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The Legend of Ulenspiegel, Volume 2 (of 2) / And Lamme Goedzak, and their Adventures Heroical, Joyous and Glorious in the Land of Flanders and Elsewhere cover

The Legend of Ulenspiegel, Volume 2 (of 2) / And Lamme Goedzak, and their Adventures Heroical, Joyous and Glorious in the Land of Flanders and Elsewhere

Chapter 61: XV
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About This Book

The narrative unfolds in the context of 16th-century Flanders, detailing the adventures of Ulenspiegel and his companion Lamme Goedzak amidst the tumult of political and religious strife. As they navigate a landscape marked by executions and the oppression of the Spanish regime, themes of resistance, loyalty, and the human spirit emerge. The characters engage with various figures of authority, reflecting on the consequences of defiance and the struggle for justice. The work intertwines folklore and historical events, presenting a rich tapestry of life during a turbulent era, filled with humor, tragedy, and the quest for freedom.

XV

The king of blood learned the news of their victories. Death was already gnawing at the murderer and his body was full of worms. He would walk about the corridors of Valladolid, sullen and savage, dragging heavily his swollen feet and leaden legs. He never sang, the cruel tyrant; when the day came, he never laughed, and when the sun lighted up his empire like a smile from God he felt no joy in his heart.

But Ulenspiegel, Lamme, and Nele sang like birds, risking their hide, that is to say Lamme and Ulenspiegel, their white skin, to wit Nele, living from day to day, and finding more joy in one death fire quenched by the Beggars than the dark king had in the burning of a town.

At this time, too, William the Silent, Prince of Orange, broke from his rank as admiral Messire de Lumey de la Marck, by reason of his great cruelties. He appointed Messire Bouwen Ewoutsen Worst in his stead. He took measures also to pay for the grain taken by the Beggars from the peasants, to restore the forced contributions levied upon them, and to grant the Roman Catholics, like all others, the free exercise of their religion, without either persecution or insult.