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The Mentor: Bolivia, vol. 5, Num. 18, Serial 142, November 1, 1917 cover

The Mentor: Bolivia, vol. 5, Num. 18, Serial 142, November 1, 1917

Chapter 2: The Native Bolivian
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An illustrated survey outlines Bolivia’s landlocked geography and historical roots in the Inca realm, then traces colonial exploitation under Spain and the nineteenth-century independence struggle that produced a new republic. It recounts later conflicts, including a war that deprived the country of coastal territory, and episodes of internal regional contention over the national seat of government. The piece characterizes social and cultural life on the high plateau, describing indigenous religious syncretism, ritual dances, and the marginal position of native peoples relative to mestizo and European-descended groups. It concludes with a concise account of republican institutions and constitutional arrangements.

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Title: The Mentor: Bolivia, vol. 5, Num. 18, Serial 142, November 1, 1917

Author: E. M. Newman

Release date: January 11, 2016 [eBook #50894]
Most recently updated: October 22, 2024

Language: English

Credits: Produced by Juliet Sutherland and the Online Distributed
Proofreading Team at http://www.pgdp.net

*** START OF THE PROJECT GUTENBERG EBOOK THE MENTOR: BOLIVIA, VOL. 5, NUM. 18, SERIAL 142, NOVEMBER 1, 1917 ***

THE MENTOR 1917.11.01, No. 142,
Bolivia

LEARN ONE THING
EVERY DAY

NOVEMBER 1 1917

SERIAL NO. 142

THE
MENTOR


BOLIVIA

By E. M. NEWMAN
Lecturer and Traveler

DEPARTMENT OF
TRAVEL

VOLUME 5
NUMBER 18

TWENTY CENTS A COPY


The Native Bolivian

The Indian of the Bolivian plateau is still only a half-civilized man and less than half a Christian. He retains his primeval Nature worship, which groups together the spirits that dwell in mountains, rivers, and rocks with the spirits of his ancestors, revering and propitiating all as Achachilas. In the same ceremony his medicine man invokes the Christian “Dios” to favor the building of a house, or whatever he undertakes, and simultaneously invokes the Achachilas, propitiating them also by offerings, the gift made to the Earth Spirit being buried in the soil. Similarly he retains the ceremonial dances of heathendom, and has secret dancing guilds, of whose mysteries the white man can learn nothing.

His morality is what it was, in theory and practice, four centuries ago. He neither loves nor hates, but fears, the white man, and the white man neither loves nor hates, but despises him; there being some fear mingled with the contempt. Intermarriage between pure Indians and pure Europeans is very uncommon. They are held together neither by social relations nor by political, but by the need which the white landowner has for the Indian’s labor and by the power of long habit, which has made the Indian acquiesce in his subjection as a rent payer.

Neither of them ever refers to the Spanish Conquest. The white man does not honor the memory of Pizarro; to the Indian the story is too dim and distant to affect his mind. Nor is it the least remarkable feature of the situation that the mestizo, or half-breed, forms no link between the races. He prefers to speak Spanish which the Indian rarely understands. He is held to belong to the upper race, which is, for social and political purpose, though not by right of numbers, the Peruvian or Bolivian nation.

JAMES BRYCE.

From “South America, Observations and Impressions.”


PHOTOGRAPH BY E. M. NEWMAN

INCA TEMPLE OF THE SUN—ON THE SHORE OF LAKE TITICACA, BOLIVIA