Still another instance of quaternary counting, this
time carrying with it a suggestion of binary influence,
is furnished by the Mocobi207 of the Parana region.
Their scale is exceedingly rude, and they use the fingers
and toes almost exclusively in counting; only
using their spoken numerals when, for any reason, they
wish to dispense with the aid of their hands and feet.
Their first eight numerals are:
| 1. | iniateda. |
| 2. | inabaca. |
| 3. | inabacao caini | = 2 above. |
| 4. | inabacao cainiba | = 2 above 2; |
| or natolatata. |
| 5. | inibacao cainiba iniateda | = 2 above 2-1; |
| or natolatata iniateda | = 4-1. |
| 6. | natolatatata inibaca | = 4-2. |
| 7. | natolata inibacao-caini | = 4-2 above. |
| 8. | natolata-natolata | = 4-4. |
There is probably no recorded instance of a number
system formed on 6, 7, 8, or 9 as a base. No natural
reason exists for the choice of any of these numbers
for such a purpose; and it is hardly conceivable that
any race should proceed beyond the unintelligent
binary or quaternary stage, and then begin the formation
of a scale for counting with any other base than
one of the three natural bases to which allusion has
already been made. Now and then some anomalous
fragment is found imbedded in an otherwise regular
system, which carries us back to the time when the
savage was groping his way onward in his attempt to
give expression to some number greater than any he
had ever used before; and now and then one of these
fragments is such as to lead us to the border land of
the might-have-been, and to cause us to speculate on
the possibility of so great a numerical curiosity as a
senary or a septenary scale. The Bretons call 18 triouec'h,
3-6, but otherwise their language contains no hint
of counting by sixes; and we are left at perfect liberty
to theorize at will on the existence of so unusual
a number word. Pott remarks208 that the Bolans, of
western Africa, appear to make some use of 6 as their
number base, but their system, taken as a whole, is
really a quinary-decimal. The language of the Sundas,209
or mountaineers of Java, contains traces of senary counting.
The Akra words for 7 and 8, paggu and paniu,
appear to mean 6-1 and 7-1, respectively; and the same
is true of the corresponding Tambi words pagu and
panjo.210 The Watji tribe211 call 6 andee, and 7 anderee,
which probably means 6-1. These words are to be
regarded as accidental variations on the ordinary laws
of formation, and are no more significant of a desire
to count by sixes than is the Wallachian term deu-maw,
which expresses 18 as 2-9, indicates the existence of a
scale of which 9 is the base. One remarkably interesting
number system is that exhibited by the Mosquito
tribe212 of Central America, who possess an extensive
quinary-vigesimal scale containing one binary and
three senary compounds. The first ten words of this
singular scale, which has already been quoted, are:
| 1. | kumi. |
| 2. | wal. |
| 3. | niupa. |
| 4. | wal-wal | = 2-2. |
| 5. | mata-sip | = fingers of one hand. |
| 6. | matlalkabe. |
| 7. | matlalkabe pura kumi | = 6 + 1. |
| 8. | matlalkabe pura wal | = 6 + 2. |
| 9. | matlalkabe pura niupa | = 6 + 3. |
| 10. | mata-wal-sip | = fingers of the second hand. |
In passing from 6 to 7, this tribe, also, has varied the
almost universal law of progression, and has called 7
6-1. Their 8 and 9 are formed in a similar manner;
but at 10 the ordinary method is resumed, and is continued
from that point onward. Few number systems
contain as many as three numerals which are associated
with 6 as their base. In nearly all instances we find
such numerals singly, or at most in pairs; and in the
structure of any system as a whole, they are of no importance
whatever. For example, in the Pawnee, a pure
decimal scale, we find the following odd sequence:213
| 6. | shekshabish. |
| 7. | petkoshekshabish | = 2-6, i.e. 2d 6. |
| 8. | touwetshabish | = 3-6, i.e. 3d 6. |
| 9. | loksherewa | = 10 − 1. |
In the Uainuma scale the expressions for 7 and 8 are
obviously referred to 6, though the meaning of 7 is
not given, and it is impossible to guess what it really
does signify. The numerals in question are:214
| 6. | aira-ettagapi. |
| 7. | aira-ettagapi-hairiwigani-apecapecapsi. |
| 8. | aira-ettagapi-matschahma | = 6 + 2. |
In the dialect of the Mille tribe a single trace of
senary counting appears, as the numerals given below
show:215
| 6. | dildjidji. |
| 7. | dildjidji me djuun | = 6 + 1. |
Finally, in the numerals used by the natives of the
Marshall Islands, the following curiously irregular sequence
also contains a single senary numeral:216
| 6. | thil thino | = 3 + 3. |
| 7. | thilthilim-thuon | = 6 + 1. |
| 8. | rua-li-dok | = 10 − 2. |
| 9. | ruathim-thuon | = 10 − 2 + 1. |
Many years ago a statement appeared which at once
attracted attention and awakened curiosity. It was to
the effect that the Maoris, the aboriginal inhabitants of
New Zealand, used as the basis of their numeral system
the number 11; and that the system was quite
extensively developed, having simple words for 121
and 1331, i.e. for the square and cube of 11. No apparent
reason existed for this anomaly, and the Maori
scale was for a long time looked upon as something
quite exceptional and outside all ordinary rules of
number-system formation. But a closer and more accurate
knowledge of the Maori language and customs
served to correct the mistake, and to show that this
system was a simple decimal system, and that the error
arose from the following habit. Sometimes when counting
a number of objects the Maoris would put aside 1
to represent each 10, and then those so set aside would
afterward be counted to ascertain the number of tens
in the heap. Early observers among this people, seeing
them count 10 and then set aside 1, at the same time
pronouncing the word tekau, imagined that this word
meant 11, and that the ignorant savage was making
use of this number as his base. This misconception
found its way into the early New Zealand dictionary,
but was corrected in later editions. It is here mentioned
only because of the wide diffusion of the error,
and the interest it has always excited.217
Aside from our common decimal scale, there exist in
the English language other methods of counting, some
of them formal enough to be dignified by the term
system—as the sexagesimal method of measuring time
and angular magnitude; and the duodecimal system of
reckoning, so extensively used in buying and selling.
