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The Myths of Mexico & Peru

Chapter 104: Nanahuatl, or Nanauatzin
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About This Book

An illustrated survey of pre-Columbian civilizations and their myth systems, beginning with Mexican society and its pantheon and presenting major myths, rituals, cosmologies, and legends—including Aztec and Maya traditions and representative figures such as the feathered‑serpent and night and rain deities. It examines Maya origins, narrative cycles, and ritual practice, then turns to the civilizations of the Andean world and their mythic motifs, and offers comparative interpretation alongside archaeological observations, bibliographic references, a glossary, and numerous illustrations that connect mythic narratives to surviving monuments and artifacts.

Nanahuatl, or Nanauatzin

Nanahuatl (Poor Leper) presided over skin diseases, such as leprosy. It was thought that persons afflicted with these complaints were set apart by the moon for his service. In the Nahua tongue the words for “leprous” and “eczematous” also mean “divine.” The myth of Nanahuatl tells how before the sun was created humanity dwelt in sable and horrid gloom. Only a human sacrifice could hasten the appearance of the luminary. Metztli (The Moon) led forth Nanahuatl as a sacrifice, and he was cast upon a funeral pyre, in the flames of which he was consumed. Metztli also cast herself upon the mass of flame, and with her death the sun rose above the horizon. There can be no doubt that the myth refers to the consuming of the starry or spotted night, and incidentally to the nightly death of the moon at the flaming hour of dawn.