We were approaching the famed Pillars of Hercules, and already the African one, "Ape's Hill," a grand old mountain with summit streaked with granite ledges, was in sight. The other, the great Rock of Gibraltar, was yet to come. The ancients considered the Pillars of Hercules the head of navigation and the end of the world. The information the ancients didn't have was very voluminous. Even the prophets wrote book after book and epistle after epistle, yet never once hinted at the existence of a great continent on our side of the water; yet they must have known it was there, I should think.
In a few moments a lonely and enormous mass of rock, standing seemingly in the center of the wide strait and apparently washed on all sides by the sea, swung magnificently into view, and we needed no tedious traveled parrot to tell us it was Gibraltar. There could not be two rocks like that in one kingdom.
The Rock of Gibraltar is about a mile and a half long, I should say, by
1,400 to 1,500 feet high, and a quarter of a mile wide at its base. One
side and one end of it come about as straight up out of the sea as the
side of a house, the other end is irregular and the other side is a steep
slant which an army would find very difficult to climb. At the foot of
this slant is the walled town of Gibraltar—or rather the town occupies
part of the slant. Everywhere—on hillside, in the precipice, by the
sea, on the heights—everywhere you choose to look, Gibraltar is clad
with masonry and bristling with guns. It makes a striking and lively
picture from whatsoever point you contemplate it. It is pushed out into
the sea on the end of a flat, narrow strip of land, and is suggestive of
a "gob" of mud on the end of a shingle. A few hundred yards of this flat
ground at its base belongs to the English, and then, extending across the
strip from the Atlantic to the Mediterranean, a distance of a quarter of
a mile, comes the "Neutral Ground," a space two or three hundred yards
wide, which is free to both parties.
"Are you going through Spain to Paris?" That question was bandied about the ship day and night from Fayal to Gibraltar, and I thought I never could get so tired of hearing any one combination of words again or more tired of answering, "I don't know." At the last moment six or seven had sufficient decision of character to make up their minds to go, and did go, and I felt a sense of relief at once—it was forever too late now and I could make up my mind at my leisure not to go. I must have a prodigious quantity of mind; it takes me as much as a week sometimes to make it up.
But behold how annoyances repeat themselves. We had no sooner gotten rid of the Spain distress than the Gibraltar guides started another—a tiresome repetition of a legend that had nothing very astonishing about it, even in the first place: "That high hill yonder is called the Queen's Chair; it is because one of the queens of Spain placed her chair there when the French and Spanish troops were besieging Gibraltar, and said she would never move from the spot till the English flag was lowered from the fortresses. If the English hadn't been gallant enough to lower the flag for a few hours one day, she'd have had to break her oath or die up there."
We rode on asses and mules up the steep, narrow streets and entered the subterranean galleries the English have blasted out in the rock. These galleries are like spacious railway tunnels, and at short intervals in them great guns frown out upon sea and town through portholes five or six hundred feet above the ocean. There is a mile or so of this subterranean work, and it must have cost a vast deal of money and labor. The gallery guns command the peninsula and the harbors of both oceans, but they might as well not be there, I should think, for an army could hardly climb the perpendicular wall of the rock anyhow. Those lofty portholes afford superb views of the sea, though. At one place, where a jutting crag was hollowed out into a great chamber whose furniture was huge cannon and whose windows were portholes, a glimpse was caught of a hill not far away, and a soldier said:
"That high hill yonder is called the Queen's Chair; it is because a queen
of Spain placed her chair there once when the French and Spanish troops
were besieging Gibraltar, and said she would never move from the spot
till the English flag was lowered from the fortresses. If the English
hadn't been gallant enough to lower the flag for a few hours one day,
she'd have had to break her oath or die up there."
On the topmost pinnacle of Gibraltar we halted a good while, and no doubt the mules were tired. They had a right to be. The military road was good, but rather steep, and there was a good deal of it. The view from the narrow ledge was magnificent; from it vessels seeming like the tiniest little toy boats were turned into noble ships by the telescopes, and other vessels that were fifty miles away and even sixty, they said, and invisible to the naked eye, could be clearly distinguished through those same telescopes. Below, on one side, we looked down upon an endless mass of batteries and on the other straight down to the sea.
While I was resting ever so comfortably on a rampart, and cooling my baking head in the delicious breeze, an officious guide belonging to another party came up and said:
"Senor, that high hill yonder is called the Queen's Chair—"
"Sir, I am a helpless orphan in a foreign land. Have pity on me. Don't—now don't inflict that most in-FERNAL old legend on me anymore today!"
