WeRead Powered by ReaderPub
The Lady Poverty: A XIII. Century Allegory cover

The Lady Poverty: A XIII. Century Allegory

Chapter 21: XV
Open in WeRead

About This Book

A thirteenth-century allegory recounts a saintly founder's quest to find and wed the personified Lady Poverty, narrated in episodic chapters that cover his search, guidance from elders, the discovery on a mountain, and the companions who join him. The work praises evangelical poverty, distinguishes authentic devotion from counterfeit forms, and examines obstacles such as avarice, prudence corrupted into greed, and spiritual sloth. It outlines the ideal conduct of religious life, records Poverty's consent and blessing upon the brethren, and is accompanied by a reflective essay on the spiritual significance of evangelical poverty together with devotional appendices.

XV

HOW AVARICE TOOK THE NAME OF DISCRETION

But whilst my Disciples were thus walking in so great Fervour of the Love of Christ, Avarice, taking to herself the Name of Discretion, spake and said unto them: Do not show yourselves so severe to Mankind, nor thus contemn their Honours, but have a kindly Countenance for them, and do not outwardly reject the Honours offered to you: be content to do so inwardly. It is a good thing to have the Friendship of Kings, the Acquaintance of Princes, the Intimacy of the Great, for if they honour and venerate you, if they rise up to meet you, many seeing this shall follow their Example, and be the more easily turned to God. And my Friends, acknowledging these advantages, but not guarding themselves from the Snare which Ps. cxlii. 4. had been set in the Way, in the End embraced Honours and Glory with all their Heart. They thought themselves to be inwardly such as they seemed outwardly, but they gloried in the Praises they received, and were like the Foolish Virgins without Oil, profitless servants upon the Earth. And Men who believed them to be interiorly that which they seemed exteriorly, freely offered them their Goods in Remission of their Sins. In the beginning they had counted all these Phil. iii. 8. Things as dung, saying: We are Poor Men and always desire to be Poor; we do not desire your goods but you. We have Food and wherewithal 1 Tim. vi. 8. to cover ourselves and desire no more, for Vanity of Eccl. i. 2. Vanities and All is Vanity. Wherefore the devotion of Men towards them increased still more, so that many held in small Regard the Goods which they saw thus despised of the Saints.