CHAPTER XVII
Rich Nobleman
With an education which ought to have ensured me an honourable standing in the world, with some intelligence, wit, good literary and scientific knowledge, and endowed with those accidental physical qualities which are such a good passport into society, I found myself, at the age of twenty, the mean follower of a sublime art, in which, if great talent is rightly admired, mediocrity is as rightly despised. I was compelled by poverty to become a member of a musical band, in which I could expect neither esteem nor consideration, and I was well aware that I should be the laughing-stock of the persons who had known me as a doctor in divinity, as an ecclesiastic, and as an officer in the army, and had welcomed me in the highest society.
I knew all that, for I was not blind to my position; but contempt, the only thing to which I could not have remained indifferent, never shewed itself anywhere under a form tangible enough for me to have no doubt of my being despised, and I set it at defiance, because I was satisfied that contempt is due only to cowardly, mean actions, and I was conscious that I had never been guilty of any. As to public esteem, which I had ever been anxious to secure, my ambition was slumbering, and satisfied with being my own master I enjoyed my independence without puzzling my head about the future. I felt that in my first profession, as I was not blessed with the vocation necessary to it, I should have succeeded only by dint of hypocrisy, and I should have been despicable in my own estimation, even if I had seen the purple mantle on my shoulders, for the greatest dignities cannot silence a man’s own conscience. If, on the other hand, I had continued to seek fortune in a military career, which is surrounded by a halo of glory, but is otherwise the worst of professions for the constant self-abnegation, for the complete surrender of one’s will which passive obedience demands, I should have required a patience to which I could not lay any claim, as every kind of injustice was revolting to me, and as I could not bear to feel myself dependent. Besides, I was of opinion that a man’s profession, whatever it might be, ought to supply him with enough money to satisfy all his wants; and the very poor pay of an officer would never have been sufficient to cover my expenses, because my education had given me greater wants than those of officers in general. By scraping my violin I earned enough to keep myself without requiring anybody’s assistance, and I have always thought that the man who can support himself is happy. I grant that my profession was not a brilliant one, but I did not mind it, and, calling prejudices all the feelings which rose in my breast against myself, I was not long in sharing all the habits of my degraded comrades. When the play was over, I went with them to the drinking-booth, which we often left intoxicated to spend the night in houses of ill-fame. When we happened to find those places already tenanted by other men, we forced them by violence to quit the premises, and defrauded the miserable victims of prostitution of the mean salary the law allows them, after compelling them to yield to our brutality. Our scandalous proceedings often exposed us to the greatest danger.
We would very often spend the whole night rambling about the city, inventing and carrying into execution the most impertinent, practical jokes. One of our favourite pleasures was to unmoor the patricians’ gondolas, and to let them float at random along the canals, enjoying by anticipation all the curses that gondoliers would not fail to indulge in. We would rouse up hurriedly, in the middle of the night, an honest midwife, telling her to hasten to Madame So-and-so, who, not being even pregnant, was sure to tell her she was a fool when she called at the house. We did the same with physicians, whom we often sent half dressed to some nobleman who was enjoying excellent health. The priests fared no better; we would send them to carry the last sacraments to married men who were peacefully slumbering near their wives, and not thinking of extreme unction.
We were in the habit of cutting the wires of the bells in every house, and if we chanced to find a gate open we would go up the stairs in the dark, and frighten the sleeping inmates by telling them very loudly that the house door was not closed, after which we would go down, making as much noise as we could, and leave the house with the gate wide open.
During a very dark night we formed a plot to overturn the large marble table of St. Angelo’s Square, on which it was said that in the days of the League of Cambray the commissaries of the Republic were in the habit of paying the bounty to the recruits who engaged to fight under the standard of St. Mark—a circumstance which secured for the table a sort of public veneration.
Whenever we could contrive to get into a church tower we thought it great fun to frighten all the parish by ringing the alarm bell, as if some fire had broken out; but that was not all, we always cut the bell ropes, so that in the morning the churchwardens had no means of summoning the faithful to early mass. Sometimes we would cross the canal, each of us in a different gondola, and take to our heels without paying as soon as we landed on the opposite side, in order to make the gondoliers run after us.
The city was alive with complaints, and we laughed at the useless search made by the police to find out those who disturbed the peace of the inhabitants. We took good care to be careful, for if we had been discovered we stood a very fair chance of being sent to practice rowing at the expense of the Council of Ten.
We were seven, and sometimes eight, because, being much attached to my brother Francois, I gave him a share now and then in our nocturnal orgies. But at last fear put a stop to our criminal jokes, which in those days I used to call only the frolics of young men. This is the amusing adventure which closed our exploits.
In every one of the seventy-two parishes of the city of Venice, there is a large public-house called ‘magazzino’. It remains open all night, and wine is retailed there at a cheaper price than in all the other drinking houses. People can likewise eat in the ‘magazzino’, but they must obtain what they want from the pork butcher near by, who has the exclusive sale of eatables, and likewise keeps his shop open throughout the night. The pork butcher is usually a very poor cook, but as he is cheap, poor people are willingly satisfied with him, and these resorts are considered very useful to the lower class. The nobility, the merchants, even workmen in good circumstances, are never seen in the ‘magazzino’, for cleanliness is not exactly worshipped in such places. Yet there are a few private rooms which contain a table surrounded with benches, in which a respectable family or a few friends can enjoy themselves in a decent way.
It was during the Carnival of 1745, after midnight; we were, all the eight of us, rambling about together with our masks on, in quest of some new sort of mischief to amuse us, and we went into the magazzino of the parish of the Holy Cross to get something to drink. We found the public room empty, but in one of the private chambers we discovered three men quietly conversing with a young and pretty woman, and enjoying their wine.
Our chief, a noble Venetian belonging to the Balbi family, said to us, “It would be a good joke to carry off those three blockheads, and to keep the pretty woman in our possession.” He immediately explained his plan, and under cover of our masks we entered their room, Balbi at the head of us. Our sudden appearance rather surprised the good people, but you may fancy their astonishment when they heard Balbi say to them: “Under penalty of death, and by order of the Council of Ten, I command you to follow us immediately, without making the slightest noise; as to you, my good woman, you need not be frightened, you will be escorted to your house.” When he had finished his speech, two of us got hold of the woman to take her where our chief had arranged beforehand, and the others seized the three poor fellows, who were trembling all over, and had not the slightest idea of opposing any resistance.