There—I had used strong language after promising I would never do so again; but the provocation was more than human nature could bear. If you had been bored so, when you had the noble panorama of Spain and Africa and the blue Mediterranean spread abroad at your feet, and wanted to gaze and enjoy and surfeit yourself in its beauty in silence, you might have even burst into stronger language than I did.
Gibraltar has stood several protracted sieges, one of them of nearly four years' duration (it failed), and the English only captured it by stratagem. The wonder is that anybody should ever dream of trying so impossible a project as the taking it by assault—and yet it has been tried more than once.
The Moors held the place twelve hundred years ago, and a staunch old castle of theirs of that date still frowns from the middle of the town, with moss-grown battlements and sides well scarred by shots fired in battles and sieges that are forgotten now. A secret chamber in the rock behind it was discovered some time ago, which contained a sword of exquisite workmanship, and some quaint old armor of a fashion that antiquaries are not acquainted with, though it is supposed to be Roman. Roman armor and Roman relics of various kinds have been found in a cave in the sea extremity of Gibraltar; history says Rome held this part of the country about the Christian era, and these things seem to confirm the statement.
In that cave also are found human bones, crusted with a very thick, stony coating, and wise men have ventured to say that those men not only lived before the flood, but as much as ten thousand years before it. It may be true—it looks reasonable enough—but as long as those parties can't vote anymore, the matter can be of no great public interest. In this cave likewise are found skeletons and fossils of animals that exist in every part of Africa, yet within memory and tradition have never existed in any portion of Spain save this lone peak of Gibraltar! So the theory is that the channel between Gibraltar and Africa was once dry land, and that the low, neutral neck between Gibraltar and the Spanish hills behind it was once ocean, and of course that these African animals, being over at Gibraltar (after rock, perhaps—there is plenty there), got closed out when the great change occurred. The hills in Africa, across the channel, are full of apes, and there are now and always have been apes on the rock of Gibraltar—but not elsewhere in Spain! The subject is an interesting one.
There is an English garrison at Gibraltar of 6,000 or 7,000 men, and so uniforms of flaming red are plenty; and red and blue, and undress costumes of snowy white, and also the queer uniform of the bare-kneed Highlander; and one sees soft-eyed Spanish girls from San Roque, and veiled Moorish beauties (I suppose they are beauties) from Tarifa, and turbaned, sashed, and trousered Moorish merchants from Fez, and long-robed, bare-legged, ragged Muhammadan vagabonds from Tetuan and Tangier, some brown, some yellow and some as black as virgin ink—and Jews from all around, in gabardine, skullcap, and slippers, just as they are in pictures and theaters, and just as they were three thousand years ago, no doubt. You can easily understand that a tribe (somehow our pilgrims suggest that expression, because they march in a straggling procession through these foreign places with such an Indian-like air of complacency and independence about them) like ours, made up from fifteen or sixteen states of the Union, found enough to stare at in this shifting panorama of fashion today.
Speaking of our pilgrims reminds me that we have one or two people among us who are sometimes an annoyance. However, I do not count the Oracle in that list. I will explain that the Oracle is an innocent old ass who eats for four and looks wiser than the whole Academy of France would have any right to look, and never uses a one-syllable word when he can think of a longer one, and never by any possible chance knows the meaning of any long word he uses or ever gets it in the right place; yet he will serenely venture an opinion on the most abstruse subject and back it up complacently with quotations from authors who never existed, and finally when cornered will slide to the other side of the question, say he has been there all the time, and come back at you with your own spoken arguments, only with the big words all tangled, and play them in your very teeth as original with himself. He reads a chapter in the guidebooks, mixes the facts all up, with his bad memory, and then goes off to inflict the whole mess on somebody as wisdom which has been festering in his brain for years and which he gathered in college from erudite authors who are dead now and out of print. This morning at breakfast he pointed out of the window and said:
"Do you see that there hill out there on that African coast? It's one of them Pillows of Herkewls, I should say—and there's the ultimate one alongside of it."
"The ultimate one—that is a good word—but the pillars are not both on
the same side of the strait." (I saw he had been deceived by a
carelessly written sentence in the guidebook.)
"Well, it ain't for you to say, nor for me. Some authors states it that way, and some states it different. Old Gibbons don't say nothing about it—just shirks it complete—Gibbons always done that when he got stuck—but there is Rolampton, what does he say? Why, be says that they was both on the same side, and Trinculian, and Sobaster, and Syraccus, and Langomarganbl——"
"Oh, that will do—that's enough. If you have got your hand in for inventing authors and testimony, I have nothing more to say—let them be on the same side."
