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The Message

Chapter 31: VI PREPARATIONS
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About This Book

A young journalist arrives in London and chronicles a moral and social descent marked by poverty, ineffective charity, complacent affluence, and escalating public unrest. He describes everyday surroundings and a series of demonstrations and a week of violent crisis that expose civic disarray and personal disillusion. The narrative then shifts toward organized religious and civic responses—conferences, preaching campaigns, and alliances—that aim to restore discipline and communal purpose. Combining firsthand reportage, social critique, and spiritual advocacy, the work traces a movement from collapse to a contested awakening, emphasizing the costs and compromises of collective reform.

Regions Cæsar never knew,
Thy posterity shall sway!

"Thy posterity shall sway!" If you repeat the lines to yourself you may see the outline of my vision. There at the foot of Barebarrow I saw that Queen of ancient Britons at the head of her wild, shaggy legions. "The Roman Army can never withstand the shouts and clamour of so many thousands, far less their shock and fury," said the Queen. I saw her lead her valiant horde upon Colchester, and for me the ancient rudeness of it all was shot through and through with glimpses of the scientific sacking of Colchester, as I had read of it but a few weeks ago. I saw the advance of the Roman Governor; the awful slaughter of the British; the end of the brave Queen who could not brook defeat: the most heart-stirring episode in English history.

"Thy posterity shall sway!" I recalled the solemn splendour of another great Queen's passing—that which I had seen with my own eyes while still a lad at Rugby: the stately gathering of the great ships at Spithead; the end of Victoria the Good. No more than a step it seemed from my vision of the unconquerable Boadicea. But to that other onslaught upon Colchester—to General von Füchter's slaughter of women and children and unarmed men in streets of houses whose ashes must be warm yet—O Lord, how far! I thought. Could it really be that a thousand years of inviolability had been broken, ended, in those few wild days; ended for ever?

Lights twinkled now among the nestling houses of the little place where I was born. They made me think of torches, the clash of arms, the spacious mediæval days when Davenham Minster supported a great monastery, whose lordly abbot owned the land Tarn Regis stood upon.

And then the little lights grew misty and dim in my eyes as glimpses came of my own early days; of play on that very ridge-side where I sat now, where I had then romantically sworn friendship with George Stairs on the eve of my departure for Elstree School, and his leaving with his father for Canada. How had I kept my vow? Where was George Stairs now? There was not a foot of that countryside we had not roamed together. My eyes pricked as I looked and listened. Exactly so, I thought, the sheep-bells had sounded below Barebarrow when I had lain listening to them in that low-pitched back bedroom of the Rectory which I had been proud to hear called "Dick's Room," after my first experience of sleeping alone.

Then for a space my mind was blank as the dark valley beyond the village—until thoughts and pictures of recent happenings began to oust the gentler memories, and I lived over again the mad, wild, tragic week which culminated in the massacre of the North London trenches. But in the light of my previous musings I saw these happenings differently, more personally, than in the actual experience of them. It seemed now that not my country only, but myself, had been struck down and humbled to the dust by the soldiers of the Kaiser. I saw the broad fair faces of the German cavalry as they had sat their horse in Whitehall on the evening of Black Saturday. I heard again the clank of their arms, the barking of guttural orders. Could it be that they had mastered England? that for nine long years we were to be encircled by their garrisons? Nine years of helotry!

A sudden coolness in the air reminded me of the lateness of the hour, and I rose and began to cross Barebarrow.

But this ancient land was British in every blade of its grass, I thought—root and crop, hill and dale, above and beneath, no single sod of it but was British. Surely nothing could alter that. Nine years of helotry! I heard again the confused din of the Westminster Riot; the frantic crowd's insistent demand for surrender, for unconditional surrender. And now the nation's word was pledged. Our heads were bowed for nine years long.

Suddenly, then, as I descended upon the turnpike, a quite new thought came to me. The invasion had overridden all law, all custom, all understandings. The invasion was an act of sheer lawless brutality. No surrender could bind a people to submission in the face of such an outrage as that. The Germans must be driven out; the British people must rise and cast them out, and overthrow for ever their insolent dominion. But too many of the English people were—like myself! Well, they must learn; we must all learn; every able-bodied man must learn; for a blow had to be struck that should free England for ever. The country must be awakened to realization of that need. We owed so much to the brave ones who gave us England; so much could be demanded of us by those that came after. The thing had got to be.

I walked fast, I remember, and singing through my head as I entered Davenham Minster, long after my sister's supper hour, were the lines to which I had never till then paid any sort of heed:

Regions Cæsar never knew,
Thy posterity shall sway!

III
THE RETURN TO LONDON

Oh! 'tis easy
To beget great deeds; but in the rearing of them—
The threading in cold blood each mean detail,
And furze brake of half-pertinent circumstance—
There lies the self-denial.
Charles Kingsley.

I spent but one other day in Dorset after my walk out to Tarn Regis, and then took train in the morning for London.

I believe I have said before that Doctor Wardle, my sister's husband, was prosperous and popular. The fact made it natural for me to accept my mother's disposition of her tiny property, which, in a couple of sentences, she had bequeathed solely to me. My sister had no need of the hundred and fifty pounds a year that was derived from my mother's little capital, which had been invested in Canadian securities and was unaffected by England's losses. Thus I was now possessed of means sufficient to provide me with the actual necessities of life; and, though I had not thought of it before, realization of this came to me while I attended to the winding up of my mother's small affairs, bringing with it a certain sense of comfort and security.

