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The Number Concept: Its Origin and Development

Chapter 16: Chapter VII.
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The study examines how the concept of number arises and develops across languages and cultures, surveying counting practices, limitations of numeral systems, and the origins and formation of number words. It collects and compares cardinal numeral systems in different bases, including binary, quinary, and vigesimal, and traces constructive methods such as additive and subtractive formation. Emphasis is placed on linguistic evidence, comparative lists of numerals, the omission of ordinal treatment, and incidental observations on animal and child numeracy. The work aims to show structural patterns and limits that shape numeral vocabularies while relying on extensive multilingual sources.

The last two scales deserve special notice. They are Australian scales, and the former is strongly binary, as are so many others of that continent. But both show an incipient quinary tendency in their names for 5 and 10.

Cambodia.289
1.muy.
2.pir.
3.bey.
4.buon.
5.pram.
6.pram muy= 5-1.
7.pram pil= 5-2.
8.pram bey= 5-3.
9.pram buon= 5-4.
10.dap.
Tschukschi.290
1.inen.
2.nirach.
3.n'roch.
4.n'rach.
5.miligen= hand.
6.inen miligen= 1-5.
7.nirach miligen= 2-5.
8.anwrotkin.
9.chona tsinki.
10.migitken= both hands.
Kottisch291
1.hutsa.
2.ina.
3.tona.
4.sega.
5.chega.
6.chelutsa= 5 + 1.
7.chelina= 5 + 2.
8.chaltona= 5 + 3.
9.tsumnaga= 10 − 1.
10.haga.
Eskimo of N.-W. Alaska.292
1.a towshek.
2.hipah, or malho.
3.pingishute.
4.sesaimat.
5.talema.
6.okvinile, or ahchegaret= another 1?
7.talema-malronik= 5-two of them.
8.pingishu-okvingile= 2d 3?
9.kolingotalia= 10 − 1?
10.koleet.
Kamtschatka, South.293
1.dischak.
2.kascha.
3.tschook.
4.tschaaka.
5.kumnaka.
6.ky'lkoka.
7.itatyk= 2 + 5.
8.tschookotuk= 3 + 5.
9.tschuaktuk= 4 + 5.
10.kumechtuk= 5 + 5.
Aleuts294
1.ataqan.
2.aljak.
3.qankun.
4.sitsin.
5.tsan= my hand.
6.atun= 1 + 5.
7.ulun= 2 + 5.
8.qamtsin= 3 + 5.
9.sitsin= 4 + 5.
10.hatsiq.
Tchiglit, Mackenzie R.295
1.ataotçirkr.
2.aypak, or malloerok.
3.illaak, or piñatcut.
4.tçitamat.
5.tallemat.
6.arveneloerit.
7.arveneloerit-aypak= 5 + 2.
8.arveneloerit-illaak= 5 + 3.
9.arveneloerit-tçitamat= 5 + 4.
10.krolit.
Sahaptin (Nez Perces).296
1.naks.
2.lapit.
3.mitat.
4.pi-lapt= 2 × 2.
5.pachat.
6.oi-laks= [5] + 1.
7.oi-napt= [5] + 2.
8.oi-matat= [5] + 3.
9.koits.
10.putimpt.
Greenland.297
1.atauseq.
2.machdluq.
3.pinasut.
4.sisamat
5.tadlimat.
6.achfineq-atauseq= other hand 1.
7.achfineq-machdluq= other hand 2.
8.achfineq-pinasut= other hand 3.
9.achfineq-sisamat= other hand 4.
10.qulit.
11.achqaneq-atauseq= first foot 1.
12.achqaneq-machdluq= first foot 2.
13.achqaneq-pinasut= first foot 3.
14.achqaneq-sisamat= first foot 4.
15.achfechsaneq?
16.achfechsaneq-atauseq= other foot 1.
17.achfechsaneq-machdlup= other foot 2.
18.achfechsaneq-pinasut= other foot 3.
19.achfechsaneq-sisamat= other foot 4.
20.inuk navdlucho= a man ended.

Up to this point the Greenlander's scale is almost purely quinary. Like those of which mention was made at the beginning of this chapter, it persists in progressing by fives until it reaches 20, when it announces a new base, which shows that the system will from now on be vigesimal. This scale is one of the most interesting of which we have any record, and will be noticed again in the next chapter. In many respects it is like the scale of the Point Barrow Eskimo, which was given early in Chapter III. The Eskimo languages are characteristically quinary-vigesimal in their number systems, but few of them present such perfect examples of that method of counting as do the two just mentioned.