The waiter of the magazzino came to be paid, and our chief gave him what was due, enjoining silence under penalty of death. We took our three prisoners to a large boat. Balbi went to the stern, ordered the boatman to stand at the bow, and told him that he need not enquire where we were going, that he would steer himself whichever way he thought fit. Not one of us knew where Balbi wanted to take the three poor devils.
He sails all along the canal, gets out of it, takes several turnings, and in a quarter of an hour, we reach Saint George where Balbi lands our prisoners, who are delighted to find themselves at liberty. After this, the boatman is ordered to take us to Saint Genevieve, where we land, after paying for the boat.
We proceed at once to Palombo Square, where my brother and another of our band were waiting for us with our lovely prisoner, who was crying.
“Do not weep, my beauty,” says Balbi to her, “we will not hurt you. We intend only to take some refreshment at the Rialto, and then we will take you home in safety.”
“Where is my husband?”
“Never fear; you shall see him again to-morrow.”
Comforted by that promise, and as gentle as a lamb, she follows us to the “Two Swords.” We ordered a good fire in a private room, and, everything we wanted to eat and to drink having been brought in, we send the waiter away, and remain alone. We take off our masks, and the sight of eight young, healthy faces seems to please the beauty we had so unceremoniously carried off. We soon manage to reconcile her to her fate by the gallantry of our proceedings; encouraged by a good supper and by the stimulus of wine, prepared by our compliments and by a few kisses, she realizes what is in store for her, and does not seem to have any unconquerable objection. Our chief, as a matter of right, claims the privilege of opening the ball; and by dint of sweet words he overcomes the very natural repugnance she feels at consummating the sacrifice in so numerous company. She, doubtless, thinks the offering agreeable, for, when I present myself as the priest appointed to sacrifice a second time to the god of love, she receives me almost with gratitude, and she cannot conceal her joy when she finds out that she is destined to make us all happy. My brother Francois alone exempted himself from paying the tribute, saying that he was ill, the only excuse which could render his refusal valid, for we had established as a law that every member of our society was bound to do whatever was done by the others.
After that fine exploit, we put on our masks, and, the bill being paid, escorted the happy victim to Saint Job, where she lived, and did not leave her till we had seen her safe in her house, and the street door closed.
My readers may imagine whether we felt inclined to laugh when the charming creature bade us good night, thanking us all with perfect good faith!
Two days afterwards, our nocturnal orgy began to be talked of. The young woman’s husband was a weaver by trade, and so were his two friends. They joined together to address a complaint to the Council of Ten. The complaint was candidly written and contained nothing but the truth, but the criminal portion of the truth was veiled by a circumstance which must have brought a smile on the grave countenances of the judges, and highly amused the public at large: the complaint setting forth that the eight masked men had not rendered themselves guilty of any act disagreeable to the wife. It went on to say that the two men who had carried her off had taken her to such a place, where they had, an hour later, been met by the other six, and that they had all repaired to the “Two Swords,” where they had spent an hour in drinking. The said lady having been handsomely entertained by the eight masked men, had been escorted to her house, where she had been politely requested to excuse the joke perpetrated upon her husband. The three plaintiffs had not been able to leave the island of Saint George until day-break, and the husband, on reaching his house, had found his wife quietly asleep in her bed. She had informed him of all that had happened; she complained of nothing but of the great fright she had experienced on account of her husband, and on that count she entreated justice and the punishment of the guilty parties.
That complaint was comic throughout, for the three rogues shewed themselves very brave in writing, stating that they would certainly not have given way so easily if the dread authority of the council had not been put forth by the leader of the band. The document produced three different results; in the first place, it amused the town; in the second, all the idlers of Venice went to Saint Job to hear the account of the adventure from the lips of the heroine herself, and she got many presents from her numerous visitors; in the third place, the Council of Ten offered a reward of five hundred ducats to any person giving such information as would lead to the arrest of the perpetrators of the practical joke, even if the informer belonged to the band, provided he was not the leader.
The offer of that reward would have made us tremble if our leader, precisely the one who alone had no interest in turning informer, had not been a patrician. The rank of Balbi quieted my anxiety at once, because I knew that, even supposing one of us were vile enough to betray our secret for the sake of the reward, the tribunal would have done nothing in order not to implicate a patrician. There was no cowardly traitor amongst us, although we were all poor; but fear had its effect, and our nocturnal pranks were not renewed.
Three or four months afterwards the chevalier Nicolas Iron, then one of the inquisitors, astonished me greatly by telling me the whole story, giving the names of all the actors. He did not tell me whether any one of the band had betrayed the secret, and I did not care to know; but I could clearly see the characteristic spirit of the aristocracy, for which the ‘solo mihi’ is the supreme law.
Towards the middle of April of the year 1746 M. Girolamo Cornaro, the eldest son of the family Cornaro de la Reine, married a daughter of the house of Soranzo de St. Pol, and I had the honour of being present at the wedding—as a fiddler. I played the violin in one of the numerous bands engaged for the balls which were given for three consecutive days in the Soranzo Palace.
On the third day, towards the end of the dancing, an hour before day-break, feeling tired, I left the orchestra abruptly; and as I was going down the stairs I observed a senator, wearing his red robes, on the point of getting into a gondola. In taking his handkerchief out of his pocket he let a letter drop on the ground. I picked it up, and coming up to him just as he was going down the steps I handed it to him. He received it with many thanks, and enquired where I lived. I told him, and he insisted upon my coming with him in the gondola saying that he would leave me at my house. I accepted gratefully, and sat down near him. A few minutes afterwards he asked me to rub his left arm, which, he said, was so benumbed that he could not feel it. I rubbed it with all my strength, but he told me in a sort of indistinct whisper that the numbness was spreading all along the left side, and that he was dying.
I was greatly frightened; I opened the curtain, took the lantern, and found him almost insensible, and the mouth drawn on one side. I understood that he was seized with an apoplectic stroke, and called out to the gondoliers to land me at once, in order to procure a surgeon to bleed the patient.
I jumped out of the gondola, and found myself on the very spot where three years before I had taught Razetta such a forcible lesson; I enquired for a surgeon at the first coffee-house, and ran to the house that was pointed out to me. I knocked as hard as I could; the door was at last opened, and I made the surgeon follow me in his dressing-gown as far as the gondola, which was waiting; he bled the senator while I was tearing my shirt to make the compress and the bandage.
The operation being performed, I ordered the gondoliers to row as fast as possible, and we soon reached St. Marina; the servants were roused up, and taking the sick man out of the gondola we carried him to his bed almost dead.
