The History of the Most Noble Order of the Garter

8. Knights of St. Thomas.

Distinct from the former, yet wearing the same Habit, as the Knights of St. John of Acon, making the same Processions, and following the same Rule; their Badge was a Saltire Gules, (or as others are of Opinion) the same with that of St. John of Acon, wanting the Figures in the middle: But Favin reports, this Order was instituted by King Richard I. after the Surprizal of Acon; and that these Knights were of the English Nation, who wore a White Habit and a Red Cross, charged in the middle with an Escallon, and that St. Thomas Becket was their Patron. Howbeit, after the Christians were driven out of the Holy Land, the Knights of this Order were joined to the Hospitallers.

9. Knights of St. Blaze.

These were also called Knights de Sta. Maria; they were Officers and Servants to the Kings of Armenia; their Habit was Sky colour with a Cross Gold on their Breasts; others say a Red Cross, and in the middle the Picture of St. Blaze, their Patron. This Order was at the height, when the Armenian Kings of the House of Luzignan kept their Court in Acon.

10. Knights of the Martyrs in Palestine.

These took their Denomination from an Hospital in Palestine, dedicated to St. Cosmus and St. Damianus, Martyrs; where Acts of Charity were exercised towards Sick Strangers. Their Profession obliged them to other Works of Mercy, viz. to redeem Captives, and bury their Dead. They followed the Rule of St. Basil, which was confirmed to them by Pope John XXII. There Badge was a Red Cross, in the middle whereof, within a Circle, was the aforesaid Two Saints. When they retir’d into Europe they changed into a Red Cross, and St. Augustin’s Rule.

11. Knights of St. Catherine at Mount Sinai.

This Order was instituted, A. D. 1063. under the Patronage of St. Catherine, whose Body was there deposited in the Church of the Monastery erected and dedicated to her Name. Their first Institution was to guard the said Sepulchre, to secure Travellers, defend the Grecian Pilgrims, and to relieve them with Hospitality. Their Habit was White, and they lived under the Rule of St. Basil the Great, vowing conjugal Chastity, and Obedience to the Abbot of this Monastery, who was their Superior. But when the Turks obtained these Countries, these Knights were ill treated and driven away, and the Order almost abolished; nevertheless some Shadow remains for such as travel to visit the Holy Sepulchre at Jerusalem, do now and then pass to this Monastery at Mount Sinai, where in imitation of the Padre Guardian of Jerusalem, the principal Monk in this Covent makes them Knights of St. Catherine over her Tomb, with the like Questions and Formulary as used at the Holy Sepulchre. These Knights now wear upon the left side of their White Habit the Cross of Jerusalem, and Instrument of St. Catherine’s Martyrdom; but according to others, the middle of the Wheel is pierced with a Sword.

After the Death of St. Anthony the Hermite, who dy’d about the Year 357. many of his Disciples remaining near Æthiopia, follow’d his Example and Manner of Life, and their Successors liv’d in great Austerity and Solitariness in the Desart (therefore call’d Anchorites) till the Year 370. when ’tis said John, Emperor of Æthiopia, erected them into a Religious Order of Knighthood, under the Title and Protection of St. Anthony, Patron of his Empire, and bestow’d upon them great Privileges; and being thus instituted, they receiv’d St. Basil’s Rule, and cohabited in Monasteries. Their Habit is black, with a blue Cross Tau. Their chief Seat is in the Isle of Meroe; but in other Parts of Æthiopia they have great Numbers of Convents, and no less than 2000000 of annual Revenue. The eldest Sons of Nobles and Gentlemen cannot be admitted, but the second Sons may; and if a Man (except a Physician) have three Sons, he is bound to assign one of them to be of this Order. Their Vow is to observe conjugal Chastity; to die in Defence of the Christian Faith; to guard the Empire; to obey their Laws and their Superiors; and to go to War when and wheresoever commanded: Moreover, they take an Oath not to fight in Wars between Christians, nor receive Holy Orders, or marry without License. They are of two Sorts: One employ’d in the Wars, the other who being Old are exempted from Military Services, and retire themselves under the Title and Profession of Monks, to the Abbies where they first took their Habit; before which they must serve three Years against the Arabian Pyrates about the Red Sea, three Years against the Turks, and three against the Moors upon the Borders of Borneo. When they come to be admitted into their Abbey, they are introduced in their Military Habit, of which being disrob’d, the Religious one is put on, viz. a black Gown reaching down to the Ground, lined with blue, having a blue Cross fix’d to the Breast, and over that a black Cowle; they are afterwards led to the Church, and there make their Profession. Philip VII. Son to the Founder, enlarg’d their Lands and Privileges, and added a Border of Gold to the Badge of the blue Cross, as observed at this Day.