Chippeway.298
1.bejig.
2.nij.
3.nisswi.
4.niwin.
5.nanun.
6.ningotwasswi= 1 again?
7.nijwasswi= 2 again?
8.nishwasswi= 3 again?
9.jangasswi= 4 again?
10.midasswi= 5 again.
Massachusetts.299
1.nequt.
2.neese.
3.nish.
4.yaw.
5.napanna= on one side, i.e. 1 hand.
6.nequttatash= 1 added.
7.nesausuk= 2 again?
8.shawosuk= 3 again?
9.pashoogun= it comes near, i.e. to 10.
10.puik.
Ojibwa of Chegoimegon.300
1.bashik.
2.neensh.
3.niswe.
4.newin.
5.nanun.
6.ningodwaswe= 1 again?
7.nishwaswe= 2 again?
8.shouswe= 3 again?
9.shangaswe= 4 again?
10.medaswe= 5 again?
Ottawa.
1.ningotchau.
2.ninjwa.
3.niswa.
4.niwin.
5.nanau.
6.ningotwaswi= 1 again?
7.ninjwaswi= 2 again?
8.nichwaswi= 3 again?
9.shang.
10.kwetch.
Delaware.
1.n'gutti.
2.niskha.
3.nakha.
4.newa.
5.nalan [akin to palenach, hand].
6.guttash= 1 on the other side.
7.nishash= 2 on the other side.
8.khaash= 3 on the other side.
9.peshgonk= coming near.
10.tellen= no more.
Shawnoe.
1.negote.
2.neshwa.
3.nithuie.
4.newe.
5.nialinwe= gone.
6.negotewathwe= 1 further.
7.neshwathwe= 2 further.
8.sashekswa= 3 further?
9.chakatswe [akin to chagisse, “used up”].
10.metathwe= no further.
Micmac.301
1.naiookt.
2.tahboo.
3.seest.
4.naioo.
5.nahn.
6.usoo-cum.
7.eloo-igunuk.
8.oo-gumoolchin.
9.pescoonaduk.
10.mtlin.

One peculiarity of the Micmac numerals is most noteworthy. The numerals are real verbs, instead of adjectives, or, as is sometimes the case, nouns. They are conjugated through all the variations of mood, tense, person, and number. The forms given above are not those that would be used in counting, but are for specific use, being varied according to the thought it was intended to express. For example, naiooktaich = there is 1, is present tense; naiooktaichcus, there was 1, is imperfect; and encoodaichdedou, there will be 1, is future. The variation in person is shown by the following inflection:

Present Tense.
1st pers.tahboosee-ek= there are 2 of us.
2d pers.tahboosee-yok= there are 2 of you.
3d pers.tahboo-sijik= there are 2 of them.
Imperfect Tense.
1st pers.tahboosee-egup= there were 2 of us.
2d pers.tahboosee-yogup= there were 2 of you.
3d pers.tahboosee-sibunik= there were 2 of them.
Future Tense.
3d pers.tahboosee-dak= there will be 2 of them, etc.

The negative form is also comprehended in the list of possible variations. Thus, tahboo-seekw, there are not 2 of them; mah tahboo-seekw, there will not be 2 of them; and so on, through all the changes which the conjugation of the verb permits.