Of these systems, other than decimal, two are noticed
by Tylor,218 and commented on at some length, as
follows:
“One is the well-known dicing set, ace, deuce, tray,
cater, cinque, size; thus size-ace is 6-1, cinques or sinks,
double 5. These came to us from France, and correspond
with the common French numerals, except ace,
which is Latin as, a word of great philological interest,
meaning ‘one.’ The other borrowed set is to be found
in the Slang Dictionary. It appears that the English
street-folk have adopted as a means of secret communication
a set of Italian numerals from the organ-grinders
and image-sellers, or by other ways through which
Italian or Lingua Franca is brought into the low
neighbourhoods of London. In so doing they have performed
a philological operation not only curious but
instructive. By copying such expressions as due soldi,
tre soldi, as equivalent to ‘twopence,’ ‘threepence,’ the
word saltee became a recognized slang term for ‘penny’;
and pence are reckoned as follows:
| oney saltee | 1d. | uno soldo. |
| dooe saltee | 2d. | due soldi. |
| tray saltee | 3d. | tre soldi. |
| quarterer saltee | 4d. | quattro soldi. |
| chinker saltee | 5d. | cinque soldi. |
| say saltee | 6d. | sei soldi. |
| say oney saltee, or setter saltee | 7d. | sette soldi. |
| say dooe saltee, or otter saltee | 8d. | otto soldi. |
| say tray saltee, or nobba saltee | 9d. | nove soldi. |
| say quarterer saltee, or dacha saltee | 10d. | dieci soldi. |
| say chinker saltee or dacha oney saltee | 11d. | undici soldi. |
| oney beong | 1s. |
| a beong say saltee | 1s. 6d. |
| dooe beong say saltee, or madza caroon | 2s. 6d. | (half-crown, mezza corona). |
One of these series simply adopts Italian numerals
decimally. But the other, when it has reached 6,
having had enough of novelty, makes 7 by 6-1, and so
forth. It is for no abstract reason that 6 is thus made
the turning-point, but simply because the costermonger is
adding pence up to the silver sixpence, and then adding
pence again up to the shilling. Thus our duodecimal
coinage has led to the practice of counting by sixes, and
produced a philological curiosity, a real senary notation.”
In addition to the two methods of counting here
alluded to, another may be mentioned, which is equally
instructive as showing how readily any special method
of reckoning may be developed out of the needs arising
in connection with any special line of work. As
is well known, it is the custom in ocean, lake, and
river navigation to measure soundings by the fathom.
On the Mississippi River, where constant vigilance is
needed because of the rapid shifting of sand-bars, a
special sounding nomenclature has come into vogue,219
which the following terms will illustrate:
| 5 | ft. | = five feet. |
| 6 | ft. | = six feet. |
| 9 | ft. | = nine feet. |
| 10-1/2 | ft. | = a quarter less twain; i.e. a quarter of a fathom less than 2. |
| 12 | ft. | = mark twain. |
| 13-1/2 | ft. | = a quarter twain. |
| 16-1/2 | ft. | = a quarter less three. |
| 18 | ft. | = mark three. |
| 19-1/2 | ft. | = a quarter three. |
| 24 | ft. | = deep four. |
As the soundings are taken, the readings are called
off in the manner indicated in the table; 10-1/2 feet
being “a quarter less twain,” 12 feet “mark twain,”
etc. Any sounding above “deep four” is reported as
“no bottom.” In the Atlantic and Gulf waters on the
coast of this country the same system prevails, only it
is extended to meet the requirements of the deeper
soundings there found, and instead of “six feet,” “mark
twain,” etc., we find the fuller expressions, “by the
mark one,” “by the mark two,” and so on, as far as
the depth requires. This example also suggests the
older and far more widely diffused method of reckoning
time at sea by bells; a system in which “one
bell,” “two bells,” “three bells,” etc., mark the passage
of time for the sailor as distinctly as the hands of the
clock could do it. Other examples of a similar nature
will readily suggest themselves to the mind.
Two possible number systems that have, for purely
theoretical reasons, attracted much attention, are the
octonary and the duodecimal systems. In favour of the
octonary system it is urged that 8 is an exact power
of 2; or in other words, a large number of repeated
halves can be taken with 8 as a starting-point, without
producing a fractional result. With 8 as a base we
should obtain by successive halvings, 4, 2, 1. A similar
process in our decimal scale gives 5, 2-1/2, 1-1/4. All
this is undeniably true, but, granting the argument up
to this point, one is then tempted to ask “What of
it?” A certain degree of simplicity would thereby be
introduced into the Theory of Numbers; but the only
persons sufficiently interested in this branch of mathematics
to appreciate the benefit thus obtained are
already trained mathematicians, who are concerned
rather with the pure science involved, than with reckoning
on any special base. A slightly increased simplicity
would appear in the work of stockbrokers, and
others who reckon extensively by quarters, eighths, and
sixteenths. But such men experience no difficulty whatever
in performing their mental computations in the
decimal system; and they acquire through constant
practice such quickness and accuracy of calculation,
that it is difficult to see how octonary reckoning would
materially assist them. Altogether, the reasons that
have in the past been adduced in favour of this form of
arithmetic seem trivial. There is no record of any
tribe that ever counted by eights, nor is there the
slightest likelihood that such a system could ever meet
with any general favour. It is said that the ancient
Saxons used the octonary system,220 but how, or for
what purposes, is not stated. It is not to be supposed
that this was the common system of counting, for it is
well known that the decimal scale was in use as far
back as the evidence of language will take us. But
the field of speculation into which one is led by the
octonary scale has proved most attractive to some, and
the conclusion has been soberly reached, that in the
history of the Aryan race the octonary was to be regarded
as the predecessor of the decimal scale. In
support of this theory no direct evidence is brought
forward, but certain verbal resemblances. Those ignes
fatuii of the philologist are made to perform the duty
of supporting an hypothesis which would never have
existed but for their own treacherous suggestions.
Here is one of the most attractive of them:
Between the Latin words novus, new, and novem, nine,
there exists a resemblance so close that it may well be
more than accidental. Nine is, then, the new number;
that is, the first number on a new count, of which 8
must originally have been the base. Pursuing this
thought by investigation into different languages, the
same resemblance is found there. Hence the theory is
strengthened by corroborative evidence. In language
after language the same resemblance is found, until it
seems impossible to doubt, that in prehistoric times, 9
was the new number—the beginning of a second tale.
The following table will show how widely spread is
this coincidence:
| Sanskrit, navan | = 9. | nava | = new. |
| Persian, nuh | = 9. | nau | = new. |
| Greek, ἐννέα | = 9. | νέος | = new. |
| Latin, novem | = 9. | novus | = new. |
| German, neun | = 9. | neu | = new. |
| Swedish, nio | = 9. | ny | = new. |
| Dutch, negen | = 9. | nieuw | = new. |
| Danish, ni | = 9. | ny | = new. |
| Icelandic, nyr | = 9. | niu | = new. |
| English, nine | = 9. | new | = new. |
| French, neuf | = 9. | nouveau | = new. |
| Spanish, nueve | = 9. | neuvo | = new. |
| Italian, nove | = 9. | nuovo | = new. |
| Portuguese, nove | = 9. | novo | = new. |
| Irish, naoi | = 9. | nus | = new. |
| Welsh, naw | = 9. | newydd | = new. |
| Breton, nevez | = 9. | nuhue | = new.221 |
This table might be extended still further, but the
above examples show how widely diffused throughout
the Aryan languages is this resemblance. The list
certainly is an impressive one, and the student is at
first thought tempted to ask whether all these resemblances
can possibly have been accidental. But a single
consideration sweeps away the entire argument as
though it were a cobweb. All the languages through
which this verbal likeness runs are derived directly
or indirectly from one common stock; and the common
every-day words, “nine” and “new,” have been transmitted
from that primitive tongue into all these linguistic
offspring with but little change. Not only are
the two words in question akin in each individual language,
but they are akin in all the languages. Hence
all these resemblances reduce to a single resemblance,
or perhaps identity, that between the Aryan words for
“nine” and “new.” This was probably an accidental
resemblance, no more significant than any one of the
scores of other similar cases occurring in every language.
