The last two scales deserve special notice. They are
Australian scales, and the former is strongly binary, as
are so many others of that continent. But both show
an incipient quinary tendency in their names for 5 and
10.
Cambodia.289
| 1. | muy. |
| 2. | pir. |
| 3. | bey. |
| 4. | buon. |
| 5. | pram. |
| 6. | pram muy | = 5-1. |
| 7. | pram pil | = 5-2. |
| 8. | pram bey | = 5-3. |
| 9. | pram buon | = 5-4. |
| 10. | dap. |
Tschukschi.290
| 1. | inen. |
| 2. | nirach. |
| 3. | n'roch. |
| 4. | n'rach. |
| 5. | miligen | = hand. |
| 6. | inen miligen | = 1-5. |
| 7. | nirach miligen | = 2-5. |
| 8. | anwrotkin. |
| 9. | chona tsinki. |
| 10. | migitken | = both hands. |
Kottisch291
| 1. | hutsa. |
| 2. | ina. |
| 3. | tona. |
| 4. | sega. |
| 5. | chega. |
| 6. | chelutsa | = 5 + 1. |
| 7. | chelina | = 5 + 2. |
| 8. | chaltona | = 5 + 3. |
| 9. | tsumnaga | = 10 − 1. |
| 10. | haga. |
Eskimo of N.-W. Alaska.292
| 1. | a towshek. |
| 2. | hipah, or malho. |
| 3. | pingishute. |
| 4. | sesaimat. |
| 5. | talema. |
| 6. | okvinile, or ahchegaret | = another 1? |
| 7. | talema-malronik | = 5-two of them. |
| 8. | pingishu-okvingile | = 2d 3? |
| 9. | kolingotalia | = 10 − 1? |
| 10. | koleet. |
Kamtschatka, South.293
| 1. | dischak. |
| 2. | kascha. |
| 3. | tschook. |
| 4. | tschaaka. |
| 5. | kumnaka. |
| 6. | ky'lkoka. |
| 7. | itatyk | = 2 + 5. |
| 8. | tschookotuk | = 3 + 5. |
| 9. | tschuaktuk | = 4 + 5. |
| 10. | kumechtuk | = 5 + 5. |
Aleuts294
| 1. | ataqan. |
| 2. | aljak. |
| 3. | qankun. |
| 4. | sitsin. |
| 5. | tsan | = my hand. |
| 6. | atun | = 1 + 5. |
| 7. | ulun | = 2 + 5. |
| 8. | qamtsin | = 3 + 5. |
| 9. | sitsin | = 4 + 5. |
| 10. | hatsiq. |
Tchiglit, Mackenzie R.295
| 1. | ataotçirkr. |
| 2. | aypak, or malloerok. |
| 3. | illaak, or piñatcut. |
| 4. | tçitamat. |
| 5. | tallemat. |
| 6. | arveneloerit. |
| 7. | arveneloerit-aypak | = 5 + 2. |
| 8. | arveneloerit-illaak | = 5 + 3. |
| 9. | arveneloerit-tçitamat | = 5 + 4. |
| 10. | krolit. |
Sahaptin (Nez Perces).296
| 1. | naks. |
| 2. | lapit. |
| 3. | mitat. |
| 4. | pi-lapt | = 2 × 2. |
| 5. | pachat. |
| 6. | oi-laks | = [5] + 1. |
| 7. | oi-napt | = [5] + 2. |
| 8. | oi-matat | = [5] + 3. |
| 9. | koits. |
| 10. | putimpt. |
Greenland.297
| 1. | atauseq. |
| 2. | machdluq. |
| 3. | pinasut. |
| 4. | sisamat |
| 5. | tadlimat. |
| 6. | achfineq-atauseq | = other hand 1. |
| 7. | achfineq-machdluq | = other hand 2. |
| 8. | achfineq-pinasut | = other hand 3. |
| 9. | achfineq-sisamat | = other hand 4. |
| 10. | qulit. |
| 11. | achqaneq-atauseq | = first foot 1. |
| 12. | achqaneq-machdluq | = first foot 2. |
| 13. | achqaneq-pinasut | = first foot 3. |
| 14. | achqaneq-sisamat | = first foot 4. |
| 15. | achfechsaneq? |
| 16. | achfechsaneq-atauseq | = other foot 1. |
| 17. | achfechsaneq-machdlup | = other foot 2. |
| 18. | achfechsaneq-pinasut | = other foot 3. |
| 19. | achfechsaneq-sisamat | = other foot 4. |
| 20. | inuk navdlucho | = a man ended. |
Up to this point the Greenlander's scale is almost
purely quinary. Like those of which mention was made
at the beginning of this chapter, it persists in progressing
by fives until it reaches 20, when it announces a
new base, which shows that the system will from now
on be vigesimal. This scale is one of the most interesting
of which we have any record, and will be
noticed again in the next chapter. In many respects
it is like the scale of the Point Barrow Eskimo, which
was given early in Chapter III. The Eskimo languages
are characteristically quinary-vigesimal in their number
systems, but few of them present such perfect
examples of that method of counting as do the two
just mentioned.
Chippeway.298
| 1. | bejig. |
| 2. | nij. |
| 3. | nisswi. |
| 4. | niwin. |
| 5. | nanun. |
| 6. | ningotwasswi | = 1 again? |
| 7. | nijwasswi | = 2 again? |
| 8. | nishwasswi | = 3 again? |
| 9. | jangasswi | = 4 again? |
| 10. | midasswi | = 5 again. |
Massachusetts.299
| 1. | nequt. |
| 2. | neese. |
| 3. | nish. |
| 4. | yaw. |
| 5. | napanna | = on one side, i.e. 1 hand. |
| 6. | nequttatash | = 1 added. |
| 7. | nesausuk | = 2 again? |
| 8. | shawosuk | = 3 again? |
| 9. | pashoogun | = it comes near, i.e. to 10. |
| 10. | puik. |
Ojibwa of Chegoimegon.300
| 1. | bashik. |
| 2. | neensh. |
| 3. | niswe. |
| 4. | newin. |
| 5. | nanun. |
| 6. | ningodwaswe | = 1 again? |
| 7. | nishwaswe | = 2 again? |
| 8. | shouswe | = 3 again? |
| 9. | shangaswe | = 4 again? |
| 10. | medaswe | = 5 again? |
Ottawa.