Old Algonquin.
1.peygik.
2.ninsh.
3.nisswey.
4.neyoo.
5.nahran= gone.
6.ningootwassoo= 1 on the other side.
7.ninshwassoo= 2 on the other side.
8.nisswasso= 3 on the other side.
9.shangassoo [akin to chagisse, “used up”].
10.mitassoo= no further.
Omaha.
1.meeachchee.
2.nomba.
3.rabeenee.
4.tooba.
5.satta= hand, i.e. all the fingers turned down.
6.shappai= 1 more.
7.painumba= fingers 2.
8.pairabeenee= fingers 3.
9.shonka= only 1 finger (remains).
10.kraibaira= unbent.302
Choctaw.
1.achofee.
2.tuklo.
3.tuchina.
4.ushta.
5.tahlape= the first hand ends.
6.hanali.
7.untuklo= again 2.
8.untuchina= again 3.
9.chokali= soon the end; i.e. next the last.
10.pokoli.
Caddoe.
1.kouanigh.
2.behit.
3.daho.
4.hehweh.
5.dihsehkon.
6.dunkeh.
7.bisekah= 5 + 2.
8.dousehka= 5 + 3.
9.hehwehsehka= 4 + hand.
10.behnehaugh.
Chippeway.
1.payshik.
2.neesh.
3.neeswoy.
4.neon.
5.naman= gone.
6.nequtwosswoy= 1 on the other side.
7.neeshswosswoy= 2 on the other side.
8.swoswoy= 3 on the other side?
9.shangosswoy [akin to chagissi, “used up”].
10.metosswoy= no further.
Adaize.
1.nancas.
2.nass.
3.colle.
4.tacache.
5.seppacan.
6.pacanancus= 5 + 1.
7.pacaness= 5 + 2.
8.pacalcon= 5 + 3.
9.sickinish= hands minus?
10.neusne.
Pawnee.
1.askoo.
2.peetkoo.
3.touweet.
4.shkeetiksh.
5.sheeooksh= hands half.
6.sheekshabish= 5 + 1.
7.peetkoosheeshabish= 2 + 5.
8.touweetshabish= 3 + 5.
9.looksheereewa= 10 − 1.
10.looksheeree= 2d 5?
Minsi.
1.gutti.
2.niskha.
3.nakba.
4.newa.
5.nulan= gone?
6.guttash= 1 added.
7.nishoash= 2 added.
8.khaash= 3 added.
9.noweli.
10.wimbat.
Konlischen.
1.tlek.
2.tech.
3.nezk.
4.taakun.
5.kejetschin.
6.klet uschu= 5 + 1.
7.tachate uschu= 5 + 2.
8.nesket uschu= 5 + 3.
9.kuschok= 10 − 1?
10.tschinkat.
Tlingit.303
1.tlek.
2.deq.
3.natsk.
4.dak'on= 2d 2.
5.kedjin= hand.
6.tle durcu= other 1.
7.daqa durcu= other 2.
8.natska durcu= other 3.
9.gocuk.
10.djinkat= both hands.
Rapid, or Fall, Indians.
1.karci.
2.neece.
3.narce.
4.nean.
5.yautune.
6.neteartuce= 1 over?
7.nesartuce= 2 over?
8.narswartuce= 3 over?
9.anharbetwartuce= 4 over?
10.mettartuce= no further?
Heiltsuk.304
1.men.
2.matl.
3.yutq.
4.mu.
5.sky'a.
6.katla.
7.matlaaus= other 2?
8.yutquaus= other 3?
9.mamene= 10 − 1.
10.aiky'as.
Nootka.305
1.nup.
2.atla.
3.katstsa.
4.mo.
5.sutca.
6.nopo= other 1?
7.atlpo= other 2?
8.atlakutl= 10 − 2.
9.ts'owakutl= 10 − 1.
10.haiu.
Tsimshian.306
1.gyak.
2.tepqat.
3.guant.
4.tqalpq.
5.kctonc (from anon, hand).
6.kalt= 2d 1.
7.t'epqalt= 2d 2.
8.guandalt= 2d 3?
9.kctemac.
10.gy'ap.
Bilqula.306
1.(s)maotl.
2.tlnos.
3.asmost.
4.mos.
5.tsech.
6.tqotl= 2d 1?
7.nustlnos= 2d 2?
8.k'etlnos= 2 × 4.
9.k'esman.
10.tskchlakcht.
Molele.307
1.mangu.
2.lapku.
3.mutka.
4.pipa.
5.pika.
6.napitka= 1 + 5.
7.lapitka= 2 + 5.
8.mutpitka= 3 + 5.
9.laginstshiatkus.
10.nawitspu.
Waiilatpu.308
1.na.
2.leplin.
3.matnin.
4.piping.
5.tawit.
6.noina= [5] + 1.
7.noilip= [5] + 2.
8.noimat= [5] + 3.
9.tanauiaishimshim.
10.ningitelp.
Lutuami.307
1.natshik.
2.lapit.
3.ntani.
4.wonip.
5.tonapni.
6.nakskishuptane= 1 + 5.
7.tapkishuptane= 2 + 5.
8.ndanekishuptane= 3 + 5.
9.natskaiakish= 10 − 1.
10.taunip.
Saste (Shasta).309
1.tshiamu.
2.hoka.
3.hatski.
4.irahaia.
5.etsha.
6.tahaia.
7.hokaikinis= 2 + 5.
8.hatsikikiri= 3 + 5.
9.kirihariki-ikiriu.
10.etsehewi.
Cahuillo.310
1.supli.
2.mewi.
3.mepai.
4.mewittsu.
5.nomekadnun.
6.kadnun-supli= 5-1.
7.kan-munwi= 5-2.
8.kan-munpa= 5-3.
9.kan-munwitsu= 5-4.
10.nomatsumi.
Timukua.311
1.yaha.
2.yutsa.
3.hapu.
4.tseketa.
5.marua.
6.mareka= 5 + 1
7.pikitsa= 5 + 2
8.pikinahu= 5 + 3
9.peke-tsaketa= 5 + 4
10.tuma.
Otomi312
1.nara.
2.yocho.
3.chiu.
4.gocho.
5.kuto.
6.rato= 1 + 5.
7.yoto= 2 + 5.
8.chiato= 3 + 5.
9.guto= 4 + 5.
10.reta.
Tarasco.313
1.ma.
2.dziman.
3.tanimo.
4.tamu.
5.yumu.
6.kuimu.
7.yun-dziman= [5] + 2.
8.yun-tanimo= [5] + 3.
9.yun-tamu= [5] + 4.
10.temben.
Matlaltzincan.314
1.indawi.
2.inawi.
3.inyuhu.
4.inkunowi.
5.inkutaa.
6.inda-towi= 1 + 5.
7.ine-towi= 2 + 5.
8.ine-ukunowi= 2-4.
9.imuratadahata= 10 − 1?
10.inda-hata.
Cora.315
1.ceaut.
2.huapoa.
3.huaeica.
4.moacua.
5.anxuvi.
6.a-cevi= [5] + 1.
7.a-huapoa= [5] + 2.
8.a-huaeica= [5] + 3.
9.a-moacua= [5] + 4.
10.tamoamata (akin to moamati, “hand”).
Aymara.316
1.maya.
2.paya.
3.kimsa.
4.pusi.
5.piska.
6.tsokta.
7.pa-kalko= 2 + 5.
8.kimsa-kalko= 3 + 5.
9.pusi-kalko= 4 + 5.
10.tunka.
Caribs of Essequibo, Guiana.317
1.oween.
2.oko.
3.oroowa.
4.oko-baimema.
5.wineetanee= 1 hand.
6.owee-puimapo= 1 again?
7.oko-puimapo= 2 again?
8.oroowa-puimapo= 3 again?
9.oko-baimema-puimapo= 4 again?
10.oween-abatoro.
Carib.318 (Roucouyenne?)
1.aban, amoin.
2.biama.
3.eleoua.
4.biam-bouri= 2 again?
5.ouacabo-apourcou-aban-tibateli.
6.aban laoyagone-ouacabo-apourcou.
7.biama laoyagone-ouacabo-apourcou.
8.eleoua laoyagone-ouacabo-apourcou.
9.——
10.chon noucabo.