It was with a strongly hopeful feeling, a sense almost of elation, that I stepped from the train at Waterloo. My quiet days and nights in Dorset had taught me something; and, particularly, I had gained much, in conviction and in hope, from the evening spent by Barebarrow. I cannot say that I had any definite plans, but I was awake to a genuine sense of duty to my native land, and that was as strange a thing for me as for a great majority of my fellow countrymen. I was convinced that a great task awaited us all, and I determined upon the performance of my part in it. I suppose I trusted that London would show me the particular form that my effort should take. Meanwhile, as a convert, the missionary feeling was strong in me.

I might have made shift to afford better quarters, perhaps, but it was to my original lodging in Bloomsbury that I drove from Waterloo. Some few belongings of mine were there, and I entertained a friendly sort of feeling for my good-hearted but slatternly landlady, and for poor, overworked Bessie, with her broad, generally smutty face, and lingering remains of a Dorset accent. The part of London with which I was familiar had resumed its normal aspect now, and people were going about their ordinary avocations very much as though England never had been invaded.

But in the north and east of the capital were streets of burned and blackened houses, and the Epping and Romford districts were one wilderness of ruins, and of graves; while across East Anglia, from the coast to the Thames, the trail of the invaders was as the track of a locust plague, but more terrible by reason of its blood-soaked trenches, its innumerable shallow graves, and its charred remains of once prosperous towns. Hundreds of ruined farmers and small landholders were working as navvies at bridge and road and railway repairs.

A great many people had been ruined during those few nightmare days of the invasion, and every man in England was burdened now with a scale of taxation never before known in the country. But business had resumed its sway, and London looked very much as ever. The need there was for a general making good, from London to the Wash, provided a great deal of employment, and the Government had taken such steps as it could to make credit easy. But Consols were still as low as sixty-eight; prices had not yet fallen to the normal level, and money was everywhere scarce.

In the middle afternoon I set out for South Kensington to see Constance Grey, to whom I had written only once during my absence, and then only to tell her of my mother's death. She had replied by telegraph, a message of warm and friendly sympathy. I knew well that she was always busy, and, like most moderns who have written professionally, I suppose we were both bad correspondents. Now there was much of which I wanted to talk with Constance, and it was with a feeling of sharp disappointment that I learned from the servant at the flat that she was not at home. Mrs. Van Homrey was in, however, and in a few moments I was with her in the little drawing-room where I had passed the night of London's exhausted sleep on Black Saturday.

"Yes, you have just missed my niece," said Mrs. Van Homrey, after a kindly reference to the strip of crepe on my arm. "She has gone in to Victoria Street to a 'conference of the powers' of John Crondall's convening. Oh, didn't you know he was here again? Yes, he arrived last week, and, as usual, is up to his neck in affairs already, and Constance with him. I verily believe that child has discovered the secret of perpetual motion."

At first mention of John Crondall's name my heart had warmed to its recollection of the man, and a pleasurable thought of meeting him again. And immediately then the warm feeling had been penetrated by a vague sense of disquiet, when Mrs. Van Homrey spoke of his affairs—"and Constance with him." But I was not then conscious of the meaning of my momentary discomfort, though, both then and afterwards, I read emphasis and meaning into Mrs. Van Homrey's coupling of the two names. I asked what the "conference" was about, but gathered that Mrs. Van Homrey was not very fully informed.

"I know they are to meet these young Canadian preachers who are so tremendously praised by the Standard—— What are their names, again? Tcha! How treacherous my memory grows! You know the men I mean. John Crondall met them the day after their arrival last week, and is enthusiastic about them."

I felt very much out of the movement. During the few days immediately preceding my mother's death, and since then, I had not even seen a newspaper, and, being unusually preoccupied, not only over the events of my stay at Davenham Minster, but by developments in my own thoughts, I seemed to have lost touch with current affairs.

"And what does John Crondall think of the outlook?" I asked.

"Well, I think his fear is that people in the country—outside East Anglia, of course—may fail to realize all that the invasion has meant and will mean; and that Londoners and townsfolk generally may slip back into absorption in business and in pleasure as soon as they can afford that again, and forget the fact that England is practically under Germany's heel still."

"The taxes will hardly allow them to do that, surely," I said.

"Well, I don't know. The English are a wonderful people. The invasion was so swift and sudden; the opposition to it was so comparatively trifling; surrender and peace came so soon, that really I don't know but what John is right. He generally is. You must remember that millions of the people have not seen a German soldier. They have had no discipline yet. Even here in London, as soon as the people spoke decidedly, peace followed. They did not have to strike a blow. They did not feel a blow. They were not with you and Conny, remember, at those awful trenches. Anyhow, John thinks the danger is lest they forget again, and regard the whole tragic business as a new proof of England's ability to 'muddle through' anything, without any assistance from them. Of course, England's wealth is still great, and her recuperative powers are wonderful; but John Crondall holds that, in spite of that, submission to nine years of German occupation and German tribute-paying will mean the end of the British Empire."

