WeRead Powered by ReaderPub
The Hobo: The Sociology of the Homeless Man cover

The Hobo: The Sociology of the Homeless Man

Chapter 122: POETRY AND HOBO SOLIDARITY
Open in WeRead

Explore more books like this:

About This Book

A field-based sociological study of homeless migratory men that draws on participant observation and interviews to describe their daily strategies, itinerant labor patterns, and informal economies. It charts the social order of transient communities—norms, mutual aid, leadership, and sources of conflict—and examines interactions with employers, charities, and municipal agencies. The analysis links environmental and economic pressures to patterns of mobility and marginality and outlines practical considerations for social services and urban policy responses.

Things are dull in San Francisco,
“On the bum” in New Orleans;
“Rawther punk” in cultured Boston,
Famed for codfish, pork, and beans.
“On the hog” in Kansas City;
Out in Denver things are jarred;
And they’re “beefing” in Chicago
That the times are rather hard.
Not much doing in St. Louis;
It’s the same in Baltimore;
Coin don’t rattle in Seattle
As it did in days of yore.
Jobs are scarce around Atlanta
All through Texas it is still.
And there’s very little stirring
In the town of Louisville.
There’s a howl from Cincinnati,
New York City, Brooklyn too;
In Milwaukee’s foamy limits
There is little work to do.
In the face of all such rumors,
It seems not amiss to say
That no matter where you’re going
You had better stay away.

POETRY AND HOBO SOLIDARITY

In song and ballad the hobo expresses life as he feels and sees it. Through poetry he creates a background of tradition and culture which unifies and gives significance to all his experiences. His ballads of the road and his battle songs of protest induce a unanimity of sentiment and attitudes, the strongest form of group solidarity in the hobo world.

Through the universal language of poetry the homeless man bridges the chasm of isolation that separates him from his fellows. In song and ballad he communicates his memories and his hopes to men everywhere who, fascinated by his experiences, perceive in them only a different expression of the human wishes of every person.