Taking everything upon myself, I ordered a servant to hurry out for a physician, who came in a short time, and ordered the patient to be bled again, thus approving the first bleeding prescribed by me. Thinking I had a right to watch the sick man, I settled myself near his bed to give him every care he required.
An hour later, two noblemen, friends of the senator, came in, one a few minutes after the other. They were in despair; they had enquired about the accident from the gondoliers, and having been told that I knew more than they did, they loaded me with questions which I answered. They did not know who I was, and did not like to ask me; whilst I thought it better to preserve a modest silence.
The patient did not move; his breathing alone shewed that he was still alive; fomentations were constantly applied, and the priest who had been sent for, and was of very little use under such circumstances, seemed to be there only to see him die. All visitors were sent away by my advice, and the two noblemen and myself were the only persons in the sick man’s room. At noon we partook silently of some dinner which was served in the sick room.
In the evening one of the two friends told me that if I had any business to attend to I could go, because they would both pass the night on a mattress near the patient.
“And I, sir,” I said, “will remain near his bed in this arm-chair, for if I went away the patient would die, and he will live as long as I am near him.”
This sententious answer struck them with astonishment, as I expected it would, and they looked at each other in great surprise.
We had supper, and in the little conversation we had I gathered the information that the senator, their friend, was M. de Bragadin, the only brother of the procurator of that name. He was celebrated in Venice not only for his eloquence and his great talents as a statesman, but also for the gallantries of his youth. He had been very extravagant with women, and more than one of them had committed many follies for him. He had gambled and lost a great deal, and his brother was his most bitter enemy, because he was infatuated with the idea that he had tried to poison him. He had accused him of that crime before the Council of Ten, which, after an investigation of eight months, had brought in a verdict of not guilty: but that just sentence, although given unanimously by that high tribunal, had not had the effect of destroying his brother’s prejudices against him.
M. de Bragadin, who was perfectly innocent of such a crime and oppressed by an unjust brother who deprived him of half of his income, spent his days like an amiable philosopher, surrounded by his friends, amongst whom were the two noblemen who were then watching him; one belonged to the Dandolo family, the other was a Barbaro, and both were excellent men. M. de Bragadin was handsome, learned, cheerful, and most kindly disposed; he was then about fifty years old.
The physician who attended him was named Terro; he thought, by some peculiar train of reasoning, that he could cure him by applying a mercurial ointment to the chest, to which no one raised any objection. The rapid effect of the remedy delighted the two friends, but it frightened me, for in less than twenty-four hours the patient was labouring under great excitement of the brain. The physician said that he had expected that effect, but that on the following day the remedy would act less on the brain, and diffuse its beneficial action through the whole of the system, which required to be invigorated by a proper equilibrium in the circulation of the fluids.
At midnight the patient was in a state of high fever, and in a fearful state of irritation. I examined him closely, and found him hardly able to breathe. I roused up his two friends; and declared that in my opinion the patient would soon die unless the fatal ointment was at once removed. And without waiting for their answer, I bared his chest, took off the plaster, washed the skin carefully with lukewarm water, and in less than three minutes he breathed freely and fell into a quiet sleep. Delighted with such a fortunate result, we lay down again.
The physician came very early in the morning, and was much pleased to see his patient so much better, but when M. Dandolo informed him of what had been done, he was angry, said it was enough to kill his patient, and asked who had been so audacious as to destroy the effect of his prescription. M. de Bragadin, speaking for the first time, said to him—
“Doctor, the person who has delivered me from your mercury, which was killing me, is a more skilful physician than you;” and, saying these words, he pointed to me.
It would be hard to say who was the more astonished: the doctor, when he saw an unknown young man, whom he must have taken for an impostor, declared more learned than himself; or I, when I saw myself transformed into a physician, at a moment’s notice. I kept silent, looking very modest, but hardly able to control my mirth, whilst the doctor was staring at me with a mixture of astonishment and of spite, evidently thinking me some bold quack who had tried to supplant him. At last, turning towards M. de Bragadin, he told him coldly that he would leave him in my hands; he was taken at his word, he went away, and behold! I had become the physician of one of the most illustrious members of the Venetian Senate! I must confess that I was very glad of it, and I told my patient that a proper diet was all he needed, and that nature, assisted by the approaching fine season, would do the rest.
The dismissed physician related the affair through the town, and, as M. de Bragadin was rapidly improving, one of his relations, who came to see him, told him that everybody was astonished at his having chosen for his physician a fiddler from the theatre; but the senator put a stop to his remarks by answering that a fiddler could know more than all the doctors in Venice, and that he owed his life to me.
The worthy nobleman considered me as his oracle, and his two friends listened to me with the deepest attention. Their infatuation encouraging me, I spoke like a learned physician, I dogmatized, I quoted authors whom I had never read.
M. de Bragadin, who had the weakness to believe in the occult sciences, told me one day that, for a young man of my age, he thought my learning too extensive, and that he was certain I was the possessor of some supernatural endowment. He entreated me to tell him the truth.
What extraordinary things will sometimes occur from mere chance, or from the force of circumstances! Unwilling to hurt his vanity by telling him that he was mistaken, I took the wild resolution of informing him, in the presence of his two friends, that I possessed a certain numeral calculus which gave answers (also in numbers), to any questions I liked to put.
M. de Bragadin said that it was Solomon’s key, vulgarly called cabalistic science, and he asked me from whom I learnt it.
“From an old hermit,” I answered, “who lives on the Carpegna Mountain, and whose acquaintance I made quite by chance when I was a prisoner in the Spanish army.”
“The hermit,” remarked the senator, “has without informing you of it, linked an invisible spirit to the calculus he has taught you, for simple numbers can not have the power of reason. You possess a real treasure, and you may derive great advantages from it.”
“I do not know,” I said, “in what way I could make my science useful, because the answers given by the numerical figures are often so obscure that I have felt discouraged, and I very seldom tried to make any use of my calculus. Yet, it is very true that, if I had not formed my pyramid, I never should have had the happiness of knowing your excellency.”
“How so?”
“On the second day, during the festivities at the Soranzo Palace, I enquired of my oracle whether I would meet at the ball anyone whom I should not care to see. The answer I obtained was this: ‘Leave the ball-room precisely at four o’clock.’ I obeyed implicitly, and met your excellency.”
The three friends were astounded. M. Dandolo asked me whether I would answer a question he would ask, the interpretation of which would belong only to him, as he was the only person acquainted with the subject of the question.