"And he feels that the people must be stirred into seeing that and acting on it?" I said, recalling my own thoughts during the night walk from Barebarrow.

"Yes, I suppose that is his view. But, now I come to think of it, why should you waste your time in talking to an old woman who can only give you echoes? It is only half an hour since Conny started. Why not hurry on to John Crondall's place, and join them there? He has often spoken of you, Conny tells me."

This seemed to me too good a suggestion to neglect, and ten minutes later I was on my way to St. James's Park by underground railway. I bought an evening paper on my way, and read an announcement to the effect that General Baron von Füchter, after returning to Portsmouth from his visit to Berlin, had definitely decided that Portsmouth and Devonport could no longer remain British naval bases, and that no British sailors or soldiers in uniform could in future be admitted into any of the towns in England now occupied by Germany.


IV
THE CONFERENCE

Once to every man and nation comes the moment to decide,
In the strife of Truth with Falsehood, for the good or evil side;
Some great cause, God's new Messiah offering each the bloom or blight,
Parts the goats upon the left hand, and the sheep upon the right;
And the choice goes by for ever 'twixt that darkness and that light.
James Russell Lowell.

A few seconds after his servant had shown me into the dining-room of John Crondall's flat, the man himself entered to me with a rush, as his manner was, both hands outstretched to welcome me.

"Good man!" he said. "I've had fine news of you from Constance Grey, and now you're here to confirm it. Splendid!"

And then, with sudden gravity, and a glance at my coat sleeve: "I heard of your loss. I know what it means. I lost my mother when I was in Port Arthur, and I know London looked different because of it when I got back. It's a big wrench; one we've all got to face."

"Yes. I think my mother died without regret; she was very tired."

There was a pause, and then I said:

"But I may have chosen my time badly, to-day. Mrs. Van Homrey said you had a conference. If you——"

"Tut, tut, man! Don't talk nonsense. I was just going to say how well you'd timed things. I don't know about a conference, but Constance is here, and Varley, and Sir Herbert Tate—he took on the secretaryship of the Army League, you know, after Gilbert chucked it—and Winchester. You know Winchester, the Australian rough-rider, who did such fine work with his bushman corps in the South African war—and—let me see! And Forbes Thompson, the great rifle clubman, you know; and the Canadian preachers—splendid fellows, by Jove! Simply splendid they are, I can tell you. I look for great things from those two. Stairs is English, of course, but he's been nearly all his life in British Columbia and the Northwest, and he's got all the eternal youth, the fire and grit and enthusiasm of the Canadian, with—somehow, something else as well—good. His chum, Reynolds, is an out-and-out Canadian, born in Toronto of Canadian parents. Gad, there's solid timber in that chap, I can tell you. But, look here! Come right in, and take a hand. I'm awfully glad you came. I heard all about The Mass and that; but, bless me, I can see in your eye that that's all past and done with for ever. By the way, I heard last night that your Mr. Clement Blaine had got a job after his own heart, in the pay of the Germans at Chatham—interpreter in the passport office, or some such a thing. What a man! Well, come along in, my dear chap, and give us the benefit of your wisdom."

We were leaving the room now.

"I knew you'd like Constance," he said. "She's the real thing, isn't she?"

I despised myself for the hint of chill his words brought me. What right had I to suspect or resent? And in any case John Crondall spoke in his customary frank way, with never a hint of afterthought.

"Yes," I said; "she's splendid."

"And such a head-piece, my boy. By Jove, she has a better head for business than—— Here we are, then."

Constance Grey was naturally the first to greet me in the big room where John Crondall did his work and met his friends. There was welcome in her beautiful eyes, but, obviously, Constance was very much preoccupied. Then I was presented to Sir Morell Strachey, Sir Herbert Tate, and Forbes Thompson, and then to the Canadian parson, the Rev. George Stairs. I had paid no attention to the name when Crondall had mentioned it in the other room. Now, as he named the parson again, I looked into the man's face, and——

"Mordan? Why, not Dick Mordan, of Tarn Regis?" said the parson.

"By gad! George Stairs! I was thinking of you on the side of Barebarrow the night before last."

"And I was thinking of you, Dicky Mordan, yesterday afternoon, when I met the present rector of Tarn Regis at a friend's house."

It was a long strong handshake that we exchanged. Sixteen years on the young side of thirty is a considerable stretch of time, and all that had passed since I had last seen my old Tarn Regis playmate.

Stairs introduced me to his friend, Reynolds, and I learned the curious fact that this comrade and chum of my old friend's was also a parson, but not of Stairs's church. Reynolds had qualified at a theological training college in Ontario, and had been Congregational minister in the parish of which Stairs had been vicar for the last three years.

There was a big table in the middle of the room, littered over with papers and writing materials. About this table we presently all found seats.

"Now look here, my friends," said John Crondall, "this is no time for ceremoniousness, apologies, and the rest of it, and I'm not going to indulge in any. No doubt we've all of us got special interests of our own, but there's one we all share; and it comes first with all of us, I think. We all want the same thing for England and the Empire, and we all want to do what we can to help. It's because of that I dismiss the ceremonies, and don't say anything about the fear of boring you, and all that. I don't even make exceptions of you, Stairs, or you, Reynolds. I tell you quite frankly I want to poke and pry into your plans. I want to know all about 'em. I've sense enough to see that you wield a big influence. I am certain I have your sympathy in my aims. And I want to find out how far I can make your aims help my aims. All I know is that you have addressed three meetings, each bigger than the last; and that your preaching is the real right thing. Now I want you to tell us as much as you will about your plans. You know we are all friends here."