We don't mind the Oracle. We rather like him. We can tolerate the Oracle very easily, but we have a poet and a good-natured enterprising idiot on board, and they do distress the company. The one gives copies of his verses to consuls, commanders, hotel keepers, Arabs, Dutch—to anybody, in fact, who will submit to a grievous infliction most kindly meant. His poetry is all very well on shipboard, notwithstanding when he wrote an "Ode to the Ocean in a Storm" in one half hour, and an "Apostrophe to the Rooster in the Waist of the Ship" in the next, the transition was considered to be rather abrupt; but when he sends an invoice of rhymes to the Governor of Fayal and another to the commander in chief and other dignitaries in Gibraltar with the compliments of the Laureate of the Ship, it is not popular with the passengers.
The other personage I have mentioned is young and green, and not bright, not learned, and not wise. He will be, though, someday if he recollects the answers to all his questions. He is known about the ship as the "Interrogation Point," and this by constant use has become shortened to "Interrogation." He has distinguished himself twice already. In Fayal they pointed out a hill and told him it was 800 feet high and 1,100 feet long. And they told him there was a tunnel 2,000 feet long and 1,000 feet high running through the hill, from end to end. He believed it. He repeated it to everybody, discussed it, and read it from his notes. Finally, he took a useful hint from this remark, which a thoughtful old pilgrim made:
"Well, yes, it is a little remarkable—singular tunnel altogether—stands
up out of the top of the hill about two hundred feet, and one end of it
sticks out of the hill about nine hundred!"
Here in Gibraltar he corners these educated British officers and badgers them with braggadocio about America and the wonders she can perform! He told one of them a couple of our gunboats could come here and knock Gibraltar into the Mediterranean Sea!
At this present moment half a dozen of us are taking a private pleasure excursion of our own devising. We form rather more than half the list of white passengers on board a small steamer bound for the venerable Moorish town of Tangier, Africa. Nothing could be more absolutely certain than that we are enjoying ourselves. One can not do otherwise who speeds over these sparkling waters and breathes the soft atmosphere of this sunny land. Care cannot assail us here. We are out of its jurisdiction.
We even steamed recklessly by the frowning fortress of Malabat
(a stronghold of the Emperor of Morocco) without a twinge of fear.
The whole garrison turned out under arms and assumed a threatening
attitude—yet still we did not fear. The entire garrison marched and
counter-marched within the rampart, in full view—yet notwithstanding
even this, we never flinched.
I suppose we really do not know what fear is. I inquired the name of the garrison of the fortress of Malabat, and they said it was Mehemet Ali Ben Sancom. I said it would be a good idea to get some more garrisons to help him; but they said no, he had nothing to do but hold the place, and he was competent to do that, had done it two years already. That was evidence which one could not well refute. There is nothing like reputation.
Every now and then my glove purchase in Gibraltar last night intrudes itself upon me. Dan and the ship's surgeon and I had been up to the great square, listening to the music of the fine military bands and contemplating English and Spanish female loveliness and fashion, and at nine o'clock were on our way to the theater, when we met the General, the Judge, the Commodore, the Colonel, and the Commissioner of the United States of America to Europe, Asia, and Africa, who had been to the Club House to register their several titles and impoverish the bill of fare; and they told us to go over to the little variety store near the Hall of Justice and buy some kid gloves. They said they were elegant and very moderate in price. It seemed a stylish thing to go to the theater in kid gloves, and we acted upon the hint. A very handsome young lady in the store offered me a pair of blue gloves. I did not want blue, but she said they would look very pretty on a hand like mine. The remark touched me tenderly. I glanced furtively at my hand, and somehow it did seem rather a comely member. I tried a glove on my left and blushed a little. Manifestly the size was too small for me. But I felt gratified when she said:
"Oh, it is just right!" Yet I knew it was no such thing.
I tugged at it diligently, but it was discouraging work. She said:
"Ah! I see you are accustomed to wearing kid gloves—but some gentlemen are so awkward about putting them on."
It was the last compliment I had expected. I only understand putting on the buckskin article perfectly. I made another effort and tore the glove from the base of the thumb into the palm of the hand—and tried to hide the rent. She kept up her compliments, and I kept up my determination to deserve them or die:
"Ah, you have had experience! [A rip down the back of the hand.] They
are just right for you—your hand is very small—if they tear you need
not pay for them. [A rent across the middle.] I can always tell when a
gentleman understands putting on kid gloves. There is a grace about it
that only comes with long practice." The whole after-guard of the glove
"fetched away," as the sailors say, the fabric parted across the
knuckles, and nothing was left but a melancholy ruin.
