be disengaged from this War? You have always told us, that they are our Brethren, Subjects of the same great King. Has our King sold them? Or do they fail in their Obedience? Or do they draw their Arms out of our Chain? Or has the great King commanded, that the few Subjects he has in this Place, should make War against the French alone? Pray make plain to us this Mystery? How can they and we be Brethren, and make different Families? How can they and we be Subjects of the same great King, and not be engaged in the same War? How can they and we have the same Heart, the same Head, and the same Interest, as you tell us, and not have the same Thoughts? How comes it, that the Enemy burns and destroys the Towns in New-England, and they make no Resistance? How comes our great King to make War, and not to destroy his Enemies? When, if he would only command his Subjects on this Side the great Lake to joyn, the Destruction of the Enemy would not make one Summer's Work.

You need not warn us of the Deceit and Treachery of the French, who would probably insinuate Thoughts of Peace; but Brethren, you need not fear us, we will never hearken to them: Tho' at the same Time, we must own, that we have not been without Thoughts of your being inclined to Peace, by Reason of the Brethren's Backwardness in pushing on the War. The French spread Reports among us to this Purpose, and say, that they had in a Manner concluded the Matter with you. We rejoice to be now assured of this Falshood. We shall never desist fighting the French as long as we shall live. And gave a Belt of Wampum.

We now renew the old Chain, and here plant the Tree of Prosperity and Peace. May it grow and thrive, and spread its Roots even beyond Canada. Giving a Belt.

We make the House clean, where all our Affairs of Importance are transacted with these five Otters.

We return you Thanks for the Powder and Lead given us; but what shall we do with them without Guns, shall we throw them at the Enemy? We doubt they will not hurt them so. Before this we always had Guns given us. It is no Wonder the Governor of Canada gains upon us, for he supplies his Indians with Guns as well as Powder; he supplies them plentifully with every Thing that can hurt us. Giving five Otters.

As to the Dionondadas setting two of our Nation at Liberty, we must tell you, that it was not the Act of that Nation, but the private Act of one Person: We are desirous to make Peace with that Nation as soon as we can, upon honourable Terms. And gave a Belt.

The Mohawks, before they left the Place, desired a private Conference with the Governor, and told him, that they were all exceedingly dissatisfied, that the other English Colonies gave no Assistance, and that it might prove of ill Consequence. Captain Ingoldsby promised to write to them, and hoped it would have a good Effect.





CHAP. IX.

The French surprise and take three Mohawk Castles.

The Praying Indians promised their Endeavours to reconcile their Brethren the Mohawks to the French, on whom the French expected they would have much Influence; but their Endeavours proving ineffectual, their Correspondence began to be suspected. The French thought they did more Hurt than Good, by the Intelligence the Enemy by their Means received. The French in Canada began to lose their Spirits, by being obliged to remain so long upon the defensive, as the Five Nations gained more Courage by it. The Count de Frontenac thought it therefore absolutely necessary to undertake some bold Enterprize, to shew the Five Nations, that they had to do with an Enemy still able to act offensively: An Attack on the Mohawks he thought would be most effectual for this Purpose, because it would shew, at the same Time, that the English would not protect their nearest Neighbours. As this was designed to be done by Surprize, the Winter Season was chosen for this Purpose, as least to be suspected at such a Time; and when the Enemy could not, without great Hardship, keep Scouts abroad, to discover them or the English give any Assistance.

The Body of the French designed for this Expedition was put under three Captains of the regular Troops, and thirty Subalterns, and consisted of picked Men of the regular Troops of the common Militia of the Country of the Praying Indians, the Quatoghies of Loretto, Adirondacks, and Sohokies, who live to the eastward of Boston, making in all about six or seven hundred Men, so that a great Part of the Force of Canada was employed in it. They were well supplied with all Sorts of Ammunition, Provision, Snow-Shoes, and such Conveniencies for Carriage, as were practicable upon the Snow, and through such great Forests as they had to pass. The French at Canada have a Kind of light Sledges made with Skins, and are drawn by large Dogs on the frozen Snow.

