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The letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 1 (of 2) 1845-1846 cover

The letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 1 (of 2) 1845-1846

Chapter 43: R.B. to E.B.B.
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About This Book

A selection of personal correspondence presents a consecutive series of letters between two literary figures during the early stages of a close intellectual and emotional relationship. The exchanges combine earnest literary criticism, mutual admiration of each other's poems, small practical details about missed meetings, and increasingly intimate disclosures. Editorial apparatus reproduces original punctuation and facsimiles, includes portraits, and preserves the letters in full while adding bracketed notes (mainly translations of Greek) and editorial remarks about legibility. A prefatory editorial statement explains the provenance of the papers and the decision to print them intact.


R.B. to E.B.B.

Wednesday, December 31, 1845.

I have been properly punished for so much treachery as went to that re-urging the prayer that you would begin writing, when all the time (after the first of those words had been spoken which bade me write) I was full of purpose to send my own note last evening; one which should do its best to thank you: but see, the punishment! At home I found a note from Mr. Horne—on the point of setting out for Ireland, too unwell to manage to come over to me; anxious, so he said, to see me before leaving London, and with only Tuesday or to-day to allow the opportunity of it, if I should choose to go and find him out. So I considered all things and determined to go—but not till so late did I determine on Tuesday, that there was barely time to get to Highgate—wherefore no letter reached you to beg pardon ... and now this undeserved—beyond the usual undeservedness—this last-day-of-the-Year's gift—do you think or not think my gratitude weighs on me? When I lay this with the others, and remember what you have done for me—I do bless you—so as I cannot but believe must reach the all-beloved head all my hopes and fancies and cares fly straight to. Dearest, whatever change the new year brings with it, we are together—I can give you no more of myself—indeed, you give me now (back again if you choose, but changed and renewed by your possession) the powers that seemed most properly mine. I could only mean that, by the expressions to which you refer—only could mean that you were my crown and palm branch, now and for ever, and so, that it was a very indifferent matter to me if the world took notice of that fact or no. Yes, dearest, that is the meaning of the prophecy, which I was stupidly blind not to have read and taken comfort from long ago. You ARE the veritable Siren—and you 'wait me,' and will sing 'song for song.' And this is my first song, my true song—this love I bear you—I look into my heart and then let it go forth under that name—love. I am more than mistrustful of many other feelings in me: they are not earnest enough; so far, not true enough—but this is all the flower of my life which you call forth and which lies at your feet.

Now let me say it—what you are to remember. That if I had the slightest doubt, or fear, I would utter it to you on the instant—secure in the incontested stability of the main fact, even though the heights at the verge in the distance should tremble and prove vapour—and there would be a deep consolation in your forgiveness—indeed, yes; but I tell you, on solemn consideration, it does seem to me that—once take away the broad and general words that admit in their nature of any freight they can be charged with,—put aside love, and devotion, and trust—and then I seem to have said nothing of my feeling to you—nothing whatever.

I will not write more now on this subject. Believe you are my blessing and infinite reward beyond possible desert in intention,—my life has been crowned by you, as I said!

May God bless you ever—through you I shall be blessed. May I kiss your cheek and pray this, my own, all-beloved?

I must add a word or two of other things. I am very well now, quite well—am walking and about to walk. Horne, or rather his friends, reside in the very lane Keats loved so much—Millfield Lane. Hunt lent me once the little copy of the first Poems dedicated to him—and on the title-page was recorded in Hunt's delicate characters that 'Keats met him with this, the presentation-copy, or whatever was the odious name, in M—— Lane—called Poets' Lane by the gods—Keats came running, holding it up in his hand.' Coleridge had an affection for the place, and Shelley 'knew' it—and I can testify it is green and silent, with pleasant openings on the grounds and ponds, through the old trees that line it. But the hills here are far more open and wild and hill-like; not with the eternal clump of evergreens and thatched summer house—to say nothing of the 'invisible railing' miserably visible everywhere.

You very well know what a vision it is you give me—when you speak of standing up by the table to care for my flowers—(which I will never be ashamed of again, by the way—I will say for the future; 'here are my best'—in this as in other things.) Now, do you remember, that once I bade you not surprise me out of my good behaviour by standing to meet me unawares, as visions do, some day—but now—omne ignotum? No, dearest!

Ought I to say there will be two days more? till Saturday—and if one word comes, one line—think! I am wholly yours—yours, beloved!

R.B.


E.B.B. to R.B.

January 1, 1845 [1846].

