But this friendly disposition was greatly increased in the year 1773, by the literary labours of Dr. Benjamin Rush, of PhiladelphiaB, who, I believe, is a member of the Presbyterian Church: for in this year, at the instigation of Anthony Benezet, he took up the cause of the oppressed Africans in a little work, which he entitled, An Address to the Inhabitants of the British Settlements, on the Slavery of the Negroes; and soon afterwards in another, which was a vindication of the first, in answer to an acrimonious attach by a West Indian planter. These publications contained many new observations; they were written in a polished style; and while they exhibited the erudition and talents, they showed the liberality and benevolence of the author. Having had a considerable circulation, they spread conviction among many, and promoted the cause for which they had been so laudably undertaken. Of the great increase of friendly disposition towards the African cause in this very year, we have this remarkable proof: that when the Quakers, living in East and West Jersey, wished to petition the legislature to obtain an act of assembly for the more equitable manumission of slaves in that province, so many others of different persuasions joined them, that the petition was signed by upwards of three thousand persons.
B: Dr. Rush has been better known since for his other literary works, such as his Medical Dissertations, his Treatises on the Discipline of Schools, Criminal Law, &c.
But in the next year, or in the year 1774A, the increased good-will towards the Africans became so apparent, but more particularly in Pennsylvania, where the Quakers were more numerous than in any other state, that they, who considered themselves more immediately as the friends of these injured people, thought it right to avail themselves of it: and accordingly James Pemberton, one of the most conspicuous of the Quakers in Pennsylvania, and Dr. Rush, one of the most conspicuous of those belonging to the various other religious communities in that province, undertook, in conjunction with others, the important task of bringing those into a society who were friendly to this cause. In this undertaking they succeeded. And hence arose that union of the Quakers with others, to which I have been directing the attention of the reader, and by which the third class of forerunners and coadjutors becomes now complete. This society, which was confined to Pennsylvania, was the first ever formed in America, in which there was an union of persons of different religious denominations in behalf of the African race.
A: In this year, Elhanan Winchester, a supporter of the doctrine of universal redemption, turned the attention of many of his hearers to this subject, both by private interference, and by preaching expressly upon it.
But this society had scarcely begun to act, when the war broke out between England and America, which had the effect of checking its operations. This was considered as a severe blow upon it. But as those things which appear most to our disadvantage, turn out often the most to our benefit, so the war, by giving birth to the independence of America, was ultimately favourable to its progress. For as this contrast had produced during its continuance, so it left, when it was over, a general enthusiasm for liberty. Many talked of little else but of the freedom they had gained. These were naturally led to the consideration of those among them who were groaning in bondage. They began to feel for their hard case. They began to think that they should not deserve the new blessing which they had acquired if they denied it to others. Thus the discussions, which originated in this contest, became the occasion of turning the attention of many, who might not otherwise have thought of it, towards the miserable condition of the slaves.
Nor were writers wanting, who, influenced by considerations on the war, and the independence resulting from it, made their works subservient to the same benevolent end. A work, entitled A Serious Address to the Rulers of America on the Inconsistency of their Conduct respecting Slavery, forming a Contrast between the Encroachments of England on American Liberty and American Injustice in tolerating Slavery; which appeared in 1783, was particularly instrumental in producing this effect. This excited a more than usual attention to the case of these oppressed people, and where most of all it could be useful; for the author compared in two opposite columns the animated speeches and resolutions of the members of congress in behalf of their own liberty with their conduct in continuing slavery to others. Hence the legislature began to feel the inconsistency of the practice; and so far had the sense of this inconsistency spread there, that when the delegates met from each state to consider of a federal union, there was a desire that the abolition of the Slave Trade should be one of the articles in it. This was, however, opposed by the delegates from North and South Carolina, Virginia, Maryland, and Georgia, the five states which had the greatest concern in slaves. But even these offered to agree to the article, provided a condition was annexed to it, (which was afterwards done,) that the power of such abolition should not commence in the legislature till the 1st of January, 1808.
In consequence then of these different circumstances, the Society of Pennsylvania, the object of which was "for promoting the abolition of slavery and the relief of free negroes unlawfully held in bondage," became so popular, that in the year 1787 it was thought desirable to enlarge it. Accordingly several new members were admitted into it. The celebrated Dr. Franklin, who had long warmly espoused the cause of the injured Africans, was appointed president; James Pemberton and Jonathan Penrose were appointed vice-presidents; Dr. Benjamin Rush and Tench Coxe, secretaries; James Star, treasurer; William Lewis, John D. Coxe, Miers Fisher, and William Rawle, counsellors; Thomas Harrison, Nathan Boys, James Whiteall, James Reed, John Todd, Thomas Armatt, Norris Jones, Samuel Richards, Francis Bayley, Andrew Carson, John Warner, and Jacob Shoemaker, junior, an electing committee; and Thomas Shields, Thomas Parker, John Oldden, William Zane, John Warner, and William McElhenny, an acting committee for carrying on the purposes of the institution.
I shall now only observe further upon this subject, that as a society, consisting of an union of the Quakers, with others of other religious denominations, was established for Pennsylvania in behalf of the oppressed Africans; so different societies, consisting each of a similar union of persons, were established in New York, Connecticut, New Jersey, Delaware, Maryland, and other states for the same object, and that these afterwards held a correspondence and personal communion with each other for the promotion of it.
CHAPTER VI.
Observations on the three classes already introduced.—Coincidence of extraordinary circumstances.—Individuals in each of these classes, who seem to have had an education as it were to qualify them for promoting the cause of the abolition; Sharp and Ramsay in the first; Dillwyn in the second; Pemberton and Rush in the third.—These, with their respective classes, acted on motives of their own, and independently of each other; and yet, from circumstances neither foreseen nor known by them, they were in the way of being easily united in 1787.—William Dillwyn, the great medium of connexion between them all.
