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The Pearl of Lima: A Story of True Love

Chapter 9: CHAPTER VIII. CONQUERORS AND CONQUERED.
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About This Book

The narrative follows Martin Paz, a young Indigenous man whose past protection of a girl haunts his present as Lima’s entrenched class divisions and a planned Indian uprising create mounting peril. A clandestine plot to bring arms ashore is endangered by betrayal from a merchant, while interpersonal schemes—André Certa’s mercenary courtship of Sarah and Samuel’s ambiguous dealings—intersect with the city’s politics. Don Vegal and Father Joachim offer shelter and moral guidance, and characters confront loyalty, prejudice, and sacrifice as secret messages, conspiratorial plans, and social ambition drive tensions toward an uncertain outcome.

"A young girl has prayed for the return of Martin Paz, for she has not forgotten that the young Indian protected her and risked his life for her. If the Sambo has any news of his poor son, or any hope of finding him, let him surround his arm with a red handkerchief; there are eyes which see him pass daily."

The Sambo crushed the billet in his hand.

"The unhappy boy," said he, "has suffered himself to be caught by the eyes of a woman."

"Who is this woman?" asked Manangani.

"It is not an Indian," replied the Sambo, observing the billet; "it is some young girl of the other classes. Martin Paz, I no longer know thee!"

"Shall you do what this woman requests?"

"No," replied the Indian, violently; "let her lose all hope of seeing him again; let her die, if she will."

And the Sambo tore the billet in a rage.

"It must have been an Indian who brought this billet," observed Manangani.

"Oh, it cannot have been one of ours! He must have known that I often came to this inn, but I will set my foot in it no more. We have occupied ourselves long enough with trifling affairs," resumed he, coldly; "let my brother return to the mountains; I will remain to watch over the city. We shall see whether the fête of the Amancaës will be joyous for the oppressors or the oppressed!"

The two Indians separated.

The plan of the conspiracy was well conceived and the hour of its execution well chosen. Peru, almost depopulated, counted only a small number of Spaniards and mestizoes. The invasion of the Indians, gathered from every direction, from the forests of Brazil, as well as the mountains of Chili and the plains of La Plata, would cover the theatre of war with a formidable army. The great cities, like Lima, Cusco, Puña, might be utterly destroyed; and it was not to be expected that the Colombian troops, so recently driven away by the Peruvian government, would come to the assistance of their enemies in peril.

This social overturn might therefore have succeeded, if the secret had remained buried in the hearts of the Indians, and there surely could not be traitors among them?

But they were ignorant that a man had obtained private audience of the President Gambarra. This man informed him that the schooner Annonciation had been captured from him by Indian pirates! That it had been laden with arms of all sorts; that canoes had unloaded it at the mouth of the Rimac; and he claimed a high indemnity for the service he thus rendered to the Peruvian government.

And yet this man had let his vessel to the agents of the Sambo; he had received for it a considerable sum, and had come to sell the secret which he had surprised.

By these traits the reader will recognize the Jew Samuel.


CHAPTER VI.
THE BETROTHAL.

André Certa, entirely recovered, sure of the death of Martin Paz, pressed his marriage: he was impatient to parade the young and beautiful Jewess through the streets of Lima.

Sarah constantly manifested toward him a haughty indifference; but he cared not for it, considering her as an article of sale, for which he had paid a hundred thousand piasters.

And yet André Certa suspected the Jew, and with good reason; if the contract was dishonorable, the contractors were still more so. So the mestizo wished to have a secret interview with Samuel, and took him one day to the Baths of Chorillos.

He was not sorry, besides, to try the chances of play before his wedding: public gaming, prohibited at Lima, is perfectly tolerated elsewhere. The passion of the Limanian ladies and gentlemen for this hazardous amusement is singular and irresistible.

The games were open some days before the arrival of the Marquis Don Vegal; thenceforth there was a perpetual movement of the populace on the road from Lima: some came on foot, who returned in carriages; others were about to risk and lose the last remnants of their fortunes.

