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The Life and Letters of Elizabeth Prentiss

Chapter 20: CHAPTER III.
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About This Book

The book compiles a lifetime of personal letters, journal extracts, and a simple narrative interspersed with reminiscences and sketches of family and influential acquaintances. It traces domestic scenes, educational pursuits, literary interests, and the daily care of home and children, while foregrounding inward spiritual struggles, devotional reflections, and responses to suffering and consolation. The tone alternates between intimate correspondence and reflective memoir, offering practical anecdotes, religious meditation, and personal counsel intended to strengthen and comfort fellow believers.

8th.—My life is a nice little life just now, as regular as clockwork. We walk and we keep school, and our scholars kiss and love us, and we kiss and love them, and we read Lamartine and I worship Leighton, good, wise, holy Leighton, and we discourse about everything together and dispute and argue and argue and dispute, and I'm quite happy, so I am! As to Lamartine, he's no great things, as I know of, but I want to keep up my knowledge of French and so we read twenty pages a day. And as to our discourses, my fidgety, moralising sort of mind wants to compare its doctrines with those of other people, though it's as stiff as a poker in its own opinions. You're a very consistent little girl! you call yourself a child, are afraid to open your mouth before folks, and yet you're as obstinate and proud as a little man, daring to think for yourself and act accordingly at the risk of being called odd and incomprehensible. I don't care, though! Run on and break your neck if you will. You're nothing especial after all.

9th.—To-night, in unrolling a bundle of work I found a little note therein from mother. Whew, how I kissed it! I thought I should fly out of my senses, I was so glad. But I can't fly now-a-days, I'm growing so unetherial. Why, I take up a lot of room in the world and my frocks won't hold me. That's because my heart is so quiet, lying as still as a mouse, after all its tossings about and trying to be happy in the things of this life. Oh, I am so happy now in the other life! But as for telling other people so—as for talking religion—I don't see how I can. It doesn't come natural. Is it because I am proud? But I pray to be so holy, so truly a Christian, that my life shall speak and gently persuade all who see me to look for the hidden spring of my perpetual happiness and quietness. The only question is: Do I live so? I'm afraid I make religion seem too grave a thing to my watching maidens down-stairs; but, oh, I'm afraid to rush into their pleasures.

25th.— … I've been "our Lizzy" all my life and have not had to display my own private feelings and opinions before folks, but have sat still and listened and mused and lived within myself, and shut myself up in my corner of the house and speculated on life and the things thereof till I've got a set of notions of my own which don't fit into the notions of anybody I know. I don't open myself to anybody on earth; I can not; there is a world of something in me which is not known to those about me and perhaps never will be; but sometimes I think it would be delicious to love a mind like mine in some things, only better, wiser, nobler. I do not quite understand life. People don't live as they were made to live, I'm sure … I want soul. I want the gracious, glad spirit that finds the good and the beautiful in everything, joined to the manly, exalted intellect—rare unions, I am sure, yet possible ones. Little girl! Do you suppose such a soul would find anything in yours to satisfy it? No—no—no—I do not. I know I am a poor little goose which ought to be content with some equally poor little gander, but I won't. I'll never give up one inch of these the demands of my reason and of my heart for all the truths you tell me about myself—never! But descend from your elevation, oh speculating child of mortality, and go down to school. Oh, no, no school for a week, and I guess I'll spend the week in fancies and follies. It won't hurt me. I've done it before and got back to the world as satisfied as ever, indeed I have.

Jan. 1, 184l.—We've been busy all the week getting our presents ready for the servants, and a nice time I've had this morning, seeing them show their ivory thereat. James made a little speech, the amount of which was, he hoped I wouldn't get married till I'd "done been" here two or three years, because my face was so pleasant it was good to look at it! I was as proud as Lucifer at this compliment, and shall certainly look pleasant all day to-day, if I never did before. Monsieur and the rest wished me, I won't say how many, good wishes, rushing at me as I went in to breakfast—and Milly privately informed Lucy that she liked Miss Payson "a heap" better than she did any body else, and then came and begged me to buy her! I buy her! Heaven bless the poor little girl. I had some presents and affectionate notes from different members of the family and from my scholars—also letters from sister and Ned, which delighted me infinitely more than I'm going to tell you, old journal. Took tea at Mr. P.'s and Mrs. P. laughed at her husband because he had once an idea of going to New England to get my little ladyship to wife (for the sake of my father, of course). Mr. P. blushed like a boy and fidgeted terribly, but I didn't care a snap—I am not old enough to be wife to anybody, and I'm not going to mind if people do joke with me about it. I've had better things to think of on this New Year's day—good, heavenward thoughts and prayers and hopes, and if I do not become more and more transformed into the Divine, then are prayers and hopes things of nought. Oh, how dissatisfied I am with myself. How I long to be like unto Him into whose image I shall one day be changed when I see Him as He is!

I believe nobody understands me on religious points, for I can not, and, it seems to me, need not parade my private feelings before the world. Cousin G., God bless him! knows enough, and yet my letters to him do not tell the hundredth part of that which these four walls might tell, if they would. I do not know that I am not wrong, but I do dislike the present style of talking on religious subjects. Let people pray—earnestly, fervently, not simply morning and night, but the whole day long, making their lives one continued prayer; but, oh, don't let them tell others of, or let others know half how much of communion with Heaven is known to their own hearts. Is it not true that those who talk most, go most to meetings, run hither and thither to all sorts of societies and all sorts of readings—is it not true that such people would not find peace and contentment—yes, blessedness of blessedness—in solitary hours when to the Searcher of hearts alone are known their aspirations and their love? I do not know, I am puzzled; but I may say here, where nobody will ever see it, what I do think, and I say it to my own heart as well as over the hearts of others—there is not enough of real, true communion with God, not enough nearness to Him, not enough heart-searching before Him; and too much parade and bustle and noise in doing His work on earth. Oh, I do not know exactly what I mean—but since I have heard so many apparently Christian people own that of this sense of nearness to God they know absolutely nothing—that they pray because it is their habit without the least expectation of meeting the great yet loving Father in their closets—since I have heard this I am troubled and perplexed. Why, is it not indeed true that the Christian believer, God's own adopted, chosen, beloved child, may speak face to face with his Father, humbly, reverently, yet as a man talketh with his friend? Is it not true? Do not I know that it is so? Oh, I sometimes want the wisdom of an angel that I may not be thus disturbed and wearied.

14th.—Now either Miss ——'s religion is wrong and mine right, or else it's just the other way. I wrote some verses, funny ones, and sent her to-day, and she returned for answer that verse in Proverbs about vinegar on nitre, and seemed distressed that I ever had such worldly and funny thoughts. I told her I should like her better if she ever had any but solemn ones, whence we rushed into a discussion about proprieties and I maintained that a mind was not in a state of religious health, if it could not safely indulge in thoughts funny as funny could be. She shook her head and looked as glum as she could, and I'm really sorry that I vexed her righteous soul, though I'm sure I feel funny ever so much of the time, can not help saying funny things and cutting up capers now and then. I'll take care not to marry a glum man, anyhow; not that I want my future lord and master to be a teller of stories, a wit, or a particularly funny man—but he shan't wear a long face and make me wear a long one, though he may be as pious as the day is long and must be, what's more. Oh, my! I don't think I was so very naughty. I saw Miss —— laughing privately at these same verses, and she rushed in to Mrs. P. and read them to her, and then copied them for her aunt and paid twenty-five cents postage on the letter. I should like to know how she dared waste so much time in unholy employments! As I was saying, and am always thinking, it's rather queer that people are so oddly different in their ideas of religion. Heaven forbid I should trifle with serious and holy thoughts of my head and heart—but if my religion is worth a straw, such verse-writing will not disturb it.