If there were any further evidence of the
former existence of an Aryan octonary scale, the coincidence
would possess a certain degree of significance;
but not a shred has ever been produced which is
worthy of consideration. If our remote ancestors ever
counted by eights, we are entirely ignorant of the fact,
and must remain so until much more is known of their
language than scholars now have at their command.
The word resemblances noted above are hardly more
significant than those occurring in two Polynesian languages,
the Fatuhivan and the Nakuhivan,222 where
“new” is associated with the number 7. In the former
case 7 is fitu, and “new” is fou; in the latter 7 is
hitu, and “new” is hou. But no one has, because of this
likeness, ever suggested that these tribes ever counted
by the senary method. Another equally trivial resemblance
occurs in the Tawgy and the Kamassin languages,223
thus:
Tawgy.
| 8. | siti-data | = 2 × 4. |
| 9. | nameaitjuma | = another. |
Kamassin.
| 8. | sin-the'de | = 2 × 4. |
| 9. | amithun | = another. |
But it would be childish to argue, from this fact
alone, that either 4 or 8 was the number base used.
In a recent antiquarian work of considerable interest,
the author examines into the question of a former
octonary system of counting among the various races
of the world, particularly those of Asia, and brings to
light much curious and entertaining material respecting
the use of this number. Its use and importance in
China, India, and central Asia, as well as among some
of the islands of the Pacific, and in Central America,
leads him to the conclusion that there was a time, long
before the beginning of recorded history, when 8 was
the common number base of the world. But his conclusion
has no basis in his own material even. The
argument cannot be examined here, but any one who
cares to investigate it can find there an excellent illustration
of the fact that a pet theory may take complete
possession of its originator, and reduce him finally to a
state of infantile subjugation.224
Of all numbers upon which a system could be based,
12 seems to combine in itself the greatest number of
advantages. It is capable of division by 2, 3, 4, and 6,
and hence admits of the taking of halves, thirds, quarters,
and sixths of itself without the introduction of
fractions in the result. From a commercial stand-point
this advantage is very great; so great that many have
seriously advocated the entire abolition of the decimal
scale, and the substitution of the duodecimal in its
stead. It is said that Charles XII. of Sweden was
actually contemplating such a change in his dominions
at the time of his death. In pursuance of this idea,
some writers have gone so far as to suggest symbols
for 10 and 11, and to recast our entire numeral nomenclature
to conform to the duodecimal base.225 Were such
a change made, we should express the first nine numbers
as at present, 10 and 11 by new, single symbols,
and 12 by 10. From this point the progression would
be regular, as in the decimal scale—only the same
combination of figures in the different scales would
mean very different things. Thus, 17 in the decimal
scale would become 15 in the duodecimal; 144 in the
decimal would become 100 in the duodecimal; and
1728, the cube of the new base, would of course be
represented by the figures 1000.
It is impossible that any such change can ever meet
with general or even partial favour, so firmly has the
decimal scale become intrenched in its position. But it
is more than probable that a large part of the world of
trade and commerce will continue to buy and sell by the
dozen, the gross, or some multiple or fraction of the one
or the other, as long as buying and selling shall continue.
Such has been its custom for centuries, and such
will doubtless be its custom for centuries to come. The
duodecimal is not a natural scale in the same sense as
are the quinary, the decimal, and the vigesimal; but it
is a system which is called into being long after the
complete development of one of the natural systems,
solely because of the simple and familiar fractions into
which its base is divided. It is the scale of civilization,
just as the three common scales are the scales of nature.
But an example of its use was long sought for in vain
among the primitive races of the world. Humboldt, in
commenting on the number systems of the various peoples
he had visited during his travels, remarked that no race
had ever used exclusively that best of bases, 12. But
it has recently been announced226 that the discovery of
such a tribe had actually been made, and that the
Aphos of Benuë, an African tribe, count to 12 by
simple words, and then for 13 say 12-1, for 14, 12-2,
etc. This report has yet to be verified, but if true
it will constitute a most interesting addition to anthropological
knowledge.
Chapter VI.
The Quinary System.
The origin of the quinary mode of counting has been
discussed with some fulness in a preceding chapter,
and upon that question but little more need be said.
It is the first of the natural systems. When the savage
has finished his count of the fingers of a single
hand, he has reached this natural number base. At
this point he ceases to use simple numbers, and begins
the process of compounding. By some one of the
numerous methods illustrated in earlier chapters, he
passes from 5 to 10, using here the fingers of his
second hand. He now has two fives; and, just as we
say “twenty,” i.e. two tens, he says “two hands,”
“the second hand finished,” “all the fingers,” “the
fingers of both hands,” “all the fingers come to an
end,” or, much more rarely, “one man.” That is, he
is, in one of the many ways at his command, saying
“two fives.” At 15 he has “three hands” or “one
foot”; and at 20 he pauses with “four hands,” “hands
and feet,” “both feet,” “all the fingers of hands and
feet,” “hands and feet finished,” or, more probably,
“one man.” All these modes of expression are strictly
natural, and all have been found in the number scales
which were, and in many cases still are, in daily use
among the uncivilized races of mankind.
In its structure the quinary is the simplest, the most
primitive, of the natural systems. Its base is almost
always expressed by a word meaning “hand,” or by
some equivalent circumlocution, and its digital origin
is usually traced without difficulty. A consistent formation
would require the expression of 10 by some
phrase meaning “two fives,” 15 by “three fives,” etc.
Such a scale is the one obtained from the Betoya language,
already mentioned in Chapter III., where the formation
of the numerals is purely quinary, as the following
indicate:227
| 5. | teente | = 1 hand. |
| 10. | cayaente, or caya huena | = 2 hands. |
| 15. | toazumba-ente | = 3 hands. |
| 20. | caesa-ente | = 4 hands. |
The same formation appears, with greater or less distinctness,
in many of the quinary scales already quoted,
and in many more of which mention might be made.
Collecting the significant numerals from a few such
scales, and tabulating them for the sake of convenience
of comparison, we see this point clearly illustrated
by the following:
Tamanac.
| 5. | amnaitone | = 1 hand. |
| 10. | amna atse ponare | = 2 hands. |
Arawak, Guiana.
| 5. | abba tekkabe | = 1 hand. |
| 10. | biamantekkabe | = 2 hands. |
Jiviro.