| 1. | ningotchau. |
| 2. | ninjwa. |
| 3. | niswa. |
| 4. | niwin. |
| 5. | nanau. |
| 6. | ningotwaswi | = 1 again? |
| 7. | ninjwaswi | = 2 again? |
| 8. | nichwaswi | = 3 again? |
| 9. | shang. |
| 10. | kwetch. |
Delaware.
| 1. | n'gutti. |
| 2. | niskha. |
| 3. | nakha. |
| 4. | newa. |
| 5. | nalan [akin to palenach, hand]. |
| 6. | guttash | = 1 on the other side. |
| 7. | nishash | = 2 on the other side. |
| 8. | khaash | = 3 on the other side. |
| 9. | peshgonk | = coming near. |
| 10. | tellen | = no more. |
Shawnoe.
| 1. | negote. |
| 2. | neshwa. |
| 3. | nithuie. |
| 4. | newe. |
| 5. | nialinwe | = gone. |
| 6. | negotewathwe | = 1 further. |
| 7. | neshwathwe | = 2 further. |
| 8. | sashekswa | = 3 further? |
| 9. | chakatswe [akin to chagisse, “used up”]. |
| 10. | metathwe | = no further. |
Micmac.301
| 1. | naiookt. |
| 2. | tahboo. |
| 3. | seest. |
| 4. | naioo. |
| 5. | nahn. |
| 6. | usoo-cum. |
| 7. | eloo-igunuk. |
| 8. | oo-gumoolchin. |
| 9. | pescoonaduk. |
| 10. | mtlin. |
One peculiarity of the Micmac numerals is most noteworthy.
The numerals are real verbs, instead of adjectives,
or, as is sometimes the case, nouns. They are
conjugated through all the variations of mood, tense, person,
and number. The forms given above are not those
that would be used in counting, but are for specific use,
being varied according to the thought it was intended
to express. For example, naiooktaich = there is 1, is
present tense; naiooktaichcus, there was 1, is imperfect;
and encoodaichdedou, there will be 1, is future.
The variation in person is shown by the following
inflection:
Present Tense.
| 1st pers. | tahboosee-ek | = there are 2 of us. |
| 2d pers. | tahboosee-yok | = there are 2 of you. |
| 3d pers. | tahboo-sijik | = there are 2 of them. |
Imperfect Tense.
| 1st pers. | tahboosee-egup | = there were 2 of us. |
| 2d pers. | tahboosee-yogup | = there were 2 of you. |
| 3d pers. | tahboosee-sibunik | = there were 2 of them. |
Future Tense.
| 3d pers. | tahboosee-dak | = there will be 2 of them, etc. |
The negative form is also comprehended in the list
of possible variations. Thus, tahboo-seekw, there are not
2 of them; mah tahboo-seekw, there will not be 2 of
them; and so on, through all the changes which the conjugation
of the verb permits.
Old Algonquin.
| 1. | peygik. |
| 2. | ninsh. |
| 3. | nisswey. |
| 4. | neyoo. |
| 5. | nahran | = gone. |
| 6. | ningootwassoo | = 1 on the other side. |
| 7. | ninshwassoo | = 2 on the other side. |
| 8. | nisswasso | = 3 on the other side. |
| 9. | shangassoo [akin to chagisse, “used up”]. |
| 10. | mitassoo | = no further. |
Omaha.
| 1. | meeachchee. |
| 2. | nomba. |
| 3. | rabeenee. |
| 4. | tooba. |
| 5. | satta | = hand, i.e. all the fingers turned down. |
| 6. | shappai | = 1 more. |
| 7. | painumba | = fingers 2. |
| 8. | pairabeenee | = fingers 3. |
| 9. | shonka | = only 1 finger (remains). |
| 10. | kraibaira | = unbent.302 |
Choctaw.
| 1. | achofee. |
| 2. | tuklo. |
| 3. | tuchina. |
| 4. | ushta. |
| 5. | tahlape | = the first hand ends. |
| 6. | hanali. |
| 7. | untuklo | = again 2. |
| 8. | untuchina | = again 3. |
| 9. | chokali | = soon the end; i.e. next the last. |
| 10. | pokoli. |
Caddoe.
| 1. | kouanigh. |
| 2. | behit. |
| 3. | daho. |
| 4. | hehweh. |
| 5. | dihsehkon. |
| 6. | dunkeh. |
| 7. | bisekah | = 5 + 2. |
| 8. | dousehka | = 5 + 3. |
| 9. | hehwehsehka | = 4 + hand. |
| 10. | behnehaugh. |
Chippeway.
| 1. | payshik. |
| 2. | neesh. |
| 3. | neeswoy. |
| 4. | neon. |
| 5. | naman | = gone. |
| 6. | nequtwosswoy | = 1 on the other side. |
| 7. | neeshswosswoy | = 2 on the other side. |
| 8. | swoswoy | = 3 on the other side? |
| 9. | shangosswoy [akin to chagissi, “used up”]. |
| 10. | metosswoy | = no further. |
Adaize.
| 1. | nancas. |
| 2. | nass. |
| 3. | colle. |
| 4. | tacache. |
| 5. | seppacan. |
| 6. | pacanancus | = 5 + 1. |
| 7. | pacaness | = 5 + 2. |
| 8. | pacalcon | = 5 + 3. |
| 9. | sickinish | = hands minus? |
| 10. | neusne. |
Pawnee.
| 1. | askoo. |
| 2. | peetkoo. |
| 3. | touweet. |
| 4. | shkeetiksh. |
| 5. | sheeooksh | = hands half. |
| 6. | sheekshabish | = 5 + 1. |
| 7. | peetkoosheeshabish | = 2 + 5. |
| 8. | touweetshabish | = 3 + 5. |
| 9. | looksheereewa | = 10 − 1. |
| 10. | looksheeree | = 2d 5? |
Minsi.
