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The Myths of Mexico & Peru

Chapter 8: Traditions of Intercourse with Asia
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About This Book

An illustrated survey of pre-Columbian civilizations and their myth systems, beginning with Mexican society and its pantheon and presenting major myths, rituals, cosmologies, and legends—including Aztec and Maya traditions and representative figures such as the feathered‑serpent and night and rain deities. It examines Maya origins, narrative cycles, and ritual practice, then turns to the civilizations of the Andean world and their mythic motifs, and offers comparative interpretation alongside archaeological observations, bibliographic references, a glossary, and numerous illustrations that connect mythic narratives to surviving monuments and artifacts.

Traditions of Intercourse with Asia

The few traditions of Asiatic intercourse with America are, alas! easily dissipated. It is a dismal business to be compelled to refute the dreams of others. How much more fascinating would American history have been had Asia sowed the seeds of her own peculiar civilisation in the western continent, which would then have become a newer and further East, a more glowing and golden Orient! But America possesses a fascination almost as intense when there falls to be considered the marvel of the evolution of her wondrous civilisations—the flowers of progress of a new, of an isolated world.

The idea that the “Fu-Sang” of the Chinese annals alluded to America was rendered illusory by Klaproth, who showed its identity with a Japanese island. It is not impossible that Chinese and Japanese vessels may have drifted on to the American coasts, but that they sailed thither of set purpose is highly improbable. Gomara, the Mexican historian, states that those who served with Coronado’s expedition in 1542 saw off the Pacific coast certain ships having their prows decorated with gold and silver, and laden with merchandise, and these they supposed to be of Cathay or China, “because they intimated by signs that they had been thirty days on their voyage.” Like most of these interesting stories, however, the tale has no foundation in fact, as the incident cannot be discovered in the original account of the expedition, published in 1838 in the travel-collection of Ternaux-Compans.