It is unfortunate that the meanings of these remarkable numerals cannot be given. The counting is evidently quinary, but the terms used must have been purely descriptive expressions, having their origin undoubtedly in certain gestures or finger motions. The numerals obtained from this region, and from the tribes to the south and east of the Carib country, are especially rich in digital terms, and an analysis of the above numerals would probably show clearly the mental steps through which this people passed in constructing the rude scale which served for the expression of their ideas of number.

Kiriri.319
1.biche.
2.watsani.
3.watsani dikie.
4.sumara oroba.
5.mi biche misa= 1 hand.
6.mirepri bu-biche misa sai.
7.mirepri watsani misa sai.
8.mirepri watsandikie misa sai.
9.mirepri sumara oraba sai.
10.mikriba misa sai= both hands.
Cayubaba320
1.pebi.
2.mbeta.
3.kimisa.
4.pusi.
5.pisika.
6.sukuta.
7.pa-kaluku= 2 again?
8.kimisa-kaluku= 3 again?
9.pusu-kaluku= 4 again?
10.tunka.
Sapibocona320
1.karata.
2.mitia.
3.kurapa.
4.tsada.
5.maidara (from arue, hand).
6.karata-rirobo= 1 hand with.
7.mitia-rirobo= 2 hand with.
8.kurapa-rirobo= 3 hand with.
9.tsada-rirobo= 4 hand with.
10.bururutse= hand hand.
Ticuna.321
1.hueih.
2.tarepueh.
3.tomepueh.
4.aguemoujih
5.hueamepueh.
6.naïmehueapueh= 5 + 1.
7.naïmehueatareh= 5 + 2.
8.naïmehueatameapueh= 5 + 3.
9.gomeapueh= 10 − 1.
10.gomeh.
Yanua.322
1.tckini.
2.nanojui.
3.munua.
4.naïrojuino= 2d 2.
5.tenaja.
6.teki-natea= 1 again?
7.nanojui-natea= 2 again?
8.munua-natea= 3 again?
9.naïrojuino-natea= 4 again?
10.huijejuino= 2 × 5?

The foregoing examples will show with considerable fulness the wide dispersion of the quinary scale. Every part of the world contributes its share except Europe, where the only exceptions to the universal use of the decimal system are the half-dozen languages, which still linger on its confines, whose number base is the vigesimal. Not only is there no living European tongue possessing a quinary number system, but no trace of this method of counting is found in any of the numerals of the earlier forms of speech, which have now become obsolete. The only possible exceptions of which I can think are the Greek πεμπάζειν, to count by fives, and a few kindred words which certainly do hint at a remote antiquity in which the ancestors of the Greeks counted on their fingers, and so grouped their units into fives. The Roman notation, the familiar I., II., III., IV. (originally IIII.), V., VI., etc., with equal certainty suggests quinary counting, but the Latin language contains no vestige of anything of the kind, and the whole range of Latin literature is silent on this point, though it contains numerous references to finger counting. It is quite within the bounds of possibility that the prehistoric nations of Europe possessed and used a quinary numeration. But of these races the modern world knows nothing save the few scanty facts that can be gathered from the stone implements which have now and then been brought to light. Their languages have perished as utterly as have the races themselves, and speculation concerning them is useless. Whatever their form of numeration may have been, it has left no perceptible trace on the languages by which they were succeeded. Even the languages of northern and central Europe which were contemporary with the Greek and Latin of classical times have, with the exception of the Celtic tongues of the extreme North-west, left behind them but meagre traces for the modern student to work on. We presume that the ancient Gauls and Goths, Huns and Scythians, and other barbarian tribes had the same method of numeration that their descendants now have; and it is a matter of certainty that the decimal scale was, at that time, not used with the universality which now obtains; but wherever the decimal was not used, the universal method was vigesimal; and that the quinary ever had anything of a foothold in Europe is only to be guessed from its presence to-day in almost all of the other corners of the world.