January 16th.—I wonder what's got into me to-day—I feel cross, without the least bit of reason for so feeling. I guess I'm not well, for I'm sure I've felt like one great long sunbeam, I don't know how many months, and it doesn't come natural to be fretful.

17th.—I knew I wasn't well yesterday and to-day am half sick. We got through breakfast at twenty minutes to eleven, and as I was up at seven, I got kind o' hungry and out of sorts. This afternoon went to church and heard one of Dr. E.'s argumentative sermons. But there's something in those Prayer-book prayers, certainly, if men won't or can't put any grace into their sermons. I wish I had a perfect ideal Sunday in my head or heart, or both. If I'm very good I'm tired at night, and if I'm bad my conscience smites me—so any way I'm not very happy just now and I'm sick and mean to go to bed and so!

18th.—Had a talk with Nannie. She has a thoughtful mind and who knows but we may do her some good. I love to have her here, and for once in my life like to feel a little bit—just the least bit—old; that is, old enough to give a little sage advice to the poor thing, when she asks it. She says she won't read any more novels and will read the Bible and dear knows what else she said about finding an angel for me to marry, which heaven forbid she should do, since I'm too fond of being a little mite naughty, to desire anything of that sort. After she was in bed she began to say her prayers most vehemently and among other things, prayed for Miss Payson. I had the strangest sensation, and yet an almost heavenly one, if I may say so. May it please Heaven to listen to her prayer for me, and mine for her, dear child. But suppose I do her no good while she lives so under my wing?

19th.—Up early—walked and read Leighton. Mr. P. amused us at dinner by giving a funny account in his funny way, of a mistake of E.—— H.——'s. She asked me the French for as. "Aussi" quoth I. Thereupon she tucked a great O. C. into her exercise and took it to him and they jabbered and sputtered over it, and she insisted that Miss Payson said so and he put his face right into hers and said, "Will you try to prove that Miss Payson is a fool, you little goose?" and at last Miss A. understood and explained. Read Leighton after school and thirty-two pages of Lamartine—then Mr. P. called—then Miss —— teased me to love her and kept me in her paws till the bell rang for tea. Why can't I like her? I should be so ashamed if I should find out after all that she is as good as she seems, but I never did get cheated yet when I trusted my own mother wits, my instinct, or whatever it is by which I know folks—and she is found wanting by this something.

28th.—Mrs. Persico has comforted me to-day. She says Mr. T. came to Mr. P. with tears in his eyes (could such a man shed tears?) and told him that I should be the salvation of his child—that she was already the happiest and most altered creature, and begged him to tell me so. I was ashamed and happy too—but I think Mr. P. should have told him that if good has been done to Nannie, it is as much—to say the least—owing to Louisa as to me. L. always joins me in everything I do and say for her, and I would not have even an accident deprive her of her just reward for anything. Nannie sat on the floor to-night in her night-gown, thinking. At last she said, "Miss Payson?" "Well, little witch?" "You wouldn't care much if you should die to-night, should you?" "No, I think not." "Nor I," said she. "Why, do you think you should be better off than you are here?" "Yes, in heaven," said she. "Why how do you know you'll go to heaven?" She looked at me seriously and said, "Oh, I don't know—I don't know—I don't think I should like to go to the other place." We had then a long talk with her and it seems she's a regular little believer in Purgatory—but I wouldn't dispute with her. I guess there's a way of getting at her heart better than that…. Why is it that I have such a sensitiveness on religious points, such a dread of having my own private aims and emotions known by those about me? Is it right? I should like to be just what the Christian ought to be in these relations. Miss —— expects me to make speeches to her, but I can not. If I thought I knew ever so much, I could not, and she annoys me so. Oh, I wish it didn't hurt my soul so to touch it! It's just like a butterfly's wing—people can't help tearing off the very invisible down so to speak, for which they take a fancy to it, if they get it between fingers and thumb, and so I have to suffer for their curiosity's sake. Am I bound to reveal my heart-life to everybody who asks? Must I not believe that the heavenly love may, in one sense, be hidden from outward eye and outward touch? or am I wrong?

Feb. 1, 184l.—Rose later than usual—cold, dull, rainy morning. Read in Life of Wilberforce. Defended Nannie with more valor than discretion. This evening the storm departed and the moonlight was more beautiful than ever; and I was so sad and so happy, and the life beyond and above seemed so beautiful. Oh, how I have longed to-day for heaven within my own soul! There has been much unspoken prayer in my heart to-night. I don't know what I should do if I could have my room all to myself—and not have people know it if even a good thought comes into my mind. I shall be happy in heaven, I know I shall—for even here prayer and praise are so infinitely more delightful than anything else.

3d.—Woke with headache, got through school as best I could, then came and curled myself up in a ball in the easy-chair and didn't move till nine, when I crept down to say good-bye to poor Mrs. Persico. Miss L. and Miss J. received me in their room so tenderly and affectionately that I was ashamed. What makes them love me? I am sure I should not think they could.

10th.—I wonder who folks think I am, and what they think? Sally R—— sent me up her book of autographs with a request that I would add mine. I looked it over and found very great names, and did not know whether to laugh or cry at her funny request, which I couldn't have made up my mouth to grant. How queer it seems to me that people won't let me be a little girl and will act as if I were an old maid or matron of ninety-nine! Poor Mr. Persico is terribly unhappy and walks up and down perpetually with such a step.

12th.— … I am sure that in these little things God's hand is just as clearly to be seen as in His wonderful works of power, and tried to make Miss —— see this, but she either couldn't or wouldn't. It seems to me that God is my Father, my own Father, and it is so natural to turn right to Him, every minute almost, with either thank-offerings or petitions, that I never once stop to ask if such and such a matter is sufficiently great for His notice. Miss —— seemed quite astonished when I said so.

16th.— … I've been instituting an inquiry into myself to-day and have been worthily occupied in comparing myself to an onion, though in view of the fragrance of that highly useful vegetable, I hope the comparison won't go on all fours But I have as many natures as an onion has—what d'ye call 'em—coats? First the outside skin or nature—kind o' tough and ugly; _any_body may see that and welcome. Then comes my next nature—a little softer—a little more removed from curious eyes; then my inner one—myself—that 'ere little round ball which nobody ever did or ever will see the whole of—at least, s'pose not. Now most people see only the outer rind—a brown, red, yellow, tough skin and that's all; but I think there's something inside that's better and more truly an onion than might at first be guessed. And so I'm an onion and that's the end.

17th.—Mrs. P.'s birthday, in honor of which cake and wine. Mr. P. was angry with us because we took no wine. If he had asked me civilly to drink his wife's health, I should probably have done so, but I am not to be frightened into anything. I made a funny speech and got him out of his bearish mood, and then we all proceeded to the portico to see if the new President had arrived—by which means we obtained a satisfactory view of two cows, three geese, one big boy in a white apron and one small one in a blue apron, three darkies of feminine gender and one old horse; but Harrison himself we saw not. Mr. Persico says it's Tyler's luck to get into office by the death of his superior, and declares Harrison must infallibly die to secure John Tyler's fate. It's to be hoped this won't be the case. [9]

March 6th.—Miss L. read to us to-day some sprightly and amusing little notes written her years ago by a friend with whom she still corresponds. I was struck with the contrast between these youthful and light-hearted fragments and her present letters, now that she is a wife and mother. I wonder if there is always this difference between the girl and woman? If so, heaven forbid I should ever cease to be a child!