If the reader will refer to his recollection, he will find that I have given the history of three of the classes of the forerunners and coadjutors in the great cause of the abolition of the Slave Trade up to the time proposed. He will of course expect that I should proceed with the history of the fourth. But, as I foresee that, by making certain observations upon the classes already introduced in the present, rather than in any future, place, I shall be able to give him clearer views on the subject, I shall postpone the history of the remaining class to the next chapter.
The account which I shall now give, will exhibit a concurrence of extraordinary and important circumstances. It will show, first, that in each of the three classes now introduced, there were individuals, in the year 1787, who had been educated as it were for the purpose of becoming peculiarly qualified to act together for the promotion of the abolition of the Slave Trade. It will show, secondly, that these, with their respective classes, acted upon their own principles, distinctly and independently of each other. And lastly, that by means of circumstances, which they themselves had neither foreseen nor contrived, a junction between them was rendered easily practicable, and that it was beginning to take place at the period assigned.
The first class of forerunners and coadjutors consisted principally, as it has appeared, of persons in England of various descriptions. These, I may observe, had no communication with each other as to any plan for the abolition of the Slave Trade. There were two individuals, however, among them who were more conspicuous than the rest, namely, Granville Sharp, the first labourer, and Mr. Ramsay, the first controversial writer, in the cause.
That Granville Sharp received an education as if to become qualified to unite with others, in the year 1787, for this important object, must have, appeared from the history of his labours, as detailed in several of the preceding pages. The same may be said of Mr. Ramsay; for it has already appeared that he lived in the island of St. Christopher, where he made his observations, and studied the laws, relative to the treatment of slaves, for nineteen years.
That Granville Sharp acted on grounds distinct from those in any of the other classes is certain. For he knew nothing at this time either of the Quakers in England or of those in America, any more than that they existed by name. Had it not been for the case of Jonathan Strong, he might never have attached himself to the cause. A similar account may be given of Mr. Ramsay; for, if it had not been for what he had seen in the island of St. Christopher, he had never embarked in it. It was from scenes, which he had witnessed there, that he began to feel on the subject. These feelings he communicated to others on his return to England, and these urged him into action.
With respect to the second class, the reader will recollect that it consisted of the Quakers in England: first, of George Fox; then of the Quakers as a body; then of individuals belonging to that body, who formed themselves into a committee, independently of it, for the promotion of the object in question. This committee, it may he remembered, consisted of six persons, of whom one was William Dillwyn.
That William Dillwyn became fitted for the station, which he was afterwards to take, will be seen shortly. He was born in America, and was a pupil of the venerable Benezet, who took pains very early to interest his feelings on this great subject. Benezet employed him occasionally, I mean in a friendly manner, as his amanuensis, to copy his manuscripts for publication, as well as several of his letters written in behalf of the cause. This gave his scholar an insight into the subject; who, living besides in the land where both the Slave Trade and slavery were established, obtained an additional knowledge of them, so as to be able to refute many of those objections, to which others, for want of local observation, could never have replied.
In the year 1772, Anthony Benezet introduced William Dillwyn by letter to several of the principal people of Carolina, with whom he had himself corresponded on the sufferings of the poor Africans, and desired him to have interviews with them on the subject. He charged him also to be very particular in making observations as to what he should see there. This journey was of great use to the latter, in fixing him as the friend of these oppressed people; for he saw so much of their cruel treatment in the course of it, that he felt an anxiety ever afterwards, amounting to a duty, to do every thing in his power for their relief.
In the year 1773, William Dillwyn, in conjunction with Richard Smith and Daniel Wells, two of his own society, wrote a pamphlet in answer to arguments then prevailing, that the manumission of slaves would be injurious. This pamphlet—which was entitled, Brief Considerations on Slavery, and the Expediency of its Abolition; with some Hints on the Means whereby it may be gradually effected,—proved that in lieu of the usual security required, certain sums paid at the several periods of manumission would amply secure the public, as well as the owners of the slaves, from any future burdens. In the same year also, when the society, joined by several hundreds of others in New Jersey, presented a petition to the legislature, (as mentioned in the former chapter,) to obtain an act of assembly for the more equitable manumission of slaves in that province, William Dillwyn was one of a deputation, which was heard at the bar of the assembly for that purpose.
In 1774, he came to England, but his attention was still kept alive to the subject; for he was the person by whom Anthony Benezet sent his letter to the Countess of Huntingdon, as before related. He was also the person to whom the same venerable defender of the African race sent his letter, before spoken of, to be forwarded to the Queen.
That William Dillwyn, and those of his own class in England, acted upon motives very distinct from those of the former class, may be said with truth; for they acted upon the constitutional principles of their own society, as incorporated into its discipline: which principles would always have incited them to the subversion of slavery, as far as they themselves were concerned, whether any other person had abolished it or not. To which it may be added, as a further proof of the originality of their motives, that the Quakers have had, ever since their institution as a religious body, but little intercourse with the world.
The third class, to which I now come, consisted, as we have seen, first of the Quakers in America; and secondly, of an union, of these with others on the same continent. The principal individuals concerned in this union were James Pemberton and Dr. Rush. The former of these, having taken an active part in several of the yearly meetings of his own society relative to the oppressed Africans, and having been in habits of intimacy and friendship with John Woolman and Anthony Benezet, with the result of whose labours he was acquainted, may be supposed to have become qualified to take a leading station in the promotion of their cause. Dr. Rush also had shown himself, as has appeared, an able advocate, and had even sustained a controversy in their favour. That the two last mentioned acted also on motives of their own, or independently of those belonging to the other two classes, when they formed their association in Pennsylvania, will be obvious from these circumstances; first, that most of those of the first class, who contributed to throw the greatest light and odium upon the Slave Trade, had not then made their public appearance in the world. And, with respect to the second class, the little committee belonging to it had neither been formed nor thought of.