I declared myself quite willing, for it was necessary to brazen it out, after having ventured as far as I had done. He wrote the question, and gave it to me; I read it, I could not understand either the subject or the meaning of the words, but it did not matter, I had to give an answer. If the question was so obscure that I could not make out the sense of it, it was natural that I should not understand the answer. I therefore answered, in ordinary figures, four lines of which he alone could be the interpreter, not caring much, at least in appearance, how they would be understood. M. Dandolo read them twice over, seemed astonished, said that it was all very plain to him; it was Divine, it was unique, it was a gift from Heaven, the numbers being only the vehicle, but the answer emanating evidently from an immortal spirit.
M. Dandolo was so well pleased that his two friends very naturally wanted also to make an experiment. They asked questions on all sorts of subjects, and my answers, perfectly unintelligible to myself, were all held as Divine by them. I congratulated them on their success, and congratulated myself in their presence upon being the possessor of a thing to which I had until then attached no importance whatever, but which I promised to cultivate carefully, knowing that I could thus be of some service to their excellencies.
They all asked me how long I would require to teach them the rules of my sublime calculus. “Not very long,” I answered, “and I will teach you as you wish, although the hermit assured me that I would die suddenly within three days if I communicated my science to anyone, but I have no faith whatever in that prediction.” M. de Bragadin who believed in it more than I did, told me in a serious tone that I was bound to have faith in it, and from that day they never asked me again to teach them. They very likely thought that, if they could attach me to them, it would answer the purpose as well as if they possessed the science themselves. Thus I became the hierophant of those three worthy and talented men, who, in spite of their literary accomplishments, were not wise, since they were infatuated with occult and fabulous sciences, and believed in the existence of phenomena impossible in the moral as well as in the physical order of things. They believed that through me they possessed the philosopher’s stone, the universal panacea, the intercourse with all the elementary, heavenly, and infernal spirits; they had no doubt whatever that, thanks to my sublime science, they could find out the secrets of every government in Europe.
After they had assured themselves of the reality of my cabalistic science by questions respecting the past, they decided to turn it to some use by consulting it upon the present and upon the future. I had no difficulty in shewing myself a good guesser, because I always gave answers with a double meaning, one of the meanings being carefully arranged by me, so as not to be understood until after the event; in that manner, my cabalistic science, like the oracle of Delphi, could never be found in fault. I saw how easy it must have been for the ancient heathen priests to impose upon ignorant, and therefore credulous mankind. I saw how easy it will always be for impostors to find dupes, and I realized, even better than the Roman orator, why two augurs could never look at each other without laughing; it was because they had both an equal interest in giving importance to the deceit they perpetrated, and from which they derived such immense profits. But what I could not, and probably never shall, understand, was the reason for which the Fathers, who were not so simple or so ignorant as our Evangelists, did not feel able to deny the divinity of oracles, and, in order to get out of the difficulty, ascribed them to the devil. They never would have entertained such a strange idea if they had been acquainted with cabalistic science. My three worthy friends were like the holy Fathers; they had intelligence and wit, but they were superstitious, and no philosophers. But, although believing fully in my oracles, they were too kind-hearted to think them the work of the devil, and it suited their natural goodness better to believe my answers inspired by some heavenly spirit. They were not only good Christians and faithful to the Church, but even real devotees and full of scruples. They were not married, and, after having renounced all commerce with women, they had become the enemies of the female sex; perhaps a strong proof of the weakness of their minds. They imagined that chastity was the condition ‘sine qua non’ exacted by the spirits from those who wished to have intimate communication or intercourse with them: they fancied that spirits excluded women, and ‘vice versa’.
With all these oddities, the three friends were truly intelligent and even witty, and, at the beginning of my acquaintance with them, I could not reconcile these antagonistic points. But a prejudiced mind cannot reason well, and the faculty of reasoning is the most important of all. I often laughed when I heard them talk on religious matters; they would ridicule those whose intellectual faculties were so limited that they could not understand the mysteries of religion. The incarnation of the Word, they would say, was a trifle for God, and therefore easy to understand, and the resurrection was so comprehensible that it did not appear to them wonderful, because, as God cannot die, Jesus Christ was naturally certain to rise again. As for the Eucharist, transubstantiation, the real presence, it was all no mystery to them, but palpable evidence, and yet they were not Jesuits. They were in the habit of going to confession every week, without feeling the slightest trouble about their confessors, whose ignorance they kindly regretted. They thought themselves bound to confess only what was a sin in their own opinion, and in that, at least, they reasoned with good sense.
With those three extraordinary characters, worthy of esteem and respect for their moral qualities, their honesty, their reputation, and their age, as well as for their noble birth, I spent my days in a very pleasant manner: although, in their thirst for knowledge, they often kept me hard at work for ten hours running, all four of us being locked up together in a room, and unapproachable to everybody, even to friends or relatives.
I completed the conquest of their friendship by relating to them the whole of my life, only with some proper reserve, so as not to lead them into any capital sins. I confess candidly that I deceived them, as the Papa Deldimopulo used to deceive the Greeks who applied to him for the oracles of the Virgin. I certainly did not act towards them with a true sense of honesty, but if the reader to whom I confess myself is acquainted with the world and with the spirit of society, I entreat him to think before judging me, and perhaps I may meet with some indulgence at his hands.
I might be told that if I had wished to follow the rules of pure morality I ought either to have declined intimate intercourse with them or to have undeceived them. I cannot deny these premises, but I will answer that I was only twenty years of age, I was intelligent, talented, and had just been a poor fiddler. I should have lost my time in trying to cure them of their weakness; I should not have succeeded, for they would have laughed in my face, deplored my ignorance, and the result of it all would have been my dismissal. Besides, I had no mission, no right, to constitute myself an apostle, and if I had heroically resolved on leaving them as soon as I knew them to be foolish visionaries, I should have shewn myself a misanthrope, the enemy of those worthy men for whom I could procure innocent pleasures, and my own enemy at the same time; because, as a young man, I liked to live well, to enjoy all the pleasures natural to youth and to a good constitution.
By acting in that manner I should have failed in common politeness, I should perhaps have caused or allowed M. de Bragadin’s death, and I should have exposed those three honest men to becoming the victims of the first bold cheat who, ministering to their monomania, might have won their favour, and would have ruined them by inducing them to undertake the chemical operations of the Great Work. There is also another consideration, dear reader, and as I love you I will tell you what it is. An invincible self-love would have prevented me from declaring myself unworthy of their friendship either by my ignorance or by my pride; and I should have been guilty of great rudeness if I had ceased to visit them.