| 5. | alacötegladu | = 1 hand. |
| 10. | catögladu | = 2 hands. |
Niam Niam
| 5. | biswe |
| 10. | bauwe | = 2d 5. |
Nengones
| 5. | se dono | = the end (of the fingers of 1 hand). |
| 10. | rewe tubenine | = 2 series (of fingers). |
Sesake.228
| 5. | lima | = hand. |
| 10. | dua lima | = 2 hands. |
Ambrym.229
| 5. | lim | = hand. |
| 10. | ra-lim | = 2 hands. |
Pama.229
| 5. | e-lime | = hand. |
| 10. | ha-lua-lim | = the 2 hands. |
Dinka.230
| 5. | wdyets. |
| 10. | wtyer, or wtyar | = 5 × 2. |
Bari
| 5. | kanat |
| 10. | puök | = 5 + 5? |
Kanuri
| 5. | ugu. |
| 10. | megu | = 2 × 5. |
Rio Norte and San Antonio.231
| 5. | juyopamauj. |
| 10. | juyopamauj ajte | = 5 × 2. |
Api.232
| 5. | lima. |
| 10. | lua-lima | = 2 × 5. |
Erromango
| 5. | suku-rim. |
| 10. | nduru-lim | = 2 × 5. |
Tlingit, British Columbia.233
| 5. | kedjin (from djin = hand). |
| 10. | djinkat | = both hands? |
Thus far the quinary formation is simple and regular;
and in view of the evidence with which these and
similar illustrations furnish us, it is most surprising to
find an eminent authority making the unequivocal statement
that the number 10 is nowhere expressed by 2
fives234—that all tribes which begin their count on a
quinary base express 10 by a simple word. It is a
fact, as will be fully illustrated in the following pages,
that quinary number systems, when extended, usually
merge into either the decimal or the vigesimal. The
result is, of course, a compound of two, and sometimes
of three, systems in one scale. A pure quinary or
vigesimal number system is exceedingly rare; but quinary
scales certainly do exist in which, as far as we
possess the numerals, no trace of any other influence
appears. It is also to be noticed that some tribes, like
the Eskimos of Point Barrow, though their systems may
properly be classed as mixed systems, exhibit a decided
preference for 5 as a base, and in counting objects, divided
into groups of 5, obtaining the sum in this way.235
But the savage, after counting up to 10, often finds
himself unconsciously impelled to depart from his strict
reckoning by fives, and to assume a new basis of reference.
Take, for example, the Zuñi system, in which
the first 2 fives are:
| 5. | öpte | = the notched off. |
| 10. | astem'thla | = all the fingers. |
It will be noticed that the Zuñi does not say “two
hands,” or “the fingers of both hands,” but simply “all
the fingers.” The 5 is no longer prominent, but instead
the mere notion of one entire count of the fingers has
taken its place. The division of the fingers into two sets
of five each is still in his mind, but it is no longer the
leading idea. As the count proceeds further, the quinary
base may be retained, or it may be supplanted by a decimal
or a vigesimal base. How readily the one or the
other may predominate is seen by a glance at the following
numerals:
Galibi.236
| 5. | atoneigne oietonaï | = 1 hand. |
| 10. | oia batoue | = the other hand. |
| 20. | poupoupatoret oupoume | = feet and hands. |
| 40. | opoupoume | = twice the feet and hands. |
Guarani.237
| 5. | ace popetei | = 1 hand. |
| 10. | ace pomocoi | = 2 hands. |
| 20. | acepo acepiabe | = hands and feet. |
Fate.238
| 5. | lima | = hand. |
| 10. | relima | = 2 hands. |
| 20. | relima rua | = (2 × 5) × 2. |
Kiriri
| 5. | mibika misa | = 1 hand. |
| 10. | mikriba misa sai | = both hands. |
| 20. | mikriba nusa ideko ibi sai | = both hands together with the feet. |
Zamuco
| 5. | tsuena yimana-ite | = ended 1 hand. |
| 10. | tsuena yimana-die | = ended both hands. |
| 20. | tsuena yiri-die | = ended both feet. |
Pikumbul
| 5. | mulanbu. |
| 10. | bularin murra | = belonging to the two hands. |
| 15. | mulanba dinna | = 5 toes added on (to the 10 fingers). |
| 20. | bularin dinna | = belonging to the 2 feet. |
Yaruros.239
| 5. | kani-iktsi-mo | = 1 hand alone. |
| 10. | yowa-iktsi-bo | = all the hands. |
| 15. | kani-tao-mo | = 1 foot alone. |
| 20. | kani-pume | = 1 man. |
By the time 20 is reached the savage has probably
allowed his conception of any aggregate to be so far
modified that this number does not present itself to
his mind as 4 fives. It may find expression in some
phraseology such as the Kiriris employ—“both hands
together with the feet”—or in the shorter “ended both
feet” of the Zamucos, in which case we may presume
that he is conscious that his count has been completed
by means of the four sets of fives which are furnished
by his hands and feet. But it is at least equally probable
that he instinctively divides his total into 2 tens,
and thus passes unconsciously from the quinary into the
decimal scale. Again, the summing up of the 10 fingers
and 10 toes often results in the concept of a single
whole, a lump sum, so to speak, and the savage then
says “one man,” or something that gives utterance to
this thought of a new unit. This leads the quinary into
the vigesimal scale, and produces the combination so
often found in certain parts of the world. Thus the
inevitable tendency of any number system of quinary
origin is toward the establishment of another and larger
base, and the formation of a number system in which
both are used. Wherever this is done, the greater of
the two bases is always to be regarded as the principal
number base of the language, and the 5 as entirely subordinate
to it. It is hardly correct to say that, as a
number system is extended, the quinary element disappears
and gives place to the decimal or vigesimal,
but rather that it becomes a factor of quite secondary
importance in the development of the scale. If, for
example, 8 is expressed by 5-3 in a quinary decimal
system, 98 will be 9 × 10 + 5-3. The quinary element
does not disappear, but merely sinks into a relatively
unimportant position.
One of the purest examples of quinary numeration
is that furnished by the Betoya scale, already given in
full in Chapter III., and briefly mentioned at the beginning
of this chapter. In the simplicity and regularity
of its construction it is so noteworthy that it is worth
repeating, as the first of the long list of quinary
systems given in the following pages. No further
comment is needed on it than that already made in
connection with its digital significance. As far as
given by Dr. Brinton the scale is:
| 1. | tey. |
| 2. | cayapa. |
| 3. | toazumba. |
| 4. | cajezea | = 2 with plural termination. |
| 5. | teente | = hand. |
| 6. | teyente tey | = hand 1. |
| 7. | teyente cayapa | = hand 2. |
| 8. | teyente toazumba | = hand 3. |
| 9. | teyente caesea | = hand 4. |
| 10. | caya ente, or caya huena | = 2 hands. |
| 11. | caya ente-tey | = 2 hands 1. |
| 15. | toazumba-ente | = 3 hands. |
| 16. | toazumba-ente-tey | = 3 hands 1. |
| 20. | caesea ente | = 4 hands. |
A far more common method of progression is furnished
by languages which interrupt the quinary formation
at 10, and express that number by a single
word. Any scale in which this takes place can, from
this point onward, be quinary only in the subordinate
sense to which allusion has just been made. Examples
of this are furnished in a more or less perfect manner
by nearly all so-called quinary-vigesimal and quinary-decimal
scales. As fairly representing this phase of
number-system structure, I have selected the first 20
numerals from the following languages:
Welsh.240
| 1. | un. |
| 2. | dau. |
| 3. | tri. |
| 4. | pedwar. |
| 5. | pump. |
| 6. | chwech. |
| 7. | saith. |
| 8. | wyth. |
| 9. | naw. |
| 10. | deg. |
| 11. | un ar ddeg | = 1 + 10. |
| 12. | deuddeg | = 2 + 10. |
| 13. | tri ar ddeg | = 3 + 10. |
| 14. | pedwar ar ddeg | = 4 + 10. |
| 15. | pymtheg | = 5 + 10. |
| 16. | un ar bymtheg | = 1 + 5 + 10. |
| 17. | dau ar bymtheg | = 2 + 5 + 10. |
| 18. | tri ar bymtheg | = 3 + 5 + 10. |
| 19. | pedwar ar bymtheg | = 4 + 5 + 10. |
| 20. | ugain. |
Nahuatl.241
| 1. | ce. |
| 2. | ome. |
| 3. | yei. |
| 4. | naui. |
| 5. | macuilli. |
| 6. | chiquacen | = [5] + 1. |
| 7. | chicome | = [5] + 2. |
| 8. | chicuey | = [5] + 3. |
| 9. | chiucnaui | = [5] + 4. |
| 10. | matlactli. |
| 11. | matlactli oce | = 10 + 1. |
| 12. | matlactli omome | = 10 + 2. |
| 13. | matlactli omey | = 10 + 3. |
| 14. | matlactli onnaui | = 10 + 4. |
| 15. | caxtolli. |
| 16. | caxtolli oce | = 15 + 1. |
| 17. | caxtolli omome | = 15 + 2. |
| 18. | caxtolli omey | = 15 + 3. |
| 19. | caxtolli onnaui | = 15 + 4. |
| 20. | cempualli | = 1 account. |
Canaque242 New Caledonia.