18th.—Headache—Nannie sick; held her in my arms two or three hours; had a great fuss with her about taking her medicine, but at last out came my word must, and the little witch knew it meant all it said and down went the oil in a jiffy, while I stood by laughing at myself for my pretension of dignity. The poor child couldn't go to sleep till she had thanked me over and over for making her mind and for taking care of her, and wouldn't let go my hand, so I had to sit up until very late—and then I was sick and sad and restless, for I couldn't have my room to myself and the day didn't seem finished without it.

It is a perfect mystery to me how folks get along with so little praying. Their hearts must be better than mine, or something. What is it? But if God sees that the desire of my whole heart is to-night—has been all day—towards Himself, will He not know this as prayer, answer it as such? Yes, prayer is certainly something more than bending of the knees and earnest words, and I do believe that goodness and mercy will descend upon me, though with my lips I ask not.

24th.—Had a long talk with Mr. Persico about my style of governing. He seemed interested in what I had to say about appeals to the conscience, but said my youthful enthusiasm would get cooled down when I knew more of the world. I told him, very pertly, that I hoped I should never know the world then. He laughed and asked, "You expect to make out of these stupid children such characters, such hearts as yours?" "No—but better ones." He shook his head and said I had put him into good humor. I don't know what he meant. I've been acting like Sancho to-day—rushing up stairs two at a time, frisking about, catching up Miss J—— in all her maiden dignity and tossing her right into the midst of our bed. Who's going to be "schoolma'am" out of school? Not I! I mean to be just as funny as I please, and what's more I'll make Miss —— funny, too,—that I will! She'd have so much more health—Christian health, I mean—if she would leave off trying to get to heaven in such a dreadful bad "way." I can't think religion makes such a long, gloomy face. It must be that she is wrong, or else I am. I wonder which? Why it's all sunshine to me—and all clouds to her! Poor Miss ——, you might be so happy!

April 9th.—Holiday. We all took a long walk, which I enjoyed highly. I was in a half moralising mood all the way, wanted to be by myself very much. We talked more than usual about home and I grew so sad. Oh, I wonder if anybody loves me as I love! I wonder! I long for mother, and if I could just see her and know that she is happy and that she will be well again! It is really a curious question with me, whether provided I ever fall in love (for I'll fall in love, else not go in at all) I shall leave off loving mother best of anybody in the world? I suppose I shall be in love sometime or other, but that's nothing to do with me now nor I with it. I've got my hands full to take care of my naughty little self.

17th.—Mrs. Persico got home to-night [10] and what a meeting we had! what rejoicing! How beautiful she looked as she sat in her low chair, and we stood and knelt in a happy circle about her! A queen—an angel—could not have received love and homage with a sweeter grace. Sue Irvine cried an hour for joy and I wished I were one of the crying sort, for I'm sure I was glad enough to do almost anything. Beautiful woman! We sang to her the Welcome Home, Miss F. singing as much with her eyes as with her voice, and Mr. and Mrs. Persico both cried, he like a little child. Oh, that such evenings as this came oftener in one's life! All that was beautiful and good in each of our hidden natures came dancing out to greet her at her coming, and all petty jealousies were so quieted and—why, what a rhapsody I'm writing! And to-morrow, our good better natures tucked away, dear knows where, we shall descend with business-like airs to breakfast, wish each other good morning, pretend that we haven't any hearts. Oh, is this life! I won't believe it. Our good genius has come back to us; now all things will again go on smoothly; once more I can be a little girl and frolic up here instead of playing Miss Dignity down-stairs.

May 7th.—This evening I passed unavoidably through Miss ——'s room. She was reading Byron as usual and looked so wretched and restless, that I could not help yielding to a loving impulse and putting my hand on hers and asking why she was so sad. She told me. It was just what I supposed. She is trying to be happy, and can not find out how; reads Byron and gets sickly views of life; sits up late dreaming about love and lovers; then, too tired to pray or think good thoughts, tosses herself down upon her bed and wishes herself dead. She did not tell me this, to be sure, but I gathered it from her story. I alluded to her religious history and present hopes. She said she did not think continued acts of faith in Christ necessary; she had believed on Him once, and now He would save her whatever she did; and she was not going to torment herself trying to live so very holy a life, since, after all, she should get to heaven just as well through Him as if she had been particularly good (as she termed it). I don't know whether a good or a bad spirit moved me at that minute, but I forgot that I was a mere child in religious knowledge, and talked about my doctrine and made it a very beautiful one to my mind, though I don't think she thought it so. Oh, for what would I give up the happiness of praying for a holy heart—of striving, struggling for it! Yes, it is indeed true that we are to be saved simply, only, apart from our own goodness, through the love of Christ. But who can believe himself thus chosen of God—who can think of and hold communion with Infinite Holiness, and not long for the Divine image in his own soul? It is a mystery to me—these strange doctrines. Is not the fruit of love aspiration after the holy? Is not the act of the new-born soul, when it passes from death unto life, that of desire for assimilation to and oneness with Him who is its all in all? How can love and faith be one act and then cease? I dare not believe—I would not for a universe believe—that my very sense of safety in the love of Christ is not to be just the sense that shall bind me in grateful self-renunciation wholly to His service. Let me be sure of final rest in heaven—sure that at this moment I am really God's own adopted child; and I believe my prayers, my repentings, my weariness of sin, would be just what they now are; nay, more deep, more abundant. Oh, it is because I believe—fully believe that I shall be saved through Christ—that I want to be like Him here upon earth It is because I do not fear final misery that I shrink from sin and defilement here. Oh, that I could put into that poor bewildered heart of hers just the sweet repose upon the ever present Saviour which He has given unto me! The quietness with which my whole soul rests upon Him is such blessed quietness! I shall not soon forget this strange evening.

[1] She refers to this, doubtless, in a note to Mr. Hamlin, dated March 28, 1839. Mr. H. was then in Constantinople. "It seems as if a letter to go so far ought to be a good one, so I am afraid to write to you. But we 'think to you' every day, and hope you think of us sometimes. I have been so happy all winter that I have some happiness to spare, and if you need any you shall have as much as you want."

[2] The sermon was preached by her pastor, the Rev. Dr. Condit, April 19th.

[3] There is one thing I recall as showing the very early religious tendency of Lizzy's mind. It was a little prayer meeting which she held with a few little friends, as long ago as her sister kept school in the large parlor of the house on Middle street, before the death of her father. It assembled at odd hours and in odd places. I also remember her interest in the spiritual welfare of her young companions, after the return of the family from their sojourn in New York. She showed this by accompanying some of us, in the way of encouragement, to Dr. Tyler's inquiry-meeting. Then during the special religious interest of 1838, she felt still more deeply and entered heartily into the rejoicing of those of us who at that time found "peace in believing." The next year I accompanied my elder sister Susan to Richmond, and during my absence she gave up her Christian hope and passed through a season of great darkness and despondency, emerging, however, into the light upon a higher plane of religious experience and enjoyment. She sometimes thought this the very beginning of the life of faith in her soul. But as I used to say to her when the next year we were together at Richmond, it seemed to me quite impossible that any one who had not already received the grace of God, could have felt what she had felt and expressed. I do not doubt in the least that for years she had been a true follower of Christ.—Letter from Miss Ann Louisa P. Lord, dated Portland, December 30, 1878.

[4] It may be proper to say here, that while but few of her letters are given entire, it has not been deemed needful specially to indicate all the omissions. In some instances, also, where two letters, or passages of letters, relate to the same subject, they have been combined.