They set out from la Prairie de Magdeleine the 15th of January 1692-3, after having endured what might have been thought unsurmountable Hardships; they passed by Schenectady at some Distance from it, on the 8th of February, at which Time one that had been taken Prisoner, when that Place was sacked, made his Escape from them, and gave the People of Schenectady Intelligence of the French, who by an Express, immediately informed the Commandant of Albany. The Millitia was expeditiously raised, and a Lieutenant with fifty five Horse was immediately dispatched to Schenectady; but no Care was taken to give the Mohawks Notice, which might have been done without much Danger, by sending up the South Side of the River, whilst the French marched on the North. The French, on the 8th at Night, reached the first Mohawk Castle, where there were only five Men, and some Women and Children in great Security, their other Men being all abroad, these were all taken without Opposition. The next Fort not far from it was in like Manner surprized, without any Opposition, both of them were very small, and being next the English, not fortified.

Schenectady being the nearest English Settlement to the Mohawks, and but a little Way from their nearest Castle, many of them are always there. The Mohawks then in the Town were exceedingly enraged, that none went out to assist their Nation; some were sent therefore out the next Day, to gain Information of the Enemy, and to give the Mohawks Notice; but they returned without doing their Duty.

The French went on to the next Mohawk Fort, which was the largest; and coming to that in the Night, they heard some Noise, and suspected they were discovered: But this Noise was only occasioned by a War Dance, forty of the Indians designing to go next Day upon some Enterprize. The French approached the Castle silently, and finding the Indians no way on their Guard, opened the Gate, and entered before they were discovered; but notwithstanding this, and the Confusion the Indians must be in, this Conquest was not without Loss of Blood, the French having lost thirty Men, before the Indians entirely submitted: The French designed to have put them all to the Sword, but their own Indians would not suffer it, and gave Quarter: They took three hundred Prisoners, of whom one hundred were fighting Men. I have no Account of the Number of Mohawks killed, but no Doubt it was very considerable.

When the Account came to Albany, how much the Mohawks, who were at Schenectady, were enraged, that no Assistance was sent to their Countrymen; Peter Schuyler a Major of the Militia offered himself to go with what Force could be got ready for their Assistance. He went himself immediately to Schenectady, and sent out to discover the Enemy: His Scouts brought him Intelligence, first, that the French were in Possession of the two smallest Forts, afterwards, that they had heard great Firing at the largest Fort; and at last, that it was taken. Having received 200 Men, partly regular Troops, but most of the Militia, he began his March on the 12th in Quest of the Enemy; but hearing soon after, that six hundred Men of the upper Castles were on their March, 'tis probable he did not endeavour to be up with the French so soon as he might; for I find by his Journal, that he was nearer them on the fourteenth, than he was two Days after. He had not sufficient Force to fight them: He sent therefore to the upper Indians, to hasten their March. On the 15th he was joined by these Indians, in all two hundred and ninety Men and Boys, very ill armed. His Body then consisted of two hundred and fifty Christians, and two hundred and ninety Indians, armed fighting Men. They had no other Provision but some Biscuit every Man had in his Pocket. On the 16th he was informed by an Indian, who pretended to be a Deserter, that the French had built a Fort, where they designed to wait for him, and fight him; whereupon he sent an Express to Coll. Ingoldesby, then Commandant at Albany, to hasten more Men to join him, with sufficient Provision for the whole. He found afterwards, that this Indian was sent by the French, on purpose to persuade the Indians to give over the Pursuit. Major Schuyler came up to the Enemy on the 17th; when he came near them he did not go on streight towards them, for Fear of Ambuscades, but marched round. As soon as he came in Sight, he was saluted with three loud Shouts, which were answered with as much Noise. The Indians began in their Manner to secure themselves, by felling the Trees between them, and the Enemy sallied out to prevent them, but were soon beat back. The Indians fell to Work again, and desired the Christians to assist them, which was done, but in such Confusion, that they themselves were in Danger from the falling Trees. The French sallied a second Time with all their Force, crying out, They run, we'll cut them off, and get their Provisions; but they were warmly received, and beat back into their Fort. They sallied a third Time, and were beat back with considerable Loss, the Indians bringing in several Heads and Scalps. As soon as the Skirmishing was over, the Major sent back an Express, to hasten the Men that were to reinforce him, and were to bring Provision, some of the Men having had no Provision for two Days. The Major then secured himself, under the Cover of the fallen Trees, and kept out Watches to observe the French.