| 1. | chaguin. |
| 2. | carou. |
| 3. | careri. |
| 4. | caboue |
| 5. | cani. |
| 6. | cani-mon-chaguin | = 5 + 1. |
| 7. | cani-mon-carou | = 5 + 2. |
| 8. | cani-mon-careri | = 5 + 3. |
| 9. | cani-mon-caboue | = 5 + 4. |
| 10. | panrere. |
| 11. | panrere-mon-chaguin | = 10 + 1. |
| 12. | panrere-mon-carou | = 10 + 2. |
| 13. | panrere-mon-careri | = 10 + 3. |
| 14. | panrere-mon-caboue | = 10 + 4. |
| 15. | panrere-mon-cani | = 10 + 5. |
| 16. | panrere-mon-cani-mon-chaguin | = 10 + 5 + 1. |
| 17. | panrere-mon-cani-mon-carou | = 10 + 5 + 2. |
| 18. | panrere-mon-cani-mon-careri | = 10 + 5 + 3. |
| 19. | panrere-mon-cani-mon-caboue | = 10 + 5 + 4. |
| 20. | jaquemo | = 1 person. |
Guato.243
| 1. | cenai. |
| 2. | dououni. |
| 3. | coum. |
| 4. | dekai. |
| 5. | quinoui. |
| 6. | cenai-caicaira | = 1 on the other? |
| 7. | dououni-caicaira | = 2 on the other? |
| 8. | coum-caicaira | = 3 on the other? |
| 9. | dekai-caicaira | = 4 on the other? |
| 10. | quinoi-da | = 5 × 2. |
| 11. | cenai-ai-caibo | = 1 + (the) hands. |
| 12. | dououni-ai-caibo | = 2 + 10. |
| 13. | coum-ai-caibo | = 3 + 10. |
| 14. | dekai-ai-caibo | = 4 + 10. |
| 15. | quin-oibo | = 5 × 3. |
| 16. | cenai-ai-quacoibo | = 1 + 15. |
| 17. | dououni-ai-quacoibo | = 2 + 15. |
| 18. | coum-ai-quacoibo | = 3 + 15. |
| 19. | dekai-ai-quacoibo | = 4 + 15. |
| 20. | quinoui-ai-quacoibo | = 5 + 15. |
The meanings assigned to the numerals 6 to 9 are entirely
conjectural. They obviously mean 1, 2, 3, 4, taken
a second time, and as the meanings I have given are
often found in primitive systems, they have, at a venture,
been given here.
Lifu, Loyalty Islands.244
| 1. | ca. |
| 2. | lue. |
| 3. | koeni. |
| 4. | eke. |
| 5. | tji pi. |
| 6. | ca ngemen | = 1 above. |
| 7. | lue ngemen | = 2 above. |
| 8. | koeni ngemen | = 3 above. |
| 9. | eke ngemen | = 4 above. |
| 10. | lue pi | = 2 × 5. |
| 11. | ca ko. |
| 12. | lue ko. |
| 13. | koeni ko. |
| 14. | eke ko. |
| 15. | koeni pi | = 3 × 5. |
| 16. | ca huai ano. |
| 17. | lua huai ano. |
| 18. | koeni huai ano. |
| 19. | eke huai ano. |
| 20. | ca atj | = 1 man. |
Bongo.245
| 1. | kotu. |
| 2. | ngorr. |
| 3. | motta. |
| 4. | neheo. |
| 5. | mui. |
| 6. | dokotu | = [5] + 1. |
| 7. | dongorr | = [5] + 2. |
| 8. | domotta | = [5] + 3. |
| 9. | doheo | = [5] + 4. |
| 10. | kih. |
| 11. | ki dokpo kotu | = 10 + 1. |
| 12. | ki dokpo ngorr | = 10 + 2. |
| 13. | ki dokpo motta | = 10 + 3. |
| 14. | ki dokpo neheo | = 10 + 4. |
| 15. | ki dokpo mui | = 10 + 5. |
| 16. | ki dokpo mui do mui okpo kotu | = 10 + 5 more, to 5, 1 more. |
| 17. | ki dokpo mui do mui okpo ngorr | = 10 + 5 more, to 5, 2 more. |
| 18. | ki dokpo mui do mui okpo motta | = 10 + 5 more, to 5, 3 more. |
| 19. | ki dokpo mui do mui okpo nehea | = 10 + 5 more, to 5, 4 more. |
| 20. | mbaba kotu. |
Above 20, the Lufu and the Bongo systems are vigesimal,
so that they are, as a whole, mixed systems.
The Welsh scale begins as though it were to present
a pure decimal structure, and no hint of the quinary
element appears until it has passed 15. The Nahuatl,
on the other hand, counts from 5 to 10 by the ordinary
quinary method, and then appears to pass into the decimal
form. But when 16 is reached, we find the quinary
influence still persistent; and from this point to 20, the
numeral words in both scales are such as to show that
the notion of counting by fives is quite as prominent as
the notion of referring to 10 as a base. Above 20 the
systems become vigesimal, with a quinary or decimal
structure appearing in all numerals except multiples of
20. Thus, in Welsh, 36 is unarbymtheg ar ugain, 1 + 5
+ 10 + 20; and in Nahuatl the same number is cempualli
caxtolli oce, 20 + 15 + 1. Hence these and similar number
systems, though commonly alluded to as vigesimal,
are really mixed scales, with 20 as their primary base.
The Canaque scale differs from the Nahuatl only in
forming a compound word for 15, instead of introducing
a new and simple term.
In the examples which follow, it is not thought best
to extend the lists of numerals beyond 10, except in
special instances where the illustration of some particular
point may demand it. The usual quinary scale will be
found, with a few exceptions like those just instanced,
to have the following structure or one similar to it in all
essential details: 1, 2, 3, 4, 5, 5-1, 5-2, 5-3, 5-4, 10,
10-1, 10-2, 10-3, 10-4, 10-5, 10-5-1, 10-5-2, 10-5-3,
10-5-4, 20. From these forms the entire system can
readily be constructed as soon as it is known whether
its principal base is to be 10 or 20.
