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The Myths of Mexico & Peru

Chapter 95: Various Forms of Quetzalcoatl
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About This Book

An illustrated survey of pre-Columbian civilizations and their myth systems, beginning with Mexican society and its pantheon and presenting major myths, rituals, cosmologies, and legends—including Aztec and Maya traditions and representative figures such as the feathered‑serpent and night and rain deities. It examines Maya origins, narrative cycles, and ritual practice, then turns to the civilizations of the Andean world and their mythic motifs, and offers comparative interpretation alongside archaeological observations, bibliographic references, a glossary, and numerous illustrations that connect mythic narratives to surviving monuments and artifacts.

Various Forms of Quetzalcoatl

Various conceptions of Quetzalcoatl are noticeable in the mythology of the territories which extended from the north of Mexico to the marshes of Nicaragua. In Guatemala the Kiches recognised him as Gucumatz, and in Yucatan proper he was worshipped as Kukulcan, both of which names are but literal translations of his Mexican title of “Feathered Serpent” into Kiche and Mayan. That the three deities are one and the same there can be no shadow of doubt. Several authorities have seen in Kukulcan a “serpent-and-rain god.” He can only be such in so far as he is a solar god also. The cult of the feathered snake in Yucatan was unquestionably a branch of sun-worship. In tropical latitudes the sun draws the clouds round him at noon. The rain falls from the clouds accompanied by thunder and lightning—the symbols of the divine serpent. Therefore the manifestations of the heavenly serpent were directly associated with the sun, and no statement that Kukulcan is a mere serpent-and-water god satisfactorily elucidates his characteristics.