And as the individuals in each of the three classes, who have now been mentioned, had an education as it were to qualify them for acting together in this great cause, and had moved independently of each other; so it will appear that, by means of circumstances, which they themselves had neither foreseen nor contrived, a junction between them was rendered easily practicable, and that it was beginning to take place at the period assigned.
To show this, I must first remind the reader, that Anthony Benezet, as soon as he heard of the result of the case of Somerset, opened a correspondence with Granville Sharp, which was kept up to the encouragement of both. In the year 1774, when he learned that William Dillwyn was going to England, he gave him letters to that gentleman. Thus one of the most conspicuous of the second class was introduced, accidentally as it were, to one of the most conspicuous of the first. In the year 1775, William Dillwyn went back to America, but, on his return to England to settle, he renewed his visits to Granville Sharp. Thus the connexion was continued. To these observations I may now add, that Samuel Hoare, of the same class as William Dillwyn, had, in consequence of the Bishop of Chester's sermon, begun a correspondence in 1784, as before mentioned, with Mr. Ramsay, who was of the same class as Mr. Sharp. Thus four individuals of the two first classes were in the way of an union with one another.
But circumstances equally natural contributed to render an union between the members of the second and the third classes easily practicable also. For what was more natural than that William Dillwyn, who was born and who had resided long in America, should have connexions there? He had long cultivated a friendship (not then knowing to what it would lead) with James Pemberton. His intimacy with him was like that of a family connexion. They corresponded together; they corresponded also as kindred hearts, relative to the Slave Trade. Thus two members of the second and third classes had opened an intercourse on the subject and thus was William Dillwyn the great medium, through whom the members of the two classes now mentioned, as well as the members of all the three, might be easily united also, if a fit occasion should offer.
CHAPTER VII.
Fourth class of forerunners and coadjutors up to 1787.—Dr. Peckard, vice-chancellor of the University of Cambridge, the first of these; gives out the Slave Trade as the subject for one of the annual prizes.—Author writes and obtains the first of these; reads his Dissertation in the Senate-house in the summer of 1785; his feelings on the subject during his return home; is desirous of aiding the cause of the Africans, but sees great difficulties; determines to publish his prize essay for this purpose; is accidentally thrown into the way of James Phillips, who introduces him to W. Dillwyn, the connecting medium of the three classes before mentioned; and to G. Sharp and Mr. Ramsay, and to R. Phillips.
I proceed now to the fourth class of forerunners and coadjutors up to the year 1787 in the great cause of the abolition of the Slave Trade.
The first of these was Dr. Peckard. This gentleman had distinguished himself in the earlier part of his life by certain publications on the intermediate state of the soul, and by others in favour of civil and religious liberty. To the latter cause he was a warm friend, seldom omitting any opportunity of declaring his sentiments in its favour. In the course of his preferment he was appointed by Sir John Griffin, afterwards Lord Howard of Walden, to the mastership of Magdalen College in the University of Cambridge. In this high office he considered it to be his duty to support those doctrines which he had espoused when in an inferior station; and accordingly, when in the year 1784 it devolved upon him to preach a sermon, before the University of Cambridge, he chose his favourite subject: in the handling of which he took an opportunity of speaking of the Slave Trade in the following nervous manner:—
"Now, whether we consider the crime with respect to the individuals concerned in this most barbarous and cruel traffic, or whether we consider it as patronized and encouraged by the laws of the land, it presents to our view an equal degree of enormity. A crime, founded on a dreadful pre-eminence in wickedness—a crime, which being both of individuals and the nation, must sometime draw down upon us the heaviest judgment of Almighty God, who made of one blood all the sons of men, and who gave to all equally a natural right to liberty; and who, ruling all the kingdoms of the earth with equal providential justice, cannot suffer such deliberate, such monstrous iniquity, to pass long unpunished."
But Dr. Peckard did not consider this delivery of his testimony, though it was given before a learned and religious body, as a sufficient discharge of his duty, while any opportunity remained of renewing it with effect. And, as such an one offered in the year 1785, when he was vice-chancellor of the University, he embraced it. In consequence of his office, it devolved upon him to give out two subjects for Latin dissertations, one to the middle bachelors, and the other to the senior bachelors of arts. They who produced the best were to obtain the prizes. To the latter he proposed the following: Anne liceat Invitos in Servitutem dare? or, Is it right to make slaves of others against their will?
This circumstance of giving out subjects for the prizes, though only an ordinary measure, became the occasion of my own labours, or of the real honour which I feel in being able to consider myself as the next coadjutor of this class in the cause of the injured Africans. For it happened in this year that, being of the order of senior bachelors, I became qualified to write. I had gained a prize for the best Latin dissertation in the former year, and, therefore, it was expected that I should obtain one in the present, or I should be considered as having lost my reputation both in the eyes of the University and of my own College. It had happened also, that I had been honoured with the first of the prizesA, in that year, and therefore it was expected again, that I should obtain the first on this occasion. The acquisition of the second, however honourable, would have been considered as a falling off, or as a loss of former fame. I felt myself, therefore, particularly called upon to maintain my post. And, with feelings of this kind, I began to prepare myself for the question.
A: There are two prizes on each subject, one for the best and the other for the second-best essays.
