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The Myths of Mexico & Peru

Chapter 171: Flight of the Tutul Xius
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About This Book

An illustrated survey of pre-Columbian civilizations and their myth systems, beginning with Mexican society and its pantheon and presenting major myths, rituals, cosmologies, and legends—including Aztec and Maya traditions and representative figures such as the feathered‑serpent and night and rain deities. It examines Maya origins, narrative cycles, and ritual practice, then turns to the civilizations of the Andean world and their mythic motifs, and offers comparative interpretation alongside archaeological observations, bibliographic references, a glossary, and numerous illustrations that connect mythic narratives to surviving monuments and artifacts.

Flight of the Tutul Xius

Thus expelled, the Tutul Xius fled southward, whence they had originally come, and settled in Potonchan or Champoton, where they reigned for nearly 300 years. From this new centre, with the aid of Nahua mercenaries, they commenced an extension of territory northward, and entered into diplomatic relations with the heads of the other Maya states. It was at this time that they built Uxmal, and their power became so extensive that they reconquered the territory they had lost to the Cocomes. This on the whole appears to have been a period when the arts flourished under an enlightened policy, which knew how to make and keep friendly relations with surrounding states, and the splendid network of roads with which the country was covered and the many evidences of architectural excellence go to prove that the race had had leisure to achieve much in art and works of utility. Thus the city of Chichen-Itza was linked up with the island of Cozumel by a highway whereon thousands of pilgrims plodded to the temples of the gods of wind and moisture. From Itzamal, too, roads branched in every direction, in order that the people should have every facility for reaching the chief shrine of the country situated there. But the hand of the Cocomes was heavy upon the other Maya states which were tributary to them. As in the Yucatan of to-day, where the wretched henequen-picker leads the life of a veritable slave, a crushing system of helotage obtained. The Cocomes made heavy demands upon the Tutul Xius, who in their turn sweated the hapless folk under their sway past the bounds of human endurance. As in all tottering civilisations, the feeling of responsibility among the upper classes became dormant, and they abandoned themselves to the pleasures of life without thought of the morrow. Morality ceased to be regarded as a virtue, and rottenness was at the core of Maya life. Discontent quickly spread on every hand.