In Italy, France and Spain, there are a Sort of Monks that have the Title of Knights of St. Anthony, which observe the Rule of St. Augustin, and they wear a plain Cross like that in Æthiopia; but the Principals of these wear a double St. Anthony’s Cross of blue Satin, the one above the other. Their chief Seat is at Vienne in Dauphine, of which Place the General of the Order bears the Title of Abbot, the Monastery being erected into an Abbey 1297. in Honour of St. Anthony, whose Body was translated thither from Constantinople; and all other Places built in Honour of his Name, were made subject to him A. D. 1523. Morœus calls them The Hospitallers of St. Anthony, and says they begun in France A. D. 1121. from Gaston a Nobleman of Vienna. But Baronius and others say, Gaston and Gerin instituted it earlier, making the Letter Thau their Ensign or Badge.

13. The Constantinian Angelick Knights of St. George
in Greece, but now in Italy.

Marquez, a Spanish Writer, makes this one of the first Military Orders in Christendom, and derives a formal Institution, Rules and Laws from Constantine the Great, which appears little better than Fabulous, therefore we shall omit his Account.

The Great Masters have their chief Seat and Convent at Brianno near Venice, and is Hereditary in the Family of Angelus Flavius Comnenus. Among the rest of their Prerogatives, the Masters are Commensales Pontificum, i. e. may sit at the Table with the Pope, who defends them as Benefactors to the Church, and Founders of the Lateran Cathedral at Rome. As Subjects to no Prince, they have Power of coyning Money: They give Titles of Counts and Princes to their own Fraternity, and take upon them the restoring to Honours, of legitimating Bastards, making Doctors, Poets Laureats and Publick Notaries. This Order is under the Protection of the Virgin Mary and Patronage of St. George; and they profess Obedience and conjugal Chastity; they wear a white Habit, on the left Side whereof is sowed a red or crimson Velvet Cross, Flory; in the middle is the Labarum imbroidered with the Letter A upon one Arm of the Cross, and Ω on the other. The Sides are wrought with Gold and Silk, but the Labarum is all Gold. Amongst these Knights are three Degrees; the first call’d Collered or Grand Crosses, wearing a Collar form’d of Labarums, whereat hangs the Cross and St. George. The second are the Knights, and these wear the Cross above describ’d. The third are Servants, and they bear the Cross only, without the Labarum. The many Grand Priorates or Commanderies belonging to this Order, shew the Power they were formerly endow’d with.

14. Knights of St. James in Galicia or Sanctiago.

This is the principal Order in Spain, and had its Title of Don Raniro, King of Leon, who about the Year 826. at Clavigio, by the Assistance of St. James (said to appear upon a white Horse, bearing a Banner with a red Cross) and gain’d a mighty Victory over a great Army of the Moors. Some place the Institution about the Year 1160. others 1175. whereas it was only then confirm’d, and their Rule of Living prescrib’d by Pope Alexander III. there being a Fraternity of Knights in Spain, A. D. 1030. under a Master and Governor, with Revenues.

And altho’ this Order at first were dispos’d to vertuous Courses, and valiantly to encounter the Moors, Enemies to the Cross of Christ, yet in time they became scandalously perverted, but were afterwards reduc’d to a better Life, and approv’d on by the said Pope Alexander, who receiv’d them into the Protection of the Papal See, and gave them the Rule of St. Augustin, the Form of holding Chapters, of electing their Masters, of Treves, and thirteen Commendadores of Houses, and of the Visitors; and in short very large Privileges, together with the Monastery of St. Lorjo, situate in Galicia near Sanctiago; and the Prior and Canons thereof were incorporated into this Order.