How good you are—how best! it is a favourite play of my memory to take up the thought of what you were to me (to my mind gazing!) years ago, as the poet in an abstraction—then the thoughts of you, a little clearer, in concrete personality, as Mr. Kenyon's friend, who had dined with him on such a day, or met him at dinner on such another, and said some great memorable thing 'on Wednesday last,' and enquired kindly about me perhaps on Thursday,—till I was proud! and so, the thoughts of you, nearer and nearer (yet still afar!) as the Mr. Browning who meant to do me the honour of writing to me, and who did write; and who asked me once in a letter (does he remember?) 'not to lean out of the window while his foot was on the stair!'—to take up all those thoughts, and more than those, one after another, and tie them together with all these, which cannot be named so easily—which cannot be classed in botany and Greek. It is a nosegay of mystical flowers, looking strangely and brightly, and keeping their May-dew through the Christmases—better than even your flowers! And I am not 'ashamed' of mine, ... be very sure! no!

For the siren, I never suggested to you any such thing—why you do not pretend to have read such a suggestion in my letter certainly. That would have been most exemplarily modest of me! would it not, O Ulysses?

And you meant to write, ... you meant! and went to walk in 'Poet's lane' instead, (in the 'Aonius of Highgate') which I remember to have read of—does not Hunt speak of it in his Memoirs?—and so now there is another track of light in the traditions of the place, and people may talk of the pomegranate-smell between the hedges. So you really have hills at New Cross, and not hills by courtesy? I was at Hampstead once—and there was something attractive to me in that fragment of heath with its wild smell, thrown down ... like a Sicilian rose from Proserpine's lap when the car drove away, ... into all that arid civilization, 'laurel-clumps and invisible visible fences,' as you say!—and the grand, eternal smoke rising up in the distance, with its witness against nature! People grew severely in jest about cockney landscape—but is it not true that the trees and grass in the close neighbourhood of great cities must of necessity excite deeper emotion than the woods and valleys will, a hundred miles off, where human creatures ruminate stupidly as the cows do, the 'county families' es-chewing all men who are not 'landed proprietors,' and the farmers never looking higher than to the fly on the uppermost turnip-leaf! Do you know at all what English country-life is, which the English praise so, and 'moralize upon into a thousand similes,' as that one greatest, purest, noblest thing in the world—the purely English and excellent thing? It is to my mind simply and purely abominable, and I would rather live in a street than be forced to live it out,—that English country-life; for I don't mean life in the country. The social exigencies—why, nothing can be so bad—nothing! That is the way by which Englishmen grow up to top the world in their peculiar line of respectable absurdities.

Think of my talking so as if I could be vexed with any one of them! I!—On the contrary I wish them all a happy new year to abuse one another, or visit each of them his nearest neighbour whom he hates, three times a week, because 'the distance is so convenient,' and give great dinners in noble rivalship (venison from the Lord Lieutenant against turbot from London!), and talk popularity and game-law by turns to the tenantry, and beat down tithes to the rector. This glorious England of ours; with its peculiar glory of the rural districts! And my glory of patriotic virtue, who am so happy in spite of it all, and make a pretence of talking—talking—while I think the whole time of your letter. I think of your letter—I am no more a patriot than that!

May God bless you, best and dearest! You say things to me which I am not worthy to listen to for a moment, even if I was deaf dust the next moment.... I confess it humbly and earnestly as before God.

Yet He knows,—if the entireness of a gift means anything,—that I have not given with a reserve, that I am yours in my life and soul, for this year and for other years. Let me be used for you rather than against you! and that unspeakable, immeasurable grief of feeling myself a stone in your path, a cloud in your sky, may I be saved from it!—pray it for me ... for my sake rather than yours. For the rest, I thank you, I thank you. You will be always to me, what to-day you are—and that is all!—!

I am your own—


R.B. to E.B.B.

Sunday Night.
[Post-mark, January 5, 1846.]

Yesterday, nearly the last thing, I bade you 'think of me'—I wonder if you could misunderstand me in that?—As if my words or actions or any of my ineffectual outside-self should be thought of, unless to be forgiven! But I do, dearest, feel confident that while I am in your mind—cared for, rather than thought about—no great harm can happen to me; and as, for great harm to reach me, it must pass through you, you will care for yourself; myself, best self!