From the fact that the quinary is that one of the three natural scales with the smallest base, it has been conjectured that all tribes possess, at some time in their history, a quinary numeration, which at a later period merges into either the decimal or the vigesimal, and thus disappears or forms with one of the latter a mixed system.323 In support of this theory it is urged that extensive regions which now show nothing but decimal counting were, beyond all reasonable doubt, quinary. It is well known, for example, that the decimal system of the Malays has spread over almost the entire Polynesian region, displacing whatever native scales it encountered. The same phenomenon has been observed in Africa, where the Arab traders have disseminated their own numeral system very widely, the native tribes adopting it or modifying their own scales in such a manner that the Arab influence is detected without difficulty.

In view of these facts, and of the extreme readiness with which a tribe would through its finger counting fall into the use of the quinary method, it does not at first seem improbable that the quinary was the original system. But an extended study of the methods of counting in vogue among the uncivilized races of all parts of the world has shown that this theory is entirely untenable. The decimal scale is no less simple in its structure than the quinary; and the savage, as he extends the limit of his scale from 5 to 6, may call his new number 5-1, or, with equal probability, give it an entirely new name, independent in all respects of any that have preceded it. With the use of this new name there may be associated the conception of “5 and 1 more”; but in such multitudes of instances the words employed show no trace of any such meaning, that it is impossible for any one to draw, with any degree of safety, the inference that the signification was originally there, but that the changes of time had wrought changes in verbal form so great as to bury it past the power of recovery. A full discussion of this question need not be entered upon here. But it will be of interest to notice two or three numeral scales in which the quinary influence is so faint as to be hardly discernible. They are found in considerable numbers among the North American Indian languages, as may be seen by consulting the vocabularies that have been prepared and published during the last half century.324 From these I have selected the following, which are sufficient to illustrate the point in question:

Quappa.
1.milchtih.
2.nonnepah.
3.dahghenih.
4.tuah.
5.sattou.
6.schappeh.
7.pennapah.
8.pehdaghenih.
9.schunkkah.
10.gedeh bonah.
Terraba.325
1.krara.
2.krowü.
3.krom miah.
4.krob king.
5.krasch kingde.
6.terdeh.
7.kogodeh.
8.kwongdeh.
9.schkawdeh.
10.dwowdeh.
Mohican
1.ngwitloh.
2.neesoh.
3.noghhoh.
4.nauwoh.
5.nunon.
6.ngwittus.
7.tupouwus.
8.ghusooh.
9.nauneeweh.
10.mtannit.

In the Quappa scale 7 and 8 appear to be derived from 2 and 3, while 6 and 9 show no visible trace of kinship with 1 and 4. In Mohican, on the other hand, 6 and 9 seem to be derived from 1 and 4, while 7 and 8 have little or no claim to relationship with 2 and 3. In some scales a single word only is found in the second quinate to indicate that 5 was originally the base on which the system rested. It is hardly to be doubted, even, that change might affect each and every one of the numerals from 5 to 10 or 6 to 9, so that a dependence which might once have been easily detected is now unrecognizable.

But if this is so, the natural and inevitable question follows—might not this have been the history of all numeral scales now purely decimal? May not the changes of time have altered the compounds which were once a clear indication of quinary counting, until no trace remains by which they can be followed back to their true origin? Perhaps so. It is not in the least degree probable, but its possibility may, of course, be admitted. But even then the universality of quinary counting for primitive peoples is by no means established. In Chapter II, examples were given of races which had no number base. Later on it was observed that in Australia and South America many tribes used 2 as their number base; in some cases counting on past 5 without showing any tendency to use that as a new unit. Again, through the habit of counting upon the finger joints, instead of the fingers themselves, the use of 3 as a base is brought into prominence, and 6 and 9 become 2 threes and 3 threes, respectively, instead of 5 + 1 and 5 + 4. The same may be noticed of 4. Counting by means of his fingers, without including the thumbs, the savage begins by dividing into fours instead of fives. Traces of this form of counting are somewhat numerous, especially among the North American aboriginal tribes. Hence the quinary form of counting, however widespread its use may be shown to be, can in no way be claimed as the universal method of any stage of development in the history of mankind.

In the vast majority of cases, the passage from the base to the next succeeding number in any scale, is clearly defined. But among races whose intelligence is of a low order, or—if it be permissible to express it in this way—among races whose number sense is feeble, progression from one number to the next is not always in accordance with any well-defined law. After one or two distinct numerals the count may, as in the case of the Veddas and the Andamans, proceed by finger pantomime and by the repetition of the same word. Occasionally the same word is used for two successive numbers, some gesture undoubtedly serving to distinguish the one from the other in the savage's mind. Examples of this are not infrequent among the forest tribes of South America. In the Tariana dialect 9 and 10 are expressed by the same word, paihipawalianuda; in Cobeu, 8 and 9 by pepelicoloblicouilini; in Barre, 4, 5, and 9 by ualibucubi.326 In other languages the change from one numeral to the next is so slight that one instinctively concludes that the savage is forming in his own mind another, to him new, numeral immediately from the last. In such cases the entire number system is scanty, and the creeping hesitancy with which progress is made is visible in the forms which the numerals are made to take. A single illustration or two of this must suffice; but the ones chosen are not isolated cases. The scale of the Macunis,327 one of the numerous tribes of Brazil, is

1.pocchaenang.
2.haihg.
3.haigunhgnill.
4.haihgtschating.
5.haihgtschihating= another 4?
6.hathig-stchihathing= 2-4?
7.hathink-tschihathing= 2-5?
8.hathink-tschihating= 2 × 4?