Their Ensign is a red Cross, which the Knights wear upon their Breast, terminating like the Blade of a Sword, the Hilt crosletted and fashion’d after the ancient Manner; whereupon it was call’d La Order de Sanctiago de la Espada.

Their Habit is a white Mantle close before, on the Breast whereon is placed the said Cross, made of Silk or Cloth, and they are obliged to wear it upon their Garments, Coats or Cloaks, tho’ they use Crosses of Gold likewise.

When the Moors were driven out of Spain, and the principal Branch of this Order expir’d, upon a Contest for the Place of Great Master, the Crown of Castile stepp’d in between, and by consent of the Knights, obtain’d it under the Title of Administrator, which was granted to King Ferdinand; and his Son Charles V. annex’d it with all its Rights, &c. to his Successors in the Kingdoms of Castile and Leon. Since which, the Kings of Spain now enjoy the Administration of this Order, and carry that Title and Stile in the Inscription upon the Great Seal thereof, which holds the Royal Arms of Spain, upon a Cross that filleth all the Shield, with a Sword at each of the four Corners.

15. Knights of St. Saviour in Arragon.

Their Habit was a white Mantle, on the Breast whereof was a red Cross Anchre; but some say it was the Figure of our Saviour.

Don Alphonso Henriquez, first King of Portugal, took from the Moors, A. D. 1147. the City of Evora, and to strengthen it, sent thither several gallant Commanders, who assum’d the Title of Knights of St. Mary of Evora, putting themselves under the Protection of our blessed Lady. Not long after they were call’d d’Avis, from a Castle upon the Portuguese Frontiers, conquer’d from the Moors, whither they transplanted themselves. It was confirm’d by Pope Innocent III. A. D. 1204. under the Rule of St. Benedict, and therefore in some Papal Rules call’d of St. Benedict d’Avis. The Knights profess conjugal Chastity and Obedience. Anno 1213. they submitted themselves to the Rule, Statutes and Visitation of the Order of Calatrava; but in the Time of John of Portugal (natural Son to Pedro King of Portugal) seventh Great Master d’Avis, they cast off their Acknowledgments to Calatrava, and never after submitted to them; and afterwards, when the Crown of Portugal fell into the Hands of Philip II. King of Spain, this Order was govern’d according to the Statutes of Portugal.

Their Badge is a green Cross, Flory, (such as the Knights of Alcantara us’d to wear.) They must be Gentlemen by Extraction, both of the Father’s and Mother’s side.

17. Knights of St. Michael’s Wing in Portugal.

About the Year 1165. others say 1171. Don Alphonso, who founded the Order d’Avis, founded this also after his obtaining a notable Victory over the Moors and Albara King of Sevil, in which Battle St. Michael the Archangel is said to appear on the right Side of Alphonso, and fight against them.

Their Investiture, &c. was the same with d’Avis. It is now grown out of Use, but the Mastership remains with the King of Portugal.

This Order was establish’d by Frederick Barbarossa the Emperor; others say by Frederick II. and consisted only of the German Nation. They follow’d the Rule of St. Augustin, and wore a white Habit, whereon was sow’d a black Patriarchal Cross, set on a little green Hill.

19. Knights of St. Julian de Pereyro, or of Alcantara.

They had the first Appellation from St. Julian de Pereyro, a Town in Leon, where they had a Monastery built for them by Ferdinand II. King of Leon and Galicia, who in his Diploma of Privileges granted thereunto 1176. stiled himself Protector of this Society of Knights. In the Approbation-Bull of Pope Alexander III. their Chief is called Prior; but in that of Pope Lucius III. he is stiled Master of Pereyro. They used a Secular Habit, modest and grave, and the Ecclesiasticks a Clerical Habit, with a Shred of Cloth and a Scapulary, to distinguish them from other Seculars and Ecclesiasticks. They observed the Rule of St. Benedict moderated, as it was convenient for the Exercise of Arms against the Moors, for which End it was instituted. Their ancient Badge was a Pear-tree Vert, in Allusion to the Name.

The Occasion of altering the first Appellation was upon change of their Habitation. Pope Adrian VI. annex’d this Mastership, together with those of St. James and Calatrava, to the Royal Crown of Castile for ever.