I was too much flattered to make an exposure and throw the merchandise on the angel's hands. I was hot, vexed, confused, but still happy; but I hated the other boys for taking such an absorbing interest in the proceedings. I wished they were in Jericho. I felt exquisitely mean when I said cheerfully:
"This one does very well; it fits elegantly. I like a glove that fits. No, never mind, ma'am, never mind; I'll put the other on in the street. It is warm here."
It was warm. It was the warmest place I ever was in. I paid the bill, and as I passed out with a fascinating bow I thought I detected a light in the woman's eye that was gently ironical; and when I looked back from the street, and she was laughing all to herself about something or other, I said to myself with withering sarcasm, "Oh, certainly; you know how to put on kid gloves, don't you? A self-complacent ass, ready to be flattered out of your senses by every petticoat that chooses to take the trouble to do it!"
The silence of the boys annoyed me. Finally Dan said musingly:
"Some gentlemen don't know how to put on kid gloves at all, but some do."
And the doctor said (to the moon, I thought):
"But it is always easy to tell when a gentleman is used to putting on kid gloves."
Dan soliloquized after a pause:
"Ah, yes; there is a grace about it that only comes with long, very long practice."
"Yes, indeed, I've noticed that when a man hauls on a kid glove like he was dragging a cat out of an ash hole by the tail, he understands putting on kid gloves; he's had ex—"
"Boys, enough of a thing's enough! You think you are very smart, I suppose, but I don't. And if you go and tell any of those old gossips in the ship about this thing, I'll never forgive you for it; that's all."
They let me alone then for the time being. We always let each other alone in time to prevent ill feeling from spoiling a joke. But they had bought gloves, too, as I did. We threw all the purchases away together this morning. They were coarse, unsubstantial, freckled all over with broad yellow splotches, and could neither stand wear nor public exhibition. We had entertained an angel unawares, but we did not take her in. She did that for us.
Tangier! A tribe of stalwart Moors are wading into the sea to carry us
ashore on their backs from the small boats.
CHAPTER VIII.
This is royal! Let those who went up through Spain make the best of
it—these dominions of the Emperor of Morocco suit our little party well
enough. We have had enough of Spain at Gibraltar for the present.
Tangier is the spot we have been longing for all the time. Elsewhere we
have found foreign-looking things and foreign-looking people, but always
with things and people intermixed that we were familiar with before, and
so the novelty of the situation lost a deal of its force. We wanted
something thoroughly and uncompromisingly foreign—foreign from top to
bottom—foreign from center to circumference—foreign inside and outside
and all around—nothing anywhere about it to dilute its
foreignness—nothing to remind us of any other people or any other land under the sun.
And lo! In Tangier we have found it. Here is not the slightest thing
that ever we have seen save in pictures—and we always mistrusted the
pictures before. We cannot anymore. The pictures used to seem
exaggerations—they seemed too weird and fanciful for reality. But
behold, they were not wild enough—they were not fanciful enough—they
have not told half the story. Tangier is a foreign land if ever there
was one, and the true spirit of it can never be found in any book save
The Arabian Nights. Here are no white men visible, yet swarms of
humanity are all about us. Here is a packed and jammed city enclosed in
a massive stone wall which is more than a thousand years old. All the
houses nearly are one-and two-story, made of thick walls of stone,
plastered outside, square as a dry-goods box, flat as a floor on top, no
cornices, whitewashed all over—a crowded city of snowy tombs! And the
doors are arched with the peculiar arch we see in Moorish pictures; the
floors are laid in varicolored diamond flags; in tesselated, many-colored
porcelain squares wrought in the furnaces of Fez; in red tiles and broad
bricks that time cannot wear; there is no furniture in the rooms (of
Jewish dwellings) save divans—what there is in Moorish ones no man may
know; within their sacred walls no Christian dog can enter. And the
streets are oriental—some of them three feet wide, some six, but only
two that are over a dozen; a man can blockade the most of them by
extending his body across them. Isn't it an oriental picture?
There are stalwart Bedouins of the desert here, and stately Moors proud of a history that goes back to the night of time; and Jews whose fathers fled hither centuries upon centuries ago; and swarthy Riffians from the mountains—born cut-throats—and original, genuine Negroes as black as Moses; and howling dervishes and a hundred breeds of Arabs—all sorts and descriptions of people that are foreign and curious to look upon.