Turning first to the native African languages, I have
selected the following quinary scales from the abundant
material that has been collected by the various explorers
of the “Dark Continent.” In some cases the numerals
of certain tribes, as given by one writer, are found to
differ widely from the same numerals as reported by
another. No attempt has been made at comparison of
these varying forms of orthography, which are usually
to be ascribed to difference of nationality on the part
of the collectors.
Feloops.246
| 1. | enory. |
| 2. | sickaba, or cookaba. |
| 3. | sisajee. |
| 4. | sibakeer. |
| 5. | footuck. |
| 6. | footuck-enory | = 5-1. |
| 7. | footuck-cookaba | = 5-2. |
| 8. | footuck-sisajee | = 5-3. |
| 9. | footuck-sibakeer | = 5-4. |
| 10. | sibankonyen. |
Kissi.247
| 1. | pili. |
| 2. | miu. |
| 3. | nga. |
| 4. | iol. |
| 5. | nguenu. |
| 6. | ngom-pum | = 5-1. |
| 7. | ngom-miu | = 5-2. |
| 8. | ngommag | = 5-3. |
| 9. | nguenu-iol | = 5-4. |
| 10. | to. |
Ashantee.248
| 1. | tah. |
| 2. | noo. |
| 3. | sah. |
| 4. | nah. |
| 5. | taw. |
| 6. | torata | = 5 + 1. |
| 7. | toorifeenoo | = 5 + 2. |
| 8. | toorifeessa | = 5 + 3. |
| 9. | toorifeena | = 5 + 4. |
| 10. | nopnoo. |
Basa.249
| 1. | do. |
| 2. | so. |
| 3. | ta. |
| 4. | hinye. |
| 5. | hum. |
| 6. | hum-le-do | = 5 + 1. |
| 7. | hum-le-so | = 5 + 2. |
| 8. | hum-le-ta | = 5 + 3. |
| 9. | hum-le-hinyo | = 5 + 4. |
| 10. | bla-bue. |
Jallonkas.250
| 1. | kidding. |
| 2. | fidding. |
| 3. | sarra. |
| 4. | nani. |
| 5. | soolo. |
| 6. | seni. |
| 7. | soolo ma fidding | = 5 + 2. |
| 8. | soolo ma sarra | = 5 + 3. |
| 9. | soolo ma nani | = 5 + 4. |
| 10. | nuff. |
Kru.
| 1. | da-do. |
| 2. | de-son. |
| 3. | de-tan. |
| 4. | de-nie. |
| 5. | de-mu. |
| 6. | dme-du | = 5-1. |
| 7. | ne-son | = [5] + 2. |
| 8. | ne-tan | = [5] + 3. |
| 9. | sepadu | = 10 − 1? |
| 10. | pua. |
Jaloffs.251
| 1. | wean. |
| 2. | yar. |
| 3. | yat. |
| 4. | yanet. |
| 5. | judom. |
| 6. | judom-wean | = 5-1. |
| 7. | judom-yar | = 5-2. |
| 8. | judom-yat | = 5-3. |
| 9. | judom yanet | = 5-4. |
| 10. | fook. |
Golo.252
| 1. | mbali. |
| 2. | bisi. |
| 3. | bitta. |
| 4. | banda. |
| 5. | zonno. |
| 6. | tsimmi tongbali | = 5 + 1. |
| 7. | tsimmi tobisi | = 5 + 2. |
| 8. | tsimmi tobitta | = 5 + 3. |
| 9. | tsimmi to banda | = 5 + 4. |
| 10. | nifo. |
Foulah.253
| 1. | go. |
| 2. | deeddee. |
| 3. | tettee. |
| 4. | nee. |
| 5. | jouee. |
| 6. | jego | = 5-1. |
| 7. | jedeeddee | = 5-2. |
| 8. | je-tettee | = 5-3. |
| 9. | je-nee | = 5-4. |
| 10. | sappo. |
Soussou.254
| 1. | keren. |
| 2. | firing. |
| 3. | sarkan. |
| 4. | nani. |
| 5. | souli. |
| 6. | seni. |
| 7. | solo-fere | = 5-2. |
| 8. | solo-mazarkan | = 5 + 3. |
| 9. | solo-manani | = 5 + 4. |
| 10. | fu. |
Bullom.255
| 1. | bul. |
| 2. | tin. |
| 3. | ra. |
| 4. | hyul. |
| 5. | men. |
| 6. | men-bul | = 5-1. |
| 7. | men-tin | = 5-2. |
| 8. | men-ra | = 5-3. |
| 9. | men-hyul | = 5-4. |
| 10. | won. |
Vei.256
| 1. | dondo. |
| 2. | fera. |
| 3. | sagba. |
| 4. | nani. |
| 5. | soru. |
| 6. | sun-dondo | = 5-1. |
| 7. | sum-fera | = 5-2. |
| 8. | sun-sagba | = 5-3. |
| 9. | sun-nani | = 5-4. |
| 10. | tan. |
Dinka.257
| 1. | tok. |
| 2. | rou. |
| 3. | dyak. |
| 4. | nuan. |
| 5. | wdyets. |
| 6. | wdetem | = 5-1. |
| 7. | wderou | = 5-2. |
| 8. | bet, bed | = 5-3. |
| 9. | wdenuan | = 5-4. |
| 10. | wtyer | = 5 × 2. |
Temne.
