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The Myths of Mexico & Peru

Chapter 167: Early Race Movements
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About This Book

An illustrated survey of pre-Columbian civilizations and their myth systems, beginning with Mexican society and its pantheon and presenting major myths, rituals, cosmologies, and legends—including Aztec and Maya traditions and representative figures such as the feathered‑serpent and night and rain deities. It examines Maya origins, narrative cycles, and ritual practice, then turns to the civilizations of the Andean world and their mythic motifs, and offers comparative interpretation alongside archaeological observations, bibliographic references, a glossary, and numerous illustrations that connect mythic narratives to surviving monuments and artifacts.

Early Race Movements

We shall leave the consideration of Maya tradition until we come to speak of Maya myth proper, and attempt to glean from the chaos of legend some veritable facts connected with Maya history. According to a manuscript of Kuikatec origin recently discovered, it is probable that a Nahua invasion of the Maya states of Chiapas and Tabasco took place about the ninth century of our era, and we must for the present regard that as the starting-point of Maya history. The south-western portions of the Maya territory were agitated about the same time by race movements, which turned northward toward Tehuantepec, and, flowing through Guatemala, came to rest in Acalan, on the borders of Yucatan, retarded, probably, by the inhospitable and waterless condition of that country. This Nahua invasion probably had the effect of driving the more peaceful Maya from their northerly settlements and forcing them farther south. Indeed, evidence is not wanting to show that the warlike Nahua pursued the pacific Maya into their new retreats, and for a space left them but little peace. This struggle it was which finally resulted in the breaking up of the Maya civilisation, which even at that relatively remote period had reached its apogee, its several races separating into numerous city-states, which bore a close political resemblance to those of Italy on the downfall of Rome. At this period, probably, began the cleavage between the Maya of Yucatan and those of Guatemala, which finally resolved itself into such differences of speech, faith, and architecture as almost to constitute them different peoples.