| 1. | gutti. |
| 2. | niskha. |
| 3. | nakba. |
| 4. | newa. |
| 5. | nulan | = gone? |
| 6. | guttash | = 1 added. |
| 7. | nishoash | = 2 added. |
| 8. | khaash | = 3 added. |
| 9. | noweli. |
| 10. | wimbat. |
Konlischen.
| 1. | tlek. |
| 2. | tech. |
| 3. | nezk. |
| 4. | taakun. |
| 5. | kejetschin. |
| 6. | klet uschu | = 5 + 1. |
| 7. | tachate uschu | = 5 + 2. |
| 8. | nesket uschu | = 5 + 3. |
| 9. | kuschok | = 10 − 1? |
| 10. | tschinkat. |
Tlingit.303
| 1. | tlek. |
| 2. | deq. |
| 3. | natsk. |
| 4. | dak'on | = 2d 2. |
| 5. | kedjin | = hand. |
| 6. | tle durcu | = other 1. |
| 7. | daqa durcu | = other 2. |
| 8. | natska durcu | = other 3. |
| 9. | gocuk. |
| 10. | djinkat | = both hands. |
Rapid, or Fall, Indians.
| 1. | karci. |
| 2. | neece. |
| 3. | narce. |
| 4. | nean. |
| 5. | yautune. |
| 6. | neteartuce | = 1 over? |
| 7. | nesartuce | = 2 over? |
| 8. | narswartuce | = 3 over? |
| 9. | anharbetwartuce | = 4 over? |
| 10. | mettartuce | = no further? |
Heiltsuk.304
| 1. | men. |
| 2. | matl. |
| 3. | yutq. |
| 4. | mu. |
| 5. | sky'a. |
| 6. | katla. |
| 7. | matlaaus | = other 2? |
| 8. | yutquaus | = other 3? |
| 9. | mamene | = 10 − 1. |
| 10. | aiky'as. |
Nootka.305
| 1. | nup. |
| 2. | atla. |
| 3. | katstsa. |
| 4. | mo. |
| 5. | sutca. |
| 6. | nopo | = other 1? |
| 7. | atlpo | = other 2? |
| 8. | atlakutl | = 10 − 2. |
| 9. | ts'owakutl | = 10 − 1. |
| 10. | haiu. |
Tsimshian.306
| 1. | gyak. |
| 2. | tepqat. |
| 3. | guant. |
| 4. | tqalpq. |
| 5. | kctonc (from anon, hand). |
| 6. | kalt | = 2d 1. |
| 7. | t'epqalt | = 2d 2. |
| 8. | guandalt | = 2d 3? |
| 9. | kctemac. |
| 10. | gy'ap. |
Bilqula.306
| 1. | (s)maotl. |
| 2. | tlnos. |
| 3. | asmost. |
| 4. | mos. |
| 5. | tsech. |
| 6. | tqotl | = 2d 1? |
| 7. | nustlnos | = 2d 2? |
| 8. | k'etlnos | = 2 × 4. |
| 9. | k'esman. |
| 10. | tskchlakcht. |
Molele.307
| 1. | mangu. |
| 2. | lapku. |
| 3. | mutka. |
| 4. | pipa. |
| 5. | pika. |
| 6. | napitka | = 1 + 5. |
| 7. | lapitka | = 2 + 5. |
| 8. | mutpitka | = 3 + 5. |
| 9. | laginstshiatkus. |
| 10. | nawitspu. |
Waiilatpu.308
| 1. | na. |
| 2. | leplin. |
| 3. | matnin. |
| 4. | piping. |
| 5. | tawit. |
| 6. | noina | = [5] + 1. |
| 7. | noilip | = [5] + 2. |
| 8. | noimat | = [5] + 3. |
| 9. | tanauiaishimshim. |
| 10. | ningitelp. |
Lutuami.307
| 1. | natshik. |
| 2. | lapit. |
| 3. | ntani. |
| 4. | wonip. |
| 5. | tonapni. |
| 6. | nakskishuptane | = 1 + 5. |
| 7. | tapkishuptane | = 2 + 5. |
| 8. | ndanekishuptane | = 3 + 5. |
| 9. | natskaiakish | = 10 − 1. |
| 10. | taunip. |
Saste (Shasta).309
| 1. | tshiamu. |
| 2. | hoka. |
| 3. | hatski. |
| 4. | irahaia. |
| 5. | etsha. |
| 6. | tahaia. |
| 7. | hokaikinis | = 2 + 5. |
| 8. | hatsikikiri | = 3 + 5. |
| 9. | kirihariki-ikiriu. |
| 10. | etsehewi. |
Cahuillo.310
| 1. | supli. |
| 2. | mewi. |
| 3. | mepai. |
| 4. | mewittsu. |
| 5. | nomekadnun. |
| 6. | kadnun-supli | = 5-1. |
| 7. | kan-munwi | = 5-2. |
| 8. | kan-munpa | = 5-3. |
| 9. | kan-munwitsu | = 5-4. |
| 10. | nomatsumi. |
Timukua.311
| 1. | yaha. |
| 2. | yutsa. |
| 3. | hapu. |
| 4. | tseketa. |
| 5. | marua. |
| 6. | mareka | = 5 + 1 |
| 7. | pikitsa | = 5 + 2 |
| 8. | pikinahu | = 5 + 3 |
| 9. | peke-tsaketa | = 5 + 4 |
| 10. | tuma. |
Otomi312
| 1. | nara. |
| 2. | yocho. |
| 3. | chiu. |
| 4. | gocho. |
| 5. | kuto. |
| 6. | rato | = 1 + 5. |
| 7. | yoto | = 2 + 5. |
| 8. | chiato | = 3 + 5. |
| 9. | guto | = 4 + 5. |
| 10. | reta. |
Tarasco.313
| 1. | ma. |
| 2. | dziman. |
| 3. | tanimo. |
| 4. | tamu. |
| 5. | yumu. |
| 6. | kuimu. |
| 7. | yun-dziman | = [5] + 2. |
| 8. | yun-tanimo | = [5] + 3. |
| 9. | yun-tamu | = [5] + 4. |
| 10. | temben. |
Matlaltzincan.314
| 1. | indawi. |
| 2. | inawi. |
| 3. | inyuhu. |
| 4. | inkunowi. |
| 5. | inkutaa. |
| 6. | inda-towi | = 1 + 5. |
| 7. | ine-towi | = 2 + 5. |
| 8. | ine-ukunowi | = 2-4. |
| 9. | imuratadahata | = 10 − 1? |
| 10. | inda-hata. |
Cora.315
| 1. | ceaut. |
| 2. | huapoa. |
| 3. | huaeica. |
| 4. | moacua. |
| 5. | anxuvi. |
| 6. | a-cevi | = [5] + 1. |
| 7. | a-huapoa | = [5] + 2. |