And their dresses are strange beyond all description. Here is a bronzed Moor in a prodigious white turban, curiously embroidered jacket, gold and crimson sash, of many folds, wrapped round and round his waist, trousers that only come a little below his knee and yet have twenty yards of stuff in them, ornamented scimitar, bare shins, stockingless feet, yellow slippers, and gun of preposterous length—a mere soldier!—I thought he was the Emperor at least. And here are aged Moors with flowing white beards and long white robes with vast cowls; and Bedouins with long, cowled, striped cloaks; and Negroes and Riffians with heads clean-shaven except a kinky scalp lock back of the ear or, rather, upon the after corner of the skull; and all sorts of barbarians in all sorts of weird costumes, and all more or less ragged. And here are Moorish women who are enveloped from head to foot in coarse white robes, and whose sex can only be determined by the fact that they only leave one eye visible and never look at men of their own race, or are looked at by them in public. Here are five thousand Jews in blue gabardines, sashes about their waists, slippers upon their feet, little skullcaps upon the backs of their heads, hair combed down on the forehead, and cut straight across the middle of it from side to side—the selfsame fashion their Tangier ancestors have worn for I don't know how many bewildering centuries. Their feet and ankles are bare. Their noses are all hooked, and hooked alike. They all resemble each other so much that one could almost believe they were of one family. Their women are plump and pretty, and do smile upon a Christian in a way which is in the last degree comforting.
What a funny old town it is! It seems like profanation to laugh and jest and bandy the frivolous chat of our day amid its hoary relics. Only the stately phraseology and the measured speech of the sons of the Prophet are suited to a venerable antiquity like this. Here is a crumbling wall that was old when Columbus discovered America; was old when Peter the Hermit roused the knightly men of the Middle Ages to arm for the first Crusade; was old when Charlemagne and his paladins beleaguered enchanted castles and battled with giants and genii in the fabled days of the olden time; was old when Christ and his disciples walked the earth; stood where it stands today when the lips of Memnon were vocal and men bought and sold in the streets of ancient Thebes!
The Phoenicians, the Carthagenians, the English, Moors, Romans, all have battled for Tangier—all have won it and lost it. Here is a ragged, oriental-looking Negro from some desert place in interior Africa, filling his goatskin with water from a stained and battered fountain built by the Romans twelve hundred years ago. Yonder is a ruined arch of a bridge built by Julius Caesar nineteen hundred years ago. Men who had seen the infant Saviour in the Virgin's arms have stood upon it, maybe.
Near it are the ruins of a dockyard where Caesar repaired his ships and loaded them with grain when he invaded Britain, fifty years before the Christian era.
Here, under the quiet stars, these old streets seem thronged with the phantoms of forgotten ages. My eyes are resting upon a spot where stood a monument which was seen and described by Roman historians less than two thousand years ago, whereon was inscribed:
"WE ARE THE CANAANITES. WE ARE THEY THAT HAVE BEEN DRIVEN OUT OF THE LAND OF CANAAN BY THE JEWISH ROBBER, JOSHUA."
Joshua drove them out, and they came here. Not many leagues from here is a tribe of Jews whose ancestors fled thither after an unsuccessful revolt against King David, and these their descendants are still under a ban and keep to themselves.
Tangier has been mentioned in history for three thousand years. And it was a town, though a queer one, when Hercules, clad in his lion skin, landed here, four thousand years ago. In these streets he met Anitus, the king of the country, and brained him with his club, which was the fashion among gentlemen in those days. The people of Tangier (called Tingis then) lived in the rudest possible huts and dressed in skins and carried clubs, and were as savage as the wild beasts they were constantly obliged to war with. But they were a gentlemanly race and did no work. They lived on the natural products of the land. Their king's country residence was at the famous Garden of Hesperides, seventy miles down the coast from here. The garden, with its golden apples (oranges), is gone now—no vestige of it remains. Antiquarians concede that such a personage as Hercules did exist in ancient times and agree that he was an enterprising and energetic man, but decline to believe him a good, bona-fide god, because that would be unconstitutional.
Down here at Cape Spartel is the celebrated cave of Hercules, where that hero took refuge when he was vanquished and driven out of the Tangier country. It is full of inscriptions in the dead languages, which fact makes me think Hercules could not have traveled much, else he would not have kept a journal.