I took, at least it seems to me so, the best, the most natural, and the noblest decision, if we consider the disposition of their mind, when I decided upon the plan of conduct which insured me the necessaries of life and of those necessaries who could be a better judge than your very humble servant?
Through the friendship of those three men, I was certain of obtaining consideration and influence in my own country. Besides, I found it very flattering to my vanity to become the subject of the speculative chattering of empty fools who, having nothing else to do, are always trying to find out the cause of every moral phenomenon they meet with, which their narrow intellect cannot understand.
People racked their brain in Venice to find out how my intimacy with three men of that high character could possibly exist; they were wrapped up in heavenly aspirations, I was a world’s devotee; they were very strict in their morals, I was thirsty of all pleasures! At the beginning of summer, M. de Bragadin was once more able to take his seat in the senate, and, the day before he went out for the first time, he spoke to me thus:
“Whoever you may be, I am indebted to you for my life. Your first protectors wanted to make you a priest, a doctor, an advocate, a soldier, and ended by making a fiddler of you; those persons did not know you. God had evidently instructed your guardian angel to bring you to me. I know you and appreciate you. If you will be my son, you have only to acknowledge me for your father, and, for the future, until my death, I will treat you as my own child. Your apartment is ready, you may send your clothes: you shall have a servant, a gondola at your orders, my own table, and ten sequins a month. It is the sum I used to receive from my father when I was your age. You need not think of the future; think only of enjoying yourself, and take me as your adviser in everything that may happen to you, in everything you may wish to undertake, and you may be certain of always finding me your friend.”
I threw myself at his feet to assure him of my gratitude, and embraced him calling him my father. He folded me in his arms, called me his dear son; I promised to love and to obey him; his two friends, who lived in the same palace, embraced me affectionately, and we swore eternal fraternity.
Such is the history of my metamorphosis, and of the lucky stroke which, taking me from the vile profession of a fiddler, raised me to the rank of a grandee.
CHAPTER XVIII
young countess—the Capuchin friar —Z. Steffani—Ancilla—La
Ramor—I take a gondola at St. Job to go to Mestra.
Fortune, which had taken pleasure in giving me a specimen of its despotic caprice, and had insured my happiness through means which sages would disavow, had not the power to make me adopt a system of moderation and prudence which alone could establish my future welfare on a firm basis.
My ardent nature, my irresistible love of pleasure, my unconquerable independence, would not allow me to submit to the reserve which my new position in life demanded from me. I began to lead a life of complete freedom, caring for nothing but what ministered to my tastes, and I thought that, as long as I respected the laws, I could trample all prejudices under my feet. I fancied that I could live free and independent in a country ruled entirely by an aristocratic government, but this was not the case, and would not have been so even if fortune had raised me to a seat in that same government, for the Republic of Venice, considering that its primary duty is to preserve its own integrity, finds itself the slave of its own policy, and is bound to sacrifice everything to self-preservation, before which the laws themselves cease to be inviolable.
But let us abandon the discussion of a principle now too trite, for humankind, at least in Europe, is satisfied that unlimited liberty is nowhere consistent with a properly-regulated state of society. I have touched lightly on the matter, only to give to my readers some idea of my conduct in my own country, where I began to tread a path which was to lead me to a state prison as inscrutable as it was unconstitutional.
With enough money, endowed by nature with a pleasing and commanding physical appearance, a confirmed gambler, a true spendthrift, a great talker, very far from modest, intrepid, always running after pretty women, supplanting my rivals, and acknowledging no good company but that which ministered to my enjoyment, I was certain to be disliked; but, ever ready to expose myself to any danger, and to take the responsibility of all my actions, I thought I had a right to do anything I pleased, for I always broke down abruptly every obstacle I found in my way.
Such conduct could not but be disagreeable to the three worthy men whose oracle I had become, but they did not like to complain. The excellent M. de Bragadin would only tell me that I was giving him a repetition of the foolish life he had himself led at my age, but that I must prepare to pay the penalty of my follies, and to feel the punishment when I should reach his time of life. Without wanting in the respect I owed him, I would turn his terrible forebodings into jest, and continue my course of extravagance. However, I must mention here the first proof he gave me of his true wisdom.
At the house of Madame Avogadro, a woman full of wit in spite of her sixty years, I had made the acquaintance of a young Polish nobleman called Zawoiski. He was expecting money from Poland, but in the mean time the Venetian ladies did not let him want for any, being all very much in love with his handsome face and his Polish manners. We soon became good friends, my purse was his, but, twenty years later, he assisted me to a far greater extent in Munich. Zawoiski was honest, he had only a small dose of intelligence, but it was enough for his happiness. He died in Trieste five or six years ago, the ambassador of the Elector of Treves. I will speak of him in another part of these Memoirs.
This amiable young man, who was a favourite with everybody and was thought a free-thinker because he frequented the society of Angelo Querini and Lunardo Venier, presented me one day, as we were out walking, to an unknown countess who took my fancy very strongly. We called on her in the evening, and, after introducing me to her husband, Count Rinaldi, she invited us to remain and have supper.
The count made a faro bank in the course of the evening, I punted with his wife as a partner, and won some fifty ducats.
Very much pleased with my new acquaintance, I called alone on the countess the next morning. The count, apologizing for his wife who was not up yet, took me to her room. She received me with graceful ease, and, her husband having left us alone, she had the art to let me hope for every favour, yet without committing herself; when I took leave of her, she invited me to supper for the evening. After supper I played, still in partnership with her, won again, and went away very much in love. I did not fail to pay her another visit the next morning, but when I presented myself at the house I was told that she had gone out.
I called again in the evening, and, after she had excused herself for not having been at home in the morning, the faro bank began, and I lost all my money, still having the countess for my partner. After supper, and when the other guests had retired, I remained with Zawoiski, Count Rinaldi having offered to give us our revenge. As I had no more money, I played upon trust, and the count threw down the cards after I had lost five hundred sequins. I went away in great sorrow. I was bound in honour to pay the next morning, and I did not possess a groat. Love increased my despair, for I saw myself on the point of losing the esteem of a woman by whom I was smitten, and the anxiety I felt did not escape M. de Bragadin when we met in the morning. He kindly encouraged me to confess my troubles to him. I was conscious that it was my only chance, and candidly related the whole affair, and I ended by saying that I should not survive my disgrace. He consoled me by promising that my debt would be cancelled in the course of the day, if I would swear never to play again upon trust. I took an oath to that effect, and kissing his hand, I went out for a walk, relieved from a great load. I had no doubt that my excellent father would give me five hundred sequins during the day, and I enjoyed my anticipation the honour I would derive, in the opinion of the lovely countess, by my exactitude and prompt discharge of my debt. I felt that it gave new strength to my hopes, and that feeling prevented me from regretting my heavy loss, but grateful for the great generosity of my benefactor I was fully determined on keeping my promise.
