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The Myths of Mexico & Peru

Chapter 97: The Worship of Quetzalcoatl
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About This Book

An illustrated survey of pre-Columbian civilizations and their myth systems, beginning with Mexican society and its pantheon and presenting major myths, rituals, cosmologies, and legends—including Aztec and Maya traditions and representative figures such as the feathered‑serpent and night and rain deities. It examines Maya origins, narrative cycles, and ritual practice, then turns to the civilizations of the Andean world and their mythic motifs, and offers comparative interpretation alongside archaeological observations, bibliographic references, a glossary, and numerous illustrations that connect mythic narratives to surviving monuments and artifacts.

The Worship of Quetzalcoatl

The worship of Quetzalcoatl was in some degree antipathetic to that of the other Mexican deities, and his priests were a separate caste. Although human sacrifice was by no means so prevalent among his devotees, it is a mistake to aver, as some authorities have done, that it did not exist in connection with his worship. A more acceptable sacrifice to Quetzalcoatl appears to have been the blood of the celebrant or worshipper, shed by himself. When we come to consider the mythology of the Zapotecs, a people whose customs and beliefs appear to have formed a species of link between the Mexican and Mayan civilisations, we shall find that their high-priests occasionally enacted the legend of Quetzalcoatl in their own persons, and that their worship, which appears to have been based upon that of Quetzalcoatl, had as one of its most pronounced characteristics the shedding of blood. The celebrant or devotee drew blood from the vessels lying under the tongue or behind the ear by drawing across those tender parts a cord made from the thorn-covered fibres of the agave. The blood was smeared over the mouths of the idols. In this practice we can perceive an act analogous to the sacrificial substitution of the part for the whole, as obtaining in early Palestine and many other countries—a certain sign that tribal or racial opinion has contracted a disgust for human sacrifice, and has sought to evade the anger of the gods by yielding to them a portion of the blood of each worshipper, instead of sacrificing the life of one for the general weal.