Five days' journey from here—say two hundred miles—are the ruins of an ancient city, of whose history there is neither record nor tradition. And yet its arches, its columns, and its statues proclaim it to have been built by an enlightened race.
The general size of a store in Tangier is about that of an ordinary
shower bath in a civilized land. The Muhammadan merchant, tinman,
shoemaker, or vendor of trifles sits cross-legged on the floor and
reaches after any article you may want to buy. You can rent a whole
block of these pigeonholes for fifty dollars a month. The market people
crowd the marketplace with their baskets of figs, dates, melons,
apricots, etc., and among them file trains of laden asses, not much
larger, if any, than a Newfoundland dog. The scene is lively, is
picturesque, and smells like a police court. The Jewish money-changers
have their dens close at hand, and all day long are counting bronze coins
and transferring them from one bushel basket to another. They don't coin
much money nowadays, I think. I saw none but what was dated four or five
hundred years back, and was badly worn and battered. These coins are not
very valuable. Jack went out to get a napoleon changed, so as to have
money suited to the general cheapness of things, and came back and said
he had "swamped the bank, had bought eleven quarts of coin, and the head
of the firm had gone on the street to negotiate for the balance of the
change." I bought nearly half a pint of their money for a shilling
myself. I am not proud on account of having so much money, though. I
care nothing for wealth.
The Moors have some small silver coins and also some silver slugs worth a dollar each. The latter are exceedingly scarce—so much so that when poor ragged Arabs see one they beg to be allowed to kiss it.
They have also a small gold coin worth two dollars. And that reminds me of something. When Morocco is in a state of war, Arab couriers carry letters through the country and charge a liberal postage. Every now and then they fall into the hands of marauding bands and get robbed. Therefore, warned by experience, as soon as they have collected two dollars' worth of money they exchange it for one of those little gold pieces, and when robbers come upon them, swallow it. The stratagem was good while it was unsuspected, but after that the marauders simply gave the sagacious United States mail an emetic and sat down to wait.
The Emperor of Morocco is a soulless despot, and the great officers under him are despots on a smaller scale. There is no regular system of taxation, but when the Emperor or the Bashaw want money, they levy on some rich man, and he has to furnish the cash or go to prison. Therefore, few men in Morocco dare to be rich. It is too dangerous a luxury. Vanity occasionally leads a man to display wealth, but sooner or later the Emperor trumps up a charge against him—any sort of one will do—and confiscates his property. Of course, there are many rich men in the empire, but their money is buried, and they dress in rags and counterfeit poverty. Every now and then the Emperor imprisons a man who is suspected of the crime of being rich, and makes things so uncomfortable for him that he is forced to discover where he has hidden his money.
Moors and Jews sometimes place themselves under the protection of the
foreign consuls, and then they can flout their riches in the Emperor's
face with impunity.
CHAPTER IX.
About the first adventure we had yesterday afternoon, after landing here, came near finishing that heedless Blucher. We had just mounted some mules and asses and started out under the guardianship of the stately, the princely, the magnificent Hadji Muhammad Lamarty (may his tribe increase!) when we came upon a fine Moorish mosque, with tall tower, rich with checker-work of many-colored porcelain, and every part and portion of the edifice adorned with the quaint architecture of the Alhambra, and Blucher started to ride into the open doorway. A startling "Hi-hi!" from our camp followers and a loud "Halt!" from an English gentleman in the party checked the adventurer, and then we were informed that so dire a profanation is it for a Christian dog to set foot upon the sacred threshold of a Moorish mosque that no amount of purification can ever make it fit for the faithful to pray in again. Had Blucher succeeded in entering the place, he would no doubt have been chased through the town and stoned; and the time has been, and not many years ago, either, when a Christian would have been most ruthlessly slaughtered if captured in a mosque. We caught a glimpse of the handsome tessellated pavements within and of the devotees performing their ablutions at the fountains, but even that we took that glimpse was a thing not relished by the Moorish bystanders.
Some years ago the clock in the tower of the mosque got out of order. The Moors of Tangier have so degenerated that it has been long since there was an artificer among them capable of curing so delicate a patient as a debilitated clock. The great men of the city met in solemn conclave to consider how the difficulty was to be met. They discussed the matter thoroughly but arrived at no solution. Finally, a patriarch arose and said:
"Oh, children of the Prophet, it is known unto you that a Portuguee dog of a Christian clock mender pollutes the city of Tangier with his presence. Ye know, also, that when mosques are builded, asses bear the stones and the cement, and cross the sacred threshold. Now, therefore, send the Christian dog on all fours, and barefoot, into the holy place to mend the clock, and let him go as an ass!"