I dined with the three friends, and the matter was not even alluded to; but, as we were rising from the table, a servant brought M. de Bragadin a letter and a parcel.
He read the letter, asked me to follow him into his study, and the moment we were alone, he said;
“Here is a parcel for you.”
I opened it, and found some forty sequins. Seeing my surprise, M. de Bragadin laughed merrily and handed me the letter, the contents of which ran thus:
“M. de Casanova may be sure that our playing last night was only a joke: he owes me nothing. My wife begs to send him half of the gold which he has lost in cash. “COUNT RINALDI.”
I looked at M. de Bragadin, perfectly amazed, and he burst out laughing. I guessed the truth, thanked him, and embracing him tenderly I promised to be wiser for the future. The mist I had before my eyes was dispelled, I felt that my love was defunct, and I remained rather ashamed, when I realized that I had been the dupe of the wife as well as of the husband.
“This evening,” said my clever physician, “you can have a gay supper with the charming countess.”
“This evening, my dear, respected benefactor, I will have supper with you. You have given me a masterly lesson.”
“The next time you lose money upon trust, you had better not pay it.”
“But I should be dishonoured.”
“Never mind. The sooner you dishonour yourself, the more you will save, for you will always be compelled to accept your dishonour whenever you find yourself utterly unable to pay your losses. It is therefore more prudent not to wait until then.”
“It is much better still to avoid that fatal impossibility by never playing otherwise than with money in hand.”
“No doubt of it, for then you will save both your honour and your purse. But, as you are fond of games of chance, I advise you never to punt. Make the bank, and the advantage must be on your side.”
“Yes, but only a slight advantage.”
“As slight as you please, but it will be on your side, and when the game is over you will find yourself a winner and not a loser. The punter is excited, the banker is calm. The last says, ‘I bet you do not guess,’ while the first says, ‘I bet I can guess.’ Which is the fool, and which is the wise man? The question is easily answered. I adjure you to be prudent, but if you should punt and win, recollect that you are only an idiot if at the end you lose.”
“Why an idiot? Fortune is very fickle.”
“It must necessarily be so; it is a natural consequence. Leave off playing, believe me, the very moment you see luck turning, even if you should, at that moment, win but one groat.”
I had read Plato, and I was astonished at finding a man who could reason like Socrates.
The next day, Zawoiski called on me very early to tell me that I had been expected to supper, and that Count Rinaldi had praised my promptness in paying my debts of honour. I did not think it necessary to undeceive him, but I did not go again to Count Rinaldi’s, whom I saw sixteen years afterwards in Milan. As to Zawoiski, I did not tell him the story till I met him in Carlsbad, old and deaf, forty years later.
Three or four months later, M. de Bragadin taught me another of his masterly lessons. I had become acquainted, through Zawoiski, with a Frenchman called L’Abbadie, who was then soliciting from the Venetian Government the appointment of inspector of the armies of the Republic. The senate appointed, and I presented him to my protector, who promised him his vote; but the circumstance I am going to relate prevented him from fulfilling his promise.
I was in need of one hundred sequins to discharge a few debts, and I begged M. de Bragadin to give them to me.
“Why, my dear son, do you not ask M. de l’Abbadie to render you that service?”
“I should not dare to do so, dear father.”
“Try him; I am certain that he will be glad to lend you that sum.”
“I doubt it, but I will try.”
I called upon L’Abbadie on the following day, and after a short exchange of compliments I told him the service I expected from his friendship. He excused himself in a very polite manner, drowning his refusal in that sea of commonplaces which people are sure to repeat when they cannot or will not oblige a friend. Zawoiski came in as he was still apologizing, and I left them together. I hurried at once to M. de Bragadin, and told him my want of success. He merely remarked that the Frenchman was deficient in intelligence.
It just happened that it was the very day on which the appointment of the inspectorship was to be brought before the senate. I went out to attend to my business (I ought to say to my pleasure), and as I did not return home till after midnight I went to bed without seeing my father. In the morning I said in his presence that I intended to call upon L’Abbadie to congratulate him upon his appointment.
“You may spare yourself that trouble; the senate has rejected his nomination.”
“How so? Three days ago L’Abbadie felt sure of his success.”
“He was right then, for he would have been appointed if I had not made up my mind to speak against him. I have proved to the senate that a right policy forbade the government to trust such an important post to a foreigner.”
“I am much surprised, for your excellency was not of that opinion the day before yesterday.”
“Very true, but then I did not know M. de l’Abbadie. I found out only yesterday that the man was not sufficiently intelligent to fill the position he was soliciting. Is he likely to possess a sane judgment when he refuses to lend you one hundred sequins? That refusal has cost him an important appointment and an income of three thousand crowns, which would now be his.”
When I was taking my walk on the same day I met Zawoiski with L’Abbadie, and did not try to avoid them. L’Abbadie was furious, and he had some reason to be so.
“If you had told me,” he said angrily, “that the one hundred sequins were intended as a gag to stop M. de Bragadin’s mouth, I would have contrived to procure them for you.”
“If you had had an inspector’s brains you would have easily guessed it.”
The Frenchman’s resentment proved very useful to me, because he related the circumstance to everybody. The result was that from that time those who wanted the patronage of the senator applied to me. Comment is needless; this sort of thing has long been in existence, and will long remain so, because very often, to obtain the highest of favours, all that is necessary is to obtain the good-will of a minister’s favourite or even of his valet. My debts were soon paid.
It was about that time that my brother Jean came to Venice with Guarienti, a converted Jew, a great judge of paintings, who was travelling at the expense of His Majesty the King of Poland, and Elector of Saxony. It was the converted Jew who had purchased for His Majesty the gallery of the Duke of Modena for one hundred thousand sequins. Guarienti and my brother left Venice for Rome, where Jean remained in the studio of the celebrated painter Raphael Mengs, whom we shall meet again hereafter.
Now, as a faithful historian, I must give my readers the story of a certain adventure in which were involved the honour and happiness of one of the most charming women in Italy, who would have been unhappy if I had not been a thoughtless fellow.