Stairs looked at Reynolds, and Reynolds nodded at Stairs.

"Well," said the latter, smiling, first at Crondall, and then at me, "our plans are simplicity itself. In Canada we have not risen yet to the cultivation of much diplomacy. We don't understand anything of your high politics, and we don't believe in roundabout methods. For instance, I suppose here in England you don't find parsons of one denomination working in partnership much with parsons of another denomination. Well, now, when I took over from my predecessor at Kootenay, I found my friend Reynolds doing a fine work there, among the farmers and miners, as Congregational minister. He was doing precisely the work I wanted to do; but there was only one of him. Was I to fight shy of him, or set to work, as it were, in opposition to him? Well, anyhow, that didn't seem to me the way. We had our own places of worship; but, for the rest, both desiring the one thing—the Christian living of the folk in our district—we worked absolutely shoulder to shoulder. There were a few worthy folk who objected; but when Reynolds and I came to talk it over, we decided that these had as much religion as was good for them already, and that we could afford rather to ignore them, if by joint working we could rope in the folk who had next to none at all—— You must forgive my slang, Miss Grey."

Constance smiled across at the parson.

"You forget, Mr. Stairs, I grew up on the veld," she said.

"Ah, to be sure; I suppose one is as close to the earth and the realities there as in Canada."

"Quite," said Crondall. "And, anyhow, we are not doing any apologies to-day; so please go ahead."

"Well," continued George Stairs, "we often talked over Old Country affairs, Reynolds and I. Reynolds had only spent three months over here in his life, but I fancy I learned more from him than he from me."

"That's a mistake, of course," said Reynolds. "He had the facts and the knowledge. I merely supplied a fresh point of view—home-grown Canadian."

"Ah, well, we found ourselves very much in agreement, anyhow, about Home affairs and about the position of the Anglican Church in Canada; the need there is for less exclusiveness and more direct methods. The idea of coming Home and preaching through England, a kind of pilgrimage—that was entirely Reynolds's own. I would have come with him gladly, when we had our district in good going order out there. But, you see, I had no money. My friend had a little. Then my father died. He had been ailing for a long time, and I verily think the news of the invasion broke his heart. He died in the same week that it reached him, and left his two farms, with some small house property, to me.

"My father's death meant for me a considerable break. The news from England shocked me inexpressibly. It was such a terrible realization of the very fears that Reynolds and myself had so often discussed—the climax and penalty of England's mad disregard of duty; of every other consideration except pleasure, easy living, comfort, and money-making."

"This is the pivot of the whole business, that duty question," interposed Crondall. "It was your handling of that on Tuesday that burdened you with my acquaintance. I listened to that, and I said, 'Mr. George Stairs and you have got to meet, John Crondall!' But I didn't mean to interrupt."

"Well, as I say, I found myself rather at a parting of the ways, and then came my good friend here, and he said, 'What about these farms and houses of yours, Stairs? They represent an income. What are you going to do about it?' And—well, you see, that settled it. We just packed our bags and came over."

"And now that you are here?" said John Crondall.

"Well, you heard what we had to say the other afternoon?"

"I did—every word of it."

"Well, that's what we are here for. Our aim is to take that message to every man and woman in this country; and we believe God will give us zest and strength enough to bring it home to them—to make them feel the truth of it. Your aim, naturally, is political and patriotic. I don't think you can have any warmer sympathizers than Reynolds and myself. But our part, as you see, is another one, and outside politics. We believe the folk at Home have lost their bearings; their compasses want adjusting. I say here what I should not venture to admit to a less sympathetic and indulgent audience: Reynolds and myself aim at arousing, by God's will, the sleeping sense of duty in our kinsmen here at Home. We have no elaborate system, no finesse, no complicated issues to consider. Our message is simply: 'You have forgotten Duty; and the Christian life is not possible while Duty remains forgotten or ignored.' Our purpose is just to give the message; to prove it; make it real; make it felt."

Crondall had been looking straight at the speaker while he listened, his face resting between his two hands, his elbows planted squarely on the table. Now he seemed to pounce down upon Stairs's last words.

"And yet you say your part is another one than ours. But why not the same? Why not the very essence and soul of our part, Stairs?"

"Gad—he's right!" said Sir Herbert Tate, in an undertone. Reynolds leaned forward in his chair, his lean, keen face alight.

"Why not the very soul of our part, Stairs—the essential first step toward our end? Our part is to urge a certain specific duty on them—a duty we reckon urgent and vital to the nation. But we can't do that unless we, or you, can first do your part—rousing them to the sense of duty—Duty itself. Man, but your part is the foundation of our part—foundation, walls, roof, corner-stone, complete! We only give the structure a name. Why, I give you my word, Stairs, that that address of yours on Tuesday was the finest piece of patriotic exhortation I ever listened to."