And in that way it was done. Therefore, if Blucher ever sees the inside of a mosque, he will have to cast aside his humanity and go in his natural character. We visited the jail and found Moorish prisoners making mats and baskets. (This thing of utilizing crime savors of civilization.) Murder is punished with death. A short time ago three murderers were taken beyond the city walls and shot. Moorish guns are not good, and neither are Moorish marksmen. In this instance they set up the poor criminals at long range, like so many targets, and practiced on them—kept them hopping about and dodging bullets for half an hour before they managed to drive the center.
When a man steals cattle, they cut off his right hand and left leg and nail them up in the marketplace as a warning to everybody. Their surgery is not artistic. They slice around the bone a little, then break off the limb. Sometimes the patient gets well; but, as a general thing, he don't. However, the Moorish heart is stout. The Moors were always brave. These criminals undergo the fearful operation without a wince, without a tremor of any kind, without a groan! No amount of suffering can bring down the pride of a Moor or make him shame his dignity with a cry.
Here, marriage is contracted by the parents of the parties to it. There are no valentines, no stolen interviews, no riding out, no courting in dim parlors, no lovers' quarrels and reconciliations—no nothing that is proper to approaching matrimony. The young man takes the girl his father selects for him, marries her, and after that she is unveiled, and he sees her for the first time. If after due acquaintance she suits him, he retains her; but if he suspects her purity, he bundles her back to her father; if he finds her diseased, the same; or if, after just and reasonable time is allowed her, she neglects to bear children, back she goes to the home of her childhood.
Muhammadans here who can afford it keep a good many wives on hand. They are called wives, though I believe the Koran only allows four genuine wives—the rest are concubines. The Emperor of Morocco don't know how many wives he has, but thinks he has five hundred. However, that is near enough—a dozen or so, one way or the other, don't matter.
Even the Jews in the interior have a plurality of wives.
I have caught a glimpse of the faces of several Moorish women (for they are only human, and will expose their faces for the admiration of a Christian dog when no male Moor is by), and I am full of veneration for the wisdom that leads them to cover up such atrocious ugliness.
They carry their children at their backs, in a sack, like other savages the world over.
Many of the Negroes are held in slavery by the Moors. But the moment a female slave becomes her master's concubine her bonds are broken, and as soon as a male slave can read the first chapter of the Koran (which contains the creed) he can no longer be held in bondage.
They have three Sundays a week in Tangier. The Muhammadans' comes on Friday, the Jews' on Saturday, and that of the Christian Consuls on Sunday. The Jews are the most radical. The Moor goes to his mosque about noon on his Sabbath, as on any other day, removes his shoes at the door, performs his ablutions, makes his salaams, pressing his forehead to the pavement time and again, says his prayers, and goes back to his work.
But the Jew shuts up shop; will not touch copper or bronze money at all; soils his fingers with nothing meaner than silver and gold; attends the synagogue devoutly; will not cook or have anything to do with fire; and religiously refrains from embarking in any enterprise.
The Moor who has made a pilgrimage to Mecca is entitled to high distinction. Men call him Hadji, and he is thenceforward a great personage. Hundreds of Moors come to Tangier every year and embark for Mecca. They go part of the way in English steamers, and the ten or twelve dollars they pay for passage is about all the trip costs. They take with them a quantity of food, and when the commissary department fails they "skirmish," as Jack terms it in his sinful, slangy way. From the time they leave till they get home again, they never wash, either on land or sea. They are usually gone from five to seven months, and as they do not change their clothes during all that time, they are totally unfit for the drawing room when they get back.
Many of them have to rake and scrape a long time to gather together the ten dollars their steamer passage costs, and when one of them gets back he is a bankrupt forever after. Few Moors can ever build up their fortunes again in one short lifetime after so reckless an outlay. In order to confine the dignity of Hadji to gentlemen of patrician blood and possessions, the Emperor decreed that no man should make the pilgrimage save bloated aristocrats who were worth a hundred dollars in specie. But behold how iniquity can circumvent the law! For a consideration, the Jewish money-changer lends the pilgrim one hundred dollars long enough for him to swear himself through, and then receives it back before the ship sails out of the harbor!