Come, let us talk. I found Horne's book at home, and have had time to see that fresh beautiful things are there—I suppose 'Delora' will stand alone still—but I got pleasantly smothered with that odd shower of wood-spoils at the end, the dwarf-story; cup-masses and fern and spotty yellow leaves,—all that, I love heartily—and there is good sailor-speech in the 'Ben Capstan'—though he does knock a man down with a 'crow-bar'—instead of a marling-spike or, even, a belaying-pin! The first tale, though good, seems least new and individual, but I must know more. At one thing I wonder—his not reprinting a quaint clever real ballad, published before 'Delora,' on the 'Merry Devil of Edmonton'—the first of his works I ever read. No, the very first piece was a single stanza, if I remember, in which was this line: 'When bason-crested Quixote, lean and bold,'—good, is it not? Oh, while it strikes me, good, too, is that 'Swineshead Monk' ballad! Only I miss the old chronicler's touch on the method of concocting the poison: 'Then stole this Monk into the Garden and under a certain herb found out a Toad, which, squeezing into a cup,' &c. something to that effect. I suspect, par parenthèse, you have found out by this time my odd liking for 'vermin'—you once wrote 'your snails'—and certainly snails are old clients of mine—but efts! Horne traced a line to me—in the rhymes of a ''prentice-hand' I used to look over and correct occasionally—taxed me (last week) with having altered the wise line 'Cold as a lizard in a sunny stream' to 'Cold as a newt hid in a shady brook'—for 'what do you know about newts?' he asked of the author—who thereupon confessed. But never try and catch a speckled gray lizard when we are in Italy, love, and you see his tail hang out of the chink of a wall, his winter-house—because the strange tail will snap off, drop from him and stay in your fingers—and though you afterwards learn that there is more desperation in it and glorious determination to be free, than positive pain (so people say who have no tails to be twisted off)—and though, moreover, the tail grows again after a sort—yet ... don't do it, for it will give you a thrill! What a fine fellow our English water-eft is; 'Triton paludis Linnaei'—e come guizza (that you can't say in another language; cannot preserve the little in-and-out motion along with the straightforwardness!)—I always loved all those wild creatures God 'sets up for themselves' so independently of us, so successfully, with their strange happy minute inch of a candle, as it were, to light them; while we run about and against each other with our great cressets and fire-pots. I once saw a solitary bee nipping a leaf round till it exactly fitted the front of a hole; his nest, no doubt; or tomb, perhaps—'Safe as Oedipus's grave-place, 'mid Colone's olives swart'—(Kiss me, my Siren!)—Well, it seemed awful to watch that bee—he seemed so instantly from the teaching of God! Ælian says that ... a frog, does he say?—some animal, having to swim across the Nile, never fails to provide himself with a bit of reed, which he bites off and holds in his mouth transversely and so puts from shore gallantly ... because when the water-serpent comes swimming to meet him, there is the reed, wider than his serpent's jaws, and no hopes of a swallow that time—now fancy the two meeting heads, the frog's wide eyes and the vexation of the snake!

Now, see! do I deceive you? Never say I began by letting down my dignity 'that with no middle flight intends to soar above the Aonian Mount'!—

My best, dear, dear one,—may you be better, less depressed, ... I can hardly imagine frost reaching you if I could be by you. Think what happiness you mean to give me,—what a life; what a death! 'I may change'—too true; yet, you see, as an eft was to me at the beginning so it continues—I may take up stones and pelt the next I see—but—do you much fear that?—Now, walk, move, guizza, anima mia dolce. Shall I not know one day how far your mouth will be from mine as we walk? May I let that stay ... dearest, (the line stay, not the mouth)?

I am not very well to-day—or, rather, have not been so—now, I am well and with you. I just say that, very needlessly, but for strict frankness' sake. Now, you are to write to me soon, and tell me all about your self, and to love me ever, as I love you ever, and bless you, and leave you in the hands of God—My own love!—

Tell me if I do wrong to send this by a morning post—so as to reach you earlier than the evening—when you will ... write to me?

Don't let me forget to say that I shall receive the Review to-morrow, and will send it directly.


E.B.B. to R.B.

Sunday.
[Post-mark, January 6, 1846.]

When you get Mr. Horne's book you will understand how, after reading just the first and the last poems, I could not help speaking coldly a little of it—and in fact, estimating his power as much as you can do, I did think and do, that the last was unworthy of him, and that the first might have been written by a writer of one tenth of his faculty. But last night I read the 'Monk of Swineshead Abbey' and the 'Three Knights of Camelott' and 'Bedd Gelert' and found them all of different stuff, better, stronger, more consistent, and read them with pleasure and admiration. Do you remember this application, among the countless ones of shadow to the transiency of life? I give the first two lines for clearness—

Like to the cloud upon the hill
We are a moment seen
Or the shadow of the windmill-sail
Across yon sunny slope of green
.