The complete absence of—one is tempted to say—any rhyme or reason from this scale is more than enough to refute any argument which might tend to show that the quinary, or any other scale, was ever the sole number scale of primitive man. Irregular as this is, the system of the Montagnais fully matches it, as the subjoined numerals show:328

1.inl'are.
2.nak'e.
3.t'are.
4.dinri.
5.se-sunlare.
6.elkke-t'are= 2 × 3.
7.t'a-ye-oyertan= 10 − 3,
or inl'as dinri= 4 + 3?
8.elkke-dinri= 2 × 4.
9.inl'a-ye-oyertan= 10 − 1.
10.onernan.

Chapter VII.

The Vigesimal System.

In its ordinary development the quinary system is almost sure to merge into either the decimal or the vigesimal system, and to form, with one or the other or both of these, a mixed system of counting. In Africa, Oceanica, and parts of North America, the union is almost always with the decimal scale; while in other parts of the world the quinary and the vigesimal systems have shown a decided affinity for each other. It is not to be understood that any geographical law of distribution has ever been observed which governs this, but merely that certain families of races have shown a preference for the one or the other method of counting. These families, disseminating their characteristics through their various branches, have produced certain groups of races which exhibit a well-marked tendency, here toward the decimal, and there toward the vigesimal form of numeration. As far as can be ascertained, the choice of the one or the other scale is determined by no external circumstances, but depends solely on the mental characteristics of the tribes themselves. Environment does not exert any appreciable influence either. Both decimal and vigesimal numeration are found indifferently in warm and in cold countries; in fruitful and in barren lands; in maritime and in inland regions; and among highly civilized or deeply degraded peoples.

Whether or not the principal number base of any tribe is to be 20 seems to depend entirely upon a single consideration; are the fingers alone used as an aid to counting, or are both fingers and toes used? If only the fingers are employed, the resulting scale must become decimal if sufficiently extended. If use is made of the toes in addition to the fingers, the outcome must inevitably be a vigesimal system. Subordinate to either one of these the quinary may and often does appear. It is never the principal base in any extended system.

To the statement just made respecting the origin of vigesimal counting, exception may, of course, be taken. In the case of numeral scales like the Welsh, the Nahuatl, and many others where the exact meanings of the numerals cannot be ascertained, no proof exists that the ancestors of these peoples ever used either finger or toe counting; and the sweeping statement that any vigesimal scale is the outgrowth of the use of these natural counters is not susceptible of proof. But so many examples are met with in which the origin is clearly of this nature, that no hesitation is felt in putting the above forward as a general explanation for the existence of this kind of counting. Any other origin is difficult to reconcile with observed facts, and still more difficult to reconcile with any rational theory of number system development. Dismissing from consideration the quinary scale, let us briefly examine once more the natural process of evolution through which the decimal and the vigesimal scales come into being. After the completion of one count of the fingers the savage announces his result in some form which definitely states to his mind the fact that the end of a well-marked series has been reached. Beginning again, he now repeats his count of 10, either on his own fingers or on the fingers of another. With the completion of the second 10 the result is announced, not in a new unit, but by means of a duplication of the term already used. It is scarcely credible that the unit unconsciously adopted at the termination of the first count should now be dropped, and a new one substituted in its place. When the method here described is employed, 20 is not a natural unit to which higher numbers may be referred. It is wholly artificial; and it would be most surprising if it were adopted. But if the count of the second 10 is made on the toes in place of the fingers, the element of repetition which entered into the previous method is now wanting. Instead of referring each new number to the 10 already completed, the savage is still feeling his way along, designating his new terms by such phrases as “1 on the foot,” “2 on the other foot,” etc. And now, when 20 is reached, a single series is finished instead of a double series as before; and the result is expressed in one of the many methods already noticed—“one man,” “hands and feet,” “the feet finished,” “all the fingers of hands and feet,” or some equivalent formula. Ten is no longer the natural base. The number from which the new start is made is 20, and the resulting scale is inevitably vigesimal. If pebbles or sticks are used instead of fingers, the system will probably be decimal. But back of the stick and pebble counting the 10 natural counters always exist, and to them we must always look for the origin of this scale.

In any collection of the principal vigesimal number systems of the world, one would naturally begin with those possessed by the Celtic races of Europe. These races, the earliest European peoples of whom we have any exact knowledge, show a preference for counting by twenties, which is almost as decided as that manifested by Teutonic races for counting by tens. It has been conjectured by some writers that the explanation for this was to be found in the ancient commercial intercourse which existed between the Britons and the Carthaginians and Phœnicians, whose number systems showed traces of a vigesimal tendency. Considering the fact that the use of vigesimal counting was universal among Celtic races, this explanation is quite gratuitous. The reason why the Celts used this method is entirely unknown, and need not concern investigators in the least. But the fact that they did use it is important, and commands attention. The five Celtic languages, Breton, Irish, Welsh, Manx, and Gaelic, contain the following well-defined vigesimal scales. Only the principal or characteristic numerals are given, those being sufficient to enable the reader to follow intelligently the growth of the systems. Each contains the decimal element also, and is, therefore, to be regarded as a mixed decimal-vigesimal system.