Spain is the only nation the Moors fear. The reason is that Spain sends her heaviest ships of war and her loudest guns to astonish these Muslims, while America and other nations send only a little contemptible tub of a gunboat occasionally. The Moors, like other savages, learn by what they see, not what they hear or read. We have great fleets in the Mediterranean, but they seldom touch at African ports. The Moors have a small opinion of England, France, and America, and put their representatives to a deal of red-tape circumlocution before they grant them their common rights, let alone a favor. But the moment the Spanish minister makes a demand, it is acceded to at once, whether it be just or not.
Spain chastised the Moors five or six years ago, about a disputed piece of property opposite Gibraltar, and captured the city of Tetouan. She compromised on an augmentation of her territory, twenty million dollars' indemnity in money, and peace. And then she gave up the city. But she never gave it up until the Spanish soldiers had eaten up all the cats. They would not compromise as long as the cats held out. Spaniards are very fond of cats. On the contrary, the Moors reverence cats as something sacred. So the Spaniards touched them on a tender point that time. Their unfeline conduct in eating up all the Tetouan cats aroused a hatred toward them in the breasts of the Moors, to which even the driving them out of Spain was tame and passionless. Moors and Spaniards are foes forever now. France had a minister here once who embittered the nation against him in the most innocent way. He killed a couple of battalions of cats (Tangier is full of them) and made a parlor carpet out of their hides. He made his carpet in circles—first a circle of old gray tomcats, with their tails all pointing toward the center; then a circle of yellow cats; next a circle of black cats and a circle of white ones; then a circle of all sorts of cats; and, finally, a centerpiece of assorted kittens. It was very beautiful, but the Moors curse his memory to this day.
When we went to call on our American Consul General today I noticed that
all possible games for parlor amusement seemed to be represented on his
center tables. I thought that hinted at lonesomeness. The idea was
correct. His is the only American family in Tangier. There are many
foreign consuls in this place, but much visiting is not indulged in.
Tangier is clear out of the world, and what is the use of visiting when
people have nothing on earth to talk about? There is none. So each
consul's family stays at home chiefly and amuses itself as best it can.
Tangier is full of interest for one day, but after that it is a weary
prison. The Consul General has been here five years, and has got enough
of it to do him for a century, and is going home shortly. His family
seize upon their letters and papers when the mail arrives, read them over
and over again for two days or three, talk them over and over again for
two or three more till they wear them out, and after that for days
together they eat and drink and sleep, and ride out over the same old
road, and see the same old tiresome things that even decades of centuries
have scarcely changed, and say never a single word! They have literally
nothing whatever to talk about. The arrival of an American man-of-war is
a godsend to them. "O Solitude, where are the charms which sages have
seen in thy face?" It is the completest exile that I can conceive of.
I would seriously recommend to the government of the United States that
when a man commits a crime so heinous that the law provides no adequate
punishment for it, they make him Consul General to Tangier.
I am glad to have seen Tangier—the second-oldest town in the world. But I am ready to bid it good-bye, I believe.
We shall go hence to Gibraltar this evening or in the morning, and
doubtless the Quaker City will sail from that port within the next
forty-eight hours.
CHAPTER X.
We passed the Fourth of July on board the Quaker City, in mid-ocean. It was in all respects a characteristic Mediterranean day—faultlessly beautiful. A cloudless sky; a refreshing summer wind; a radiant sunshine that glinted cheerily from dancing wavelets instead of crested mountains of water; a sea beneath us that was so wonderfully blue, so richly, brilliantly blue, that it overcame the dullest sensibilities with the spell of its fascination.
They even have fine sunsets on the Mediterranean—a thing that is certainly rare in most quarters of the globe. The evening we sailed away from Gibraltar, that hard-featured rock was swimming in a creamy mist so rich, so soft, so enchantingly vague and dreamy, that even the Oracle, that serene, that inspired, that overpowering humbug, scorned the dinner gong and tarried to worship!
He said: "Well, that's gorgis, ain't it! They don't have none of them things in our parts, do they? I consider that them effects is on account of the superior refragability, as you may say, of the sun's diramic combination with the lymphatic forces of the perihelion of Jubiter. What should you think?"
"Oh, go to bed!" Dan said that, and went away.
"Oh, yes, it's all very well to say go to bed when a man makes an argument which another man can't answer. Dan don't never stand any chance in an argument with me. And he knows it, too. What should you say, Jack?"
"Now, Doctor, don't you come bothering around me with that dictionary bosh. I don't do you any harm, do I? Then you let me alone."
"He's gone, too. Well, them fellows have all tackled the old Oracle, as
they say, but the old man's most too many for 'em. Maybe the Poet Lariat
ain't satisfied with them deductions?"