[25] It is generally known that the “inspirational speaker,” Mrs. Nellie J. T. Brigham, has for several years conducted, at Republican Hall, West 33d Street, the religious services of the “First Association of Spiritualists” of New York, on Sunday mornings and evenings, with an improvised eloquence of extraordinary sweetness, strength, and holiness. The custom is this: After a prayer, etc., she improvises responses to questions or topics proposed by the audience, and also poems on subjects suggested by them on the spot. In the evening she improvises a single consecutive discourse, or what may be called a sermon, on some subject prompted to her by her Spirit guides. The practice in the morning is that as many of the promiscuous audience as choose deposit on the desk their questions, tending usually to the elucidation of topics more or less connected with Spiritualism. She has possessed and exercised this Spiritual gift since very early childhood. A few weeks ago, among the subjects for poems thus laid on her table was a copy of the title-page of this volume. Her improvisation in regard to it was the above poem, introduced by the following prefatory remarks.
“We have with us this morning a lady, a Medium, who has been known for years among the Spiritualists as one who has sown the seed in the early forming of our faith, and scattered it with open heart and hand. This lady, well known to you as Mrs. Underhill, Leah Fox, has written a book, to be called ‘The Missing Link in Modern Spiritualism,’ which you will soon have an opportunity of reading for yourselves. The dedication of it is most beautiful, as follows: ‘To my husband, Daniel Underhill, who, before I had other claims than those of the Truth and the Right, when other friends wavered, nobly sustained me, this narrative is dedicated, gratefully and lovingly.’ This is an expression of just appreciation. It is the soul of the Worker, and the soul of Justice, and the soul of a Wife. Nothing is needed to be added to it, but this is suggested as a subject for a poem.” She then proceeded to deliver it.
Two other subjects having been also suggested at the same time, she responded to them as follows:
“THE ORIGIN OF THE SOUL.
One thought from the God eternal, one impulse of his love and might,
Held by the love of the Father in His circling arm’s embrace,
One grain of sand on the wide-spread land, is a soul in this human race.
It cannot fall from his being, it never can die from sight,
For His soul is ever in it, and eternity is His light.”
“THE BENEFICENCE OF SUFFERING.
From every earthly grief shall come a sure relief,
From every leaden sorrow the jewel of to-morrow.”
In the ranks of Mediumship there are no small number of noble men and women possessing this splendid power. They are called Inspirational or Trance Speakers. They speak as the mouth-pieces of Spirit guides, using not the singular pronoun, but the collective “We.” The only two whom I happen to know are Mrs. Brigham and Mrs. Emma Hardinge Britten. One of the most competent of judges has said of Mrs. Britten: “No living orator could improvise, on half a dozen different high and deep subjects, in style to compare with her. I have heard most of the great orators of our times, pulpit, forensic, and parliamentary, and she is the most eloquent man of them all.” She and Mrs. Brigham have been well called “the Eagle and the Dove.”
FINALE.
This volume has lengthened itself out much beyond the author’s intention, and it is more than time to close it with the word which, in human life, is rarely uttered without some tone of pain in the trembling voice. It is only as I write it that I myself realize all there has been of nearness and of feeling, constituting a link of personal relation and sympathy between writer and reader; at least on her humble side. It seems as though, throughout the double process, reciprocal in its nature, we have come, by a sort of Spiritual communion, to know each other as friends—speaking for myself, I had almost said of loving friends.
But “finale” is a less melancholy word to the Spiritualist than it is to those who are less penetrated with his knowledge that what men mistakenly shrink from as “death” is but the beginning of higher and happier life, developed in re-birth, like that which gives its bright wings to what was the creeping worm.
And now, in thus gratefully taking leave of the readers who may have accompanied me, hand in hand, through pages of which every one has proceeded from my very heart and soul, I think I may also ask them to accompany me one single step further, in the following, which was once, letter by letter, dictated through me by Spirits at a circle in New York.
I give it now as copied from the By-Laws of Circle No. 1.
PRAYER.
“Almighty and most merciful Father, who hast created us in thy wisdom, and sustained us by thy love, look down with compassion upon thy children here assembled, and assist us, we beseech thee, in our search after Thy truth.
“Roll from our minds the clouds of error, ignorance, and superstition, that the light of Thy wisdom may shine upon us, cheering our hearts, enlightening our understandings, and rendering bright our pathway to Thy holy mansions, eternal in the heavens.
“Suffer Thy holy Spirits to minister unto us, as our guardians and guides, to lead us from darkness to light, and place us on the plane of everlasting progression.
“Drive far from us the darkness of our own errors and the mischiefs of our evil imaginings, and endue us with wisdom to receive and to know Thy truth. Teach us to seek knowledge with a single eye to our advancement and Thy glory, and defend us from all false doctrine. Enable us to know and to feel Thy love, and that, through Thy ministering Spirits, it is shielding us by day and watching over us by night, so that when we take our departure from this sphere, we may realize that the love of the Lord is the feast of the soul.”
THE HOUSE AT HYDESVILLE.
Now (by the act of its wealthy and respected owner, Artemas W. Hyde, Esq.), bearing the inscription, “Here Spiritualism Originated, in 1848.”
Transcriber’s Note
The text in the two pages of sheet music, one for organ and one for piano, has been added to the rest of the song on the following page, for the convenience of readers who cannot see the illustrations. Also, transcriptions of the hand-written letters have been added.
Clicking on the image of a handwritten page will lead to an image in higher resolution. Clicking or pointing on the Greek sentence will show the transliteration.
Illustrations have been moved slightly for reader convenience. Footnotes have been moved to the end of the chapters.
Anomalies and inconsistencies in the original have been preserved, for instance: the name of one of the Fox Sisters, Catherine, was spelled in many different ways: Cathie, Kate, Katy, etc.
Errors in punctuation were silently corrected. Also the following
corrections were made, on page
69 “preivous” changed to “previous” (except by previous
arrangement.)
74 “paternal” changed to “maternal” (Her maternal grandfather was
French)
269 “became” changed to “become” (having become open and)
278 “betwen” changed to “between” (sobbing between the children)
401 “apppendage” changed to “appendage” (lost that important
appendage)
422 “stea's” changed to “steals” (that steals upon my frame).