20. Knights of Trugillo or Truxillo in Spain.

This Order is so call’d from the City of Trugillo in Estremadura, but when, or by whom founded, or their Badge, is unknown. Some suppose these Knights the same with that of Alcantara; ’tis evident they were in being A. D. 1227. when ’tis pretended the Master of Alcantara took Trugillo from the Moors, and plac’d there a Brotherhood of Knights. But it seems these Knights of Truxillo, were a distinct Order several Years before, and ’tis not unlikely that they might be incorporated into that of St. Julian de Pereyro, and by this Means the Order of Alcantara acquired the Towns of Trugillo, Sancta Cruz, &c. which Alfonso IX. King of Castile had given them. They were to be of Noble Descent, and make proof of their Gentility; they were obliged to be near the King’s Person, and to attend him in all Martial Expeditions, maintaining always Two Horses and Servants in Readiness.

21. Knights of Calatrava.

This Order was instituted in Castile by Sanchio III. and so called from Calatrava, a Frontier Castle of Castile and Toledo, which the Moors took, A. D. 714. compounded of the Arabick Cala a Castle, and the Spanish Travas Manacles, with which the Moors fettered the Christians; 400 Years after which, upon the Recovery of the Town from the Moors, it was given to the Knights Templars; but they, unable to stop the mighty Conquests of the Moors, the said Sanchio by Proclamation promis’d the Inheritance to any who would undertake the Defence of it, being the Key of the Kingdom of Toledo. At length Raymond of Barcelona (formerly a Knight, then a Cistercian Abbot) by the Perswasion of Velasquez, accepted the Proffer, and had the Donation, A. D. 1158. and fortifying it by the Help of his Associates, this Order arose, call’d at first Militia de Calatrava. Upon the account of the Fertility of the Place, 20000 Men and their Families were drawn from the neighbouring Countries to settle there, so that the Moors never after attempted it. They remain’d under their own Masters till Pope Adrian VI. annex’d it to the Crowns of Castile and Leon.

22. Order of the Holy Ghost at Rome.

Marquez calls them Brothers of the Hospital of the Holy Ghost, who tho’ not invested with Swords and Spurs, are nevertheless reckoned among the Military Orders, because bound to certify their Gentility before Admittance. Their chief Seat is the Sumptuous Hospital of the Holy Ghost, founded at Saxia near the River Tyber at Rome, by Pope Innocent III. A. D. 1198. or 1201. But the Ancient Foundation was the Hospital of the Holy Ghost at Montpelier in France, tho’ this other became the Principal. They profess Chastity, Poverty, and Obedience, living under the Rule of St. Augustine, and have a Master. Their Ensign is a White Patriarchal Cross with Twelve Points, sowed to their Breast, and on the left side of their Black Mantle.

In this Hospital, Care is taken for the nursing and bringing up exposed Children, curing Infirmities, Entertainment of Strangers for Three Days, relieving the Poor, and the like Works. Their Revenue is about 24000 Ducats per Day, having great Commandaries in Italy, Sicily, Spain, France, Burgundy, Germany, and elsewhere.

23. Knights of St. George d’Alfama.

So named from a Town in Tortosa, were instituted, A. D. 1201. received Approbation from the Papal See, A. D. 1363. and A. D. 1399. was united to the Order of our Lady of Montesa.

24. Knights of Christ in Livonia, or of the Sword-bearers.

A. D. 1186. Mainard first preach’d Christianity to the Livonians, and erected the Bishoprick of Riga; but his Successors meeting with many Difficulties, A. D. 1200. Albert, then Bishop of Livonia, instituted this Order in Imitation of the Knights Teutonicks, with design to extirpate Idolatry, and promote the Gospel. He prescribed to these Knights the Cistercian Rule and Habit, viz. a long White Mantle and Black Hood; on the Breast was the Figure of a Red Sword, or rather Two plac’d in Saltire, whence they had the Title of Ensiferi fratres, or Brethren Sword-bearers. Their Statutes were something like the Knights Templars, and they vowed Obedience and Chastity. Pope Innocent III. confirmed this Order, which became fully instituted, A. D. 1203. but because they could not of themselves accomplish their End. About the Year 1237, they were united to the Teutonick Order, and submitted to their Rule and Habit, by whose Help they overcame the Livonians, and brought them to the Christian Faith; thenceforward the Great Master of Livonia acknowledged him of Prussia their Superior, until Walter de Pletemberg, their Great Master, separated this Order from their Obedience to the Teutonick. Finally, A. D. 1561. Gothard de Ketler, the last Great Master, following the Example of the Great Master of Prussia, became subject to the Crown of Poland, surrendering to King Sigismond II. the City and Castle of Riga, and all the Lands, Charters, Privileges, &c. of this Order, receiving in exchange the Dukedom of Curland, to him and his Heirs for ever; so the Order expired after 357 Years continuance.