In the early part of October, 1746, the theatres being opened, I was walking about with my mask on when I perceived a woman, whose head was well enveloped in the hood of her mantle, getting out of the Ferrara barge which had just arrived. Seeing her alone, and observing her uncertain walk, I felt myself drawn towards her as if an unseen hand had guided me.
I come up to her, and offer my services if I can be of any use to her. She answers timidly that she only wants to make some enquiries.
“We are not here in the right place for conversation,” I say to her; “but if you would be kind enough to come with me to a cafe, you would be able to speak and to explain your wishes.”
She hesitates, I insist, and she gives way. The tavern was close at hand; we go in, and are alone in a private room. I take off my mask, and out of politeness she must put down the hood of her mantle. A large muslin head-dress conceals half of her face, but her eyes, her nose, and her pretty mouth are enough to let me see on her features beauty, nobleness, sorrow, and that candour which gives youth such an undefinable charm. I need not say that, with such a good letter of introduction, the unknown at once captivated my warmest interest. After wiping away a few tears which are flowing, in spite of all her efforts, she tells me that she belongs to a noble family, that she has run away from her father’s house, alone, trusting in God, to meet a Venetian nobleman who had seduced her and then deceived her, thus sealing her everlasting misery.
“You have then some hope of recalling him to the path of duty? I suppose he has promised you marriage?”
“He has engaged his faith to me in writing. The only favour I claim from your kindness is to take me to his house, to leave me there, and to keep my secret.”
“You may trust, madam, to the feelings of a man of honour. I am worthy of your trust. Have entire confidence in me, for I already take a deep interest in all your concerns. Tell me his name.”
“Alas! sir, I give way to fate.”
With these words, she takes out of her bosom a paper which she gives me; I recognize the handwriting of Zanetto Steffani. It was a promise of marriage by which he engaged his word of honour to marry within a week, in Venice, the young countess A—— S——. When I have read the paper, I return it to her, saying that I knew the writer quite well, that he was connected with the chancellor’s office, known as a great libertine, and deeply in debt, but that he would be rich after his mother’s death.
“For God’s sake take me to his house.”
“I will do anything you wish; but have entire confidence in me, and be good enough to hear me. I advise you not to go to his house. He has already done you great injury, and, even supposing that you should happen to find him at home, he might be capable of receiving you badly; if he should not be at home, it is most likely that his mother would not exactly welcome you, if you should tell her who you are and what is your errand. Trust to me, and be quite certain that God has sent me on your way to assist you. I promise you that to-morrow at the latest you shall know whether Steffani is in Venice, what he intends to do with you, and what we may compel him to do. Until then my advice is not to let him know your arrival in Venice.”
“Good God! where shall I go to-night?”
“To a respectable house, of course.”
“I will go to yours, if you are married.”
“I am a bachelor.”
I knew an honest widow who resided in a lane, and who had two furnished rooms. I persuade the young countess to follow me, and we take a gondola. As we are gliding along, she tells me that, one month before, Steffani had stopped in her neighbourhood for necessary repairs to his travelling-carriage, and that, on the same day he had made her acquaintance at a house where she had gone with her mother for the purpose of offering their congratulations to a newly-married lady.
“I was unfortunate enough,” she continued, “to inspire him with love, and he postponed his departure. He remained one month in C——, never going out but in the evening, and spending every night under my windows conversing with me. He swore a thousand times that he adored me, that his intentions were honourable. I entreated him to present himself to my parents to ask me in marriage, but he always excused himself by alleging some reason, good or bad, assuring me that he could not be happy unless I shewed him entire confidence. He would beg of me to make up my mind to run away with him, unknown to everybody, promising that my honour should not suffer from such a step, because, three days after my departure, everybody should receive notice of my being his wife, and he assured me that he would bring me back on a visit to my native place shortly after our marriage. Alas, sir! what shall I say now? Love blinded me; I fell into the abyss; I believed him; I agreed to everything. He gave me the paper which you have read, and the following night I allowed him to come into my room through the window under which he was in the habit of conversing with me.
“I consented to be guilty of a crime which I believed would be atoned for within three days, and he left me, promising that the next night he would be again under my window, ready to receive me in his arms. Could I possibly entertain any doubt after the fearful crime I had committed for him? I prepared a small parcel, and waited for his coming, but in vain. Oh! what a cruel long night it was! In the morning I heard that the monster had gone away with his servant one hour after sealing my shame. You may imagine my despair! I adopted the only plan that despair could suggest, and that, of course, was not the right one. One hour before midnight I left my father’s roof, alone, thus completing my dishonour, but resolved on death, if the man who has cruelly robbed me of my most precious treasure, and whom a natural instinct told me I could find here, does not restore me the honour which he alone can give me back. I walked all night and nearly the whole day, without taking any food, until I got into the barge, which brought me here in twenty-four hours. I travelled in the boat with five men and two women, but no one saw my face or heard my voice, I kept constantly sitting down in a corner, holding my head down, half asleep, and with this prayer-book in my hands. I was left alone, no one spoke to me, and I thanked God for it. When I landed on the wharf, you did not give me time to think how I could find out the dwelling of my perfidious seducer, but you may imagine the impression produced upon me by the sudden apparition of a masked man who, abruptly, and as if placed there purposely by Providence, offered me his services; it seemed to me that you had guessed my distress, and, far from experiencing any repugnance, I felt that I was acting rightly in trusting myself in your hands, in spite of all prudence which, perhaps, ought to have made me turn a deaf ear to your words, and refuse the invitation to enter alone with you the house to which you took me.
“You know all now, sir; but I entreat you not to judge me too severely; I have been virtuous all through my life; one month ago I had never committed a fault which could call a blush upon my face, and the bitter tears which I shed every day will, I hope, wash out my crime in the eyes of God. I have been carefully brought up, but love and the want of experience have thrown me into the abyss. I am in your hands, and I feel certain that I shall have no cause to repent it.”
I needed all she had just told me to confirm me in the interest which I had felt in her from the first moment. I told her unsparingly that Steffani had seduced and abandoned her of malice aforethought, and that she ought to think of him only to be revenged of his perfidy. My words made her shudder, and she buried her beautiful face in her hands.
We reached the widow’s house. I established her in a pretty, comfortable room, and ordered some supper for her, desiring the good landlady to shew her every attention and to let her want for nothing. I then took an affectionate leave of her, promising to see her early in the morning.