Don Vegal and Martin Paz took no part in these exciting pleasures. The reveries of the young Indian had more noble causes; he was thinking of Sarah and of his benefactor.

The concourse of the Limanians to the Baths of Chorillos was without danger for him; little known by the inhabitants of the city, like all the mountain Indians he easily concealed himself from all eyes.

After his evening walk with the marquis, Martin Paz would return to his room, and leaning his elbow on the window, pass long hours in allowing his tumultuous thoughts to wander over the Pacific Ocean. Don Vegal lodged in a neighboring chamber, and guarded him with paternal tenderness.

The Spaniard always remembered the daughter of Samuel, whom he had so unexpectedly seen at prayer in the Catholic temple. But he had not dared to confide this important secret to Martin Paz while instructing him by degrees in Christian truths; he feared to re-animate sentiments which he wished to extinguish—for the poor Indian, unknown and proscribed, must renounce all hope of happiness! Father Joachim kept Don Vegal informed of the progress of affairs: the police had at last ceased to trouble themselves about Martin Paz; and with time and the influence of his protector, the Indian, become a man of merit and capable of great things, might one day take rank in the highest Peruvian society.

Weary of the uncertainty into which his incognito plunged him, Paz resolved to know what had become of the young Jewess. Thanks to his Spanish costume, he could glide into a gaming-saloon, and listen to the conversation of its various frequenters. André Certa was a man of so much importance, that his marriage, if it was approaching, would be the subject of conversation.

One evening, instead of directing his steps toward the sea, the Indian climbed over the high rocks on which the principal habitations of Chorillos are built; a house, fronted by broad stone steps, struck his eyes—he entered it without noise.

The day had been hard for many of the wealthy Limanians; some among them, exhausted with the fatigues of the preceding night, were reposing on the ground, wrapped in their ponchos.

Other players were seated before a large green table, divided into four compartments by two lines, which intersected each other at the centre in right angles; on each of these compartments were the first letters of the words azar and suerte, (chance and fate,) A and S.

At this moment, the parties of the monte were animated; a mestizo was pursuing the unfavorable chance with feverish ardor.

"Two thousand piasters!" exclaimed he.

The banker shook the dice, and the player burst into imprecations.

"Four thousand piasters!" said he, again. And he lost once more.

Martin Paz, protected by the obscurity of the saloon, could look the player in the face, and he turned pale.

It was André Certa!

Near him, was standing the Jew Samuel.

"You have played enough, Señor André," said Samuel to him; "the luck is not for you."

"What business is it of yours?" replied the mestizo, roughly.

Samuel bent down to his ear.

"If it is not my business, it is your business to break off these habits during the days which precede your marriage."

"Eight thousand piasters!" resumed André Certa.

He lost again: the mestizo suppressed a curse and the banker resumed—"Play on!"

André Certa, drawing from his pocket some bills, was about to have hazarded a considerable sum; he had even deposited it on one of the tables, and the banker, shaking his dice, was about to have decided its fate, when a sign from Samuel stopped him short. The Jew bent again to the ear of the mestizo, and said—

"If nothing remains to you to conclude our bargain, it shall be broken off this evening!"

André Certa shrugged his shoulders, took up his money, and went out.

"Continue now," said Samuel to the banker; "you may ruin this gentleman after his marriage."

The banker bowed submissively. The Jew Samuel was the founder and proprietor of the games of Chorillos. Wherever there was a real to be made this man was to be met with.

He followed the mestizo; and finding him on the stone steps, said to him—

"I have secrets of importance to communicate. Where can we converse in safety?"

"Wherever you please," replied Certa, roughly.

"Señor, let not your passions ruin your prospects. I would neither confide my secret to the most carefully closed chambers, nor the most lonely plains. If you pay me dearly for it, it is because it is worth telling and worth keeping."

As they spoke thus, these two men had reached the sea, near the cabins destined for the use of the bathers. They knew not that they were seen, heard and watched by Martin Paz, who glided like a serpent in the shadow.

"Let us take a canoe," said André, "and go out into the open sea; the sharks may, perhaps, show themselves discreet."