25. Knights of Jesus Christ in Italy or France.

St. Dominick descended of the Family of the Guzmans in Spain, instituted this Order, A. D. 1206. principally to fight against the Albigenses, then call’d Hereticks. He prescribed to them a White Habit, and for their Badge a Cross flory, quarterly, sable and argent. The Work being done with the Albigenses, they devoted themselves wholly to spiritual Warfare; and afterwards, upon admitting Widows and Virgins into their Order, they became called Fratres seu Sorores de Pœnitentia B. Dominici, whose Rule Pope Innocent VI. confirm’d circa An. 1360.

26. Knights of St. Mary de Merced. in Aragon.

James I. of Aragon, being sometime a Prisoner to Simon Earl of Montfort in France, where he suffered much Hardship, and being moved with the insufferable Miseries the Christians endured under the Slavery of the Moors, made a Vow to the Blessed Virgin, That when delivered himself, he would endeavour the Redemption of such Christians as the Moors had made Captives, and accordingly laid up great Summs for the Performance; and afterwards, by the Council of Raymond de Penafort, his Confessor, and Pedro Nolasco, a Noble Chevalier, he founded in Barcelona this Order of la Nueva Merced, so named by the Virgin, who, as they reported, appeared to them all in one and the same Hour, directing the Institution. In Anno 1358. I find it called also Ordo beatæ Eulaliæ, from St. Eulalia the Virgin and Martyr, buried at Barcelona in the Church bearing her Name. This Order began on the Day of St. Laurence, in August, A. D. 1218. in the Fifth Year of that King, which Day they annually commemorate. They were to gather Alms, and go in Person to redeem Christian Slaves; which Work prospered so well, that Velasco (the first General or Head) set at Liberty 400 within the Space of Six Years after its Foundation. Their Habit was a Coat and Scapular of course white Cloath, garnished with Cordons and Ribbons, wherewith they fast’ned it about their Necks, and from the upper-end thereof issued a Cap that covered half their Head: The Monks wore their Coats and Scapulars reaching down to their Feet; but those of the Knights were much shorter. A. D. 1251. King James, the Founder, granted unto all the Fraternity, that they should wear upon their Scapulars the Arms of Aragon, viz. Or 4 Pales Gules, and above that the White Cross of the Church of Barcelona in a red Field, with Two Coats joined together per fess in one Shield, which came afterwards to be encompassed with a Bordure, which the Knights wore on their Scapulars, but the Monks on their Mantles, and both upon their Breasts. Disputes arising among themselves, they were incorporated with the Knights of Montesa; so that, ever since, the whole Fraternity have been only Priests. The Master General hath his Residence at Barcelona, by the Decrees of Pope Clement V. and John XXII. To conclude, they now collect great Sums of Money, send out their Agents yearly, chiefly to Algiers and Fess, and for the Redemption of Christian Captives, and have from the Time of their Institution followed their proposed Ends with all religious Care and Faithfulness.

Roderick, Bishop of Toledo in Spain, seeing the Country sore oppressed by the Moors, assembled the Noblest of the City, and proposed the Necessity of their Assistance to extirpate the Moors; whereunto they being unanimously inclin’d, he gave Beginning to this Order. By their Statutes, besides fighting against the Moors, they are obliged to say, continually, the Rosary of our Blessed Lady. Their Rule of Living was that of St. Dominick; and their Ensign the Figure of our Lady of the Rosary upon a Cross flory, quarterly, argent and sable.

28. Knights of St. Mary the Glorious, in Italy.