Irish.329
10.deic.
20.fice.
30.triocad= 3-10
40.da ficid= 2-20.
50.caogad= 5-10.
60.tri ficid= 3-20.
70.reactmoga= 7-10.
80.ceitqe ficid= 4-20.
90.nocad= 9-10.
100.cead.
1000.mile.
Gaelic.330
10.deich.
20.fichead.
30.deich ar fichead= 10 + 20.
40.da fhichead= 2-20.
50.da fhichead is deich= 40 + 10.
60.tri fichead= 3-20.
70.tri fichead is deich= 60 + 10.
80.ceithir fichead= 4-20.
90.ceithir fichead is deich= 80 + 10.
100.ceud.
1000.mile.
Welsh.331
10.deg.
20.ugain.
30.deg ar hugain= 10 + 20.
40.deugain= 2-20.
50.deg a deugain= 10 + 40.
60.trigain= 3-20.
70.deg a thrigain= 10 + 60.
80.pedwar ugain= 4-20.
90.deg a pedwar ugain= 80 + 10.
100.cant.
Manx.332
10.jeih.
20.feed.
30.yn jeih as feed= 10 + 20.
40.daeed= 2-20.
50.jeih as daeed= 10 + 40.
60.three-feed= 3-20.
70.three-feed as jeih= 60 + 10.
80.kiare-feed= 4-20.
100.keead.
1000.thousane, or jeih cheead.
Breton.333
10.dec.
20.ueguend.
30.tregond= 3-10.
40.deu ueguend= 2-20.
50.hanter hand= half hundred.
60.tri ueguend= 3-20.
70.dec ha tri ueguend= 10 + 60.
80.piar ueguend= 4-20.
90.dec ha piar ueguend= 10 + 80.
100.cand.
120.hueh ueguend= 6-20.
140.seih ueguend= 7-20.
160.eih ueguend= 8-20.
180.nau ueguend= 9-20.
200.deu gand= 2-100.
240.deuzec ueguend= 12-20.
280.piarzec ueguend= 14-20.
300.tri hand, or pembzec ueguend.
400.piar hand= 4-100.
1000.mil.

These lists show that the native development of the Celtic number systems, originally showing a strong preference for the vigesimal method of progression, has been greatly modified by intercourse with Teutonic and Latin races. The higher numerals in all these languages, and in Irish many of the lower also, are seen at a glance to be decimal. Among the scales here given the Breton, the legitimate descendant of the ancient Gallic, is especially interesting; but here, just as in the other Celtic tongues, when we reach 1000, the familiar Latin term for that number appears in the various corruptions of mille, 1000, which was carried into the Celtic countries by missionary and military influences.

In connection with the Celtic language, mention must be made of the persistent vigesimal element which has held its place in French. The ancient Gauls, while adopting the language of their conquerors, so far modified the decimal system of Latin as to replace the natural septante, 70, octante, 80, nonante, 90, by soixante-dix, 60-10, quatre-vingt, 4-20, and quatrevingt-dix, 4-20-10. From 61 to 99 the French method of counting is wholly vigesimal, except for the presence of the one word soixante. In old French this element was still more pronounced. Soixante had not yet appeared; and 60 and 70 were treis vinz, 3-20, and treis vinz et dis, 3-20 and 10 respectively. Also, 120 was six vinz, 6-20, 140 was sept-vinz, etc.334 How far this method ever extended in the French language proper, it is, perhaps, impossible to say; but from the name of an almshouse, les quinze-vingts,335 which formerly existed in Paris, and was designed as a home for 300 blind persons, and from the pembzek-ueguent, 15-20, of the Breton, which still survives, we may infer that it was far enough to make it the current system of common life.

Europe yields one other example of vigesimal counting, in the number system of the Basques. Like most of the Celtic scales, the Basque seems to become decimal above 100. It does not appear to be related to any other European system, but to be quite isolated philologically. The higher units, as mila, 1000, are probably borrowed, and not native. The tens in the Basque scale are:336

10.hamar.
20.hogei.
30.hogei eta hamar= 20 + 10.
40.berrogei= 2-20.
50.berrogei eta hamar= 2-20 + 10.
60.hirurogei= 3-20.
70.hirurogei eta hamar= 3-20 + 10.
80.laurogei= 4-20.
90.laurogei eta hamar= 4-20 + 10.
100.ehun.
1000.milla.