| 8. | a-huaeica | = [5] + 3. |
| 9. | a-moacua | = [5] + 4. |
| 10. | tamoamata (akin to moamati, “hand”). |
Aymara.316
| 1. | maya. |
| 2. | paya. |
| 3. | kimsa. |
| 4. | pusi. |
| 5. | piska. |
| 6. | tsokta. |
| 7. | pa-kalko | = 2 + 5. |
| 8. | kimsa-kalko | = 3 + 5. |
| 9. | pusi-kalko | = 4 + 5. |
| 10. | tunka. |
Caribs of Essequibo, Guiana.317
| 1. | oween. |
| 2. | oko. |
| 3. | oroowa. |
| 4. | oko-baimema. |
| 5. | wineetanee | = 1 hand. |
| 6. | owee-puimapo | = 1 again? |
| 7. | oko-puimapo | = 2 again? |
| 8. | oroowa-puimapo | = 3 again? |
| 9. | oko-baimema-puimapo | = 4 again? |
| 10. | oween-abatoro. |
Carib.318 (Roucouyenne?)
| 1. | aban, amoin. |
| 2. | biama. |
| 3. | eleoua. |
| 4. | biam-bouri | = 2 again? |
| 5. | ouacabo-apourcou-aban-tibateli. |
| 6. | aban laoyagone-ouacabo-apourcou. |
| 7. | biama laoyagone-ouacabo-apourcou. |
| 8. | eleoua laoyagone-ouacabo-apourcou. |
| 9. | —— |
| 10. | chon noucabo. |
It is unfortunate that the meanings of these remarkable
numerals cannot be given. The counting is evidently
quinary, but the terms used must have been purely
descriptive expressions, having their origin undoubtedly
in certain gestures or finger motions. The numerals
obtained from this region, and from the tribes to the
south and east of the Carib country, are especially rich
in digital terms, and an analysis of the above numerals
would probably show clearly the mental steps through
which this people passed in constructing the rude scale
which served for the expression of their ideas of number.
Kiriri.319
| 1. | biche. |
| 2. | watsani. |
| 3. | watsani dikie. |
| 4. | sumara oroba. |
| 5. | mi biche misa | = 1 hand. |
| 6. | mirepri bu-biche misa sai. |
| 7. | mirepri watsani misa sai. |
| 8. | mirepri watsandikie misa sai. |
| 9. | mirepri sumara oraba sai. |
| 10. | mikriba misa sai | = both hands. |
Cayubaba320
| 1. | pebi. |
| 2. | mbeta. |
| 3. | kimisa. |
| 4. | pusi. |
| 5. | pisika. |
| 6. | sukuta. |
| 7. | pa-kaluku | = 2 again? |
| 8. | kimisa-kaluku | = 3 again? |
| 9. | pusu-kaluku | = 4 again? |
| 10. | tunka. |
Sapibocona320
| 1. | karata. |
| 2. | mitia. |
| 3. | kurapa. |
| 4. | tsada. |
| 5. | maidara (from arue, hand). |
| 6. | karata-rirobo | = 1 hand with. |
| 7. | mitia-rirobo | = 2 hand with. |
| 8. | kurapa-rirobo | = 3 hand with. |
| 9. | tsada-rirobo | = 4 hand with. |
| 10. | bururutse | = hand hand. |
Ticuna.321
| 1. | hueih. |
| 2. | tarepueh. |
| 3. | tomepueh. |
| 4. | aguemoujih |
| 5. | hueamepueh. |
| 6. | naïmehueapueh | = 5 + 1. |
| 7. | naïmehueatareh | = 5 + 2. |
| 8. | naïmehueatameapueh | = 5 + 3. |
| 9. | gomeapueh | = 10 − 1. |
| 10. | gomeh. |
Yanua.322
| 1. | tckini. |
| 2. | nanojui. |
| 3. | munua. |
| 4. | naïrojuino | = 2d 2. |
| 5. | tenaja. |
| 6. | teki-natea | = 1 again? |
| 7. | nanojui-natea | = 2 again? |
| 8. | munua-natea | = 3 again? |
| 9. | naïrojuino-natea | = 4 again? |
| 10. | huijejuino | = 2 × 5? |
The foregoing examples will show with considerable
fulness the wide dispersion of the quinary scale. Every
part of the world contributes its share except Europe,
where the only exceptions to the universal use of the
decimal system are the half-dozen languages, which still
linger on its confines, whose number base is the vigesimal.
Not only is there no living European tongue
possessing a quinary number system, but no trace of
this method of counting is found in any of the numerals
of the earlier forms of speech, which have now
become obsolete. The only possible exceptions of which
I can think are the Greek πεμπάζειν, to count by fives,
and a few kindred words which certainly do hint at a
remote antiquity in which the ancestors of the Greeks
counted on their fingers, and so grouped their units
into fives. The Roman notation, the familiar I., II., III.,
IV. (originally IIII.), V., VI., etc., with equal certainty
suggests quinary counting, but the Latin language
contains no vestige of anything of the kind, and the
whole range of Latin literature is silent on this point,
though it contains numerous references to finger counting.