The 18th proving a cold stormy Day, with Snow, he was informed, by a Deserter, that the French were upon their March, it not being easy to follow their Tracks, or to discover them in such Weather. The Officers were commanded to pursue and retard their March, till the Reinforcement should come up, but the Men refused to march without Provision. The Officers, with about 60 Men, and a Body of Indians, followed the Enemy till Night, when they began to secure themselves, by fortifying their Camp. The Officers wanting a sufficient Number to secure themselves in like Manner, or to sight the Enemy, returned, leaving about forty Christians, and one hundred Indians, to observe them. On the 19th the Provisions, with about 80 Men, arrived, under the Command of Captain Sims of the regular Troops. Every Man, as he was served with Provision, marched towards the Enemy. The Van was commanded by Captain Peter Matthews of the regular Troops, who coming up with the Enemy's Rear, would have attacked them, to retard their March, but the Mohawks were averse to fighting. The French dropt on purpose several of their Prisoners, who told the Mohawks, that the French were resolved to put all the Prisoners to the Sword, if they should be attacked. The Enemy passed the North Branch of Hudson's River upon a Cake of Ice, which, very opportunely for them, stuck there in one Place, while it was open by a late Thaw, both above and below. The Weather continuing very cold, and the Indians averse to fighting, Major Schuyler gave over the Pursuit on the 20th, having lost only four private Men, and as many Indians, two Officers and twelve Men Christians and Indians were wounded. The French lost thirty three Men (the Bodies of twenty seven were found) of whom four were Officers, and twenty-six wounded, as the Deserters told him. Between forty and fifty Prisoners were recovered. I have been told, that Captain Matthews desired Coll. Schuyler, when he came first up with the French, to summon them to surrender; he said, the French are in great Distress, and this will give them an Opinion of our Strength; but Coll. Schuyler refused, tho' he was brave, he was no Soldier; and it is very probable, that the French observing the want of Conduct and Discipline, were encouraged. It is true, the English were in great Want of Provisions at that Time. The Indians eat the Bodies of the French that they found. Coll. Schuyler (as he told me himself) going among the Indians at that Time, was invited to eat Broth with them, which some of them had ready boiled, which he did, till they, putting the Ladle into the Kettle to take out more, brought out a French Man's Hand, which put an End to his Appetite.

The French went home as fast as they could carry their wounded Men with them; but coming to a Place, where they had hid Provisions for their Supply in their return, they found it all spoiled. This put them in great Distress, so that they were forced to eat their Shoes; they sent some of the nimblest Men forward to Montreal, that Provision might meet them. As soon as they came near the Settlements they dispersed, every Man running home to eat, so that they returned to Canada like an Army routed. The French own they lost eighty Men, and had thirty three wounded in this Expedition.

One may wonder how it is possible for Men to march several hundred Miles in the Wilderness, while the Ground is every where covered with Snow, two or three Feet deep at least; but the foremost march on Snow Shoes, which beat a firm Track for those that follow. At Night, when they rest, they dig a Hole in the Snow, throwing the Snow up all round, but highest towards that Side from whence the Wind blows, so large, as to contain as many Men as can lye round a Fire: They make the Fire in the Middle, and cover the frozen Ground round it with the small Branches of the Fir-Trees. Thus they tell me a Man lyes much warmer, than one imagines that never tried it.

When the Information of the French came to Schenectady, an Express was sent to New-York to Coll. Fletcher then Governor there; the Express reached New-York, an hundred and fifty Miles from Albany, the 12th at ten in the Night. The Governor got the City Regiment under Arms by eight the next Morning.

He called out to know who were willing to go with him to the Frontiers, they all immediately threw up their Hats, and answered one and all. Indeed the People of this Province have, upon all Occasions, shewn their Courage and Resolution in Defence of their Country; but the Misfortune is, they are under no Discipline, and have been seldom led by Men that knew their Duty. The Governor ordered an hundred and fifty Voluntiers for this Service, and as many more from Long-Island. The River then happened to be open by a sudden Thaw, which does not, at that Time of the Year, happen once in twenty Years. He embarked three hundred Men in five Sloops, by four in the Afternoon of the 14th, and arrived at Albany the 17th at nine in the Morning. The same Day the Governor went to Schenectady, and ordered the Men to follow, but before they could get every Thing ready for their March into the Woods, they had an Account, that Major Schuyler was upon his Return. Several Gentlemen of Albany, particularly Mr. Lanslear, a Gentleman of the best Estate there, went out Voluntiers under Major Schuyler, which I ought not to have forgot.