New or not, and I don't remember it elsewhere, it is just and beautiful I think. Think how the shadow of the windmill-sail just touches the ground on a bright windy day! the shadow of a bird flying is not faster! Then the 'Three Knights' has beautiful things, with more definite and distinct images than he is apt to show—for his character is a vague grand massiveness,—like Stonehenge—or at least, if 'towers and battlements he sees' they are 'bosomed high' in dusky clouds ... it is a 'passion-created imagery' which has no clear outline. In this ballad of the 'Knights,' and in the Monk's too, we may look at things, as on the satyr who swears by his horns and mates not with his kind afterwards, 'While, holding beards, they dance in pairs—and that is all excellent and reminds one of those fine sylvan festivals, 'in Orion.' But now tell me if you like altogether 'Ben Capstan' and if you consider the sailor-idiom to be lawful in poetry, because I do not indeed. On the same principle we may have Yorkshire and Somersetshire 'sweet Doric'; and do recollect what it ended in of old, in the Blowsibella heroines. Then for the Elf story ... why should such things be written by men like Mr. Horne? I am vexed at it. Shakespeare and Fletcher did not write so about fairies:—Drayton did not. Look at the exquisite 'Nymphidia,' with its subtle sylvan consistency, and then at the lumbering coarse ... 'machina intersit' ... Grandmama Grey!—to say nothing of the 'small dog' that isn't the 'small boy.' Mr. Horne succeeds better on a larger canvass, and with weightier material; with blank verse rather than lyrics. He cannot make a fine stroke. He wants subtlety and elasticity in the thought and expression. Remember, I admire him honestly and earnestly. No one has admired more than I the 'Death of Marlowe,' scenes in 'Cosmo,' and 'Orion' in much of it. But now tell me if you can accept with the same stretched out hand all these lyrical poems? I am going to write to him as much homage as can come truly. Who combines different faculties as you do, striking the whole octave? No one, at present in the world.

Dearest, after you went away yesterday and I began to consider, I found that there was nothing to be so over-glad about in the matter of the letters, for that, Sunday coming next to Saturday, the best now is only as good as the worst before, and I can't hear from you, until Monday ... Monday! Did you think of that—you who took the credit of acceding so meekly! I shall not praise you in return at any rate. I shall have to wait ... till what o'clock on Monday, tempted in the meanwhile to fall into controversy against the 'new moons and sabbath days' and the pausing of the post in consequence.

You never guessed perhaps, what I look back to at this moment in the physiology of our intercourse, the curious double feeling I had about you—you personally, and you as the writer of these letters, and the crisis of the feeling, when I was positively vexed and jealous of myself for not succeeding better in making a unity of the two. I could not! And moreover I could not help but that the writer of the letters seemed nearer to me, long ... long ... and in spite of the postmark, than did the personal visitor who confounded me, and left me constantly under such an impression of its being all dream-work on his side, that I have stamped my feet on this floor with impatience to think of having to wait so many hours before the 'candid' closing letter could come with its confessional of an illusion. 'People say,' I used to think, 'that women always know, and certainly I do not know, and therefore ... therefore.'—The logic crushed on like Juggernaut's car. But in the letters it was different—the dear letters took me on the side of my own ideal life where I was able to stand a little upright and look round. I could read such letters for ever and answer them after a fashion ... that, I felt from the beginning. But you—!

Monday.—Never too early can the light come. Thank you for my letter! Yet you look askance at me over 'newt and toad,' and praise so the Elf-story that I am ashamed to send you my ill humour on the same head. And you really like that? admire it? Grandmama Grey and the night cap and all? and 'shoetye and blue sky?' and is it really wrong of me to like certainly some touches and images, but not the whole, ... not the poem as a whole? I can take delight in the fantastical, and in the grotesque—but here there is a want of life and consistency, as it seems to me!—the elf is no elf and speaks no elf-tongue: it is not the right key to touch, ... this, ... for supernatural music. So I fancy at least—but I will try the poem again presently. You must be right—unless it should be your over-goodness opposed to my over-badness—I will not be sure. Or you wrote perhaps in an accidental mood of most excellent critical smoothness, such as Mr. Forster did his last Examiner in, when he gave the all-hail to Mr. Harness as one of the best dramatists of the age!! Ah no!—not such as Mr. Forster's. Your soul does not enter into his secret—There can be nothing in common between you. For him to say such a word—he who knows—or ought to know!—And now let us agree and admire the bowing of the old ministrel over Bedd Gelert's unfilled grave—

The long beard fell like snow into the grave
                 With solemn grace

A poet, a friend, a generous man Mr. Horne is, even if no laureate for the fairies.