In studying the thesis, I conceived it to point directly to the African Slave Trade, and more particularly as I knew that Dr. Peckard, in the sermon which I have mentioned, had pronounced so warmly against it. At any rate, I determined to give it this construction. But, alas! I was wholly ignorant of this subject; and, what was unfortunate, a few weeks only were allowed for the composition. I was determined, however, to make the best use of my time. I got access to the manuscript papers of a deceased friend, who had been in the trade. I was acquainted also with several officers who had been in the West Indies, and from these I gained something. But I still felt myself at a loss for materials, and I did not know where to get them; when going by accident into a friend's house, I took up a newspaper then lying on his table. One of the articles which attracted my notice, was an advertisement of ANTHONY BENEZET'S Historical Account of Guinea. I soon left my friend and his paper, and, to lose no time, hastened to London to buy it. In this precious book I found almost all I wanted. I obtained, by means of it, a knowledge of, and access to, the great authorities of Adanson, Moore, Barbot, Smith, Bosman, and others. It was of great consequence to know what these persons had said upon this subject. For, having been themselves either long resident in Africa, or very frequently there, their knowledge of it could not be questioned. Having been concerned also in the trade, it was not likely that they would criminate themselves more than they could avoid. Writing too at a time when the abolition was not even thought of, they could not have been biassed with any view to that event. And, lastly, having been dead many years, they could not have been influenced, as living evidences may be supposed to have been, either to conceal or exaggerate, as their own interest might lead them, either by being concerned in the continuance of the trade, or by supporting the opinions of those of their patrons in power, who were on the different sides of this question.
Furnished then in this manner, I began my work. But no person can tell the severe trial which the writing of it proved to me. I had expected pleasure from the invention of the arguments, from the arrangement of them, from the putting of them together, and from the thought in the interim that I was engaged in an innocent contest for literary honour. But, all my pleasure was damped by the facts which were now continually before me. It was but one gloomy subject from morning to night. In the day-time I was uneasy. In the night I had little rest. I sometimes never closed my eye-lids for grief. It became now not so much a trial for academical reputation, as for the production of a work, which might be useful to injured Africa. And keeping this idea in my mind ever after the perusal of Benezet, I always slept with a candle in my room, that I might rise out of my bed and put down such thoughts as might occur to me in the night, if I judged them valuable, conceiving that no arguments of any moment should be lost in so great a cause. Having at length finished this painful task, I sent my Essay to the vice-chancellor, and soon afterwards found myself honoured as before with the first prize.
As it is usual to read these Essays publicly in the senate-house soon after the prize is adjudged, I was called to Cambridge for this purpose. I went and performed my office. On returning however to London, the subject of it almost wholly engrossed my thoughts. I became at times very seriously affected while upon the road. I stopped my horse occasionally, and dismounted and walked. I frequently tried to persuade myself in these intervals that the contents of my Essay could not be true. The more, however, I reflected upon them, or rather upon the authorities on which they were founded, the more I gave them credit. Coming in sight of Wades Mill, in Hertfordshire, I sat down disconsolate on the turf by the roadside and held my horse. Here a thought came into my mind, that if the contents of the Essay were true, it was time some person should see these calamities to their end. Agitated in this manner, I reached home. This was in the summer of 1785.
In the course of the autumn of the same year I experienced similar impressions. I walked frequently into the woods, that I might think on the subject in solitude, and find relief to my mind there. But there the question still recurred, "Are these things true?" Still the answer followed as instantaneously "They are." Still the result accompanied it, "Then surely some person should interfere." I then began to envy those who had seats in parliament, and who had great riches, and widely extended connexions, which would enable them to take up this cause. Finding scarcely any one at that time who thought of it, I was turned frequently to myself. But here many difficulties arose. It struck me, among others, that a young man of only twenty-four years of age could not have that solid judgment or knowledge of men, manners, and things, which were requisite to qualify him to undertake a task of such magnitude and importance;—and with whom was I to unite? I believed also, that it looked so much like one of the feigned labours of Hercules, that my understanding would be suspected if I proposed it. On ruminating, however, on the subject, I found one thing at least practicable, and that this also was in my power. I could translate my Latin dissertation. I could enlarge it usefully. I could see how the public received it, or how far they were likely to favour any serious measures, which should have a tendency to produce the abolition of the Slave Trade. Upon this then I determined; and in the middle of the month of November 1785, I began my work.
By the middle of January, I had finished half of it, though I had made considerable additions. I now thought of engaging with some bookseller to print it when finished. For this purpose I called upon Mr. Cadell, in the Strand, and consulted him about it. He said that as the original essay had been honoured by the University of Cambridge with the first prize, this circumstance would insure it a respectable circulation among persons of taste. I own I was not much pleased with his opinion. I wished the essay to find its way among useful people, and among such as would act and think with me. Accordingly I left Mr. Cadell, after having thanked him for his civility, and determined, as I thought I had time sufficient before dinner, to call upon a friend in the city. In going past the Royal Exchange, Mr. Joseph Hancock, one of the religious society of the Quakers, and with whose family my own had been long united in friendship, suddenly met me. He first accosted me by saying that I was the person whom he was wishing to see. He then asked me why I had not published my prize essay. I asked him in return what had made him think of that subject in particular. He replied that his own society had long taken it up as a religious body, and individuals among them were wishing to find me out. I asked him who. He answered, James Phillips, a bookseller, in Georgeyard, Lombard-street, and William Dillwyn, of Walthamstow, and others. Having but little time to spare, I desired him to introduce me to one of them. In a few minutes he took me to James Phillips, who was then the only one of them in town; by whose conversation I was so much interested and encouraged, that without any further hesitation I offered him the publication of my work. This accidental introduction of me to James Phillips was, I found afterwards, a most happy circumstance for the promotion of the cause which I had then so deeply at heart, as it led me to the knowledge of several of those, who became afterwards material coadjutors in it. It was also of great importance to me with respect to the work itself: for he possessed an acute penetration, a solid judgment, and a literary knowledge, which he proved by the many alterations and additions he proposed; and which I believe I uniformly adopted, after mature consideration, from a sense of their real value. It was advantageous to me also, inasmuch as it led me to his friendship, which was never interrupted but by his death.