[5] An excellent little work by Rev. William Nevins, D.D. Dr. Nevins was pastor of the first Presbyterian Church in Baltimore, where he died in 1835, at the age of thirty-seven. He was one of the best preachers and most popular religious writers of his day.

[6] Miss Ann Louisa P. Lord.

[7] Miss Susan Lord.

[8] Referring to a serious accident, by which her mother was for some time deprived of the use of her right hand.

[9] But, singularly enough, it was. President Harrison died April 4, 1841, just a month after his inauguration, and Mr. Tyler succeeded him.

[10] From Philadelphia, where she had undergone a surgical operation.

CHAPTER III.

PASSING FROM GIRLHOOD INTO WOMANHOOD.

1841-1845.

I.

At Home again. Marriage of her Sister. Ill-Health. Letters. Spiritual
Aspiration and Conflict. Perfectionism. "Very, very Happy." Work for
Christ what makes Life attractive. Passages from Her Journal. A Point of
Difficulty.

Not long after Elizabeth's return from Richmond, her sister was married to the Rev. Albert Hopkins, Professor in Williams College. The wedding had been delayed for her coming. "I would rather wait six years than not have you present," her sister wrote. This event brought her into intimate relations with a remarkable man; a man much beloved in his day, and whose name will often reappear in these pages.

The next two or three months showed that her Richmond life, although so full of happy experiences, had yet drawn heavily upon her strength. They were marked by severe nervous excitement and fits of depression. This, however, passed away and she settled down again into a busy home life. But it was no longer the home life of the past. The year of absence had left a profound impression upon her character. Her mind and heart had undergone a rapid development. She was only twenty-two on her return, and had still all the fresh, artless simplicity of a young girl, but there was joined to it now the maturity of womanhood. Of the rest of the year a record is preserved in letters to her cousin. These letters give many little details respecting her daily tasks and the life she led in the family and in the world; but they are chiefly interesting for the light they shed upon her progress heavenward. Her whole soul was still absorbed in divine things. At times her delight in them was sweet and undisturbed; then again, she found herself tossed to and fro upon the waves of spiritual conflict. Perfectionism was just then much discussed, and the question troubled her not a little, as it did again thirty years later. But whether agitated or at rest, her thoughts all centered in Christ, and her constant prayer was for more love to Him.

PORTLAND, Sept. 15, 1841.

The Lord Jesus is indeed dear to me. I can not doubt it. His name is exceedingly precious. Oh, help me, my dear cousin, to love Him more, to attain His image, to live only for Him! I blush and am ashamed when I consider how inadequate are the returns I am making Him; yet I can praise Him for all that is past and trust Him for all that is to come. I can not tell you how delightful prayer is. I feel that in it I have communion with God—that He is here—that He is mine and that I am His. I long to make progress every day, each minute seems precious, and I constantly tremble lest I should lose one in returning, instead of pressing forward with all my strength. No, not my strength, for I have none, but with all which the Lord gives me. How can I thank you enough that you pray for me!

Sept. 18th.—I am all the time so nervous that life would be insupportable if I had not the comfort of comforts to rejoice in. I often think mother would not trust me to carry the dishes to the closet, if she knew how strong an effort I have to make to avoid dashing them all to pieces. When I am at the head of the stairs I can hardly help throwing myself down, and I believe it a greater degree of just such a state as this which induces the suicide to put an end to his existence. It was never so bad with me before. Do you know anything of such a feeling as this? To-night, for instance, my head began to feel all at once as if it were enlarging till at last it seemed to fill the room, and I thought it large enough to carry away the house. Then every object of which I thought enlarged in proportion. When this goes off the sense of the contraction is equally singular. My head felt about the size of a pin's head; our church and everybody in it appeared about the bigness of a cup, etc. These strange sensations terminate invariably with one still more singular and particularly pleasant. I can not describe it—it is a sense of smoothness and a little of dizziness. If you never had such feelings this will be all nonsense to you, but if you have and can explain them to me, why I shall be indeed thankful. I have been subject to them ever since I can remember. I never met with a physician yet who seemed to know what is the matter with me, or to care a fig whether I got well or not. All they do is to roll up their eyes and shake their heads and say, "Oh!" … As to the wedding, we had a regular fuss, so that I hardly knew whether I was in the body or out of it. The Professor was here only two days. He is very eminently holy, his friends say, and from what I saw of him, I should think it true. This was the point which interested sister in him. As soon as the wedding was over my spirits departed and fled. It is true enough that "marriage involves one union, but many separations."

Oct. 17th.—We had a most precious sermon this afternoon from the Baptist minister on the words, "Christ is all and in all." I longed to have you hear the Saviour thus dwelt upon. I did not know how full the Apostles were of His praise—how constantly they dwelt upon Him, till it was spread before me thus in one delightful view. Oh, may He become our all—our beginning and our ending—our first and our last! I do love to hear Him thus honored and adored. Let us, dear cousin, look at our Saviour more. Let us never allow aught to come between our hearts and our God. Speak to me as to your own soul, urging me onward, and if you do not see the fruits of your faithfulness here, may you see when sowing is turned to reaping.

Oct. 24th.—I must call upon you to rejoice with me that I have to-day got back my old Sunday-school class. I wondered at their being so earnest about having me again, yet I trust that God has given me this hold upon their affections for some good purpose…. I do not know exactly how to discriminate between the suggestions of Satan and those of my own heart, but for a week past, even while my inclinations and my will were set upon Christ, something followed me in my down-sittings and my uprisings, urging me to hate the Lord Jesus; asking if His strict requirements were not too strait to be endured; and it has grieved me deeply that such a thought could find its way into my mind. "I have prayed for thee that thy faith fail not" is my last refuge. How graciously did Jesus provide a separate consolation for each difficulty which He foresaw could meet His disciples on their way.

Nov. 8th.—Mother has been sick. The doctor feared inflammation of the brain; but she is better now. I have had my first experience as a nurse, and Dr. Mighels says I am a good one.

Whenever I think of God's wonderful, wonderful goodness to me and of my own sinfulness, I want to find a place low at the foot of the cross where I may cover my face in the dust, and yet go on praising Him. You do not know how all things have been made new to me within less than two years. Still, I struggle fiercely every hour of my life. For instance, my desire to be much beloved by those dear to me, is a source of constant grief. Some weeks ago, a person, who probably did not know this, told me that I was remarkably lovable and that everybody said so. I was so foolish, so wicked, as to be more pleased by this than I dare to tell—but enough so to give me after-hours of bitter sorrow. Sometimes it seems to me that I grow prouder every day, and I wanted to ask mother if she did not think so; but I thought perhaps God is showing me my pride as I had never seen it that I may wage war against this, His enemy and mine. I do not believe anybody else has such an evil nature as I. But let us never rest till we are satisfied with being counted as nothing, that our Saviour may be all in all. It seems no small portion of the joy I long for in heaven, to be thus self-forgetful in love to Christ. How strange that we do not now supremely love Him. How I do long to live with those who praise Him. I long to have every Christian with whom I meet speak of Him with love and exalt Him. [1]

Nov. 12th.—I have been very unwell and low-spirited. The cause of this, folks seem to agree, was over-exertion during mother's sickness. To tell the truth, I was so anxious about her that I did not try to save my strength at all, and excitement kept me up, so that I was not conscious of any special fatigue till all was over and the reaction came, when I just went into a dead-and-alive state and had the "blues" outrageously. It seemed as if I could do nothing but fold my hands and cry.