I have this moment a parcel of books via Mr. Moxon—Miss Martineau's two volumes—and Mr. Bailey sends his 'Festus,' very kindly, ... and 'Woman in the Nineteenth Century' from America from a Mrs. or a Miss Fuller—how I hate those 'Women of England,' 'Women and their Mission' and the rest. As if any possible good were to be done by such expositions of rights and wrongs.

Your letter would be worth them all, if you were less you! I mean, just this letter, ... all alive as it is with crawling buzzing wriggling cold-blooded warm-blooded creatures ... as all alive as your own pedant's book in the tree. And do you know, I think I like frogs too—particularly the very little leaping frogs, which are so high-hearted as to emulate the birds. I remember being scolded by my nurses for taking them up in my hands and letting them leap from one hand to the other. But for the toad!—why, at the end of the row of narrow beds which we called our gardens when we were children, grew an old thorn, and in the hollow of the root of the thorn, lived a toad, a great ancient toad, whom I, for one, never dared approach too nearly. That he 'wore a jewel in his head' I doubted nothing at all. You must see it glitter if you stooped and looked steadily into the hole. And on days when he came out and sate swelling his black sides, I never looked steadily; I would run a hundred yards round through the shrubs, deeper than knee-deep in the long wet grass and nettles, rather than go past him where he sate; being steadily of opinion, in the profundity of my natural history-learning, that if he took it into his toad's head to spit at me I should drop down dead in a moment, poisoned as by one of the Medici.

Oh—and I had a field-mouse for a pet once, and should have joined my sisters in a rat's nest if I had not been ill at the time (as it was, the little rats were tenderly smothered by over-love!): and blue-bottle flies I used to feed, and hated your spiders for them; yet no, not much. My aversion proper ... call it horror rather ... was for the silent, cold, clinging, gliding bat; and even now, I think, I could not sleep in the room with that strange bird-mouse-creature, as it glides round the ceiling silently, silently as its shadow does on the floor. If you listen or look, there is not a wave of the wing—the wing never waves! A bird without a feather! a beast that flies! and so cold! as cold as a fish! It is the most supernatural-seeming of natural things. And then to see how when the windows are open at night those bats come sailing ... without a sound—and go ... you cannot guess where!—fade with the night-blackness!

You have not been well—which is my first thought if not my first word. Do walk, and do not work; and think ... what I could be thinking of, if I did not think of you ... dear—dearest! 'As the doves fly to the windows,' so I think of you! As the prisoners think of liberty, as the dying think of Heaven, so I think of you. When I look up straight to God ... nothing, no one, used to intercept me—now there is you—only you under him! Do not use such words as those therefore any more, nor say that you are not to be thought of so and so. You are to be thought of every way. You must know what you are to me if you know at all what I am,—and what I should be but for you.

So ... love me a little, with the spiders and the toads and the lizards! love me as you love the efts—and I will believe in you as you believe ... in Ælian—Will that do?

Your own—

Say how you are when you write—and write.


R.B. to E.B.B.

Tuesday Morning.

I this minute receive the Review—a poor business, truly! Is there a reason for a man's wits dwindling the moment he gets into a critical High-place to hold forth?—I have only glanced over the article however. Well, one day I am to write of you, dearest, and it must come to something rather better than that!

I am forced to send now what is to be sent at all. Bless you, dearest. I am trusting to hear from you—

Your R.B.

And I find by a note from a fairer friend and favourer of mine that in the New Quarterly 'Mr. Browning' figures pleasantly as 'one without any sympathy for a human being!'—Then, for newts and efts at all events!


R.B. to E.B.B.

Tuesday Night.
[Post-mark, January 7, 1846.]