André detached from the shore a little boat, and threw some money to its guardian. Samuel embarked with him, and the mestizo pushed off. He vigorously plied two flexible oars, which soon took them a mile from the shore.

But as he saw the canoe put off, Martin Paz, concealed in a crevice of the rock, hastily undressed, and precipitating himself into the sea, swam vigorously toward the boat.

The sun had just buried his last rays in the waves of the ocean, and darkness hovered over the crests of the waves.

Martin Paz had not once reflected that sharks of the most dangerous species frequented these fatal shores. He stopped not far from the boat of the mestizo, and listened.

"But what proof of the identity of the daughter shall I carry to the father?" asked André Certa of the Jew.

"You will recall to him the circumstances under which he lost her."

"What were these circumstances?"

Martin Paz, now scarcely above the waves, listened without understanding. In a girdle attached to his body, he had a poignard; he waited.

"Her father," said the Jew, "lived at Concencion, in Chili: he was then the great nobleman he is now; only his fortune equalled his nobility. Obliged to come to Lima on business, he set out alone, leaving at Concencion his wife, and child aged fifteen months. The climate of Peru agreed with him, and he sent for the marchioness to rejoin him. She embarked on the San-José of Valparaiso, with her confidential servants.

"I was going to Peru in the same ship. The San-José was about to enter the harbor of Lima; but, near Juan Fernandez, was struck by a terrific hurricane, which disabled her and threw her on her side—it was the affair of half an hour. The San-José filled with water and was slowly sinking; the passengers and crew took refuge in the boat, but at sight of the furious waves, the marchioness refused to enter it; she pressed her infant in her arms, and remained in the ship. I remained with her—the boat was swallowed up at a hundred fathoms from the San-José, with all her crew. We were alone—the tempest blew with increasing violence. As my fortune was not on board, I had nothing to lose. The San-José, having five feet of water in her hold, drifted on the rocks of the shore, where she broke to pieces. The young woman was thrown into the sea with her daughter: fortunately, for me," said the Jew, with a gloomy smile, "I could seize the child, and reach the shore with it."

"All these details are exact?"

"Perfectly so. The father will recognize them. I had done a good day's work, señor; since she is worth to me the hundred thousand piasters which you are about to pay me. Now, let the marriage take place to-morrow."

"What does this mean?" asked Martin Paz of himself, still swimming in the shadow.

"Here is my pocket-book, with the hundred thousand piasters—take it, Master Samuel," replied André Certa to the Jew.

"Thanks, Señor André," said the Israelite, seizing the treasure; "take this receipt in exchange—I pledge myself to restore you double this sum, if you do not become a member of one of the proudest families of Spain."

But the Indian had not heard this last sentence; he had dived to avoid the approach of the boat, and his eyes could see a shapeless mass gliding rapidly toward him. He thought it was the canoe—he was mistaken.

It was a tintorea; a shark of the most ferocious species.

Martin Paz did not quail, or he would have been lost. The animal approached him—the Indian dived; but he was obliged to come up, in order to breathe.... He looked at the sky, as if he was never to behold it again. The stars sparkled above his head; the tintorea continued to approach. A vigorous blow with his tail struck the swimmer; Martin Paz felt his slimy scales brush his breast. The shark, in order to snatch at him, turned on his back and opened his jaws, armed with a triple row of teeth. Martin Paz saw the white belly of the animal gleam beneath the wave, and with a rapid hand struck it with his poignard.

Suddenly he found the waters around him red with blood. He dived—came up again at ten fathoms' distance—thought of the daughter of Samuel; and seeing nothing more of the boat of the mestizo, regained the shore in a few strokes, already forgetting that he had just escaped death.

He quickly rejoined Don Vegal. The latter, not having found him on his return, was anxiously awaiting him. Paz made no allusion to his recent adventures; but seemed to take a lively pleasure in his conversation.

But the next day Martin Paz had left Chorillos, and Don Vegal, tortured with anxiety, hastily returned to Lima.

The marriage of André Certa with the daughter of the wealthy Samuel, was an important event. The beautiful señoras had not given themselves a moment's rest; they had exhausted their ingenuity to invent some pretty corsage or novel head-dress; they had wearied themselves in trying without cessation the most varied toilets.