It is quite within the bounds of possibility that
the prehistoric nations of Europe possessed and used a
quinary numeration. But of these races the modern
world knows nothing save the few scanty facts that
can be gathered from the stone implements which have
now and then been brought to light. Their languages
have perished as utterly as have the races themselves,
and speculation concerning them is useless. Whatever
their form of numeration may have been, it has left
no perceptible trace on the languages by which they
were succeeded. Even the languages of northern and
central Europe which were contemporary with the
Greek and Latin of classical times have, with the
exception of the Celtic tongues of the extreme North-west,
left behind them but meagre traces for the
modern student to work on. We presume that the
ancient Gauls and Goths, Huns and Scythians, and
other barbarian tribes had the same method of numeration
that their descendants now have; and it is a
matter of certainty that the decimal scale was, at that
time, not used with the universality which now obtains;
but wherever the decimal was not used, the universal
method was vigesimal; and that the quinary ever had
anything of a foothold in Europe is only to be guessed
from its presence to-day in almost all of the other
corners of the world.
From the fact that the quinary is that one of the
three natural scales with the smallest base, it has been
conjectured that all tribes possess, at some time in
their history, a quinary numeration, which at a later
period merges into either the decimal or the vigesimal,
and thus disappears or forms with one of the latter a
mixed system.323 In support of this theory it is urged
that extensive regions which now show nothing but
decimal counting were, beyond all reasonable doubt,
quinary. It is well known, for example, that the decimal
system of the Malays has spread over almost the
entire Polynesian region, displacing whatever native
scales it encountered. The same phenomenon has been
observed in Africa, where the Arab traders have disseminated
their own numeral system very widely, the
native tribes adopting it or modifying their own scales
in such a manner that the Arab influence is detected
without difficulty.
In view of these facts, and of the extreme readiness
with which a tribe would through its finger counting
fall into the use of the quinary method, it does not at
first seem improbable that the quinary was the original
system. But an extended study of the methods of
counting in vogue among the uncivilized races of all
parts of the world has shown that this theory is entirely
untenable. The decimal scale is no less simple
in its structure than the quinary; and the savage, as
he extends the limit of his scale from 5 to 6, may call
his new number 5-1, or, with equal probability, give it
an entirely new name, independent in all respects of
any that have preceded it. With the use of this new
name there may be associated the conception of “5
and 1 more”; but in such multitudes of instances the
words employed show no trace of any such meaning, that
it is impossible for any one to draw, with any degree
of safety, the inference that the signification was originally
there, but that the changes of time had wrought
changes in verbal form so great as to bury it past the
power of recovery. A full discussion of this question
need not be entered upon here. But it will be of interest
to notice two or three numeral scales in which
the quinary influence is so faint as to be hardly discernible.
They are found in considerable numbers
among the North American Indian languages, as may
be seen by consulting the vocabularies that have been
prepared and published during the last half century.324
From these I have selected the following, which are
sufficient to illustrate the point in question:
Quappa.
| 1. | milchtih. |
| 2. | nonnepah. |
| 3. | dahghenih. |
| 4. | tuah. |
| 5. | sattou. |
| 6. | schappeh. |
| 7. | pennapah. |
| 8. | pehdaghenih. |
| 9. | schunkkah. |
| 10. | gedeh bonah. |
Terraba.325
| 1. | krara. |
| 2. | krowü. |
| 3. | krom miah. |
| 4. | krob king. |
| 5. | krasch kingde. |
| 6. | terdeh. |
| 7. | kogodeh. |
| 8. | kwongdeh. |
| 9. | schkawdeh. |
| 10. | dwowdeh. |
Mohican
| 1. | ngwitloh. |
| 2. | neesoh. |
| 3. | noghhoh. |
| 4. | nauwoh. |
| 5. | nunon. |
| 6. | ngwittus. |
| 7. | tupouwus. |
| 8. | ghusooh. |
| 9. | nauneeweh. |
| 10. | mtannit. |
In the Quappa scale 7 and 8 appear to be derived
from 2 and 3, while 6 and 9 show no visible trace
of kinship with 1 and 4. In Mohican, on the other
hand, 6 and 9 seem to be derived from 1 and 4, while
7 and 8 have little or no claim to relationship with
2 and 3. In some scales a single word only is found
in the second quinate to indicate that 5 was originally
the base on which the system rested. It is hardly to
be doubted, even, that change might affect each and
every one of the numerals from 5 to 10 or 6 to 9, so
that a dependence which might once have been easily
detected is now unrecognizable.
But if this is so, the natural and inevitable question
follows—might not this have been the history of all
numeral scales now purely decimal? May not the
changes of time have altered the compounds which
were once a clear indication of quinary counting, until
no trace remains by which they can be followed back
to their true origin? Perhaps so. It is not in the
least degree probable, but its possibility may, of course,
be admitted. But even then the universality of quinary
counting for primitive peoples is by no means
established. In Chapter II, examples were given of races
which had no number base. Later on it was observed
that in Australia and South America many tribes used
2 as their number base; in some cases counting on past
5 without showing any tendency to use that as a new
unit. Again, through the habit of counting upon the
finger joints, instead of the fingers themselves, the use
of 3 as a base is brought into prominence, and 6 and
9 become 2 threes and 3 threes, respectively, instead of
5 + 1 and 5 + 4. The same may be noticed of 4. Counting
by means of his fingers, without including the
thumbs, the savage begins by dividing into fours instead
of fives. Traces of this form of counting are somewhat
numerous, especially among the North American aboriginal
tribes. Hence the quinary form of counting,
however widespread its use may be shown to be, can
in no way be claimed as the universal method of any
stage of development in the history of mankind.
In the vast majority of cases, the passage from the
base to the next succeeding number in any scale, is
clearly defined. But among races whose intelligence is
of a low order, or—if it be permissible to express
it in this way—among races whose number sense is
feeble, progression from one number to the next is not
always in accordance with any well-defined law. After
one or two distinct numerals the count may, as in the
case of the Veddas and the Andamans, proceed by finger
pantomime and by the repetition of the same word.
Occasionally the same word is used for two successive
numbers, some gesture undoubtedly serving to distinguish
the one from the other in the savage's mind.