On my second visit to James Phillips, at which time I brought him about half my manuscript for the press, I desired him to introduce me to William Dillwyn, as he also had mentioned him to me on my first visit, and as I had not seen Mr. Hancock since. Matters were accordingly arranged, and a day appointed before I left him. On this day I had my first interview with my new friend. Two or three others of his own religious society were present, but who they were, I do not now recollect. There seemed to be a great desire among them to know the motive, by which I had been actuated in contending for the prize. I told them frankly that I had no motive but that which, other young men in the University had on such occasions; namely, the wish of being distinguished, or of obtaining literary honour; but that I had felt so deeply on the subject of it, that I had lately interested myself in it from a motive of duty. My conduct seemed to be highly approved by those present, and much conversation ensued, but it was of a general nature.
As William Dillwyn wished very much to see me at his house at Walthamstow, I appointed the 13th of March to spend the day with them there. We talked for the most part, during my stay, on the subject of my essay. I soon discovered the treasure I had met with in his local knowledge, both of the Slave Trade and of slavery, as they existed in the United States; and I gained from him several facts, which, with his permission, I afterwards inserted in my work. But how surprised was I to hear, in the course of our conversation, of the labours of Granville Sharp, of the writings of Ramsay, and of the controversy in which the latter was engaged, of all which I had hitherto known nothing! How surprised was I to learn that William Dillwyn himself had, two years before, associated himself with five others for the purpose of enlightening the public mind upon this great subject! How astonished was I to find that a society had been formed in America for the same object, with some of the principal members of which he was intimately acquainted! And how still more astonished at the inference which instantly rushed upon my mind, that he was capable of being made the great medium of connexion between them all. These thoughts almost overpowered me. I believe that after this I talked but little more to my friend. My mind was overwhelmed with the thought that I had been providentially directed to his house; that the finger of Providence was beginning to be discernible; that the day-star of African liberty was rising, and that probably I might be permitted to become an humble instrument in promoting it.
In the course of attending to my work, as now in the press, James Phillips introduced me also to Granville Sharp, with whom I had afterwards many interesting interviews from time to time, and whom I discovered to be a distant relation by my father's side.
He introduced me also by letter to a correspondence with Mr. Ramsay, who in a short time afterwards came to London to see me.
He introduced me also to his cousin, Richard Phillips, of Lincoln's Inn, who was at that time, on the point of joining the religious society of Quakers. In him I found much sympathy, and a willingness to co-operate with me. When dull and disconsolate, he encouraged me. When in spirits, he stimulated me further. Him I am now to mention as a new, but soon afterwards as an active and indefatigable, coadjutor in the cause. But I shall say more concerning him in a future chapter. I shall only now add that my work was at length printed; that it was entitled An Essay on the Slavery and Commerce of the Human Species, particularly the African, translated from a Latin Dissertation, which was honoured with the first Prize in the University of Cambridge, for the year 1785; with Additions; and that it was ushered into the world in the month of June, 1786, or in about a year after it had been read in the Senate-house in its first form.
CHAPTER VIII.
Continuation of the fourth class of forerunners and coadjutors up to 1787; Bennet Langton; Dr. Baker; Lord and Lady Scarsdale.—Author visits Ramsay at Teston.—Lady Middleton and Sir Charles (afterward Lord Barham).—Author declares himself at the house of the latter ready now to devote himself to the cause; reconsiders this declaration or pledge; his reasoning and struggle upon it; persists in it; returns to London; and pursues the work as now a business of his life.
I had purposed, as I said before, when I determined to publish my essay, to wait to see how the world would receive it, or what disposition there would be in the public to favour my measures for the abolition of the Slave Trade. But the conversation which I had held on the 13th of March with William Dillwyn, continued to make such an impression upon me, that I thought now there could be no occasion for waiting for such a purpose. It seemed now only necessary to go forward. Others I found had already begun the work. I had been thrown suddenly among these, as into a new world of friends. I believed, also, that a way was opening under Providence for support; and I now thought that nothing remained for me but to procure as many coadjutors as I could.
I had long had the honour of the friendship of Mr. Bennet Langton, and I determined to carry him one of my books, and to interest his feelings in it, with a view of procuring his assistance in the cause. Mr. Langton was a gentleman of an ancient family and respectable fortune in Lincolnshire, but resided then in Queen Square, Westminster. He was known as the friend of Dr. Johnson, Jonas Hanway, Edmund Burke, Sir Joshua Reynolds, and others. Among his acquaintance, indeed, were most of the literary, and eminent professional, and public-spirited men of the times. At court, also, he was well known, and had the esteem of his majesty (George III.), with whom he frequently conversed. His friends were numerous also, in both houses of the legislature. As to himself, he was much noted for his learning, but most of all for the great example he gave, with respect to the usefulness and integrity of his life.
By introducing my work to the sanction of a friend of such high character and extensive connexions, I thought I should be doing great things. And so the event proved. For when I went to him after he had read it, I found that it had made a deep impression upon his mind. As a friend to humanity, he lamented over the miseries of the oppressed Africans; and over the crimes of their tyrants, as a friend to morality and religion. He cautioned me, however, against being too sanguine in my expectations, as so many thousands were interested in continuing the trade. Justice, however, which he said weighed with him beyond all private or political interest, demanded a public inquiry, and he would assist me to the utmost of his power in my attempts towards it. From this time he became a zealous and active coadjutor in the cause, and continued so to the end of his valuable life.
The next person, to whom I gave my work with a like view, was Dr. Baker, a clergyman of the Establishment, and with whom I had been in habits of intimacy for some time. Dr. Baker was a learned and pious man. He had performed the duties of his profession, from the time of his initiation into the church, in an exemplary manner; not only by paying a proper attention to the customary services, but by the frequent visitation of the sick and the instruction of the poor. This he had done, too, to admiration in a particularly extensive parish. At the time I knew him, he had May-Fair Chapel, of which an unusual portion of the congregation consisted then of persons of rank and fortune. With most of these he had a personal acquaintance. This was of great importance to me in the promotion of my views. Having left him my book for a month, I called upon him. The result was that which I expected from so good a man. He, did not wait for me to ask him for his co-operation, but he offered his services in any way which I might think most eligible; feeling it his duty, as he expressed it, to become an instrument in exposing such a complication of guilt and misery to the world. Dr. Baker became from this time an active coadjutor also, and continued so to his death.