Numerous preparations were also going on in the house of Samuel; it was a part of the Jew's plan to give great publicity to the marriage of Sarah. The frescoes which adorned his dwelling according to the Spanish custom, had been newly painted; the richest hangings fell in large folds at the windows and doors of the habitation. Furniture carved in the latest fashion, of precious or fragrant wood, was crowded in vast saloons, impregnated with a delicious coolness. Rare shrubs, the productions of warm countries, seized the eye with their splendid colors, and one would have thought Spring had stolen along the balconies and terraces, to inundate them with flowers and perfumes.

Meanwhile, amid these smiling marvels, the young girl was weeping; Sarah no longer had hope, since the Sambo had none; and the Sambo had no hope, since he wore no sign of hope! The negro Liberta had watched the steps of the old Indian; he had seen nothing. Ah! if the poor child could have followed the impulses of her heart, she would have immured herself in one of those tranquil beaterios, to die there amid tears and prayer.

Urged by an irresistible attraction to the doctrines of Catholicism, the young Jewess had been secretly converted; by the cares of the good Father Joachim, she had been won over to a religion more in accordance with her feelings than that in which she had been educated. If Samuel had destined her for a Jew, she would have avowed her faith; but, about to espouse a Catholic, she reserved for her husband the secret of her conversion.

Father Joachim, in order to avoid scandal, and besides, better read in his breviary than in the human heart, had suffered Sarah to believe in the death of Martin Paz. The conversion of the young girl was the most important thing to him; he saw it assured by her union with André Certa, and he sought to accustom her to the idea of this marriage, the conditions of which he was far from respecting.

At last the day so joyous for some, so sad for others, had arrived. André Certa had invited the entire city to his nuptials; his invitations were refused by the noble families, who excused themselves on various pretexts. The mestizo, meanwhile, proudly held up his head, and scarcely looked at those of his own class. The little Milleflores in vain essayed his humblest vows; but he consoled himself with the idea that he was about to figure as an active party in the repast which was to follow.

In the meantime, the young mestizoes were discoursing with him in the brilliant saloons of the Jew, and the crowd of guests thronged around André Certa, who proudly displayed the splendors of his toilet.

The contract was soon to be signed; the sun had long been set, and the young girl had not appeared.

Doubtless she was discussing with her duenna and her maids the place of a ribbon or the choice of an ornament. Perhaps, that enchanting timidity which so beautifully adorns the cheeks of a young girl, detained her still from their inquisitive regards.

The Jew Samuel seemed a prey to secret uneasiness; André Certa bent his brow in an impatient manner; a sort of embarrassment was depicted on the countenance of more than one guest, while the thousand of wax-lights, reflected by the mirrors, filled the saloon with dazzling splendor.

Without, a man was wandering in mortal anxiety; it was the Marquis Don Vegal.


CHAPTER VII.
ALL INTERESTS AT STAKE.

Meanwhile, Sarah was left alone, alone with her anguish and her grief! She was about to give up her whole life to a man whom she did not love! She leaned over the perfumed balcony of her chamber, which overlooked the interior gardens. Through the green jalousies, her ear listened to the sounds of the slumbering country. Her lace mantle, gliding over her arms, revealed a profusion of diamonds sparkling on her shoulders. Her sorrow, proud and majestic, appeared through all her ornaments, and she might have been taken for one of those beautiful Greek slaves, nobly draped in their antique garments.

Suddenly her glance rested on a man who was gliding silently among the avenues of the magnolia; she recognized him; it was Liberta, her servant. He seemed to be watching some invisible enemy, now sheltering himself behind a statue, now crouching on the ground.

Sarah was afraid, and looked around her. She was alone, entirely alone. Her eyes rested on the gardens, and she became pale, paler still! Before her was transpiring a terrible scene. Liberta was in the grasp of a man of tall stature, who had thrown him down; stifled sighs proved that a robust hand was pressing the lips of the Indian.