Examples of this are not infrequent among the forest
tribes of South America. In the Tariana dialect 9
and 10 are expressed by the same word, paihipawalianuda;
in Cobeu, 8 and 9 by pepelicoloblicouilini; in
Barre, 4, 5, and 9 by ualibucubi.326 In other languages the
change from one numeral to the next is so slight that
one instinctively concludes that the savage is forming
in his own mind another, to him new, numeral immediately
from the last. In such cases the entire number
system is scanty, and the creeping hesitancy with which
progress is made is visible in the forms which the numerals
are made to take. A single illustration or two
of this must suffice; but the ones chosen are not isolated
cases. The scale of the Macunis,327 one of the numerous
tribes of Brazil, is
| 1. | pocchaenang. |
| 2. | haihg. |
| 3. | haigunhgnill. |
| 4. | haihgtschating. |
| 5. | haihgtschihating | = another 4? |
| 6. | hathig-stchihathing | = 2-4? |
| 7. | hathink-tschihathing | = 2-5? |
| 8. | hathink-tschihating | = 2 × 4? |
The complete absence of—one is tempted to say—any
rhyme or reason from this scale is more than
enough to refute any argument which might tend to
show that the quinary, or any other scale, was ever the
sole number scale of primitive man. Irregular as this is,
the system of the Montagnais fully matches it, as the
subjoined numerals show:328
| 1. | inl'are. |
| 2. | nak'e. |
| 3. | t'are. |
| 4. | dinri. |
| 5. | se-sunlare. |
| 6. | elkke-t'are | = 2 × 3. |
| 7. | t'a-ye-oyertan | = 10 − 3, |
| or inl'as dinri | = 4 + 3? |
| 8. | elkke-dinri | = 2 × 4. |
| 9. | inl'a-ye-oyertan | = 10 − 1. |
| 10. | onernan. |
Chapter VII.
The Vigesimal System.
In its ordinary development the quinary system is
almost sure to merge into either the decimal or the
vigesimal system, and to form, with one or the other
or both of these, a mixed system of counting. In
Africa, Oceanica, and parts of North America, the
union is almost always with the decimal scale; while
in other parts of the world the quinary and the vigesimal
systems have shown a decided affinity for each
other. It is not to be understood that any geographical
law of distribution has ever been observed which
governs this, but merely that certain families of races
have shown a preference for the one or the other
method of counting. These families, disseminating
their characteristics through their various branches,
have produced certain groups of races which exhibit
a well-marked tendency, here toward the decimal, and
there toward the vigesimal form of numeration. As
far as can be ascertained, the choice of the one or the
other scale is determined by no external circumstances,
but depends solely on the mental characteristics of
the tribes themselves. Environment does not exert any
appreciable influence either. Both decimal and vigesimal
numeration are found indifferently in warm and in
cold countries; in fruitful and in barren lands; in
maritime and in inland regions; and among highly
civilized or deeply degraded peoples.
Whether or not the principal number base of any
tribe is to be 20 seems to depend entirely upon a single
consideration; are the fingers alone used as an aid
to counting, or are both fingers and toes used? If
only the fingers are employed, the resulting scale must
become decimal if sufficiently extended. If use is made
of the toes in addition to the fingers, the outcome must
inevitably be a vigesimal system. Subordinate to either
one of these the quinary may and often does appear.
It is never the principal base in any extended system.
To the statement just made respecting the origin of
vigesimal counting, exception may, of course, be taken.
In the case of numeral scales like the Welsh, the Nahuatl,
and many others where the exact meanings of the
numerals cannot be ascertained, no proof exists that
the ancestors of these peoples ever used either finger or
toe counting; and the sweeping statement that any
vigesimal scale is the outgrowth of the use of these
natural counters is not susceptible of proof. But so
many examples are met with in which the origin is
clearly of this nature, that no hesitation is felt in putting
the above forward as a general explanation for the
existence of this kind of counting. Any other origin
is difficult to reconcile with observed facts, and still
more difficult to reconcile with any rational theory of
number system development. Dismissing from consideration
the quinary scale, let us briefly examine once
more the natural process of evolution through which
the decimal and the vigesimal scales come into being.
After the completion of one count of the fingers the
savage announces his result in some form which definitely
states to his mind the fact that the end of a well-marked
series has been reached. Beginning again, he
now repeats his count of 10, either on his own fingers
or on the fingers of another. With the completion of
the second 10 the result is announced, not in a new
unit, but by means of a duplication of the term already
used. It is scarcely credible that the unit unconsciously
adopted at the termination of the first count
should now be dropped, and a new one substituted in
its place. When the method here described is employed,
20 is not a natural unit to which higher numbers
may be referred. It is wholly artificial; and it
would be most surprising if it were adopted. But if
the count of the second 10 is made on the toes in
place of the fingers, the element of repetition which
entered into the previous method is now wanting. Instead
of referring each new number to the 10 already
completed, the savage is still feeling his way along,
designating his new terms by such phrases as “1 on
the foot,” “2 on the other foot,” etc. And now, when
20 is reached, a single series is finished instead of a
double series as before; and the result is expressed in
one of the many methods already noticed—“one man,”
“hands and feet,” “the feet finished,” “all the fingers
of hands and feet,” or some equivalent formula. Ten
is no longer the natural base. The number from which
the new start is made is 20, and the resulting scale is
inevitably vigesimal. If pebbles or sticks are used
instead of fingers, the system will probably be decimal.
But back of the stick and pebble counting the 10 natural
counters always exist, and to them we must always
look for the origin of this scale.
In any collection of the principal vigesimal number
systems of the world, one would naturally begin with
those possessed by the Celtic races of Europe. These
races, the earliest European peoples of whom we have
any exact knowledge, show a preference for counting
by twenties, which is almost as decided as that manifested
by Teutonic races for counting by tens. It has
been conjectured by some writers that the explanation
for this was to be found in the ancient commercial
intercourse which existed between the Britons and the
Carthaginians and Phœnicians, whose number systems
showed traces of a vigesimal tendency. Considering
the fact that the use of vigesimal counting was universal
among Celtic races, this explanation is quite
gratuitous. The reason why the Celts used this method
is entirely unknown, and need not concern investigators
in the least. But the fact that they did use it
is important, and commands attention. The five Celtic
languages, Breton, Irish, Welsh, Manx, and Gaelic, contain
the following well-defined vigesimal scales. Only
the principal or characteristic numerals are given, those
being sufficient to enable the reader to follow intelligently
the growth of the systems. Each contains the
decimal element also, and is, therefore, to be regarded
as a mixed decimal-vigesimal system.