"But—it's very kind of you to say so; but I never mentioned King or country."

"Exactly! You gave them the root of the whole matter. You cleared a way into their hearts and heads which is open now for news of King and country. It's as though I had to collect some money for an orphanage from a people who'd never heard of charity. Before I see the people you teach 'em the meaning and beauty of charity—wake the charitable sense in them. You needn't bother mentioning orphanages; but if I come along in your rear, my chances of collecting the money are a deal rosier than if you hadn't been there first—what?"

"I see—I see," said Stairs, slowly.

"Mr. Crondall, you ought to have been a Canadian," said Reynolds, in his dry way. His use of the "Mr.," even to a man who had no hesitation in calling him plain "Reynolds," was just one of the tiny points of distinction between himself and Stairs.

"Oh, Canada has taught me something; and so have South Africa and India; and so have you and Stairs, with your mission, or pilgrimage, or whatever it is—your Message."

"Well," said Stairs, "it seems to me your view of our pilgrimage is a very kindly, and perhaps flattering one; and as I have said, your aims as a citizen of the Empire and a lover of the Old Country could not have warmer sympathizers than Reynolds and myself; but——"

"Mind, I'm not trying to turn your religious teaching to any ignoble purpose," said Crondall, quickly. "I am not asking you to introduce a single new word or thought into it for my sake."

"That's so," said Reynolds, his eye upon Stairs.

"Quite so, quite so," said Stairs. "And, of course, I am with you in all you hope for; but you know, Crondall, religion is perhaps a rather different matter to a parson from what it is to you. Forgive me if I put it clumsily, but——"

And now, greatly daring, I ventured upon an interruption, speaking upon impulse, without consideration, and hearing my voice as though it were something outside myself.

"George Stairs," I said—and I fancy the thoughts of both of us went back sixteen years—"what was it you thought about the Congregational minister when you took over your post at Kootenay? How did you decide to treat him? Did you ever regret the partnership?"

"Now if that isn't straight out Western fashion!" murmured Reynolds. Constance beamed at me from her place beside John Crondall.

"I leave it at that," said our host.

"A palpable bull's-eye," said Forbes Thompson.

I hardly needed George Stairs's friendly clap on the shoulder, nor the assurance of his:

"You are right, Dick. You have shown me my way in three words."

"Good," said Reynolds. "Well, now I don't mind saying what I wouldn't have said before, that among the notes we drew up nearly three years ago——"

"You drew up, my friend," said Stairs.

"Among the notes we drew up, I say, on this question of neglected duty, were details as to the citizen's obligations regarding the defence of his home and native land, with special reference to the callous neglect of Lord Roberts's campaign of warning and exhortation. Now, Stairs, you know as well as I do, you wrote with your own hand the passage about the Englishman's sphere of duty being as much wider than his country as Greater Britain was wider than Great Britain. You know you did."

"Oh, you can count me in, all right, Reynolds; you know I'm not one for half-measures."

"Well, now, my friends, I believe I see daylight. By joining hands I really believe we are going to accomplish something for England." Crondall looked round the table at the faces of his friends. "We are all agreed, I know, that the present danger is the danger Kipling tried to warn us about years and years ago."

"'Lest we forget!'" quoted Sir Herbert quietly.

"Exactly. There are so many in England who have neither seen nor felt anything of the blow we have had."

And here I told them something of what I had seen and heard in Dorset; how remote and unreal the whole thing was to folk there.

"That's it, exactly," continued Crondall. "That's one difficulty which has just got to be overcome. Another is the danger that, among those who did see and feel something of it, here in London, and even in East Anglia, the habit of apathy in national matters, and the calls of business and pleasure may mean forgetting, indifference—the old fatal neglect. You see, we must remember that, crushing as the blow was, it did not actually reach so very many people. It did not force them to get up and fight for their lives. It was all over so soon. Directly they cried out, 'The Destroyers' answered with surrender, and so helped to strengthen the fatal delusion they had cherished so long, that everything is a matter of pounds, shillings, and pence."

"'They'll never go for England, because England's got the dibs,'" quoted Forbes Thompson, with a nod of assent.

"Yes, yes. 'Make alliances, and leave me to my business!' One knows it all so well. But, mind you, even to the blindest of them, the invasion has meant something."

"And the income-tax will mean something to 'em, too," said Sir Morell Strachey.

"Yes. But the English purse is deep, and the Englishman has long years of money-spinning freedom from discipline behind him. Still, here is this brutal fact of the invasion. Here we are actually condemned to nine years of life inside a circle of German encampments on English soil, with a hundred millions a year of tribute to pay for the right to live in our own England. Now my notion is that the lesson must not be lost. The teaching of the thing must be forced home. It must be burnt into these happy-go-lucky countrymen of ours—if Stairs and Reynolds are to achieve their end, or we ours."

"Our aim is to awake the sense of duty which seems to us to have become atrophied, even among the professedly religious," said Stairs.

"And ours," said Crondall, sharp as steel, "is to ram home your teaching, and to show them that the nearest duty to their hand is their duty to the State, to the Race, to their children—the duty of freeing England and throwing over German dominion."

"To render unto Cæsar the things which are Cæsar's," said Reynolds. And Stairs nodded agreement.