The young girl, summoning all her courage, was about to cry out, when she saw the two men rise! The negro was looking fixedly at his adversary.

"It is you, then! it is you!" exclaimed he.

And he followed this man in a strange stupefaction. They arrived beneath the balcony of Sarah. Suddenly, before she had time to utter a cry, Martin Paz appeared to her, like a phantom from another world; and, like the negro when overthrown by the Indian, the young girl, bending before the glance of Martin Paz, could in her turn only repeat these words,

"It is you, then! it is you!"

The young Indian fixed on her his motionless eyes, and said:

"Does the betrothed hear the sound of the festival? The guests are thronging into the saloons to see happiness radiate from her countenance! Is it then a victim, prepared for the sacrifice, who is about to present herself to their impatient eyes? Is it with these features, pale with sorrow, with eyes in which sparkle bitter tears, that the young girl is to appear herself before her betrothed?"

Martin Paz spoke thus, in a tone full of sympathizing sadness, and Sarah listened vaguely as to those harmonies which we hear in dreams!

The young Indian resumed with infinite sweetness:

"Since the soul of the young girl is in mourning, let her look beyond the house of her father, beyond the city where she suffers and weeps; beyond the mountains, the palm-trees lift up their heads in freedom, the birds strike the air with an independent wing; men have immensity to live in, and the young girls may unfold their spirits and their hearts!"

Sarah raised her head toward Martin Paz. The Indian had drawn himself up to his full height, and with his arm extended toward the summits of the Cordilleras, was pointing out to the young girl the path to liberty.

Sarah felt herself constrained by an irresistible force. Already the sound of voices reached her; they approached her chamber; her father was undoubtedly about to enter; perhaps her lover would accompany him! The Indian suddenly extinguished the lamp suspended above his head. A whistling, similar to the cry of the cilguero, and reminding one of that heard on the Plaza-Mayor, pierced the silent darkness of night; the young girl swooned.

The door opened hastily; Samuel and André Certa entered. The darkness was profound; some servants ran with torches. The chamber was empty.

"Death and fury!" exclaimed the mestizo.

"Where is she?" asked Samuel.

"You are responsible for her," said André, brutally.

At these words, the Jew felt a cold sweat freeze even his bones.

"Help! help!" he exclaimed.

And, followed by his domestics, he sprang out of the house.

Martin Paz fled rapidly through the streets of the city. The negro Liberta followed him; but did not appear disposed to dispute with him the possession of the young girl.

At two hundred paces from the dwelling of the Jew, Paz found some Indians of his companions, who had assembled at the whistle uttered by him.

"To our mountain ranchos!" exclaimed he.

"To the house of the Marquis Don Vegal!" said another voice behind him.

Martin Paz turned; the Spaniard was at his side.

"Will you not confide this young girl to me?" asked the marquis.

The Indian bent his head, and said in a low voice to his companions:

"To the dwelling of the Marquis Don Vegal!"

They turned their steps in this direction.

An extreme confusion reigned then in the saloons of the Jew. The news of Sarah's disappearance was a thunderbolt; the friends of André hastened to follow him. The faubourg of San Lazaro was explored, hastily searched; but nothing could be discovered. Samuel tore his hair in despair. During the whole night the most active research was useless.

"Martin Paz is living!" exclaimed André Certa, in a moment of fury.

And the presentiment quickly acquired confirmation. The police were immediately informed of the elopement; its most active agents bestirred themselves; the Indians were closely watched, and if the retreat of the young girl was not discovered, evident proofs of an approaching revolt came to light, which accorded with the denunciations of the Jew.

André Certa lavished gold freely, but could learn nothing. Meanwhile, the gate-keepers declared that they had seen no person leave Lima; the young girl must therefore be concealed in the city.

Liberta, who returned to his master, was often interrogated; but no person seemed more astonished than himself at the elopement of Sarah.

Meanwhile, one man besides André Certa had seen in the disappearance of the young Jewess, a proof of the existence of Martin Paz; it was the Sambo. He was wandering in the streets of Lima, when the cry uttered by the Indian fixed his attention; it was a signal of rally well known to him! The Sambo was therefore a spectator of the capture of the young girl, and followed her to the dwelling of the marquis.