The person to whom I sent my work next, was the late Lord Scarsdale, whose family I had known for about two years. Both he and his lady read it with attention. They informed me, after the perusal of it, that both of them were desirous of assisting me in promoting the cause of the poor Africans. Lady Scarsdale lamented that she might possibly offend near and dear connexions, who had interests in, the West Indies, by so doing; but that, conscious of no intention to offend these, and considering the duties of religion to be the first to be attended to, she should be pleased to become useful in so good a cause. Lord Scarsdale also assured me, that, if the subject should ever come before the House of Lords, it should have his constant support.
While attempting to make friends in this manner, I received a letter from Mr. Ramsay, with an invitation to spend a month at his house at Teston, near Maidstone, in Kent. This I accepted, that I might communicate to him the progress I had made, that I might gain more knowledge from him on the subject, and that I might acquire new strength and encouragement to proceed. On hearing my account of my proceedings, which I detailed to him on the first evening of our meeting, he seemed almost overpowered with joy. He said he had been long of opinion that the release of the Africans from the scourges of this cruel trade was within the determined views of Providence, and that by turning the public attention to their misery, we should be the instruments of beginning the good work. He then informed me how long he himself had had their cause at heart; that communicating his feelings to Sir Charles Middleton (afterwards Lord Barham) and his lady, the latter had urged him to undertake a work in their behalf; that her importunities were great respecting it; and that he had on this account, and in obedience also to his own feelings, as has been before mentioned, begun it; but that, foreseeing the censure and abuse which such a subject, treated in any possible manner, must bring upon the author, he had laid it aside for some time. He had, however, resumed it at the solicitation of Dr. Porteus, then Bishop of Chester; after which, in the year 1784, it made its appearance in the world.
I was delighted with this account on the first evening of my arrival; but more particularly, as I collected from it that I might expect in the Bishop of Chester and Sir Charles Middleton two new friends to the cause. This expectation was afterwards fully realized, as the reader will see in its proper place. But I was still more delighted, when I was informed that Sir Charles and Lady Middleton, with Mrs. Bouverie, lived at Teston Hall, in a park which was but a few yards from the house in which I then was. In the morning I desired an introduction to them, which accordingly took place, and I found myself much encouraged and supported by this visit.
It is not necessary, nor indeed is there room, to detail my employments in this village, or the lonely walks I took there, or the meditations of my mind at such seasons. I will therefore come at once to a particular occurrence. When at dinner one day with the family at Teston Hall, I was much pleased with the turn which the conversation had taken on the subject, and in the joy of my heart I exclaimed, that "I was ready to devote myself to the cause." This brought great commendation from those present; and Sir Charles Middleton added, that if I wanted any information in the course of my future inquiries relative to Africa, which he could procure me as comptroller of the navy, such as extracts from the journals of the ships of war to that continent, or from other papers, I should have free access to his office. This offer I received with thankfulness, and it operated as a new encouragement to me to proceed.
The next morning, when I awoke, one of the first things that struck me was, that I had given a pledge to the company the day before that I would devote myself to the cause of the oppressed Africans. I became a little uneasy at this. I questioned whether I had considered matters sufficiently to be able to go so far with propriety. I determined therefore to give the subject a full consideration, and accordingly I walked to the place of my usual meditations,—the woods.
Having now reached a place of solitude, I began to balance everything on both sides of the question. I considered first, that I had not yet obtained information sufficient on the subject to qualify me for the undertaking of such a work. But I reflected, on the other hand, that Sir Charles Middleton had just opened to me a new source of knowledge; that I should be backed by the local information of Dillwyn and Ramsay; and that surely, by taking pains, I could acquire more.
I then considered that I had not yet a sufficient number of friends to support me. This occasioned me to review them. I had now Sir Charles Middleton, who was in the House of Commons. I was sure of Dr. Porteus, who was in the House of Lords. I could count upon Lord Scarsdale, who was a peer also. I had secured Mr. Langton, who had a most extensive acquaintance with members of both houses of the legislature. I had also secured Dr. Baker, who had similar connexions. I could depend upon Granville Sharp, James Phillips, Richard Phillips, Ramsay, Dillwyn, and the little committee to which he belonged, as well as the whole society of the Quakers. I thought, therefore, upon the whole, that, considering the short time I had been at work, I was well off with respect to support. I believed, also, that there were still several of my own acquaintance whom I could interest in the question, and I did not doubt that, by exerting myself diligently, persons, who were then strangers to me, would be raised up in time.
I considered next, that it was impossible for a great cause like this to be forwarded without large pecuniary funds. I questioned whether some thousand pounds would not be necessary, and from whence was such a sum to come! In answer to this, I persuaded myself that generous people would be found who would unite with me in contributing their mite towards the undertaking, and I seemed confident that, as the Quakers had taken up the cause as a religious body, they would not be behind-hand in supporting it.
