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The Natural History of Pliny, Volume 5 (of 6) cover

The Natural History of Pliny, Volume 5 (of 6)

Chapter 138: CHAP. 17.—HYOSCYAMOS, KNOWN ALSO AS THE APOLLINARIS OR ALTERCUM; FIVE VARIETIES OF IT: THREE REMEDIES.
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This volume catalogs remedies derived from forest trees and wild plants, presenting systematic entries for dozens of species with prescribed treatments and applications. It enumerates specific uses for resins, barks, leaves, berries, and sap, and gives instructions on preparation, dosage, and testing of potency. The text also records variations among species, regional observations on growth and harvesting, and anecdotes on how certain plants were discovered or associated with animals and human practices. Overall it functions as a practical herbal compendium combining botanical description with medicinal recipes and empirical notes.

CHAP. 17.—HYOSCYAMOS, KNOWN ALSO AS THE APOLLINARIS OR ALTERCUM; FIVE VARIETIES OF IT: THREE REMEDIES.

To Hercules also is attributed the discovery of the plant known as the “apollinaris,” and, among the Arabians, as the “altercum” or “altercangenum:” by the Greeks it is called “hyoscyamos.”579 There are several varieties of it; one of them,580 with a black seed, flowers bordering on purple, and a prickly stem, growing in Galatia. The common kind581 again, is whiter, more shrublike, and taller than the poppy. The seed of a third variety is similar to that of irio582 in appearance; but they have, all of them, the effect of producing vertigo and insanity. A fourth583 kind again is soft, lanuginous, and more unctuous than the others; the seed of it is white, and it grows in maritime localities. It is this kind that medical men employ, as also that with a red seed.584 Sometimes, however, the white seed turns of a reddish colour, if not sufficiently ripe when gathered; in which case it is rejected as unfit for use: indeed, none of these plants are gathered until they are perfectly dry. Hyoscyamos, like wine, has the property of flying to the head, and consequently of acting injuriously upon the mental faculties.

The seed is either used in its natural state, or else the juice of it is extracted: the juice also of the stem and leaves is sometimes extracted, separately from the seed. The root is sometimes made use of; but the employment of this plant in any way for medical purposes is, in my opinion, highly dangerous. For it is a fact well ascertained, that the leaves even will exercise a deleterious effect upon the mind, if more than four are taken at a time; though the ancients were of opinion that the leaves act as a febrifuge, taken in wine. From the seed, as already585 stated, an oil is extracted, which, injected into the ears, deranges the intellect. It is a singular thing, but we find remedies mentioned for those who have taken this juice, as though for a poison, while at the same time we find it prescribed as a potion among the various remedies. In this way it is that experiments are multiplied without end, even to forcing the very poisons themselves to act as antidotes.