"Now, by my way of it, Stairs and Reynolds must succeed before we can succeed," said Crondall. "That is my view, and because that is so, you can both look to me, up till the last breath in me, for any kind of support I can give you—for any kind of support at all. But that's not all. Where you sow, I mean to reap. We both want substantially the same harvest—mine is part of yours. I know I can count on you all. You, Stairs, and you, Reynolds, are going to carry your Message through England. I propose to follow in your wake with mine. You rouse them to the sense of duty; I show them their duty. You make them ready to do their duty; I show it them. I'll have a lecturer. I'll get pictures. They shall feel the invasion, and know what the German occupation means. You shall convert them, and I'll enlist them."

"Enlist them! By Jove! that's an idea," said Forbes Thompson. "A patriotic league, a league of defenders, a nation in arms."

"The Liberators!"

"Ah! Yes, the Liberators."

"Or the Patriots, simply?"

"I would enrol them just as citizens," said Crondall. "By that time they should have learned the meaning of the word."

"Yes, by Jove! it is good enough—just 'The Citizens,'" said Sir Morell Strachey.

And then a servant came in with a message for Forbes Thompson, and we realized that dinner-time had come and almost gone. But we were in no mood for separating just then, and so every one welcomed John Crondall's invitation to dine with him at a neighbouring hotel.


V
MY OWN PART

Free men freely work;
Whoever fears God, fears to sit at ease.
E. B. Browning.

Constance Grey and myself were the last of John Crondall's guests to leave him on that evening of the conference. As soon as we three were alone, Constance turned to Crondall, and said:

"You must expect to have me among your camp followers if I find Aunt Mary can stand the travelling. I dare say there will be little things I can do."

"Things you can do! By George, I should think so!" said Crondall. "I shall look to you to capture the women; and if we get the women, it will surprise me if we don't get the men as well. Besides, don't you fancy I have forgotten your prowess as a speaker in Cape Town and Pretoria. You remember that meeting of your father's, when you saved him from the wrath of Vrow Bischoff? Why, of course, I reckon on you. We'll have special women's meetings."

"And where do I come in?" I asked, with an assumed lightness of tone which was far from expressing my feeling.

"Yes," said Crondall, eying me thoughtfully; "I've been thinking of that."

As he said that, I had a swift vision of myself and my record, as both must have appeared to a man like Crondall, whose whole life had been spent in patriotic effort. The vision was a good corrective for the unworthy shafts of jealousy—for that no doubt they were—which had come to me with John Crondall's references to Constance. I was admitted cordially into the confidences of these people from whom, on my record, I scarcely deserved common courtesy. It was with a distinctly chastened mind that I gave them both some outline of the thoughts and resolutions which had come to me during my evening beside Barebarrow, overlooking sleepy little Tarn Regis.

"It's a kind of national telepathy," said Crondall. "God send it's at work in other counties besides Dorset."

"It had need be," I told them; "for all those that I spoke to in Dorset accepted the German occupation like a thing as absolutely outside their purview as the movements of the planets."

"Yes, they want a lot of stirring, I know; but I believe we shall stir 'em all right. But about your part in the campaign. Of course, I recognize that every one has to earn his living, just as much now as before. But yet I know you'd like to be in this thing, Dick Mordan, and I believe you can help it a lot. What I thought of was this: I shall want a secretary, and want him very badly. He will be the man who will do half my work. On the other hand, I can't pay him much, for every cent of my income will be wanted in the campaign, and a good deal more besides. The thing is, would you tackle it, for the sake of the cause, for a couple of hundred a year? Of course, I should stand all running expenses. What do you think? It's not much of an offer, but it would keep us all together?"

Constance looked expectantly at me, and I realized with a sudden thrill the uses of even such small means as I now possessed.

"Well, no," I said; "I couldn't agree to that." The pupils of John Crondall's eyes contracted sharply, and a pained, wondering look crept into the face I loved, the vivid, expressive face of Constance Grey. "But what I would put my whole heart and soul into, would be working as your secretary for the sake of the cause, as long as you could stand the running expense, and—and longer."

I think the next minute was the happiest I had ever known. I dare say it seems a small enough matter, but it was the only thing of the kind I had ever been able to do. These friends of mine had always given so much to our country's cause. I had felt myself so far beneath them in this. Now, as John Crondall's strong hand came down on my shoulder, and Constance's bright eyes shone upon me in affectionate approval, my heart swelled within me, with something of the glad pride which should be the possession of every man, as it indubitably is of every true citizen and patriot.

"You see," I explained deprecatingly, as Crondall swayed my shoulder affectionately to and fro in his firm grip; "I have become a sort of a minor capitalist. I have about a hundred and fifty a year coming in, and so I'm as free as I am glad to work with you, and—there'll be two hundred more for the campaign, you see."

"God bless you, old chap! You and Constance and I, we'll move mountains—even the great mountain of apathy—between us. Sir Herbert offers a thousand pounds toward expenses, and Forbes Thompson and Varley are ready to speak for us anywhere we like, and Winchester has a pal who he says will work wonders as a kind of advance agent. I'm pretty sure of Government help, too—or Opposition help; they'll be governing before Christmas, you'll find. Now, we all meet here again the day after to-morrow. We three will see each other to-morrow, I expect. I must write a stack of letters before the midnight post."

