FOOTNOTES
[1] Mark I. 10-11.
[2] II Corinthians III. 17.
[3] Ephesians I. 23.
[4] It is true, no doubt, that the word “mystery” in the New Testament is generally used with a technical meaning. I shall refer later to the true significance of the word, but for the moment it is not overstraining it to use it as I have done in the text.
[5] Bertrand Russell’s Philosophical Essays, pp. 60, 61.
[6] Ibid., p. 70.
[7] Arthur Balfour’s Theism and Humanism, p. 87.
[8] Ibid., p. 134.
[9] Ibid., p. 273.
[10] Ibid., p. 274.
[11] Tennyson’s Two Voices.
[12] Titchener’s Beginner’s Psychology, p. 19.
[13] Dr. William McDougall’s Body and Mind, p. 335.
[14] William James’ Principles of Psychology, Vol. II, p. 583.
[15] James’ Psychology (Briefer Course), p. 237.
[16] Leuba’s Psychology of Religion, p. 212.
[17] Ibid., p. 277.
[18] The World and the Individual, Vol. I, p. 81.
[19] Ibid., p. 181.
[20] The Aurora, Chap. XIX, pp. 10-13.
[21] Isaac Penington, Works, Vol. I, p. xxxvii.
[22] Towards Democracy, p. 190.
[23] Ibid., p. 513.
[24] Dostoievsky’s The Possessed.
[25] The Mystical Element, Vol. II, p. 132.
[26] This point has been discussed in the previous chapter.
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