The Spaniard entered by a secret door, of which he alone had the key; so that his domestics suspected nothing. Martin Paz carried the young girl in his arms and laid her on a bed.

When Don Vegal, who had returned to re-enter by the principal door, reached the chamber where Sarah was reposing, he found Martin Paz kneeling beside her. The marquis was about to reproach the Indian with his conduct, when the latter said to him:

"You see, my father, whether I love you! Ah! why did you throw yourself in my way? We should have been already free in our mountains. But how, should I not have obeyed your words?"

Don Vegal knew not what to reply, his heart was seized with a powerful emotion. He felt how much he was beloved by Martin Paz.

"The day on which Sarah shall quit your dwelling to be restored to her father and her betrothed," sighed the Indian, "you will have a son and a friend less in the world."

As he said these last words, Paz moistened with his tears the hand of Don Vegal. They were the first tears this man had shed!

The reproaches of Don Vegal died away before this respectful submission. The young girl had become his guest; she was sacred! He could not help admiring Sarah, still in a swoon; he was prepared to love her, of whose conversion he had been a witness, and whom he would have been pleased to bestow as a companion upon the young Indian.

It was then that, on opening her eyes, Sarah found herself in the presence of a stranger.

"Where am I?" said she, with a sentiment of terror.

"With a generous man who has permitted me to call him my father," replied Martin Paz, pointing to the Spaniard.

The young girl, restored by the voice of the Indian to a consciousness of her position, covered her face with her trembling hands, and began to sob.

"Withdraw, friend," said Don Vegal to the young man; "withdraw."

Martin Paz slowly left the room, not without having pressed the hand of the Spaniard, and cast on Sarah a lingering look.

Then Don Vegal bestowed upon this poor child consolations of exquisite delicacy; he conveyed in suitable language his sentiments of nobility and honor. Attentive and resigned, the young girl comprehended what danger she had escaped; and she confided her future happiness to the care of the Spaniard. But amid phrases interrupted by sighs and mingled with tears, Don Vegal perceived the intense attachment of this simple heart for him whom she called her deliverer. He induced Sarah to take some repose, and watched over her with the solicitude of a father.

Martin Paz comprehended the duties that honor required of him, and, in spite of perils and dangers, would not pass the night beneath the roof of Don Vegal.

He therefore went out; his head was burning, his blood was boiling with fever in his veins.

He had not gone a hundred paces in the street, when five or six men threw themselves upon him, and, notwithstanding his obstinate defense, succeeded in binding him. Martin Paz uttered a cry of despair, which was lost in the night. He believed himself in the power of his enemies, and gave a last thought to the young girl.

A short time afterward the Indian was deposited in a room. The bandage which had covered his eyes was taken off. He looked around him, and saw himself in the lower hall of that tavern where his brethren had organized their approaching revolt.

The Sambo, Manangani, and others, surrounded him. A gleam of indignation flashed from his eyes, which was reciprocated by his captors.

"My son had then no pity on my tears," said the Sambo, "since he suffered me for so long a time to believe in his death?"

"Is it on the eve before a revolt that Martin Paz, our chief, should be found in the camp of our enemies?"

Martin Paz replied neither to his father, nor to Manangani.

"So our most important interests have been sacrificed to a woman!"

As he spoke thus, Manangani had approached Martin Paz; a poignard was gleaming in his hand. Martin Paz did not even look at him.

"Let us first speak," said the Sambo; "we will act afterward. If my son fails to conduct his brethren to the combat, I shall know now on whom to avenge his treason. Let him take care! the daughter of the Jew Samuel is not so well concealed that she can escape our hatred. My son will reflect. Struck with a mortal condemnation, proscribed, wandering among our masters, he will not have a stone on which to rest his sorrows. If, on the contrary, we resume our ancient country and our ancient power, Martin Paz, the chief of numerous tribes, may bestow upon his betrothed both happiness and glory."