"Well, can I lend a hand?" I asked.

"No, not to-night, Mr. Secretary Dick, thank you! But it's late. Will you take Constance home? I'll get my fellow to whistle up a cab."

Ten minutes earlier I should have been chilled by his implied guardianship of Constance; but now I had that within which warmed me through and through: the most effectual kind of protection against chill. So all was settled, and we left John Crondall to his letters. And, driving out to South Kensington, we talked over our hopes, Constance and I, as partners in one cause.

"This is the beginning of everything for me, Constance," I said, when we parted in the hall below her flat.

"It is going to be the beginning of very much for a good many," she said, as she gave me her hand.

"I wonder if you know how much—for me!"

"I think so. I am tremendously glad about it all."

But she did not know, could not know, just how much it meant to me.

"Good night, my patriotic Muse!" I said.

"Good night, Mr. Secretary Dick!"

And so we parted on the night of my return to London.


VI
PREPARATIONS

We were dreamers, dreaming greatly, in the man-stifled town;
We yearned beyond the sky-line where the strange roads go down.
Came the Whisper, came the Vision, came the Power, with the Need,
Till the Soul that is not man's soul was lent us to lead.

Follow after—follow after—for the harvest is sown:
By the bones about the wayside ye shall come to your own!
Rudyard Kipling.

Never before had I known days so full, so compact of effort and achievement, as were those of the week following the conference in John Crondall's rooms. I could well appreciate Winchester's statement when he said that: "John Crondall is known through three Continents as a glutton for work."

Our little circle represented Canada, South Africa, Australia, and the Mother Country; and, while I admit that my old friend, George Stairs, and his Canadian-born partner, Reynolds, could give points to most people in the matter of unwearying energy, yet I am proud to report that the member of our circle who, so to say, worked us all to a standstill was John Crondall, an Englishman born and bred. I said as much in the presence of them all, and when my verdict was generally endorsed, John Crondall qualified it with the remark:

"Well, I can only say that pretty nearly all I know about work I learned in the Colonies."

And I learned later on to realize the justice of this qualification. Colonial life does teach directness and concentration. Action of any sort in England was at that time hedged about by innumerable complications and cross issues and formalities, many of which we have won clear from since then. Perhaps it was the strength of our Colonial support which set the pace of our procedure. Whatever the cause, I know I never worked harder, or accomplished more; and I had never been so happy.

I think John Crondall must have interviewed from two to three hundred prominent politicians and members of the official world during that week. I have heard it said by men who should know, that the money Crondall spent in cable messages to the Colonies that week was the price of the first Imperial Parliament ever assembled in Westminster Hall. I use these words in their true sense, their modern sense, of course. Nominally, the House of Commons had long been the "Imperial" Parliament.

I know that week's work established The Citizens as an already powerful organization, with a long list of names famous in history among its members, with a substantial banking account, and with volunteer agents in every great centre in the kingdom. The motto and watchword of The Citizens, as engraved upon a little bronze medal of membership, was: "For God; our Race; and Duty." The oath of enrolment said:

"I —— do hereby undertake and promise to do my duty to God, to our Race, and to the British Empire to the utmost limit of my ability, without fear and without compromise, so help me God!"

John Crondall interviewed the editors of most of the leading London newspapers during that week, and thereby earned a discreet measure of journalistic support for his campaign. There was a great need of discretion here, for our papers were carefully studied in Berlin, as well as by the German Generals commanding the various English towns now occupied by the Kaiser's troops. It was, of course, most important that no friction should be caused at this stage.

But it was with regard to the preaching pilgrimage of the two Canadian parsons that Crondall's friends of the Press rendered us the greatest possible service. Here no particular reticence was called for, and the Press could be, and was, unreservedly helpful and generous. In estimating the marvellous achievements of the two preachers, I do not think enough weight has been attached to the great services rendered to their mission by such journals as the great London daily which published each morning a column headed, "The New Evangel," and, indeed, by all the newspapers both in London and the provinces.

We were not directly aiming, during that first week, at enrolling members. No recruiting had been done. Yet when, at the end of the week, a meeting of the executive committee was held at the Westminster Palace Hotel, the founder, John Crondall, was able to submit a list of close upon six hundred sworn members of The Citizens; and, of these, I suppose fully five hundred were men of high standing in the world of politics, the Services, commerce, and the professions. Among them were three dukes, twenty-three peers, a Field Marshal, six newspaper proprietors, eleven editors, seven of the wealthiest men in England, and ninety-eight prominent Members of Parliament. And, as I say, no systematic recruiting had been done.

At that meeting of the executive a great deal of important business was transacted. John Crondall was able to announce a credit balance of ten thousand pounds, with powers to overdraw under guarantee at the Bank of England. A simple code of membership rules and objects was drawn up for publication, and a short code of secret rules was formed, by which every sworn member was to be bound. These rules stipulated for implicit obedience to the decision and orders of the executive, and by these every member was bound to take a certain course of rifle drill, and to respond immediately to any call that should be made for military service within the British Isles during a period of twelve months from the date of enrolment. John Crondall announced that there was every hope of The Citizens obtaining from the Government a grant of one service rifle and one hundred rounds of ammunition for every member who could pass a simple medical examination.