| 1. | in. |
| 2. | ran. |
| 3. | sas. |
| 4. | anle. |
| 5. | tr-amat. |
| 6. | tr-amat rok-in | = 5 + 1. |
| 7. | tr-amat de ran | = 5 + 2. |
| 8. | tr-amat re sas | = 5 + 3. |
| 9. | tr-amat ro n-anle | = 5 + 4. |
| 10. | tr-ofatr. |
Abaker.258
| 1. | kili. |
| 2. | bore. |
| 3. | dotla. |
| 4. | ashe. |
| 5. | ini. |
| 6. | im kili | = 5-1. |
| 7. | im-bone | = 5-2. |
| 8. | ini-dotta | = 5-3. |
| 9. | tin ashe | = 5-4. |
| 10. | chica. |
Bagrimma.259
| 1. | kede. |
| 2. | sab. |
| 3. | muta. |
| 4. | so. |
| 5. | mi. |
| 6. | mi-ga | = 5 + 1. |
| 7. | tsidi. |
| 8. | marta | = 5 + 23. |
| 9. | do-so | = [5] + 34 |
| 10. | duk-keme. |
Papaa.260
| 1. | depoo. |
| 2. | auwi. |
| 3. | ottong. |
| 4. | enne. |
| 5. | attong. |
| 6. | attugo. |
| 7. | atjuwe | = [5] + 2. |
| 8. | attiatong | = [5] + 3. |
| 9. | atjeenne | = [5] + 4. |
| 10. | awo. |
Efik.261
| 1. | kiet. |
| 2. | iba. |
| 3. | ita. |
| 4. | inan. |
| 5. | itiun. |
| 6. | itio-kiet | = 5-1. |
| 7. | itia-ba | = 5-2. |
| 8. | itia-eta | = 5-3. |
| 9. | osu-kiet | = 10 − 1? |
| 10. | duup. |
Nupe.262
| 1. | nini. |
| 2. | gu-ba. |
| 3. | gu-ta. |
| 4. | gu-ni. |
| 5. | gu-tsun. |
| 6. | gu-sua-yin | = 5 + 1. |
| 7. | gu-tua-ba | = 5 + 2. |
| 8. | gu-tu-ta | = 5 + 3. |
| 9. | gu-tua-ni | = 5 + 4. |
| 10. | gu-wo. |
Mokko.263
| 1. | kiä. |
| 2. | iba. |
| 3. | itta. |
| 4. | inan. |
| 5. | üttin. |
| 6. | itjüekee | = 5 + 1. |
| 7. | ittiaba | = 5 + 2. |
| 8. | itteiata | = 5 + 3. |
| 9. | huschukiet. |
| 10. | büb. |
Kanuri.264
| 1. | tilo. |
| 2. | ndi. |
| 3. | yasge. |
| 4. | dege. |
| 5. | ugu. |
| 6. | arasge | = 5 + 1. |
| 7. | tulur. |
| 8. | wusge | = 5 + 3. |
| 9. | legar. |
| 10. | megu | = 2 × 5. |
Binin.265
| 1. | bo. |
| 2. | be. |
| 3. | la. |
| 4. | nin. |
| 5. | tang. |
| 6. | tahu | = 5 + 1? |
| 7. | tabi | = 5 + 2. |
| 8. | tara | = 5 + 3. |
| 9. | ianin (tanin?) | = 5 + 4? |
| 10. | te. |
Kredy.266
| 1. | baia. |
| 2. | rommu. |
| 3. | totto. |
| 4. | sosso. |
| 5. | saya. |
| 6. | yembobaia | = [5] + 1. |
| 7. | yemborommu | = [5] + 2. |
| 8. | yembototto | = [5] + 3. |
| 9. | yembososso | = [5] + 4. |
| 10. | puh. |
Herero.267
| 1. | mue. |
| 2. | vari. |
| 3. | tatu. |
| 4. | ne. |
| 5. | tano. |
| 6. | hambou-mue | = [5] + 1. |
| 7. | hambou-vari | = [5] + 2. |
| 8. | hambou-tatu | = [5] + 3. |
| 9. | hambou-ne | = [5] + 4. |
| 10. | |
Ki-Yau.268
| 1. | jumo. |
| 2. | wawiri. |
| 3. | watatu. |
| 4. | mcheche. |
| 5. | msano. |
| 6. | musano na jumo | = 5 + 1. |
| 7. | musano na wiri | = 5 + 2. |
| 8. | musano na watatu | = 5 + 3. |
| 9. | musano na mcheche | = 5 + 4. |
| 10. | ikumi. |
Fernando Po.269
| 1. | muli. |
| 2. | mempa. |
| 3. | meta. |
| 4. | miene. |
| 5. | mimito. |
| 6. | mimito na muli | = 5 + 1. |
| 7. | mimito na mempa | = 5 + 2. |
| 8. | mimito na meta | = 5 + 3. |
| 9. | mimito na miene | = 5 + 4. |
| 10. | miemieu | = 5-5? |
Ki-Nyassa
| 1. | kimodzi. |
| 2. | vi-wiri. |
| 3. | vi-tatu. |
| 4. | vinye. |
| 5. | visano. |
| 6. | visano na kimodzi | = 5 + 1. |
| 7. | visano na vi-wiri | = 5 + 2. |
| 8. | visano na vitatu | = 5 + 3. |
| 9. | visano na vinye | = 5 + 4. |
| 10. | chikumi. |
Balengue.270
| 1. | guevoho. |
| 2. | ibare. |
| 3. | raro. |
| 4. | inaï. |
| 5. | itano. |
| 6. | itano na guevoho | = 5 + 1. |
| 7. | itano na ibare | = 5 + 2. |
| 8. | itano na raro | = 5 + 3. |
| 9. | itano na inaï | = 5 + 4. |
| 10. | ndioum, or nai-hinaï. |
Kunama.271
| 1. | ella. |
| 2. | bare. |
| 3. | sadde. |
| 4. | salle. |
| 5. | kussume. |
| 6. | kon-t'-ella | = hand 1. |
| 7. | kon-te-bare | = hand 2. |
| 8. | kon-te-sadde | = hand 3. |
| 9. | kon-te-salle | = hand 4. |
| 10. | kol-lakada. |
Gola.272
| 1. | ngoumou. |
| 2. | ntie. |
| 3. | ntaï. |
| 4. | tina. |
| 5. | nonon. |
| 6. | diegoum | = [5] + 1. |
| 7. | dientie | = [5] + 2. |
| 8. | dietai | = [5] + 3. |
| 9. | dectina | = [5] + 4. |
| 10. | esia. |
Barea.273
| 1. | doko |
| 2. | arega. |
| 3. | sane. |
| 4. | sone. |
| 5. | oita. |
| 6. | data. |
| 7. | dz-ariga | = 5 + 2. |
| 8. | dis-sena | = 5 + 3. |
| 9. | lefete-mada | = without 10. |
| 10. | lefek. |
Matibani.274
| 1. | mosa. |
| 2. | pili. |
| 3. | taru. |
| 4. | teje. |
| 5. | taru. |
| 6. | tana mosa | = 5-1. |
| 7. | tana pili | = 5-2. |
| 8. | tana taru | = 5-3. |
| 9. | loco. |
| 10. | loco nakege. |
Bonzé.275
| 1. | tan. |
| 2. | vele. |
| 3. | daba. |
| 4. | nani. |
| 5. | lolou. |
| 6. | maïda | = [5] + 1. |
| 7. | maïfile | = [5] + 2. |
| 8. | maïshaba | = [5] + 3. |
| 9. | maïnan | = [5] + 4. |
| 10. | bou. |
Mpovi
| 1. | moueta. |
| 2. | bevali. |
| 3. | betata. |
| 4. | benaï. |
| 5. | betani. |
| 6. | betani moueta | = 5-1. |
| 7. | betani bevali | = 5-2. |
| 8. | betani betata | = 5-3. |
| 9. | betani benai | = 5-4. |
| 10. | nchinia. |
Triton's Bay, New Quinea.276
| 1. | samosi. |
| 2. | roueti. |
| 3. | tourou. |
| 4. | faat. |
| 5. | rimi. |
| 6. | rim-samosi | = 5-1. |
| 7. | rim-roueti | = 5-2. |
| 8. | rim-tourou | = 5-3. |
| 9. | rim-faat | = 5-4. |
| 10. | outsia. |
Ende, or Flores.277
| 1. | sa. |
| 2. | zua. |
| 3. | telu. |
| 4. | wutu. |
| 5. | lima | = hand. |
| 6. | lima-sa | = 5-1, or hand 1. |
| 7. | lima-zua | = 5-2. |
| 8. | rua-butu | = 2 × 4? |
| 9. | trasa | = [10] − 1? |
| 10. | sabulu. |
Mallicolo.278
| 1. | tseekaee. |
| 2. | ery. |
| 3. | erei. |
| 4. | ebats. |
| 5. | ereem. |
| 6. | tsookaee | = [5] + 1. |
| 7. | gooy | = [5] + 2. |
| 8. | hoorey | = [5] + 3. |
| 9. | goodbats | = [5] + 4. |
| 10. | senearn. |
Ebon, Marshall Islands.279
| 1. | iuwun. |
| 2. | drud. |
| 3. | chilu. |
| 4. | emer. |
| 5. | lailem. |
| 6. | chilchinu | = 5 + 1. |
| 7. | chilchime | = 5 + 2. |
| 8. | twalithuk | = [10] − 2. |
| 9. | twahmejuwou | = [10] − 1. |
| 10. | iungou. |
Uea, Loyalty Island.280
| 1. | tahi. |
| 2. | lua. |
| 3. | tolu. |
| 4. | fa. |
| 5. | lima. |
| 6. | tahi. |
| 7. | lua. |
| 8. | tolu. |
| 9. | fa. |
| 10. | lima. |
Uea.280—[another dialect.]