I considered lastly, that if I took up the question, I must devote myself wholly to it. I was sensible that a little labour now and then would be inadequate to the purpose, or that, where the interests of so many thousand persons were likely to be affected, constant exertion would be necessary. I felt certain that if ever the matter were to be taken up, there could be no hope of success, except it should be taken up by some one who would make it an object or business of his life. I thought too that a man's life might not be more than adequate to the accomplishment of the end. But I knew of no one who could devote such a portion of time to it. Sir Charles Middleton, though he was so warm and zealous, was greatly occupied in the discharge of his office. Mr. Langton spent a great portion of his time in the education of his children. Dr. Baker had a great deal to do in the performance of his parochial duty. The Quakers were almost all of them in trade. I could look therefore to no person but myself; and the question was, whether I was prepared to make the sacrifice. In favour of the undertaking, I urged to myself, that never was any cause, which had been taken up by man in any country or in any age, so great and important; that never was there one in which so much misery was heard to cry for redress; that never was there one in which so much good could be done; never one in which the duty of Christian charity could be so extensively exercised; never one more worthy of the devotion of a whole life towards it; and that, if a man thought properly, he ought to rejoice to have been called into existence, if he were only permitted to become an instrument in forwarding it in any part of its progress. Against these sentiments, on the other hand, I had to urge, that I had been designed for the church; that I had already advanced as far as deacon's orders in it; that my prospects there on account of my connexions were then brilliant, that, by appearing to desert my profession, my family would be dissatisfied, if not unhappy. These thoughts pressed upon me, and rendered the conflict difficult. But the sacrifice of my prospects staggered me, I own, the most. When the other objections, which I have related, occurred to me, my enthusiasm instantly, like a flash of lightning, consumed them; but this stuck to me, and troubled me. I had ambition. I had a thirst after worldly interest and honours, and I could not extinguish it at once. I was more than two hours in solitude under this painful conflict. At length I yielded, not because I saw any reasonable prospect of success in my new undertaking (for all cool-headed and cool-hearted men would have pronounced against it), but in obedience, I believe, to a higher Power. And I can say, that both on the moment of this resolution, and for some time afterwards, I had more sublime and happy feelings than at any former period of my life.
Having now made up my mind on the subject, I informed Mr. Ramsay, that in a few days I should be leaving Teston, that I might begin my labours, according to the pledge I had given him.
CHAPTER IX.
Continuation of the fourth Class of forerunners and coadjutors Up to 1787.—Author resolves upon the distribution of his book.—Mr. Sheldon; Sir Herbert Mackworth; Lord Newhaven; Lord Balgonie (afterwards Leven); Lord Hawke; Bishop Porteus.—Author visits African vessels in the Thames; and various persons, for further information.—Visits also Members of Parliament; Sir Richard Hill; Mr. Powys (late Lord Lilford); Mr. Wilberforce and others; conduct of the latter on this occasion.
On my return to London, I called upon William Dillwyn, to inform him of the resolution I had made at Teston, and found him at his town lodgings in the Poultry. I informed him also, that I had a letter of introduction in my pocket from Sir Charles Middleton to Samuel Hoare, with whom I was to converse on the subject. The latter gentleman had interested himself the year before as one of the committee for the Black poor in London, whom Mr. Sharp was sending under the auspices of government to Sierra Leone. He was also, as the reader may see by looking back, a member of the second class of coadjutors, or of the little committee which had branched out of the Quakers in England as before described. William Dillwyn said he would go with me and introduce me himself. On our arrival in Lombard-street, I saw my new friend, with whom we conversed for some time. From thence I proceeded, accompanied by both, to the house of James Phillips in George-yard, to whom I was desirous of communicating my resolution also. We found him at home, conversing with a friend of the same religious society, whose name was Joseph Gurney Bevan. I then repeated my resolution before them all. We had much friendly and satisfactory conversation together. I received much encouragement on every side, and I fixed to meet them again at the place where we then were in three days.
On the evening of the same day, I waited upon Granville Sharp to make the same communication to him. He received it with great pleasure, and he hoped I should have strength to proceed. From thence I went to the Baptist-head coffee-house, in Chancery-lane, and having engaged with the master of the house that I should always have one private room to myself when I wanted it, I took up my abode there, in order to be near my friend Richard Phillips of Lincoln's Inn, from whose advice and assistance I had formed considerable expectations.
The first matter for our deliberation, after we had thus become neighbours, was, what plan I ought to pursue to give effect to the resolution I had taken.
After having discussed the matter two or three times at his chambers, it seemed to be our opinion, that, as members of the legislature could do more to the purpose in this question, than any other persons, it would be proper to circulate all the remaining copies of my work among these, in order that they might thus obtain information upon the subject. Secondly, that it would be proper that I should wait personally upon several of these also. And thirdly, that I should be endeavouring in the interim to enlarge my own knowledge, that I might thus be enabled to answer the various objections which might be advanced on the other side of the question, as well as become qualified to be a manager of the cause.
On the third day, or at the time appointed, I went with Richard Phillips to George-yard, Lombard-street, where I met all my friends as before. I communicated to them the opinion we had formed at Lincoln's Inn, relative to my future proceedings in the three different branches as now detailed. They approved the plan. On desiring a number of my books to be sent to me at my new lodgings for the purpose of distribution, Joseph Gurney Bevan, who was stated to have been present at the former interview, seemed uneasy, and at length asked me if I was going to distribute these at my own expense. I replied, I was. He appealed immediately to those present whether it ought to be allowed. He asked whether, when a young man was giving up his time from morning till night, they who applauded his pursuit and seemed desirous of co-operating with him, should allow him to make such a sacrifice, or whether they should not at least secure him from loss; and he proposed directly that the remaining part of the edition should be taken off by subscription, and, in order that my feelings might not be hurt from any supposed stain arising from the thought of gaining any thing by such a proposal, they should be paid for only at the prime cost. I felt myself much obliged to him for this tender consideration about me, and particularly for the latter part of it, under which alone I accepted the offer. Samuel Hoare was charged with the management of the subscription, and the books were to be distributed as I had proposed, and in any way which I myself might prescribe.
