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The Natural History of Pliny, Volume 3 (of 6) cover

The Natural History of Pliny, Volume 3 (of 6)

Chapter 104: CHAP. 103.—PARTS OF THE HUMAN BODY TO WHICH CERTAIN RELIGIOUS IDEAS ARE ATTACHED.
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The work assembles systematic observations on animals, insects, and trees, combining natural history with practical notes. It surveys insect forms and habits, including bees, silk‑producing worms, spiders, and parasitic species, and discusses reproduction, classification, diseases, and useful products like honey and silk. It then examines animal anatomy in detail, limb by limb and organ by organ, comparing organs, vital functions, and bodily peculiarities across species. Later sections catalogue trees and exotic plants, describing aromatic gums, spices, frankincense, myrrh, and methods for producing and testing unguents and perfumes, and noting their uses and regions of origin.

CHAP. 103.—PARTS OF THE HUMAN BODY TO WHICH CERTAIN RELIGIOUS IDEAS ARE ATTACHED.

In accordance with the usages of various nations, certain religious ideas have been attached to the knees. It is the knees that suppliants clasp, and it is to these that they extend their hands; it is the knees that they worship like so many altars, as it were; perhaps, because in them is centred the vital strength. For in the joint of either knee, the right as well as the left, there is on the fore-side of each a certain empty space, which bears a strong resemblance to a mouth, and through which, like the throat, if it is once pierced, the vital powers escape.339 There are also certain religious ideas attached to other parts of the body, as is testified in raising the back of the right hand to the lips, and extending it as a token of good faith. It was the custom of the ancient Greeks, when in the act of supplication, to touch the chin. The seat of the memory lies in the lower part of the ear, which we touch when we summon a witness to depose upon memory to an arrest.340 The seat, too, of Nemesis341 lies behind the right ear, a goddess which has never yet found a Latin name, no, not in the Capitol even. It is to this part that we apply the finger next the little finger, after touching the mouth with it, when we silently ask pardon of the gods for having let slip an indiscreet word.