But, my sweet, there is safer going in letters than in visits, do you not see? In the letter, one may go to the utmost limit of one's supposed tether without danger—there is the distance so palpably between the most audacious step there, and the next ... which is nowhere, seeing it is not in the letter. Quite otherwise in personal intercourse, where any indication of turning to a certain path, even, might possibly be checked not for its own fault but lest, the path once reached and proceeded in, some other forbidden turning might come into sight, we will say. In the letter, all ended there, just there ... and you may think of that, and forgive; at all events, may avoid speaking irrevocable words—and when, as to me, those words are intensely true, doom-words—think, dearest! Because, as I told you once, what most characterizes my feeling for you is the perfect respect in it, the full belief ... (I shall get presently to poor Robert's very avowal of 'owing you all esteem'!). It is on that I build, and am secure—for how should I know, of myself, how to serve you and be properly yours if it all was to be learnt by my own interpreting, and what you professed to dislike you were to be considered as wishing for, and what liking, as it seemed, you were loathing at your heart, and if so many 'noes' made a 'yes,' and 'one refusal no rebuff' and all that horrible bestiality which stout gentlemen turn up the whites of their eyes to, when they rise after dinner and pressing the right hand to the left side say, 'The toast be dear woman!' Now, love, with this feeling in me from the beginning,—I do believe,—now, when I am utterly blest in this gift of your love, and least able to imagine what I should do without it,—I cannot but believe, I say, that had you given me once a 'refusal'—clearly derived from your own feelings, and quite apart from any fancied consideration for my interests; had this come upon me, whether slowly but inevitably in the course of events, or suddenly as precipitated by any step of mine; I should, believing you, have never again renewed directly or indirectly such solicitation; I should have begun to count how many other ways were yet open to serve you and devote myself to you ... but from the outside, now, and not in your livery! Now, if I should have acted thus under any circumstances, how could I but redouble my endeavours at precaution after my own foolish—you know, and forgave long since, and I, too, am forgiven in my own eyes, for the cause, though not the manner—but could I do other than keep 'farther from you' than in the letters, dearest? For your own part in that matter, seeing it with all the light you have since given me (and then, not inadequately by my own light) I could, I do kiss your feet, kiss every letter in your name, bless you with my whole heart and soul if I could pour them out, from me, before you, to stay and be yours; when I think on your motives and pure perfect generosity. It was the plainness of that which determined me to wait and be patient and grateful and your own for ever in any shape or capacity you might please to accept. Do you think that because I am so rich now, I could not have been most rich, too, then—in what would seem little only to me, only with this great happiness? I should have been proud beyond measure—happy past all desert, to call and be allowed to see you simply, speak with you and be spoken to—what am I more than others? Don't think this mock humility—it is not—you take me in your mantle, and we shine together, but I know my part in it! All this is written breathlessly on a sudden fancy that you might—if not now, at some future time—give other than this, the true reason, for that discrepancy you see, that nearness in the letters, that early farness in the visits! And, love, all love is but a passionate drawing closer—I would be one with you, dearest; let my soul press close to you, as my lips, dear life of my life.

Wednesday.—You are entirely right about those poems of Horne's—I spoke only of the effect of the first glance, and it is a principle with me to begin by welcoming any strangeness, intention of originality in men—the other way of safe copying precedents being so safe! So I began by praising all that was at all questionable in the form ... reserving the ground-work for after consideration. The Elf-story turns out a pure mistake, I think—and a common mistake, too. Fairy stories, the good ones, were written for men and women, and, being true, pleased also children; now, people set about writing for children and miss them and the others too,—with that detestable irreverence and plain mocking all the time at the very wonder they profess to want to excite. All obvious bending down to the lower capacity, determining not to be the great complete man one is, by half; any patronizing minute to be spent in the nursery over the books and work and healthful play, of a visitor who will presently bid good-bye and betake himself to the Beefsteak Club—keep us from all that! The Sailor Language is good in its way; but as wrongly used in Art as real clay and mud would be, if one plastered them in the foreground of a landscape in order to attain to so much truth, at all events—the true thing to endeavour is the making a golden colour which shall do every good in the power of the dirty brown. Well, then, what a veering weathercock am I, to write so and now, so! Not altogether,—for first it was but the stranger's welcome I gave, the right of every new comer who must stand or fall by his behaviour once admitted within the door. And then—when I know what Horne thinks of—you, dearest; how he knew you first, and from the soul admired you; and how little he thinks of my good fortune ... I could not begin by giving you a bad impression of anything he sends—he has such very few rewards for a great deal of hard excellent enduring work, and none, no reward, I do think, would he less willingly forego than your praise and sympathy. But your opinion once expressed—truth remains the truth—so, at least, I excuse myself ... and quite as much for what I say now as for what was said then! 'King John' is very fine and full of purpose; 'The Noble Heart,' sadly faint and uncharacteristic. The chief incident, too, turns on that poor conventional fallacy about what constitutes a proper wrong to resist—a piece of morality, after a different standard, is introduced to complete another fashioned morality—a segment of a circle of larger dimensions is fitted into a smaller one. Now, you may have your own standard of morality in this matter of resistance to wrong, how and when if at all. And you may quite understand and sympathize with quite different standards innumerable of other people; but go from one to the other abruptly, you cannot, I think. 'Bear patiently all injuries—revenge in no case'—that is plain. 'Take what you conceive to be God's part, do his evident work, stand up for good and destroy evil, and co-operate with this whole scheme here'—that is plain, too,—but, call Otto's act no wrong, or being one, not such as should be avenged—and then, call the remark of a stranger that one is a 'recreant'—just what needs the slight punishment of instant death to the remarker—and ... where is the way? What is clear?