Sister is coming home this winter. I would like you to see this letter of hers. She is as nearly a perfectionist now as your father is. She begs me to read the New Testament and to pray for a knowledge of the truth. And so I have for a year and a half, and this is what I learn thereby: "The heart is deceitful above all things and desperately wicked"—at least such I find mine to be. To be sure, that I am not perfect is no proof that I may not become so; however, I feel most sympathy with those who, like Martyn, Brainerd, and my father, had to fight their way through. Yet her remarks threw my mind into great confusion at first and I knew not what to do; thereupon I went at once with my difficulties to the Lord and tried to seek the truth, whatever it might be, from Him. It seems to me that I am safe while in His hands, and that if those things are essential, He will not withhold them from me. Truly, if there is a royal road to holiness, and if in one moment of time sin may be crushed and forever slain, I of all others should know it; for at present the way is thronged with difficulties. [2] It seems to me that I am made of wants"—I need everything. At the same time, how great is the goodness of God to me! I long to have my heart so filled with the one single image of my Redeemer, that it shall ever flow in spontaneous adoration. Such a Saviour! I am pained to the very depths of my soul because I love Him so little…. If I am only purified and made entirely the Lord's, let Him take His own course and make the refining process ever so painful.

  "When the shore is won at last,
  Who will count the billows past?"

Dec. 16th.—Do you remember what father said about losing his will when near the close of his life? That remark has always made the subject of a lost will interesting to me. There is another place where he wishes he had known this blessedness twenty years before. [3]

Dec. 18th.—"I am very, very happy; and yet it is hardly a happiness which I can describe. You know what it is to rejoice in the sweet consciousness that there is a Saviour—a near and a present Saviour; and thus am I now rejoicing; grateful to Him for His holy nature, for His power over me, for His dealings with me, for a thousand things which I can only try to express to Him. Oh, how excellent above all treasures does He now appear! One minute of nearness to the Lord Jesus contains more of delight than years spent in intercourse with any earthly friend. I could not but own to-night that God can make me happy without a right hand or a right eye. Lord, make me Thine, and I will cheerfully give Thee all.

Dec. 22d.—"As to my Italian and Tasso, I am ashamed to tell you how slow I have been. Between company and housework and sewing I have my hands about full, and precious little time for reading and study. Still, I feel that I live a life of too much ease. I should love to spend the rest of my existence in the actual service of the Lord, without a question as to its ease and comfort. Reading Brainerd this afternoon made me long for his loose hold on earthly things. I do not know how to attain to such a spirit. Is it by prayer alone and the consequent sense of the worth of Divine things that this deadness to the world is to be gained—or, by giving up, casting away the treasures which withdraw the heart or have a tendency to withdraw it from God? This is quite an interesting question to me now, and I should really like it settled. The thought of living apart from God is more dreadful than any affliction I can think of.

Here are some passages from two leaves of her journal which escaped the flames. They touch upon another side of her life at this period.

December 1, 184l.—"I went to the sewing-circle this afternoon and had such a stupid time! Enough gossip and nonsense was talked to make one sick, and I'm sure it wasn't the fault of my head that my hair didn't stand on end. Now my mother is a very sensible mother, but when she urges me into company and exhorts me to be more social, she runs the risk of having me become as silly as the rest of 'em. She fears I may be harmed by reading, studying and staying with her, but heaven forbid I should find things in books worse than things out of them. I can't think the girls are the silly creatures they make themselves appear. They want an aim in life, some worthy object; give them that, and the good and excellent which, I am sure, lies hidden in their nature, will develop itself at once. When the young men rushed in and the girls began looking unutterable things, I rushed out and came home. I can't and won't talk nonsense and flirt with those boys! Oh, what is it I do want? Somebody who feels as I feel and thinks as I think; but where shall I find the somebody?

7th.—"Frolicked with G., rushed up stairs with a glass-lamp in my hand, went full tilt against the door, smashed the lamp, got the oil on my dress, on two carpets, besides spattering the wall. First consequence, a horrible smell of lamp-oil; Second, great quakings, shakings, and wonderings what my ma would say when she came home; Third, ablutions, groanings, ironings; Fourth, a story for the Companion long enough to pay for that 'ere old lamp. Letting alone that, I've been a very good girl to-day; studied, made a call, went to see H. R. with books, cakes, apples, and what's more, my precious tongue wherewith I discoursed to her.

14th.—"Busy all day. Carried a basket full of "wittles" to old Ma'am Burns, heard an original account of the deluge from the poor woman, wished I was as near heaven as she seems to be, studied, sewed, taught T. and E., tried to be a good girl and didn't have the blues once.

20th.—"Spent most of the afternoon with Lucy, who is sick. She held my hand in hers and kissed it over and over, and expressed so much love and gratitude and interest in the Sunday-school that I felt ashamed.

24th—Helped mother bake all the morning, studied in the afternoon, got into a frolic, and went out after dark with G. to shovel snow, and then paddled down to L——'s with a Christmas-pudding, whereby I got a real backache, legache, neckache, and all-overache, which is just good enough for me. I was in the funniest state of mind this afternoon! I guess anybody, who had seen me, would have thought so!

25th, Saturday.—Got up early and ran down to Sally Johnson's with a big pudding, consequence whereof a horrible pain in my side. I don't care, though. I do love to carry puddings to good old grannies.

Jan. 1, 1842.—Began the New Year by going to see Lucy, fainting, tumbling down flat on the floor and scaring everybody half out of their wits. I don't think people ought to like me, on the whole, but when they do, aint I glad? I wonder if perfectly honest-hearted people want to be loved better than they deserve, as in one sense I, with yet a pretty honest heart, do? I wonder how other folks think, feel inside? Wish I knew!

Most of the year 1842 was passed at home in household duties, in study, and in trying to do good. Never had she been busier, or more helpful to her mother; and never more interested in the things of God. It was a year of genuine spiritual growth and also of sharp discipline. The true ideal of the Christian life revealed itself to her more and more distinctly, while at the same time she had opportunity both to learn and to practise some of its hardest lessons. A few extracts from letters to her cousin will give an inkling of its character.

March 19, 1842.—Sometimes I have thought my desire to live for my Saviour and to labor for Him had increased. It certainly seems wonderful to me now that I could ever have wished to die, as I used to do, when I had done nothing for God. The way of life which appears most attractive, is that spent in persevering and unwearying toil for Him. There was a warmth and a fervency to my religious feelings the first year after my true hope which I do not find now and often sigh for; but I think my mind is more seriously determined for God than it was then, and that my principles are more fixed. Still I am less than the least of all…. I have read not quite five cantos of Tasso. You will think me rather indolent, but I have had a great deal to do, which has hindered study and reading.

May 3d—The Christian life was never dearer to me than it is now, but it throngs with daily increasing difficulties. You, who have become a believer in perfection, may say that this conflict is not essential, and indeed I have been so weary, of late, of struggling that I am almost ready to fly to the doctrine myself. I have certainly been made more willing to seek knowledge on this point from the Holy Spirit.

Sept. 30th—You speak of indulging unusually, of late, in your natural vivacity and finding it prejudicial. Here is a point on which I am completely bewildered. I find that if for a month or two I steadily set myself to the unwearied pursuit of spirituality of mind and entire weanedness from the world, a sad reaction will follow. My efforts slightly relax, I indulge in mirthful or worldly (in the sense of not religious) conversation, delight in it, and find my health and spirits better for it. But then my spiritual appetites at once become less keen, and from conversation I go to reading, from reading to writing, and then comes the question: Am I not going back?—and I turn from all to follow hard after the Lord. Is this a part of our poor humanity, above which we can not rise? This is a hard world to live in; and it will prove a trying one to me or I shall love it dearly. I have had temptations during the last six months on points where I thought I stood so safely that there was no danger of a fall. Perhaps it is good for us to be allowed to go to certain lengths, that we may see what wonderful supplies of grace our Lord gives us every hour of our lives.