Coll. Fletcher made a Speech to the Mohawks at Albany, he blamed their supine Negligence, in suffering themselves to be surprised in the Manner they were in Time of War. He told them that they had Reason to be convinced, that the English were their Friends heartily, by the Number of Men he had marched to their Assistance in a very little Time, upon the first Notice. He promised to wipe away their Tears in the Spring, by considerable Presents; and that he would, in the mean while, take Care of their Subsistence, by providing Houses and Victuals for them. He told them, he doubted they had some false Brethren among them, that gave the French Information, and favoured their Designs; and in the last Place, advised them to convince the French, that they had not lost their Courage with this Misfortune.

The Mohawks, in their Answer, called Coll. Fletcher by the Name of Cayenguirago; and he was called so by the Indians always after this. It signifies a great swift Arrow, as an Acknowledgement of the Speed he made to their Assistance. But they appeared, in their Answer, to be quite disheartned; they had not, in the Memory of any Man, received such a Blow. They said their Strength was quite broke, by the Continuance of the War; but they added, if all the English Colonies would join, they could still easily take Canada: Their being so ill armed, was the Reason (they said) that the French had now escaped.

The French, continued they, arm their Indians compleatly, and furnish them with every Thing necessary for War, as we find every Time we meet with them.

The French had got a great Quantity of Furs, and other Peltry, at Missilimakinak, by their Trade with the Indians; but the Five Nations had so effectually blocked up the Passage between that and Canada, that they had remained there useless to the French for several Years. The Count de Frontenac, after his Success against the Mohawks, was in Hopes the Five Nations would keep more at home in Defence of their own Castles, and with these Hopes sent a Lieutenant, with eighteen Canadians, and twenty praying Indians, to open the Passage to Missilimakinak; but this Party fell in with another of the Five Nations, who entirely routed them, so that a few escaped only, to give an Account of their Misfortune; at last 200 Canoes, loaded with Furs from Missilimakinak, arrived at Montreal, which gave as universal a Joy to Canada, as the Arrival of the Galleons give in Spain.





CHAP. X.

The Treaties and Negotiations the Five Nations had with the English and French, in the Years 1693 and 1694.

As by this Time the Reader may be tired with the horrid Scenes of a barbarous War, it may be some Relief to observe the Indian Genius in the Arts of negotiating; and see how a barbarous People, without any of the Arts and Sciences in which we value our selves, manage their Interest with the most learned, most polite, and artificial Nation in Europe. The Five Nations were informed, that the Governor of Canada had received from Europe a very considerable Recruit of Soldiers, and of all Sorts of Ammunition. This, with the great Loss the Mohawks had lately suffered, while they had been amused by the English with great Hopes, and very little real Assistance, made the Oneydoes, at last yield to the Solicitations of the Jesuit Milet, to send a Message to the French for Peace. It is probable he had the Art to influence the People at Albany to favour his Designs, by giving them Hopes of being included in the Peace, as may be conjectured, from what will appear in the Sequel.

Coll. Fletcher being informed, that the Oneydoes had sent a Messenger to Canada, sent for the Five Nations to Albany. He spoke to them the third of July 1693.

He first excused his not meeting them as he had promised, at the Time the Sap begins to run in the Trees, by Reason of his having received a Commission to be Governor of Pensilvania, to which Place he was obliged at that Time to go. He put them in Mind with what Speed he came to their Assistance last Winter, and how effectual, in all Probability, it would have been, had they only retarded the Enemy's March till he could have reached them: He advised them to guard against being drunk, and shewed them the ill Consequences of it in Time of War.

Then he said, "I have received Information, that some of the Brethren are wavering, and inclined to Peace with the Enemy; and am assured, that such Thoughts must arise from the Instigation of the Jesuit Milet, whom some of the Brethren have suffered to live so long among them, and whose only Practice is to delude and betray them. Let me therefore advise you to remove that ill Person from among you."