On leaving this interesting but hapless girl, I proceeded to the house of Steffani. I heard from one of his mother’s gondoliers that he had returned to Venice three days before, but that, twenty-four hours after his return, he had gone away again without any servant, and nobody knew his whereabouts, not even his mother. The same evening, happening to be seated next to an abbe from Bologna at the theatre, I asked him several questions respecting the family of my unfortunate protegee.
The abbe being intimately acquainted with them, I gathered from him all the information I required, and, amongst other things, I heard that the young countess had a brother, then an officer in the papal service.
Very early the next morning I called upon her. She was still asleep. The widow told me that she had made a pretty good supper, but without speaking a single word, and that she had locked herself up in her room immediately afterwards. As soon as she had opened her door, I entered her room, and, cutting short her apologies for having kept me waiting, I informed her of all I had heard.
Her features bore the stamp of deep sorrow, but she looked calmer, and her complexion was no longer pale. She thought it unlikely that Steffani would have left for any other place but for C——. Admitting the possibility that she might be right, I immediately offered to go to C—— myself, and to return without loss of time to fetch her, in case Steffani should be there. Without giving her time to answer I told her all the particulars I had learned concerning her honourable family, which caused her real satisfaction.
“I have no objection,” she said, “to your going to C——, and I thank you for the generosity of your offer, but I beg you will postpone your journey. I still hope that Steffani will return, and then I can take a decision.”
“I think you are quite right,” I said. “Will you allow me to have some breakfast with you?”
“Do you suppose I could refuse you?”
“I should be very sorry to disturb you in any way. How did you use to amuse yourself at home?”
“I am very fond of books and music; my harpsichord was my delight.”
I left her after breakfast, and in the evening I came back with a basket full of good books and music, and I sent her an excellent harpsichord. My kindness confused her, but I surprised her much more when I took out of my pocket three pairs of slippers. She blushed, and thanked me with great feeling. She had walked a long distance, her shoes were evidently worn out, her feet sore, and she appreciated the delicacy of my present. As I had no improper design with regard to her, I enjoyed her gratitude, and felt pleased at the idea she evidently entertained of my kind attentions. I had no other purpose in view but to restore calm to her mind, and to obliterate the bad opinion which the unworthy Steffani had given her of men in general. I never thought of inspiring her with love for me, and I had not the slightest idea that I could fall in love with her. She was unhappy, and her unhappiness—a sacred thing in my eyes—called all the more for my most honourable sympathy, because, without knowing me, she had given me her entire confidence. Situated as she was, I could not suppose her heart susceptible of harbouring a new affection, and I would have despised myself if I had tried to seduce her by any means in my power.
I remained with her only a quarter of an hour, being unwilling that my presence should trouble her at such a moment, as she seemed to be at a loss how to thank me and to express all her gratitude.
I was thus engaged in a rather delicate adventure, the end of which I could not possibly foresee, but my warmth for my protegee did not cool down, and having no difficulty in procuring the means to keep her I had no wish to see the last scene of the romance. That singular meeting, which gave me the useful opportunity of finding myself endowed with generous dispositions, stronger even than my love for pleasure, flattered my self-love more than I could express. I was then trying a great experiment, and conscious that I wanted sadly to study myself, I gave up all my energies to acquire the great science of the ‘xxxxxxxxxxxx’.
On the third day, in the midst of expressions of gratitude which I could not succeed in stopping she told me that she could not conceive why I shewed her so much sympathy, because I ought to have formed but a poor opinion of her in consequence of the readiness with which she had followed me into the cafe. She smiled when I answered that I could not understand how I had succeeded in giving her so great a confidence in my virtue, when I appeared before her with a mask on my face, in a costume which did not indicate a very virtuous character.
“It was easy for me, madam,” I continued, “to guess that you were a beauty in distress, when I observed your youth, the nobleness of your countenance, and, more than all, your candour. The stamp of truth was so well affixed to the first words you uttered that I could not have the shadow of a doubt left in me as to your being the unhappy victim of the most natural of all feelings, and as to your having abandoned your home through a sentiment of honour. Your fault was that of a warm heart seduced by love, over which reason could have no sway, and your flight—the action of a soul crying for reparation or for revenge-fully justifies you. Your cowardly seducer must pay with his life the penalty due to his crime, and he ought never to receive, by marrying you, an unjust reward, for he is not worthy of possessing you after degrading himself by the vilest conduct.”
“Everything you say is true. My brother, I hope, will avenge me.”
“You are greatly mistaken if you imagine that Steffani will fight your brother; Steffani is a coward who will never expose himself to an honourable death.”
As I was speaking, she put her hand in her pocket and drew forth, after a few moments’ consideration, a stiletto six inches long, which she placed on the table.
“What is this?” I exclaimed.
“It is a weapon upon which I reckoned until now to use against myself in case I should not succeed in obtaining reparation for the crime I have committed. But you have opened my eyes. Take away, I entreat you, this stiletto, which henceforth is useless to me. I trust in your friendship, and I have an inward certainty that I shall be indebted to you for my honour as well as for my life.”
I was struck by the words she had just uttered, and I felt that those words, as well as her looks, had found their way to my heart, besides enlisting my generous sympathy. I took the stiletto, and left her with so much agitation that I had to acknowledge the weakness of my heroism, which I was very near turning into ridicule; yet I had the wonderful strength to perform, at least by halves, the character of a Cato until the seventh day.
I must explain how a certain suspicion of the young lady arose in my mind. That doubt was heavy on my heart, for, if it had proved true, I should have been a dupe, and the idea was humiliating. She had told me that she was a musician; I had immediately sent her a harpsichord, and, yet, although the instrument had been at her disposal for three days, she had not opened it once, for the widow had told me so. It seemed to me that the best way to thank me for my attentive kindness would have been to give me a specimen of her musical talent. Had she deceived me? If so, she would lose my esteem. But, unwilling to form a hasty judgment, I kept on my guard, with a firm determination to make good use of the first opportunity that might present itself to clear up my doubts.
I called upon her the next day after dinner, which was not my usual time, having resolved on creating the opportunity myself. I caught her seated before a toilet-glass, while the widow dressed the most beautiful auburn hair I had ever seen. I tendered my apologies for my sudden appearance at an unusual hour; she excused herself for not having completed her toilet, and the widow went on with her work. It was the first time I had seen the whole of her face, her neck, and half of her arms, which the graces themselves had moulded. I remained in silent contemplation. I praised, quite by chance, the perfume of the pomatum, and the widow took the opportunity of telling her that she had spent in combs, powder, and pomatum the three livres she had received from her. I recollected then that she had told me the first day that she had left C—— with ten paoli.