October 1st—I have had two or three singular hours of excitement since I left writing to you last evening. If you were here I should be glad to read you a late passage in my history which has come to its crisis and is over with—thanks to Him, who so wonderfully guides me by His counsel. If I ever saw the hand of God distinctly held forth for my help, I have seen it here, coming in the right time, in the right way, all right.

* * * * *

II.

Returns to Richmond. Trials there. Letters. Illness. School Experiences.
"To the Year 1843." Glimpses of her daily Life. Why her Scholars
love her so. Homesick. A Black Wedding. What a Wife should be. "A
Presentiment." Notes from her Diary.

In November of this year, at the urgent solicitation of Mr. Persico, Miss Payson returned to Richmond, and again became a teacher in his school. But everything was now changed, and that for the worse. Mr. Persico, no longer under the influence of his wife, who had fallen a prey to cruel disease, lost heart, fell heavily in debt, and became at length hopelessly insolvent. Later, he is said to have been lost at sea on his way to Italy. The whole period of Miss Payson's second residence in Richmond was one of sharp trial and disappointment. But it brought out in a very vivid manner her disinterestedness and the generous warmth of her sympathies. At the peril of her health she remained far into the summer of 1843, faithfully performing her duties, although, as she well knew, it was doubtful if she would receive any compensation for her services. As a matter of fact, only a pittance of her salary was ever paid. Of this second residence in Richmond no other record is needed than a few extracts from letters written to a beloved friend who was passing the winter at the South, and whose name has already been mentioned.

A sentence in the first of these letters deserves to be noted as affording a key to one side of her character, namely: "the depressing sense of inferiority which was born with me." All her earlier years were shadowed by this morbid feeling; nor was she ever quite free from its influence. It was, probably, at once a cause and an effect of the sensitive shyness that clung to her to the last. Perhaps, too, it grew in part out of her irrepressible craving for love, coupled with utter incredulity about herself possessing the qualities which rendered her so lovable. "It is one of the faults of my character," she wrote, "to fancy that nobody cares for me."

When, dear Anna, I had taken my last look at the last familiar face in Portland (I fancy you know whose face it was) I became quite as melancholy as I ever desire to be, even on the principle that "by the sadness of the countenance the heart is made better." I dare say you never had a chance to feel, and therefore will not be able to understand, the depressing sense of inferiority which was born with me, which grew with my growth and strengthened with my strength, and which, though somewhat repressed of late years, gets the mastery very frequently and makes me believe myself the most unlovable of beings. It was with this feeling that I left home and journeyed hither, wondering why I was made, and if anybody on earth will ever be a bit the happier for it, and whether I shall ever learn where to put myself in the scale of being. This is not humility, please take notice—for humility is contented, I think, with such things as it hath.

To Miss Anna S. Prentiss. Richmond, Nov. 26, 1842

When I reached Richmond last night, tired and dusty and stupefied, I felt a good deal like crawling away into some cranny and staying there the rest of my life; but this morning, when I had remembered mother's existence and yours and that of some one or two others, I felt more disposed to write than anything else. Your note was a great comfort to me during two and a half hours at Portsmouth, and while on my journey. I thought pages to you in reply. How I should love to have you here in Richmond, even if I could only see you once a month, or know only that you were here and never see you! With many most kind friends about me, I still shall feel very keenly the separation from you. There is nobody here to whom I can speak confidingly, and my hidden spirit will have to sit with folded wings for eight months to come. To whom shall I talk about you, pray? On the way hither I fell in love with a little girl who also fell in love with me, and as I sat with her over our lonely fire at Philadelphia and in Washington, I could not help speaking of you now and then, till at last she suddenly looked up and asked me if you hadn't a brother, which question effectually shut my mouth. In a religious point of view I am sadly off here. There is a different atmosphere in the house from what there used to be, and I look forward with some anxiety to the future.

The "little girl" referred to received soon after a letter from Miss Payson. In enclosing it to a friend, more than thirty-seven years later, she wrote: "I cried bitterly when she left us for Richmond. She was out and out good and true. When my father was taking leave of us, the last night in Washington, she proposed that as we had enjoyed so much together, we should not separate without a prayer of thanks and blessing-seeking, a proposal to which my father most heartily responded." Here is an extract from the letter:

When I look over my school-room I am frequently reminded of you, for my thirty-six pupils are, most of them, about your age. I have some very lovable girls under my wing. I should be too happy if there were no "unruly members" among these good and gentle ones; but in the little world where I shall spend the greater part of the next eight months, as well as in the great and busy one, which as yet neither you or I know much about, I fancy there are mixtures of "the just and the unjust," of "the evil and the good." We have a very pleasant family this year. The youngest (for I omit the black baby in the kitchen) we call Lily. She is my pet and plaything, and is quite as affectionate as you are. Then comes a damsel named Beatrice, who has taken me upon trust just as you did. You may be thankful that your parents are not like hers, for she is to be educated for the world; music, French and Italian crowd almost everything else out of place, and as for religious influences, she is under them here for the first time. How thankful I feel when I see such cases as this, that God gave me pious parents, who taught me from my very birth, that His fear is the beginning of wisdom! My room-mate we call Kate. She is pious, intelligent, and very warm-hearted, and I love her dearly. She is an orphan—Mrs. Persico's daughter …

I am rather affectionate by nature, if not in practice, and though I know that nearness to the Friend, whom I hope I have chosen, could make me happy in any circumstances, I do not pretend to be above the desire for earthly friends, provided He sees fit to give them to me. I believe my father used to say that we could not love them too much, if we only gave Him the first place in our hearts. Let us earnestly seek to make Him our all in all. It is delightful, in the midst of adversities and trials, to be able to say "There is none upon earth that I desire besides Thee," but it requires more grace, I think, to be able to use such language when the world is bright about us. You have known little of sorrow as yet, but if you have given your whole, undivided heart to God, you will not need affliction, or to have your life made so desolate that "weariness must toss you to His breast." There is a bright side to religion, and I love to see Christians walking in the sunshine. I trust you have found this out for yourself, and that your hope in Christ makes you happy in the life that now is, as well as gives you promise of blessedness in that which is to come.

Before she had been long in Richmond she was seized with an illness which caused her many painful, wearisome days and nights. Referring to this illness, in a letter to Miss Prentiss, she writes:

It is dull music being sick away from one's mother, but I have a knack at submitting myself to my fate; so my spirit was a contented one, and I was not for a moment unhappy, except for the trouble which I gave those who had to nurse me. I thought of you, at least two-thirds of the time. As my little pet, Lily L., said to me last night, when she had very nearly squeezed the breath out of my body, "I love you a great deal harder than I hug you"; so I say to you—I love you harder than I tell, or can tell you. A happy New-Year to you, dear Anna. How much and how little in those few old words! Consider yourself kissed and good-night.

The "New Year" was destined to be a very eventful one alike to her friend and to herself. She seemed to have a presentiment of it, at least in her own case, as some lines written on a blank leaf of her almanac for that year attest:

  With mingling hope and trust and fear
  I bid thee welcome, untried year;
  The paths before me pause to view;
  Which shall I shun and which pursue?
  I read my fate with serious eye;
  I see dear hopes and treasures fly,
  Behold thee on thy opening wing
  Now grief, now joy, now sorrow bring.
  God grant me grace my course to run
  With one blest prayer—His will be done.