In the End he condoled their Dead, and made them a very considerable Present of ninety Guns, eight hundred and ten Pound of Powder, eight hundred Bars of Lead, a Thousand Flints, eighty seven Hatchets, four Gross of Knives, besides a considerable Quantity of Cloathing and Provisions. This Present, he told them, their King and Queen had sent them, and renewed the Covenant for all the English Colonies.

The King usually sends them a considerable Present with every new Governor sent to New-York, which is not always applied as it is designed. If this Present had been made sooner, it had been of much more Use to the English, as well as to the Five Nations.

The Five Nations the next Day spoke as follows.

Brother Cayenguirago,

"We are involved in a bloody War, which makes us sit in Sorrow and Grief; and being about to speak of Matters of Importance, we, in the first Place, clear the Mouth and Throat of our Interpretess, by giving her these three Bever Skins."

Then they repeated his Excellency's Speech, in Answer to which they said,

"Brother Cayenguirago, we rejoice, that the great King and Queen of England take such Notice of us, as we find, by the large Present sent us; we return hearty Thanks for the Ammunition especially.

"We are glad that our Brother Cayenguirago renews the Chain, not only between us and this Government, but likewise with New-England, Virginia, Maryland and Pensilvania; it shall be kept inviolable by us the Five Nations, as long as the Sun shines. We pray our Brother Cayenguirago to have a watchful Eye, that none of the other Colonies keep any Correspondence with the Enemy, but use their Endeavours to destroy them. We heard nothing of what you told us of the Priest Milet, who lives at Oneydo, till we came to this Town. We have enquired the Truth of our Brethren the Oneydoes, who confess, that the Priest sent an Indian to Canada with Letters, which has surprised us very much.

"Brother Cayenguirago, you are our great Tree, whose Roots extend to the utmost Bounds of this Government; we desire you may not be disturbed when any of our Prisoners misbehave, for they are not countenanced by us; and all proper Methods shall be taken, to prevent the like for the future. In like Manner we beg you to take Care, that none of the Prisoners you have correspond with the Enemy, as we suspect the Chevalier D'O. did; and that he was sent with Letters to Canada by some of our Brethren. (He made his Escape from Boston.)

"Brother Cayenguirago, In former Times our Propositions to one another were only Discourses of Peace and Friendship, and in giving Presents; but how much is the Case altered of late? Now we talk of nothing but War, and are continually prompting one another to it. As to our Parts, we will keep close to the War to the last Drop of our Blood; and tho' we be tossed to and fro with Storms, we will remain stedfast to the last Man, as it was resolved by both in the Beginning of the War.

"Brother Cayenguirago, we were told in our own Country, not only that the King had made you Governor of Pensilvania, but likewise that you were preparing a Fleet to take Canada. O! what joyful News this was to our young Men. Sadagarus, the great Seneka Captain, was to command them. Now they said, we need only make one hearty Push, while the Fleet is before Quebeck. Now there will be an End to this bloody War, and all our Troubles; But alas, now we are come here, we hear not one Word of this Design.

"Brother Cayenguirago, you are that flourishing Tree that covers us; you keep the Chain bright; we have one Request to make to you, that you may stay with us, and not return to England; for you know our Ways and Manners. If you have any Thing to tell the King and Queen, write it to them, for the King knows you to be a wise Man, and will therefore believe you.

"Brother Cayenguirago, we are very glad to hear that Pensilvania is come under your Government, bring their young Men here, with their Bows and Arrows and Hatchets in their Hands, for this is the Place of Action. We are pleased that the Showonons or Satanas, who are our Enemies, have applied to you for Protection; and that you sent them to us to endeavour a Peace, and that you sent Christians with them, to conduct them back again. We wish they were come to assist us against the common Enemy.

"Brother Cayenguirago, now we have done, but must tell you again, that we roll and wallow in Joy, by Reason of the great Favour the great King and Queen has done us, in sending us Arms and Ammunition, at a Time when we are in the greatest Need of them; and because there is such Unity among the Brethren."

They made the Governor a considerable Present of Furs, to shew their Respect to his Person; but they did not give one Belt to confirm any one Article; so that the whole of it is, according to their Stile, only argumentative.

Coll. Fletcher not being satisfied with their Answer, concerning the Jesuit Milet, made this further Proposal to them. "As to Milet the Priest, whom the Brethren of Oneydo still harbour among them, I must tell you again, that he betrays you, and all your Councils; and that you may see I desire not to diminish your Number, I am willing to give you a pretty Indian Boy, in Lieu of the old Priest; and accordingly the Boy was brought and delivered to them."