Besides these we find two or three numeral scales in Europe which contain distinct traces of vigesimal counting, though the scales are, as a whole, decidedly decimal. The Danish, one of the essentially Germanic languages, contains the following numerals:

30.tredive= 3-10.
40.fyrretyve= 4-10.
50.halvtredsindstyve= half (of 20) from 3-20.
60.tresindstyve= 3-20.
70.halvfierdsindstyve= half from 4-20.
80.fiirsindstyve= 4-20.
90.halvfemsindstyve= half from 5-20.
100.hundrede.

Germanic number systems are, as a rule, pure decimal systems; and the Danish exception is quite remarkable. We have, to be sure, such expressions in English as three score, four score, etc., and the Swedish, Icelandic, and other languages of this group have similar terms. Still, these are not pure numerals, but auxiliary words rather, which belong to the same category as pair, dozen, dizaine, etc., while the Danish words just given are the ordinary numerals which form a part of the every-day vocabulary of that language. The method by which this scale expresses 50, 70, and 90 is especially noticeable. It will be met with again, and further examples of its occurrence given.

In Albania there exists one single fragment of vigesimal numeration, which is probably an accidental compound rather than the remnant of a former vigesimal number system. With this single exception the Albanian scale is of regular decimal formation. A few of the numerals are given for the sake of comparison:337

30.tridgiete= 3-10.
40.dizet= 2-20.
50.pesedgiete= 5-10.
60.giastedgiete= 6-10, etc.

Among the almost countless dialects of Africa we find a comparatively small number of vigesimal number systems. The powers of the negro tribes are not strongly developed in counting, and wherever their numeral scales have been taken down by explorers they have almost always been found to be decimal or quinary-decimal. The small number I have been able to collect are here given. They are somewhat fragmentary, but are as complete as it was possible to make them.

Affadeh.338
10.dekang.
20.degumm.
30.piaske.
40.tikkumgassih= 20 × 2.
50.tikkumgassigokang= 20 × 2 + 10.
60.tikkumgakro= 20 × 3.
70.dungokrogokang= 20 × 3 + 10.
80.dukumgade= 20 × 4.
90.dukumgadegokang= 20 × 4 + 10.
100.miah (borrowed from the Arabs).
Ibo.339
10.iri.
20.ogu.
30.ogu n-iri= 20 + 10,
or iri ato= 10 × 3.
40.ogu abuo= 20 × 2,
or iri anno= 10 × 4.
100.ogu ise= 20 × 5.
Vei.340
10.tan.
20.mo bande= a person finished.
30.mo bande ako tan= 20 + 10.
40.mo fera bande= 2 × 20.
100.mo soru bande= 5 persons finished.
Yoruba.341
10.duup.
20.ogu.
30.ogbo.
40.ogo-dzi= 20 × 2.
60.ogo-ta= 20 × 3.
80.ogo-ri= 20 × 4.
100.ogo-ru= 20 × 5.
120.ogo-fa= 20 × 6.
140.ogo-dze= 20 × 7.
160.ogo-dzo= 20 × 8, etc.
Efik.342
10.duup.
20.edip.
30.edip-ye-duup= 20 + 10.
40.aba= 20 × 2.
60.ata= 20 × 3.
80.anan= 20 × 4.
100.ikie.

The Yoruba scale, to which reference has already been made, p. 70, again shows its peculiar structure, by continuing its vigesimal formation past 100 with no interruption in its method of numeral building. It will be remembered that none of the European scales showed this persistency, but passed at that point into decimal numeration. This will often be found to be the case; but now and then a scale will come to our notice whose vigesimal structure is continued, without any break, on into the hundreds and sometimes into the thousands.

Bongo.343
10.kih.
20.mbaba kotu= 20 × 1.
40.mbaba gnorr= 20 × 2.
100.mbaba mui= 20 × 5.
Mende.344
10.pu.
20.nu yela gboyongo mai= a man finished.
30.nu yela gboyongo mahu pu= 20 + 10.
40.nu fele gboyongo= 2 men finished.
100.nu lolu gboyongo= 5 men finished.
Nupe.345
10.gu-wo.
20.esin.
30.gbonwo.
40.si-ba= 2 × 20.
50.arota.
60.sita= 3 × 20.
70.adoni.
80.sini= 4 × 20.
90.sini be-guwo= 80 + 10.
100.sisun= 5 × 20.
Logone.346
10.chkan.
20.tkam.
30.tkam ka chkan= 20 + 10.
40.tkam ksde= 20 × 2.
50.tkam ksde ka chkan= 40 + 10.
60.tkam gachkir= 20 × 3.
100.mia (from Arabic).
1000.debu.
Mundo.347
10.nujorquoi.
20.tiki bere.
30.tiki bire nujorquoi= 20 + 10.
40.tiki borsa= 20 × 2.
50.tike borsa nujorquoi= 40 + 10.
Mandingo.348
10.tang.
20.mulu.
30.mulu nintang= 20 + 10.
40.mulu foola= 20 × 2.
50.mulu foola nintang= 40 + 10.
60.mulu sabba= 20 × 3.
70.mulu sabba nintang= 60 + 10.
80.mulu nani= 20 × 4.
90.mulu nani nintang= 80 + 10.
100.kemi.