| 1. | hacha. |
| 2. | lo. |
| 3. | kuun. |
| 4. | thack. |
| 5. | thabumb. |
| 6. | lo-acha | = 2d 1. |
| 7. | lo-alo | = 2d 2. |
| 8. | lo-kuun | = 2d 3. |
| 9. | lo-thack | = 2d 4. |
| 10. | lebenetee. |
Isle of Pines.281
| 1. | ta. |
| 2. | bo. |
| 3. | beti. |
| 4. | beu. |
| 5. | ta-hue. |
| 6. | no-ta | = 2d 1. |
| 7. | no-bo | = 2d 2. |
| 8. | no-beti | = 2d 3. |
| 9. | no-beu | = 2d 4. |
| 10. | de-kau. |
Ureparapara, Banks Islands.282
| 1. | vo towa. |
| 2. | vo ro. |
| 3. | vo tol. |
| 4. | vo vet. |
| 5. | teveliem | = 1 hand. |
| 6. | leve jea | = other 1. |
| 7. | leve ro | = other 2. |
| 8. | leve tol | = other 3. |
| 9. | leve vet | = other 4. |
| 10. | sanowul | = 2 sets. |
Mota, Banks Islands.282
| 1. | tuwale. |
| 2. | nirua. |
| 3. | nitol. |
| 4. | nivat. |
| 5. | tavelima | = 1 hand. |
| 6. | laveatea | = other 1. |
| 7. | lavearua | = other 2. |
| 8. | laveatol | = other 3. |
| 9. | laveavat | = other 4. |
| 10. | sanavul | = 2 sets. |
New Caledonia.283
| 1. | parai. |
| 2. | paroo. |
| 3. | parghen. |
| 4. | parbai. |
| 5. | panim. |
| 6. | panim-gha | = 5-1. |
| 7. | panim-roo | = 5-2. |
| 8. | panim-ghen | = 5-3. |
| 9. | panim-bai | = 5-4. |
| 10. | parooneek. |
Yengen, New Cal.284
| 1. | hets. |
| 2. | heluk. |
| 3. | heyen. |
| 4. | pobits. |
| 5. | nim | = hand. |
| 6. | nim-wet | = 5-1. |
| 7. | nim-weluk | = 5-2. |
| 8. | nim-weyen | = 5-3. |
| 9. | nim-pobit | = 5-4. |
| 10. | pain-duk. |
Aneiteum.285
| 1. | ethi. |
| 2. | ero. |
| 3. | eseik. |
| 4. | manohwan. |
| 5. | nikman. |
| 6. | nikman cled et ethi | = 5 + 1. |
| 7. | nikman cled et oro | = 5 + 2. |
| 8. | nikman cled et eseik | = 5 + 3. |
| 9. | nikman cled et manohwan | = 5 + 4. |
| 10. | nikman lep ikman | = 5 + 5. |
Tanna
| 1. | riti. |
| 2. | karu. |
| 3. | kahar. |
| 4. | kefa. |
| 5. | krirum. |
| 6. | krirum riti | = 5-1. |
| 7. | krirum karu | = 5-2. |
| 8. | krirum kahar? | = 5-3. |
| 9. | krirum kefa? | = 5-4. |
| 10. | —— |
Eromanga
| 1. | sai. |
| 2. | duru. |
| 3. | disil. |
| 4. | divat. |
| 5. | siklim | = 1 hand. |
| 6. | misikai | = other 1? |
| 7. | siklim naru | = 5-2. |
| 8. | siklim disil | = 5-3. |
| 9. | siklim mindivat | = 5 + 4. |
| 10. | narolim | = 2 hands. |
Fate, New Heb.286
| 1. | iskei. |
| 2. | rua. |
| 3. | tolu. |
| 4. | bate. |
| 5. | lima | = hand. |
| 6. | la tesa | = other 1. |
| 7. | la rua | = other 2. |
| 8. | la tolu | = other 3. |
| 9. | la fiti | = other 4. |
| 10. | relima | = 2 hands. |
Api, New Heb.
| 1. | tai. |
| 2. | lua. |
| 3. | tolu. |
| 4. | vari. |
| 5. | lima | = hand. |
| 6. | o rai | = other 1. |
| 7. | o lua | = other 2. |
| 8. | o tolo | = other 3. |
| 9. | o vari | = other 4. |
| 10. | lua lima | = 2 hands. |
Sesake, New Heb.
| 1. | sikai. |
| 2. | dua. |
| 3. | dolu. |
| 4. | pati. |
| 5. | lima | = hand. |
| 6. | la tesa | = other 1. |
| 7. | la dua | = other 2. |
| 8. | la dolu | = other 3. |
| 9. | lo veti | = other 4. |
| 10. | dua lima | = 2 hands. |
Pama, New Heb.
| 1. | tai. |
| 2. | e lua. |
| 3. | e tolu. |
| 4. | e hati. |
| 5. | e lime | = hand. |
| 6. | a hitai | = other 1. |
| 7. | o lu | = other 2. |
| 8. | o tolu | = other 3. |
| 9. | o hati | = other 4. |
| 10. | ha lua lim | = 2 hands |
Aurora, New Heb.
| 1. | tewa. |
| 2. | i rua. |
| 3. | i tol. |
| 4. | i vat. |
| 5. | tavalima | = 1 hand. |
| 6. | lava tea | = other 1. |
| 7. | lava rua | = other 2. |
| 8. | lava tol | = other 3. |
| 9. | la vat | = other 4. |
| 10. | sanwulu | = two sets. |
Tobi.287
| 1. | yat. |
| 2. | glu. |
| 3. | ya. |
| 4. | uan. |
| 5. | yanim | = 1 hand. |
| 6. | yawor | = other 1. |
| 7. | yavic | = other 2. |
| 8. | yawa | = other 3. |
| 9. | yatu | = other 4. |
| 10. | yasec. |
Palm Island.288
| 1. | yonkol. |
| 2. | yakka. |
| 3. | tetjora. |
| 4. | tarko. |
| 5. | yonkol mala | = 1 hand. |
Jajowerong, Victoria.288
| 1. | kiarp. |
| 2. | bulaits. |
| 3. | bulaits kiarp | = 2-1. |
| 4. | bulaits bulaits | = 2-2. |
| 5. | kiarp munnar | = 1 hand. |
| 6. | bulaits bulaits bulaits | = 2-2-2. |
| 10. | bulaits munnar | = 2 hands. |