In answer to this the Oneydo Sachem said, "As soon as the Indian Messenger returns all his Papers shall be taken from him, and be forthwith brought to our Brother Cayenguirago, before the Priest shall see any of them: we are willing to take the Boy in Exchange for the Priest, but it is not safe to do it, while our Messenger is in the Power of the Enemy; let the Boy stay here till we bring the Priest, which shall be as soon as the Messenger shall return". But he gave no Belt, or other Present, to confirm this Promise. He added,

"Brother Cayenguirago, we now acquaint you that it is proposed by all the Five Nations, to make Peace with the Dionondadies, a Nation of Indians near in Alliance with the French of Canada. This will both strengthen us and weaken the Enemy. The Senekas, who live nearest them, have undertaken this Treaty, and take Belts of Wampum from the other Nations, to confirm the Peace. We desire your Approbation, that you would send your Belt in Concurrence, as our eldest Brother in our Chain."

The Governor approved of this, and gave them a Belt to carry in his Name.

Notwithstanding what the Speaker of the Five Nations had promised to the Governor, to bring all the Papers the Oneydo Messenger should bring from Canada, before the Jesuit Milet should have Liberty to see them, it could not be difficult for the Jesuit, to persuade them to keep the Power of making Peace in their own Hands, and for that Purpose, to call a Meeting of the Sachems of Onondago, where all such Matters had been formerly transacted among themselves, and there to determine independently, rather than to submit themselves to another Nation at Albany. They only invited the English to assist at the general Council. The English used what Arguments they could to dissuade this Meeting, but rather to observe the Promise made to the Governor; and it seems used some Threatning. The Mohawks had so much Regard to the English, that they refused to assist at the Council. The other four, notwithstanding this, met, and resolved on an Answer to be sent to the Governor of Canada; but at the same Time, to shew their Regard to the Mohawks and English, these Resolutions were not to be final, till they should first be communicated to the English and Mohawks, and their Advice received thereon; for which Purpose several Sachems were sent to Albany, of whom Decanesora was the Principal and the Speaker.

Decanesora had for many Years the greatest Reputation among the Five Nations for speaking, and was generally employed as their Speaker, in their Negotiations with both French and English: He was grown old when I saw him, and heard him speak; he had a great Fluency in speaking, and a graceful Elocution, that would have pleased in any Part of the World. His Person was tall and well made, and his Features, to my thinking, resembled much the Bustos of Cicero. I shall give an Account of these Negotiations from Decanesora's Mouth, because his Narration agrees in the main with the Account the French give of them, and carries along with it as strong Evidences of Truth, as that of the French do: but the chief Reason is, that I intend to give the Reader as perfect a Notion as I can of the Indian Genius; and here it will appear, what Art Decanesora had, to make an Account of an Affair less disagreeable to English Ears, which had been undertaken against their Advice, and contrary to their Interest.

Decanesora spoke to Major Schuyler (Quider) and the Magistrates of Albany, the second of February 1693-4 as follows.

"Brother Cayenguirago[38], we are come to acquaint you, that our Children the Oneydoes having of themselves sent a Messenger to Canada, he has brought back with him a Belt of Peace from the Governor of Canada.

"As soon as Tariha (the Messenger) arrived at Canada, he was asked, where the six hundred Men were that were to attack Canada, as they had been informed by Cariokese a Mohawk Deserter? He assured them there was no such Design.

"He was carried to Quebeck, where he delivered his Belt, with the following Propositions. Onondio, if you would have Peace go to Albany, and ask it there, for the Five Nations will do nothing without Cayenguirago. The Governor of Canada was angry at this, and said, he had nothing to do with the Governor of New-York, he would treat only with the Five Nations; the Peace between the Christians must be made on the other Side the great Lake. He added, he was sorry to see the Five Nations so far degenerated, as to take a sixth Nation into their Chain, to rule over them. If you had desired me to come and treat in any of your Castles, I would have done it; but to tell me I must go to Albany, is to desire of me what I can by no Means do. You have done very ill, to suffer the People of New-York to govern you so far, that you dare do nothing without their Consent. I advise you to send two of each Nation to me, and let Decanesora be one of them. I have Orders from the King my Master to grant you Peace, if you come in your proper Persons to ask it. The Governor of Canada afterwards said,