"We may not actually secure this grant until after the general election," Crondall explained; "but it can be regarded as a certain asset."

It was decided that, officially, there should be no connection between the Canadian preachers, as every one called them, and the propaganda of The Citizens. But it was also privately agreed that steps should be taken to follow the Canadians throughout their pilgrimage with lectures and addresses, and meetings at which members could be enrolled upon the roster of The Citizens, including volunteer instructors in rifle drill. My friend Stairs attended this meeting with Reynolds, and, after discussion, it was agreed that, for the present, they should not visit the towns occupied by the Germans.

"The people there have their lesson before them every day and all day long," said John Crondall. "The folk we want to reach are those who have not yet learned their lesson. My advice is to attack London first. Enlist London on your side, and on that go to the provinces."

There was a good deal of discussion over this, and finally an offer John Crondall made was accepted by Stairs and Reynolds, and our meeting was brought to a close. What Crondall said was this:

"To-day is Monday. There is still a great deal of detail to be attended to. Officially, there must be no connection between Stairs and Reynolds and The Citizens. Actually, we know the connection is vital. Give me the rest of this week for arrangements, and I promise that we shall all gain by it. I will not appear in the matter, and I will see you each evening for consultation. Your pilgrimage shall begin on Sunday, and ours within a day or so of that."

Then followed another week of tense effort. Stairs and Reynolds both addressed minor gatherings during the week, and met John Crondall every evening for consultation. On Wednesday the principal Imperialistic newspaper in London appeared with a long leading article and three columns of descriptive exposition of "The New Evangel." On the same day the papers published despatches telling of the departure from their various homes of the Premiers, and two specially elected representatives of all the British Colonies, who were coming to England for an Imperial Conference at Westminster. The Government's resignation was expected within the month, and writs for the election were to be issued immediately afterwards.

On Wednesday evening and Thursday morning the newspapers of London alone published one hundred and thirteen columns of matter regarding the message and the pilgrimage of the Rev. George Stairs and the Rev. Arthur J. Reynolds. During the latter part of the week all London was agog over the Canadian preachers. As yet, very little had appeared in print regarding The Citizens.

On Sunday morning at three o'clock John Crondall went into his bedroom to sleep, and I slept in the room he had set aside for me in his flat—too tired out to undress. Even Crondall's iron frame was weary that night, and he admitted to me before retiring from a table at which we had kept three typewriters busy till long after midnight, that he had reached his limit and must rest.

"I couldn't stand another hour of it—unless it were necessary, you know," was his way of putting it.

By my persuasion he kept his bed during a good slice of Sunday morning, and lunched with me at Constance Grey's flat. He always said that Mrs. Van Homrey was the most restful tonic London could supply to any man. I went to the morning service at Westminster Abbey that day with Constance, and listened to a magnificent sermon from the Bishop of London, whose text was drawn from the sixth chapter of Exodus: "And I will take you to me for a people, and I will be to you a God."

The Bishop struck a strong note of hopefulness, but there was also warning and exhortation in his discourse. He spoke of sons of our race who had gone into far countries, and, carrying our Faith and traditions with them, had preserved these and wrought them into a finer fabric than the original from which they were drawn. And now, when a great affliction had come upon the people of England, their sons of the Greater Britain oversea were holding out kindly hands of friendship and support. But it was not alone in the material sense that we should do well to avail ourselves of the support offered us from the outside places. These wandering children of the Old Land had cherished among them a strong and simple godliness, a devout habit of Christian morality, from which we might well draw spiritual sustenance.

"You have all heard of the Canadian preachers, and I hope you will all learn a good deal more of their Message this very afternoon at the Albert Hall, where I am to have the honour of presiding over a meeting which will be addressed by these Christian workers from across the sea."

We found John Crondall a giant refreshed after his long sleep.

"I definitely promise you a seat this afternoon, Mrs. Van Homrey," he said, as we all sat down to lunch in the South Kensington flat, "but that's as much as I can promise. You and I will have to keep our feet, Dick, and you will have to share Lady Tate's seat, Constance. If every ticket-holder turns up this afternoon, there won't be a single vacant seat in the whole of that great hall."

"You earned your Sunday morning in, John," said Mrs. Van Homrey. "Is the Prime Minister coming?"

"No, he has failed me at the last, but half the members of the last Government will be there, and I have promises from prominent representatives of every religious denomination in England. There will be sixty military officers above captain's rank, in uniform, and forty-eight naval officers in uniform. There will be many scores of bluejackets and private soldiers, a hundred training-ship lads, fifty of the Legion of Frontiersmen, and a number of volunteers all in full uniform. There will be a tremendous number of society people, but the mass will be leavened, and I should say one-half the people will be middle-class folk. For to-night, no tickets have been issued. The attendance will depend to some extent on the success of this afternoon, but, to judge from the newspapers and the talk one hears, I should say it would be enormous."

Just before we left the flat Crondall told us a secret.

"You know they have a volunteer choir of fifty voices?" he said. "It was Stairs's idea, and he has carried it out alone. The choir consists entirely of bluejackets, soldiers, volunteers, Red Cross nurses, and boys from the Army bands."


VII
THE SWORD OF THE LORD