Irish.329
| 10. | deic. |
| 20. | fice. |
| 30. | triocad | = 3-10 |
| 40. | da ficid | = 2-20. |
| 50. | caogad | = 5-10. |
| 60. | tri ficid | = 3-20. |
| 70. | reactmoga | = 7-10. |
| 80. | ceitqe ficid | = 4-20. |
| 90. | nocad | = 9-10. |
| 100. | cead. |
| 1000. | mile. |
Gaelic.330
| 10. | deich. |
| 20. | fichead. |
| 30. | deich ar fichead | = 10 + 20. |
| 40. | da fhichead | = 2-20. |
| 50. | da fhichead is deich | = 40 + 10. |
| 60. | tri fichead | = 3-20. |
| 70. | tri fichead is deich | = 60 + 10. |
| 80. | ceithir fichead | = 4-20. |
| 90. | ceithir fichead is deich | = 80 + 10. |
| 100. | ceud. |
| 1000. | mile. |
Welsh.331
| 10. | deg. |
| 20. | ugain. |
| 30. | deg ar hugain | = 10 + 20. |
| 40. | deugain | = 2-20. |
| 50. | deg a deugain | = 10 + 40. |
| 60. | trigain | = 3-20. |
| 70. | deg a thrigain | = 10 + 60. |
| 80. | pedwar ugain | = 4-20. |
| 90. | deg a pedwar ugain | = 80 + 10. |
| 100. | cant. |
Manx.332
| 10. | jeih. |
| 20. | feed. |
| 30. | yn jeih as feed | = 10 + 20. |
| 40. | daeed | = 2-20. |
| 50. | jeih as daeed | = 10 + 40. |
| 60. | three-feed | = 3-20. |
| 70. | three-feed as jeih | = 60 + 10. |
| 80. | kiare-feed | = 4-20. |
| 100. | keead. |
| 1000. | thousane, or jeih cheead. |
Breton.333
| 10. | dec. |
| 20. | ueguend. |
| 30. | tregond | = 3-10. |
| 40. | deu ueguend | = 2-20. |
| 50. | hanter hand | = half hundred. |
| 60. | tri ueguend | = 3-20. |
| 70. | dec ha tri ueguend | = 10 + 60. |
| 80. | piar ueguend | = 4-20. |
| 90. | dec ha piar ueguend | = 10 + 80. |
| 100. | cand. |
| 120. | hueh ueguend | = 6-20. |
| 140. | seih ueguend | = 7-20. |
| 160. | eih ueguend | = 8-20. |
| 180. | nau ueguend | = 9-20. |
| 200. | deu gand | = 2-100. |
| 240. | deuzec ueguend | = 12-20. |
| 280. | piarzec ueguend | = 14-20. |
| 300. | tri hand, or pembzec ueguend. |
| 400. | piar hand | = 4-100. |
| 1000. | mil. |
These lists show that the native development of
the Celtic number systems, originally showing a strong
preference for the vigesimal method of progression, has
been greatly modified by intercourse with Teutonic
and Latin races. The higher numerals in all these
languages, and in Irish many of the lower also, are
seen at a glance to be decimal. Among the scales here
given the Breton, the legitimate descendant of the
ancient Gallic, is especially interesting; but here, just
as in the other Celtic tongues, when we reach 1000,
the familiar Latin term for that number appears in the
various corruptions of mille, 1000, which was carried
into the Celtic countries by missionary and military
influences.
In connection with the Celtic language, mention
must be made of the persistent vigesimal element
which has held its place in French. The ancient
Gauls, while adopting the language of their conquerors,
so far modified the decimal system of Latin as to
replace the natural septante, 70, octante, 80, nonante,
90, by soixante-dix, 60-10,
quatre-vingt, 4-20, and quatrevingt-dix,
4-20-10. From 61 to 99 the French method
of counting is wholly vigesimal, except for the presence
of the one word soixante. In old French this element
was still more pronounced. Soixante had not
yet appeared; and 60 and 70 were treis vinz,
3-20, and
treis vinz et dis, 3-20 and 10 respectively. Also, 120
was six vinz, 6-20, 140 was sept-vinz, etc.334 How far
this method ever extended in the French language
proper, it is, perhaps, impossible to say; but from the
name of an almshouse, les quinze-vingts,335 which formerly
existed in Paris, and was designed as a home for 300
blind persons, and from the pembzek-ueguent,
15-20, of
the Breton, which still survives, we may infer that it
was far enough to make it the current system of
common life.
Europe yields one other example of vigesimal counting,
in the number system of the Basques. Like most
of the Celtic scales, the Basque seems to become decimal
above 100. It does not appear to be related to
any other European system, but to be quite isolated
philologically. The higher units, as mila, 1000, are
probably borrowed, and not native. The tens in the
Basque scale are:336
| 10. | hamar. |
| 20. | hogei. |
| 30. | hogei eta hamar | = 20 + 10. |
| 40. | berrogei | = 2-20. |
| 50. | berrogei eta hamar | = 2-20 + 10. |
| 60. | hirurogei | = 3-20. |
| 70. | hirurogei eta hamar | = 3-20 + 10. |
| 80. | laurogei | = 4-20. |
| 90. | laurogei eta hamar | = 4-20 + 10. |
| 100. | ehun. |
| 1000. | milla. |
Besides these we find two or three numeral scales in
Europe which contain distinct traces of vigesimal counting,
though the scales are, as a whole, decidedly decimal.