"Children of the Five Nations, I have Compassion for your little Children, therefore come speedily, and speak of Peace to me, otherwise I'll stop my Ears for the future: By all Means let Decanesora come; for if the Mohawks come alone, I will not hear them, some of all the Five Nations must come. Now Tariha return home, and tell the Five Nations, that I will wait for their coming till the Trees bud, and the Bark can be parted from the Trees. I design for France in the Spring, and I leave a Gentleman to command here, to whom I have given Orders to raise Soldiers, if you do not come in that Time, and then what will become of you? I am truly grieved to see the Five Nations so debauched and deceived by Cayenguirago, who is lately come to New-York, and by Quider. Formerly the chief Men of the Five Nations used to converse with me; but this Governor of New-York has so deluded you, that you hearken to none but him; but take Care of what will follow, if you hearken to none but him."

Then Decanesora excused the not sending the Letters to Albany, which came by Tariha, as they had promised, saying, the other Nations trusted this to the Oneydoes, because the Messenger was to return to them, and the Oneydoes deceived the others. He likewise excused their not coming to Albany as soon as Tariha returned, which was in November. He said the chief Sachem of the Onondagas, who was entrusted (as their Speaker) by the Five Nations with their general Affairs, by the general Council of Onondaga, had a sore Leg, and could not travel[39].

That in such Case he (Decanesora) did all that was in his Power, that is, he called a Council at Onondaga, to give Directions in this Affair; and that he invited Quider to this Council. He continued,

"The four Nations that met there resolved to send Deputies to Canada, and that I Decanesora was to be one of them; but at the same Time ordered me, with some others, to communicate the Resolutions of the General Council to our Brethren at Albany, and to the Mohawks, to be farther advised by them.

"The Resolutions are, to send three Belts to the Governor of Canada, with the following Propositions.


"I. Onondio, you have sent for me often, and as often asked, why I am afraid to come? The great Kettle of War that you have hung over the Fire is the Reason of it. Then laying down the first Belt, I am to ask his Consent to the other two Belts which I still keep in my Hand.

"II. We now not only throw down the Kettle, and thereby throw the boiling Water out of it, but likewise break it to Pieces, that it may never be hanged up again by this second Belt.

"III. Hearken, Onondio, you are sent from the French King, your Master, as Cayenguirago is from the great King and Queen of England. What I am now about to speak to you, is by Inspiration from the great God of Heaven. You say that you will have nothing to do with our Brethren of Cayenguirago, but I must tell you, that we are inseparable, we can have no Peace with you so long as you are at War with them; we must stand and fall with them; which I am to confirm, by laying down the third Belt.


"When this was concluded the Jesuit Milet, and another French Gentleman (who had been taken Prisoner, and was taken into the Place of the chief Sachem of Onondaga, formerly lost in the War, and thereby became a Sachem) desired Leave to add two Belts to the other three. By their being Sachems they had a Vote in the General Council, and a Right to propose any Thing. They wrote and read to us the Purports of their Belts, and we have brought their Papers with us, to shew to our Brethren."

To shew the Necessity they were under of making Peace, speedily he added:

"That two Women, who were Prisoners at Canada, had made their Escape, on Purpose to inform them that the French were making great Preparations of Battoes, and other Necessaries for an Expedition; one said, she had informed one of the Sachems of the Praying Indians of her Design, who sent an Indian with her to advise the Five Nations, to prevent the great Danger they were threatened with by a speedy Conclusion of the Peace; and added, that they had sent one of their People back with this Praying Indian, to assure them that Deputies would certainly go to Canada in the Spring to treat of Peace." I make no Doubt, this was only an Article to hasten the Five Nations to conclude the Peace, lest the English, if it were delayed, should find Means to prevent it. Then he shewed the Flag which the Governor of Canada sent them to be carried by their Deputies, that the French might know them. Upon these Resolutions being taken, the Five Nations recalled six hundred Men, that they had placed along Cadarackui River, to intercept the French, as they passed to and from Missilimakinak.

