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The Legend of Ulenspiegel, Volume 2 (of 2) / And Lamme Goedzak, and their Adventures Heroical, Joyous and Glorious in the Land of Flanders and Elsewhere cover

The Legend of Ulenspiegel, Volume 2 (of 2) / And Lamme Goedzak, and their Adventures Heroical, Joyous and Glorious in the Land of Flanders and Elsewhere

Chapter 2: I
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About This Book

The narrative unfolds in the context of 16th-century Flanders, detailing the adventures of Ulenspiegel and his companion Lamme Goedzak amidst the tumult of political and religious strife. As they navigate a landscape marked by executions and the oppression of the Spanish regime, themes of resistance, loyalty, and the human spirit emerge. The characters engage with various figures of authority, reflecting on the consequences of defiance and the struggle for justice. The work intertwines folklore and historical events, presenting a rich tapestry of life during a turbulent era, filled with humor, tragedy, and the quest for freedom.

I

He goes away, the Silent One, God guideth him.

The two counts have been seized already; Alba promises the Silent One lenity and pardon if he will present himself before him.

At this news, Ulenspiegel said to Lamme: “The Duke summons, at the instance of Dubois, the procurator general, the Prince of Orange, Ludwig his brother, De Hoogstraeten, Van den Bergh, Culembourg, de Brederode, and other friends of the Prince’s, to appear before him within thrice fourteen days, promising them good justice and grace. Listen, Lamme, and hearken: One day a Jew of Amsterdam summoned one of his enemies to come down into the street; the summoner was on the pavement and the summoned at a window.

“‘Come down, then,’ said the summoner to the summoned, ‘and I will give thee such a cuff on the head with my fist that it will tumble into thy breast, and thou shalt look through thy ribs like a thief through the bars of his prison.’

“The summoned replied: ‘Even if thou wast to promise me an hundredfold more, I would not come down even then.’ And so may Orange and the others answer.”

And they did so, refusing to appear. Egmont and de Hoorn did not follow their example. And weakness in duty evokes the hour of God and fate.