The Danish, one of the essentially Germanic
languages, contains the following numerals:
| 30. | tredive | = 3-10. |
| 40. | fyrretyve | = 4-10. |
| 50. | halvtredsindstyve | = half (of 20) from 3-20. |
| 60. | tresindstyve | = 3-20. |
| 70. | halvfierdsindstyve | = half from 4-20. |
| 80. | fiirsindstyve | = 4-20. |
| 90. | halvfemsindstyve | = half from 5-20. |
| 100. | hundrede. |
Germanic number systems are, as a rule, pure decimal
systems; and the Danish exception is quite remarkable.
We have, to be sure, such expressions in English as
three score, four score, etc., and the Swedish, Icelandic,
and other languages of this group have similar terms.
Still, these are not pure numerals, but auxiliary words
rather, which belong to the same category as pair,
dozen, dizaine, etc., while the Danish words just given
are the ordinary numerals which form a part of the
every-day vocabulary of that language. The method
by which this scale expresses 50, 70, and 90 is especially
noticeable. It will be met with again, and
further examples of its occurrence given.
In Albania there exists one single fragment of vigesimal
numeration, which is probably an accidental compound
rather than the remnant of a former vigesimal
number system. With this single exception the Albanian
scale is of regular decimal formation. A few of
the numerals are given for the sake of comparison:337
| 30. | tridgiete | = 3-10. |
| 40. | dizet | = 2-20. |
| 50. | pesedgiete | = 5-10. |
| 60. | giastedgiete | = 6-10, etc. |
Among the almost countless dialects of Africa we find
a comparatively small number of vigesimal number systems.
The powers of the negro tribes are not strongly
developed in counting, and wherever their numeral scales
have been taken down by explorers they have almost
always been found to be decimal or quinary-decimal.
The small number I have been able to collect are here
given. They are somewhat fragmentary, but are as
complete as it was possible to make them.
Affadeh.338
| 10. | dekang. |
| 20. | degumm. |
| 30. | piaske. |
| 40. | tikkumgassih | = 20 × 2. |
| 50. | tikkumgassigokang | = 20 × 2 + 10. |
| 60. | tikkumgakro | = 20 × 3. |
| 70. | dungokrogokang | = 20 × 3 + 10. |
| 80. | dukumgade | = 20 × 4. |
| 90. | dukumgadegokang | = 20 × 4 + 10. |
| 100. | miah (borrowed from the Arabs). |
Ibo.339
| 10. | iri. |
| 20. | ogu. |
| 30. | ogu n-iri | = 20 + 10, |
| or iri ato | = 10 × 3. |
| 40. | ogu abuo | = 20 × 2, |
| or iri anno | = 10 × 4. |
| 100. | ogu ise | = 20 × 5. |
Vei.340
| 10. | tan. |
| 20. | mo bande | = a person finished. |
| 30. | mo bande ako tan | = 20 + 10. |
| 40. | mo fera bande | = 2 × 20. |
| 100. | mo soru bande | = 5 persons finished. |
Yoruba.341
| 10. | duup. |
| 20. | ogu. |
| 30. | ogbo. |
| 40. | ogo-dzi | = 20 × 2. |
| 60. | ogo-ta | = 20 × 3. |
| 80. | ogo-ri | = 20 × 4. |
| 100. | ogo-ru | = 20 × 5. |
| 120. | ogo-fa | = 20 × 6. |
| 140. | ogo-dze | = 20 × 7. |
| 160. | ogo-dzo | = 20 × 8, etc. |
Efik.342
| 10. | duup. |
| 20. | edip. |
| 30. | edip-ye-duup | = 20 + 10. |
| 40. | aba | = 20 × 2. |
| 60. | ata | = 20 × 3. |
| 80. | anan | = 20 × 4. |
| 100. | ikie. |
The Yoruba scale, to which reference has already been
made, p. 70, again shows its peculiar structure, by continuing
its vigesimal formation past 100 with no interruption
in its method of numeral building. It will be
remembered that none of the European scales showed
this persistency, but passed at that point into decimal
numeration. This will often be found to be the case;
but now and then a scale will come to our notice whose
vigesimal structure is continued, without any break, on
into the hundreds and sometimes into the thousands.
Bongo.343
| 10. | kih. |
| 20. | mbaba kotu | = 20 × 1. |
| 40. | mbaba gnorr | = 20 × 2. |
| 100. | mbaba mui | = 20 × 5. |
Mende.344
| 10. | pu. |
| 20. | nu yela gboyongo mai | = a man finished. |
| 30. | nu yela gboyongo mahu pu | = 20 + 10. |
| 40. | nu fele gboyongo | = 2 men finished. |
| 100. | nu lolu gboyongo | = 5 men finished. |
Nupe.345
| 10. | gu-wo. |
| 20. | esin. |
| 30. | gbonwo. |
| 40. | si-ba | = 2 × 20. |
| 50. | arota. |
| 60. | sita | = 3 × 20. |
| 70. | adoni. |
| 80. | sini | = 4 × 20. |
| 90. | sini be-guwo | = 80 + 10. |
| 100. | sisun | = 5 × 20. |
Logone.346
| 10. | chkan. |
| 20. | tkam. |
| 30. | tkam ka chkan | = 20 + 10. |
| 40. | tkam ksde | = 20 × 2. |
| 50. | tkam ksde ka chkan | = 40 + 10. |
| 60. | tkam gachkir | = 20 × 3. |
| 100. | mia (from Arabic). |
| 1000. | debu. |
Mundo.347
| 10. | nujorquoi. |
| 20. | tiki bere. |
| 30. | tiki bire nujorquoi | = 20 + 10. |
| 40. | tiki borsa | = 20 × 2. |
| 50. | tike borsa nujorquoi | = 40 + 10. |
Mandingo.348
| 10. | tang. |
| 20. | mulu. |
| 30. | mulu nintang | = 20 + 10. |
| 40. | mulu foola | = 20 × 2. |
| 50. | mulu foola nintang | = 40 + 10. |
| 60. | mulu sabba | = 20 × 3. |
| 70. | mulu sabba nintang | = 60 + 10. |
| 80. | mulu nani | = 20 × 4. |
| 90. | mulu nani nintang | = 80 + 10. |
| 100. | kemi. |