This matter having been determined upon, my first care was that the books should be put into proper hands. Accordingly I went round among my friends from day to day, wishing to secure this before I attended to any of the other objects. In this I was much assisted by my friend Richard Phillips. Mr. Langton began the distribution of them. He made a point either of writing to or of calling upon those to whom he sent them. Dr. Baker took the charge of several for the same purpose; Lord and Lady Scarsdale of others; Sir Charles and Lady Middleton of others. Mr. Sheldon, at the request of Richard Phillips, introduced me by letter to several members of parliament, to whom I wished to deliver them myself. Sir Herbert Mackworth, when spoken to by the latter, offered his services also. He seemed to be particularly interested in the cause. He went about to many of his friends in the House of Commons, and this from day to day, to procure their favour towards it. Lord Newhaven was applied to, and distributed some. Lord Balgonie took a similar charge. The late Lord Hawke, who told me that he had long felt for the sufferings of the injured Africans, desired to be permitted to take his share of the distribution among members of the House of Lords, and Dr. Porteus, now Bishop of London, became another coadjutor in the same work.
This distribution of my books having been consigned to proper hands, I began to qualify myself, by obtaining further knowledge, for the management of this great cause. As I had obtained the principal part of it from reading, I thought I ought now to see what could be seen, and to know from living persons what could be known on the subject. With respect to the first of these points, the river Thames presented itself as at hand. Ships were going occasionally from the port of London to Africa, and why could I not get on board them and examine for myself? After diligent inquiry, I heard of one which had just arrived. I found her to be a little wood-vessel, called the Lively, Captain Williamson, or one which traded to Africa in the natural productions of the country, such as ivory, bees'-wax, Malaguetta pepper, palm-oil, and dye-woods. I obtained specimens of some of these, so that I now became possessed of some of those things of which I had only read before. On conversing with the mate, he showed me one or two pieces of the cloth made by the natives, and from their own cotton. I prevailed upon him to sell me a piece of each. Here new feelings arose, and particularly when I considered that persons of so much apparent ingenuity, and capable of such beautiful work as the Africans, should be made slaves, and reduced to a level with the brute creation. My reflections here on the better use which might be made of Africa by the substitution of another trade, and on the better use which might be made of her inhabitants, served greatly to animate and to sustain me amidst the labour of my pursuits.
The next vessel I boarded was the Fly, Captain Colley. Here I found myself for the first time on the deck of a slave-vessel. The sight of the rooms below and of the gratings above, and of the barricado across the deck, and the explanation of the uses of all these, filled me both with melancholy and horror. I found soon afterwards a fire of indignation kindling within me. I had now scarce patience to talk with those on board. I had not the coolness this first time to go leisurely over the places that were open to me. I got away quickly. But that which I thought I saw horrible in this vessel had the same effect upon me as that which I thought I had seen agreeable in the other, namely, to animate and to invigorate me in my pursuit.
But I will not trouble the reader with any further account of my water-expeditions, while attempting to perfect my knowledge on this subject. I was equally assiduous in obtaining intelligence wherever it could be had; and being now always on the watch, I was frequently falling in with individuals, from whom I gained something. My object was to see all who had been in Africa, but more particularly those who had never been interested, or who at any rate were not then interested, in the trade. I gained accordingly access very early to General Rooke; to Lieutenant Dalrymple, of the army; to Captain Fiddes, of the engineers; to the reverend Mr. Newton; to Mr. Nisbett, a surgeon in the Minories; to Mr. Devaynes, who was then in parliament, and to many others; and I made it a rule to put down in writing, after every conversation, what had taken place in the course of it. By these means, things began to unfold themselves to me more and more, and I found my stock of knowledge almost daily on the increase.
While, however, I was forwarding this, I was not inattentive to the other object of my pursuit, which was that of waiting upon members personally. The first I called upon was Sir Richard Hill. At the first interview he espoused the cause. I waited then upon others, and they professed themselves friendly; but they seemed to make this profession more from the emotion of good hearts, revolting at the bare mention of the Slave Trade, than from any knowledge concerning it. One, however, whom I visited, Mr. Powys, (the late Lord Lilford,) with whom I had been before acquainted in Northamptonshire, seemed to doubt some of the facts in my book, from a belief that human nature was not capable of proceeding to such a pitch of wickedness. I asked him to name his facts. He selected the case of the hundred and thirty-two slaves who were thrown alive into the sea to defraud the underwriters. I promised to satisfy him fully upon this point, and went immediately to Granville Sharp, who lent me his account of the trial, as reported at large from the notes of the short-hand writer, whom he had employed on the occasion. Mr. Powys read the account. He became, in consequence of it, convinced, as, indeed, he could not otherwise be, of the truth of what I had asserted, and he declared at the same time that, if this were true, there was nothing so horrible related of this trade, which might not immediately be believed. Mr. Powys had been always friendly to this question, but now he took a part in the distribution of my books.
Among those whom I visited was Mr. Wilberforce. On my first interview with him, he stated frankly, that the subject had often employed his thoughts, and that it was near his heart. He seemed earnest about it, and also very desirous of taking the trouble of inquiring further into it. Having read my book, which I had delivered to him, in person, he sent, for me. He expressed a wish that I would make him acquainted with some of my authorities for the assertions in it, which I did afterwards to his satisfaction. He asked me if I could support it by any other evidence. I told him I could. I mentioned Mr. Newton, Mr. Nisbett, and several others to him. He took the trouble of sending for all these. He made memorandums of their conversation, and, sending for me afterwards, showed them to me. On learning my intention to devote myself to the cause, he paid me many handsome compliments. He then desired me to call upon him often, and to acquaint him with my progress from time to time. He expressed also his willingness to afford me any assistance in his power in the prosecution of my pursuits.
The carrying on of these different objects, together with the writing which was connected with them, proved very laborious, and occupied almost all my time. I was seldom engaged less than sixteen hours in the day. When I left Teston to begin the pursuit as an object of my life, I promised my friend Mr. Ramsay a weekly account of my progress. At the end of the first week my letter to him contained little more than a sheet of paper. At the end of the second it contained three; at the end of the third, six; and at the end of the fourth I found it would be so voluminous, that I was obliged to decline writing it.