A little journal kept by her during the following months gives bright glimpses of her daily life. The entries are very brief, but they show that while devoted to the school, she also spent a good deal of time among her books, kept up a lively correspondence with absent friends, and contributed her full share to the entertainment of the household by "holding soirees" in her room, "reading to the girls," writing stories for them, and helping to "play goose" and other games.

To Miss Anna S. Prentiss, Richmond, Feb. 22, 1843.

Thanks to the Father of his Country for choosing to be born in Virginia! for it gives us a holiday, and I can write to you, dearest of Annas. You don't know how delighted I was to get your long-watched-for letter. You very kindly express the wish that you could bear some of my school drudgery with me. I would not give you that, but you should have love from some of these warm-hearted damsels, which would make you happy even in the midst of toil and vexation. I can't think what makes my scholars love me so. I'm sure it is a gift for which I should be grateful, as coming from the same source with all the other blessings which are about me. I believe my way of governing is a more fatiguing one than that of scolding, fretting, and punishing. There is a little bit of a tie between each of these hearts and mine—and the least mistake on my part severs it forever; so I have to be exceedingly careful what I do and say. This keeps me in a constant state of excitement and makes my pulse fly rather faster than, as a pulse arrived at years of discretion, it ought to do. I come out of school so happy, though half tired to death, wishing I were better, and hoping I shall become so; for the more my scholars love me, the more I am ashamed that I am not the pink of perfection they seem to fancy me.

Evening.—I have just come up here to my lonely room (which, if I hadn't the happiest kind of a heart in the world, would look right gloomy) and have read for the third time your dear, good letter, and all I wish is that I could tell you how I love you, and how angry I am with myself that I did not know and love you sooner. It seems so odd that we should have been born and "raised" so near each other and yet apart. You say you are a believer in destiny. So am I—particularly in affairs of the heart; and I hope that we are made friends now for something more than the satisfaction which we find in loving. I am in danger of forgetting that I am to stay in this world only a little while and then go home. Will you help me to bear it in mind?… How must the "Pilgrim's Progress" interest a mind that has never learned the whole book by rote in childhood. I have often wished I could read it as a first-told tale, and so I wish about the xiv. of John and some other chapters in the Bible.

Your incidental mention that you have family prayers every evening produced a thousand strange sensations in my mind. I hardly know why. Did I ever tell you how I love and admire the new Bishop Johns? And how if I am a "good Presbyterian," as they say here, I go to hear him whenever and wherever he preaches. I don't think him a great man, but he has that sincerity and truthfulness of manner which win your love at once. [4] … What nice times you must have studying German! I dreamed the night I read your account of it that I was with you, and that you said I was as stupid as an owl. I have the queerest mind somehow. It won't work like those of other people, but goes the farthest way round when it wants to go home, and I never could do anything with it but just let it have its own way, and live the longer. They are having a nice time down in the parlor worshipping Miss Ford, the light and sunshine of the house, who leaves to-morrow for Natchez, and I am going down to help them. So, good-night.

To the same. April 24.

Since I wrote you last we have all had a good deal to put our patience and philosophy and faith to the test, and I must own that I have been for some weeks about as uncomfortable as mortal damsel could be. Everything went wrong with Mr. Persico, and his gloom extended to all of us. I never spent such melancholy weeks in my life, and became so homesick that I could hardly drag myself into school. In the midst of it, however, I made fun for the rest, as I believe I should do in a dungeon; and now it is all over, I look back and laugh still.

We had a black wedding—a very black one—in my schoolroom the other night; our cook having decided to take to herself a lord and master. It was the funniest affair I ever saw. Such comical dresses! such heaps of cake, wine, coffee, and candy! such kissings and huggings! The man who performed the ceremony prayed that they might obey each other, wherein I think he showed his originality and good sense, too. Then he held a book upside down and pretended to read, dear knows what! but the Professor—that is to say, Mrs. P.—laughed so loud when he said, "Will you take this _wo-_man to be your wedded husband" that we all joined in full chorus, whereupon the poor priest (who was only the sexton of St. James') was so confused that he married them over twice. I never saw a couple in their station in life provided with a tenth part of the luxuries with which they abounded. We worked all day Saturday in the kitchen, making and icing cake for them, and a nice frolic we had of it, too. Do you love babies? We have a black one in the lot whom I pet for want of something on which to expend my love.

When I find anything that will interest the whole family, I read it aloud for general edification. The girls persuaded me into writing a story to read to them, and locked me into my room till it was done. It was the first love-story I ever wrote, for hitherto I have not known enough about such things to be able to do it. This reminds me that you asked if I intend forgetting you after I am married. I have no sort of idea what I shall do, provided I ever marry. But if I ever fall in love I dare say I shall do it so madly and absorbingly as to become, in a measure and for a season, forgetful of everything and everybody else. Still, though I hate professions, I don't see how I can ever cease to love you, whatever else I forget or neglect. There is a restlessness in my affection for you that I don't understand—a half wish to avoid enjoyment now, that I may in some future time share it with you. And yet I have a presentiment that we may have sympathy in trials of which I now know nothing.

I am ashamed of myself, of late, that these subjects of love and matrimony find a place in my thoughts which I never have been in the habit of giving them, but people here talk of little else and I am borne on with the current. I think that to give happiness in married life a woman should possess oceans of self-sacrificing love and I, for one, haven't half of that self-forgetting spirit which I think essential.

I am glad you like the "Christian Year," and I see you are quite an Episcopalian. Well, if you are like the good old English divines, nobody can find fault with your choice. Mr. Persico was brought up a Catholic but professes to be a nothingarian now. For myself, this only I know that I earnestly wish all the tendencies of my heart to be heavenward, and I believe that the sincere inquirer after truth will be guided by the Infinite Mind. And so on that faith I venture myself and feel safe as a child may feel, who holds his father's hand. Life seems full of mysteries to me of late—and I am tempted to strange thoughtfulness in the midst of its gayest scenes.

How true was the "presentiment" described in this letter, will appear in her correspondence with the same friend more than a quarter of a century later.

To Anna S. Prentiss, Richmond, June 1, 1843

I believe you and I were intended to know each other better I have found a certain something in you that I have been wanting all my life. While I wish you to know me just as I am, faults and all, I can t bear to think of ever seeing anything but the good and the beautiful in your character, dear Anna, and I believe my heart would break outright should I find you to be otherwise than just that which I imagine you are. I don't know why I am saying this; but I have learned more of the world during the last year than in any previous half dozen of my life, and the result is dissatisfaction and alarm at the things I see about me. I wish I could always live, as I have hitherto done, under the shelter of my mother's wing…. I ought to ask your pardon for writing in this horrid style, but I was born to do things by steam, I believe, and can't do them moderately. As I write to, so I love you, dear Anna, with all my interests and energies tending to that one point. I was amused the other day with a young lady who came and sat on my bed when I was sick (for I am just getting well from a quite serious illness), and after some half dozen sighs, wished she were Anna Prentiss that she might be loved as intensely as she desired. This is a roundabout way of saying how very dear you are to me. What chatter-boxes girls are! I wonder how many times I've stopped to say "My dear, don't talk so much—for I am writing in school."