The Jesuit's Papers being read to them, several Things were found in them which he had not read to the General Council. To this Decanesora answered; "We know that the Priest favours his own Nation, and deceives us in many Things; but it is not in his Power to alter our Affection to our Brethren, we wish you would bury all Misunderstandings that you have conceived on his Account; and we likewise wish you gave less Credit to the Rum-Carriers than you do."

Here we see, by this Appellation, what a contemptible Character the Traders have among the Indians, and yet the Government of New-York has almost perpetually trusted the Management of the Indian Affairs to these Traders.

Decanesora ended his Conference as follows:

"The Governor of Canada's Words, and the Resolutions of the four Nations are now before you, consult therefore what is to be done, and if it be necessary for the Brethren to go to our Castles to advise us farther, be not unwilling; and then he laid down a large Belt eleven Rows deep, and seven Fathom of Wampum."

The next Day Major Schuyler told them that he could consent to no Treaty with the French; but proposed to them to meet the Governor here in seventy Days, and that Decanesora in particular should return at that Time, and gave a Belt.

They agreed to meet the Governor at that Time;

"But as for myself (says Decanesora) I cannot promise; I am now the Minister of the General Council, and cannot dispose of myself, but by their Directions; if they order me, I shall willingly return. We did not expect to hear such positive Prohibition of keeping any Correspondence with the French; seventy Days must pass before we meet again, if any Mischief be done by the Enemy in that Time, let us not blame one another. Consider again what is most for the publick Good, and let it be spoken before we part, and laid down a large Belt of fourteen deep."

Major Schuyler then asked them again, whether they promised to stop all Correspondence with the French, either by the Jesuit or otherwise, for seventy Days, and till they shall have his Excellency the Governor's Answer.

Decanesora answered to this, "I have no Authority to answer this Question. I shall lay the Belt down in every one of the Castles, and tell, that by it all Correspondence is desired to stop with the French; but I cannot promise that this will be complied with."

Major Schuyler on the sixth called the Indians again together: He advised them not to submit to, nor trust such a perfidious Nation as the French are, who have upon all Occasions proved themselves such. Be not discouraged, (says he, giving a Belt) Heaven begins again to favour us. This Day the Forerunners of the Shawonons are come to Town, seven Nations are on their March following them, one Thousand in Number, including Men, Women and Children, as you may learn from their own Mouths. Take Courage, and be not afraid, giving five Fathom of Wampum. This seemed a lucky Incident, and accordingly it had more Influence than all other Arguments together.

Decanesora, the next Day, called the Magistrates together, and told them, you have at last shut up the Way to Canada, but we have one Thing to ask, after mature Deliberation, which we expect will not be refused us. Major Schuyler assured them that every Thing should be granted, which was either for their Safety or Honour. We desire then, said he, that you send a Messenger along with ours to the Praying Indians at Canada, to tell them that the Priest is false; that we are to meet Cayenguirago in the Spring, and therefore cannot go to Canada at that Time; and that a further Cessation of Arms be agreed to, till such Time as we can go. We desire at least, that if you will not send a Messenger, that you put the Message in Writing, as a Token of your Assent to it. This last was agreed to, and the Message was put in Writing in the following Words, and translated into French.


The Dispatch of three Belts, which two Messengers of the Five Nations carry to the Caraguists and Catholick Indians, according to what was resolved by the Agayandres or Sachems of the Five Nations, at Albany, February the ninth 1694.

First Belt.

The Agayandres of the Five Nations cannot go to Canada in the Spring, as they gave Reason to expect by the last Message from Onondaga, because Cayenguirago has called all the Five Nations, and other Indians, to meet him at Albany, in the Month of April next, to which the Five Nations have agreed.

Second Belt.

If the Caraguists, or French, have any Thing to propose to the Five Nations, they may safely come into our Country. This Belt opens the Path, and secures it to them both coming and going.

Third Belt.

The Five Nations, and their Friends, lay down the Hatchet till they shall have an Answer, which they expect in forty Days. Provided nevertheless, that the Caraguists and French tye their Hatchets down at the same Time.


These Belts were accordingly presented to the Praying Indians of Cahnuaga, who refused to receive them but in the Presence of Mr. de Callieres, Governor of Montreal. Mr. de Callieres acquainted the Count de Frontenac with the Contents. After which the Praying Indians, in Presence of Mr. de Callieres, gave the following Answer.