—Not my letter! which goes on and on—'dear letters'—sweetest? because they cost all the precious labour of making out? Well, I shall see you to-morrow, I trust. Bless you, my own—I have not half said what was to say even in the letter I thought to write, and which proves only what you see! But at a thought I fly off with you, 'at a cock-crow from the Grange.'—Ever your own.

Last night, I received a copy of the New Quarterly—now here is popular praise, a sprig of it! Instead of the attack I supposed it to be, from my foolish friend's account, the notice is outrageously eulogistical, a stupidly extravagant laudation from first to last—and in three other articles, as my sister finds by diligent fishing, they introduce my name with the same felicitous praise (except one instance, though, in a good article by Chorley I am certain); and with me I don't know how many poetical crétins are praised as noticeably—and, in the turning of a page, somebody is abused in the richest style of scavengering—only Carlyle! And I love him enough not to envy him nor wish to change places, and giving him mine, mount into his.

All which, let me forget in the thoughts of to-morrow! Bless you, my Ba.


E.B.B. to R.B.

Wednesday.
[Post-mark, January 7, 1846.]

But some things are indeed said very truly, and as I like to read them—of you, I mean of course,—though I quite understand that it is doing no manner of good to go back so to 'Paracelsus,' heading the article 'Paracelsus and other poems,' as if the other poems could not front the reader broadly by a divine right of their own. 'Paracelsus' is a great work and will live, but the way to do you good with the stiffnecked public (such good as critics can do in their degree) would have been to hold fast and conspicuously the gilded horn of the last living crowned creature led by you to the altar, saying 'Look here.' What had he to do else, as a critic? Was he writing for the Retrospective Review? And then, no attempt at analytical criticism—or a failure, at the least attempt! all slack and in sentences! Still these are right things to say, true things, worthy things, said of you as a poet, though your poems do not find justice: and I like, for my own part, the issuing from my cathedral into your great world—the outermost temple of divinest consecration. I like that figure and association, and none the worse for its being a sufficient refutation of what he dared to impute, of your poetical sectarianism, in another place—yours!

For me, it is all quite kind enough—only I object, on my own part also, to being reviewed in the 'Seraphim,' when my better books are nearer: and also it always makes me a little savage when people talk of Tennysonianisms! I have faults enough as the Muses know,—but let them be my faults! When I wrote the 'Romaunt of Margret,' I had not read a line of Tennyson. I came from the country with my eyes only half open, and he had not penetrated where I had been living and sleeping: and in fact when I afterwards tried to reach him here in London, nothing could be found except one slim volume, so that, till the collected works appeared ... favente Moxon, ... I was ignorant of his best early productions; and not even for the rhythmetical form of my 'Vision of the Poets,' was I indebted to the 'Two Voices,'—three pages of my 'Vision' having been written several years ago—at the beginning of my illness—and thrown aside, and taken up again in the spring of 1844. Ah, well! there's no use talking! In a solitary review which noticed my 'Essay on Mind,' somebody wrote ... 'this young lady imitates Darwin'—and I never could read Darwin, ... was stopped always on the second page of the 'Loves of the Plants' when I tried to read him to 'justify myself in having an opinion'—the repulsion was too strong. Yet the 'young lady imitated Darwin' of course, as the infallible critic said so.

And who are Mr. Helps and Miss Emma Fisher and the 'many others,' whose company brings one down to the right plebeianism? The 'three poets in three distant ages born' may well stare amazed!