Martin Paz remained silent; but a terrific conflict was going on within him. The Sambo had roused the most sensitive chords of his proud nature to vibrate; placed between a life of fatigues, of dangers, of despair, and an existence happy, honored, illustrious, he could not hesitate. But should he then abandon the Marquis Don Vegal, whose noble hopes destined him as the deliverer of Peru!

"Oh!" thought he, as he looked at his father, "they will kill Sarah, if I forsake them."

"What does my son reply to us?" imperiously demanded the Sambo.

"That Martin Paz is indispensable to your projects; that he enjoys a supreme authority over the Indians of the city; that he leads them at his will, and, at a sign, could have them dragged to death. He must therefore resume his place in the revolt, in order to ensure victory."

The bonds which still enchained him were detached by order of the Sambo; Martin Paz arose free among his brethren.

"My son," said the Indian, who was observing him attentively, "to-morrow, during the fête of the Amancaës, our brethren will fall like an avalanche on the unarmed Limanians. There is the road to the Cordilleras, there is the road to the city; you will go wherever your good pleasure shall lead you. To-morrow! to-morrow! you will find more than one mestizo breast to break your poignard against. You are free."

"To the mountains!" exclaimed Martin Paz, with a stern voice.

The Indian had again become an Indian amid the hatred which surrounded him.

"To the mountains," repeated he, "and wo to our enemies, wo!"

And the rising sun illumined with its earliest rays the council of the Indian chiefs in the heart of the Cordilleras.

These rays were joyless to the heart of the poor young girl, who wept and prayed. The marquis had summoned Father Joachim; and the worthy man had there met his beloved penitent. What happiness was it for her to kneel at the feet of the old priest, and to pour out her anguish and her afflictions.

But Sarah could not longer remain in the dwelling of the Spaniard. Father Joachim suggested this to Don Vegal, who knew not what part to take, for he was a prey to extreme anxiety. What had become of Martin Paz? He had fled the house. Was he in the power of his enemies? Oh! how the Spaniard regretted having suffered him to leave it during that night of alarms! He sought him with the ardor, with the affection of a father; he found him not.

"My old friend," said he to Joachim, "the young girl is in safety near you; do not leave her during this fatal night."

"But her father, who seeks her—her betrothed, who awaits her?"

"One day—one single day! You know not whose existence is bound to that of this child. One day—one single day! at least until I find Martin Paz, he whom my heart and God have named my son!"

Father Joachim returned to the young girl; Don Vegal went out and traversed the streets of Lima.

The Spaniard was surprised at the noise, the commotion, the agitation of the city. It was that the great fête of the Amancaës, forgotten by him alone, the 24th of June, the day of St. John, had arrived. The neighboring mountains were covered with verdure and flowers; the inhabitants, on foot, on horseback, in carriages, were repairing to a celebrated table-land, situated at half a league from Lima, where the spectators enjoyed an admirable prospect; mestizoes and Indians mingled in the common fête; they walked gayly by groups of relatives or friends; each group, calling itself by the name of partida, carried its provisions, and was preceded by a player on the guitar, who chanted, accompanying himself, the most popular yaravis and llantos. These joyous promenaders advanced with cries, sports, endless jests, through the fields of maize and of alfalfa, through the groves of banana, whose fruits hung to the ground; they traversed those beautiful alamedas, planted with willows, and forests of citron, and orange-trees, whose intoxicating perfumes were mingled with the wild fragrance from the mountains. All along the road, traveling cabarets offered to the promenaders the brandy of pisco and the chica, whose copious libations excited to laughter and clamor; cavaliers made their horses caracole in the midst of the throng, and rivaled each other in swiftness, address, and dexterity; all the dances in vogue, from the loudon to the mismis, from the boleros to the zamacuecas, agitated and hurried on the caballeros and black-eyed sambas. The sounds of the viguela were soon no longer sufficient for the disordered movements of the dancers; the musicians uttered wild cries, which stimulated them to delirium; the spectators beat the measure with their feet and hands, and the exhausted couples sunk one after another to the ground.

There reigned in this fête, which derives its name from the little mountain-flowers, an inconceivable transport and freedom; and yet no private brawl mingled among the cries of public rejoicing; a few lancers on horseback, ornamented with their shining cuirasses, maintained here and there order among the populace.