June 27th—Mr. —— brought "The Home" to me and I have laughed and cried over it to my heart's content. Out of pure self-love, because they said she was like me, I liked poor Petra with the big nose, best of the bunch—though, to be sure, they liken me to somebody or other in every book we read till I begin to think myself quite a bundle of contradictions. I have a thousand and one things to say to you, but I wonder if as soon as I see you I shall straightway turn into a poker, and play the stiffy, as I always do when I have been separated from my friends. I am writing in a little bit of a den which, by a new arrangement, I have all to myself. What if there's no table here and I have to write upon the bureau, sitting on one foot in a chair and stretching upwards to reach my paper like a monkey? What do I care? I am writing to you, and your spirit, invoked when I took possession of the premises, comes here sometimes just between daylight and dark, and talks to me till I am ready to put forth my hand to find yours. Oh! Anna, you must be everything that is pure and good, through to the very depths of your heart, that mine may not ache in finding it has loved only an imaginary being. Not that I expect you to be perfect—for I shouldn't love you if you were immaculate—but pure in aim and intention and desire, which I believe you to be.

29th.—Do you want to know what mischief I've just been at? There lay poor Miss ——, alias "Weaky" as we call her, taking her siesta in the most innocent manner imaginable, with a babe-in-the-wood kind of air, which proved so highly attractive that I could do no less than pick her up in my arms and pop her (I don't know but it was head first), right into the bathing-tub which happened to be filled with fresh cold water. Poor, good little Weaky! There she sits shaking and shivering and laughing with such perfect sweet humor, that I am positively taking a vow never to do so again. Well, I had something quite sentimental to say to you when I began writing, but as the spirit moved me to the above perpetration of nonsense, I've nothing left in me but fun, and for that you've no relish, have you?

I made out to cry yesterday and thereby have so refreshed my soul as to be in the best possible humor just now. The why and wherefore of my tears, which by the way I don't shed once in an age, was briefly the withdrawal from school of one of my scholars, one who had so attached herself to me as to have become almost a part of myself, and whom I had taught to love you, dear Anna, that I might have the exquisite satisfaction of talking about you every day—a sort of sweet interlude between grammar and arithmetic which made the dull hours of school grow harmonious. She had a presentiment that her life was to close with our school session, from which I couldn't move her even when her health was good, and she says that she prays every day, not that her life may be lengthened, but that she may die before I am gone. I am superstitious enough to feel that the prayer may have its answer, now that I see her drooping and fading away without perceptible disease. The only time I ever witnessed the rite of confirmation was when the hands of the good bishop rested upon her head, and no wonder if I have half taken up arms in defense of this "laying-on of hands," out of the abundance of my heart if not from the wisdom of my head. Well, I've lost my mirthful mood, speaking of her, and don't know when it will come again.

I have taken it into my head that you will visit Niagara on your way home from the South and have half a mind to go there myself. Did your brother bring home the poems of R. M. Milnes? I half hope that he did not, since I want to see you enjoy them for the first time, particularly a certain "Household Brownie" story, with which I fell in love when President Woods sent us the volume.

Here follow a few entries in her diary:

May 1.—-Holiday. Into the country all of us, white, black, and gray. Sue Empie devoted herself to me like a lover and so did Sue Lewis, so I was not at a loss for society. My girls made a bower, wherein I was ensconced and obliged to tell stories to about forty listeners till my tongue ached. July 18th.—Left Richmond. Aug. 2nd.—Left Reading for Philadelphia. 5th.—Williamstown and saw mother, sister and baby. 16th.—President Hopkins' splendid address before the Alumni—also that of Dr. Robbins. 18th.—Left Williamstown and reached Nonantum House at night. Saw Aunt Willis, Julia, Sarah, Ellen, etc. 22nd.—Came home, oh so very happy! Dear, good home! 23rd.—Callers all day, the second of whom was Mr. P. There have been nineteen people here and I'm tired! 25th.—What didn't I hear from Anna P. to-day! 31st.—Rode with Anna P. to Saccarappa to see Rev. Mr. and Mrs. H. B. Smith—took tea at the P.s and went with them to the Preparatory Lecture. I do nothing but go about from place to place. Sept. 1st.—Just as cold as cold could be all day. Spent evening at Mrs. B.'s, talking with Neal Dow. 9th.—Cold and blowy and disagreeable. Went to see Carrie H. Came home and found Mr. P. here; he stayed to tea—read us some interesting things—told us about Mary and William Howitt. 10th.—Our church was re-opened to-day. Mr. Dwight preached in the morning and Mr. Chickering in the afternoon.

September 11th she marked with a white stone and kept ever after as one of the chief festal days of her life, but of the reason why there is here no record. The diary for the rest of the year is blank with the exception of a single leaf which contains these sentences:

"Celle qui a besoin d'admirer ce qu'elle aime, celle, don't le jugement est pénétrant, bien que son imagination exaltée, il n'y a pour elle qu'un objet dans l'univers."

"Celui qu'on aime, est le vengeur des fautes qu'on a commis sur cette terre; la Divinité lui prête son pouvoir."

MAD. DE STAEL.

* * * * *

III.

Her Views of Love and Courtship. Visit of her Sister and Child. Letters.
Sickness and Death of Friends. Ill-Health. Undergoes a Surgical
Operation. Her Fortitude. Study of German. Fenelon.

The records of the next year and a half are very abundant, in the form of notes, letters, verses and journals; but they are mostly of too private a character to furnish materials for this narrative, belonging to what she called "the deep story of my heart." They breathe the sweetness and sparkle with the morning dew of the affections; and while some of them are full of fun and playful humor, others glow with all the impassioned earnestness of her nature, and others still with deep religious feeling. She wrote:

My heart seems to me somewhat like a very full church at the close of the services—the great congregation of my affections trying to find their way out and crowding and hindering each other in the general rush for the door. Don't you see them—the young ones scampering first down the aisle, and the old and grave and stately ones coming with proud dignity after them?… I feel now that "dans les mystères de notre nature aimer, encore aimer, est ce qui nous est resté de notre heritage céleste," and oh, how I thank God for my blessed portion of this celestial endowment!

Love in a word was to her, after religion, the holiest and most wonderful reality of life; and in the presence of its mysteries she was—to use her own comparison—"like a child standing upon the seashore, watching for the onward rush of the waves, venturing himself close to the water's edge, holding his breath and wooing their approach, and then, as they come dashing in, retreating with laughter and mock fear, only to return to tempt them anew." Her only solicitude was lest the new interest should draw her heart away from Him who had been its chief joy. In a letter to her cousin, she touches on this point:

You know how by circumstances my affections have been repressed, and now, having found liberty to love, I am tempted to seek my heaven in so loving. But, my dear cousin, there is nothing worth having apart from God; I feel this every day more and more and the fear of satisfying myself with something short of Him—this is my only anxiety. This drives me to the throne of His grace and makes me refuse to be left one moment to myself. I believe I desire first of all to love God supremely and to do something for Him, if He spares my life.

Early in December her sister, Mrs. Hopkins, with an infant boy, came to Portland and passed a part of the winter under the maternal roof. The arrival of this boy—her mother's first grandchild—was an event in the family history. Here is her own picture of the scene:

It was a cold evening, and grandmamma, who had been sitting by the fire, knitting and reading, had at last let her book fall from her lap, and had dropped to sleep in her chair. The four uncles sat around the table, two of them playing chess, and two looking on, while Aunt Fanny, with her cat on her knees, studied German a little, looked at the clock very often, and started at every noise.

"I have said, all along, that they wouldn't come," she cried at last. "The clock has just struck nine, and I am not going to expect them any longer. I knew Herbert would not let Laura undertake such a journey in the depth of winter; or, at any rate, that Laura's courage would tail at the last moment."