After all you shall not by any means say that I upset the inkstand on your review in a passion—because pray mark that the ink has over-run some of your praises, and that if I had been angry to the overthrow of an inkstand, it would not have been precisely there. It is the second book spoilt by me within these two days—and my fingers were so dabbled in blackness yesterday that to wring my hands would only have made matters worse. Holding them up to Mr. Kenyon they looked dirty enough to befit a poetess—as black 'as bard beseemed'—and he took the review away with him to read and save it from more harm.

How could it be that you did not get my letter which would have reached you, I thought, on Monday evening, or on Tuesday at the very very earliest?—and how is it that I did not hear from you last night again when I was unreasonable enough to expect it? is it true that you hate writing to me?

At that word, comes the review back from dear Mr. Kenyon, and the letter which I enclose to show you how it accounts reasonably for the ink—I did it 'in a pet,' he thinks! And I ought to buy you a new book—certainly I ought—only it is not worth doing justice for—and I shall therefore send it back to you spoilt as it is; and you must forgive me as magnanimously as you can.

'Omne ignotum pro magnifico'—do you think so? I hope not indeed! vo quietando—and everything else that I ought to do—except of course, that thinking of you which is so difficult.

May God bless you. Till to-morrow!

Your own always.

Mr. Kenyon refers to 'Festus'—of which I had said that the fine things were worth looking for, in the design manqué.


E.B.B. to R.B.

Friday Morning.
[Post-mark, January 9, 1846.]

You never think, ever dearest, that I 'repent'—why what a word to use! You never could think such a word for a moment! If you were to leave me even,—to decide that it is best for you to do it, and do it,—I should accede at once of course, but never should I nor could I 'repent' ... regret anything ... be sorry for having known you and loved you ... no! Which I say simply to prove that, in no extreme case, could I repent for my own sake. For yours, it might be different.

Not out of 'generosity' certainly, but from the veriest selfishness, I choose here, before God, any possible present evil, rather than the future consciousness of feeling myself less to you, on the whole, than another woman might have been.

Oh, these vain and most heathenish repetitions—do I not vex you by them, you whom I would always please, and never vex? Yet they force their way because you are the best noblest and dearest in the world, and because your happiness is so precious a thing.

Cloth of frieze, be not too bold,
Though thou'rt matched with cloth of gold!

that, beloved, was written for me. And you, if you would make me happy, always will look at yourself from my ground and by my light, as I see you, and consent to be selfish in all things. Observe, that if I were vacillating, I should not be so weak as to tease you with the process of the vacillation: I should wait till my pendulum ceased swinging. It is precisely because I am your own, past any retraction or wish of retraction,—because I belong to you by gift and ownership, and am ready and willing to prove it before the world at a word of yours,—it is precisely for this, that I remind you too often of the necessity of using this right of yours, not to your injury, of being wise and strong for both of us, and of guarding your happiness which is mine. I have said these things ninety and nine times over, and over and over have you replied to them,—as yesterday!—and now, do not speak any more. It is only my preachment for general use, and not for particular application,—only to be ready for application. I love you from the deepest of my nature—the whole world is nothing to me beside you—and what is so precious, is not far from being terrible. 'How dreadful is this place.'

To hear you talk yesterday, is a gladness in the thought for to-day,—it was with such a full assent that I listened to every word. It is true, I think, that we see things (things apart from ourselves) under the same aspect and colour—and it is certainly true that I have a sort of instinct by which I seem to know your views of such subjects as we have never looked at together. I know you so well (yes, I boast to myself of that intimate knowledge), that I seem to know also the idola of all things as they are in your eyes—so that never, scarcely, I am curious,—never anxious, to learn what your opinions may be. Now, have I been curious or anxious? It was enough for me to know you.

More than enough! You have 'left undone'—do you say? On the contrary, you have done too much,—you are too much. My cup,—which used to hold at the bottom of it just the drop of Heaven dew mingling with the absinthus,—has overflowed all this wine: and that makes me look out for the vases, which would have held it better, had you stretched out your hand for them.

Say how you are—and do take care and exercise—and write to me, dearest!

Ever your own—

Ba.

How right you are about 'Ben Capstan,'—and the illustration by the yellow clay. That is precisely what I meant,—said with more precision than I could say it. Art without an ideal is neither nature nor art. The question involves the whole difference between Madame Tussaud and Phidias.

I have just received Mr. Edgar Poe's book—and I see that the deteriorating preface which was to have saved me from the vanity-fever produceable by the dedication, is cut down and away—perhaps in this particular copy only!

Tuesday is so near, as men count, that I caught myself just now being afraid lest the week should have no chance of appearing long to you! Try to let it be long to you—will you? My consistency is wonderful.