The various classes of Limanian society mingled in these rejoicings, which are repeated every day throughout the month of July. Pretty tapadas laughingly elbow beautiful girls, who bravely come, with uncovered faces, to meet joyous cavaliers; and when at last this multitude arrive at the plateau of the Amancaës, an immense clamor of admiration is repeated by the mountain echoes.

At the feet of the spectators extends the ancient city of kings, proudly lifting toward heaven its towers and its steeples, whose bells are ringing joyous peals. San Pedro, Saint Augustine, the Cathedral, attract the eye to their roofs, resplendent with the rays of the sun. San Domingo, the rich church, the Madonna of which is never clad in the same garments two days in succession, raises above her neighbors her tapering spire; on the right, the vast plains of the Pacific Ocean are undulating to the breath of the occidental breeze, and the eye, as it roves from Callao to Lima, rests on those funereal chulpas, the last remains of the great dynasty of the Incas; at the horizon, Cape Morro-Solar frames, with its sloping hills, the wonderful splendors of this picture.

So the Limanians are never satisfied with these admirable prospects, and their noisy approbation deafens every year the echoes of San Cristoval and the Amancaës.

Now, while they fearlessly enjoyed these picturesque views, and were giving themselves up to an irresistible delight, a gloomy bloody funereal drama was preparing on the snowy summits of the Cordilleras.


CHAPTER VIII.
CONQUERORS AND CONQUERED.

A prey to his blind grief, Don Vegal walked at random. After having lost his daughter, the hope of his race and of his love, was he about to see himself also deprived of the child of his adoption whom he had wrested from death? Don Vegal had forgotten Sarah, to think only of Martin Paz.

He was struck with the great number of Indians, of zambos, of chiños, who were wandering about the streets; these men, who usually took an active part in the sports of the Amancaës, were now walking silently with singular pre-occupation. Often some busy chief gave them a secret order, and went on his way; and all, notwithstanding their detours, were assembling by degrees in the wealthiest quarters of Lima, in proportion as the Limanians were scattered abroad in the country.

Don Vegal, absorbed in his own researches, soon forgot this singular state of things. He traversed San Lazaro throughout, saw André Certa there, enraged and armed, and the Jew Samuel, in the extremity of distress, not for the loss of his daughter, but for the loss of his hundred thousand piasters; but he found not Martin Paz, whom he was impatiently seeking. He ran to the consistorial prison. Nothing! He returned home. Nothing! He mounted his horse and hastened to Chorillos. Nothing! He returned at last, exhausted with fatigue, to Lima; the clock of the cathedral was striking four.

Don Vegal remarked some groups of Indians before his dwelling; but he could not, without compromising the man of whom he was in search, ask them—

"Where is Martin Paz?"

He re-entered, more despairing than ever.

Immediately a man emerged from a neighboring alley, and came directly to the Indians. This man was the Sambo.

"The Spaniard has returned," said he to them; "you know him now; he is one of the representatives of the race which crushes us—wo to him!"

"And when shall we strike?"

"When five o'clock sounds, and the tocsin from the mountain gives the signal of vengeance."

Then the Sambo marched with hasty steps to the chingana, and rejoined the chief of the revolt.

Meanwhile the sun had begun to sink beneath the horizon; it was the hour in which the Limanian aristocracy went in its turn to the Amancaës; the richest toilets shone in the equipages which defiled to the right and left beneath the trees along the road; there was an inextricable mêlée of foot-passengers, carriages, horses; a confusion of cries, songs, instruments, and vociferations.

The clock on the tower of the cathedral suddenly struck five! and a shrill funereal sound vibrated through the air; the tocsin thundered over the crowd, frozen in its delirium.

An immense cry resounded in the city. From every square, every street, every house issued the Indians, with arms in their hands, and fury in their eyes. The principal places of the city were thronged with these men, some of whom shook above their heads burning torches!

"Death to the Spaniards! death to the oppressors!" such was the watch-word of the rebels.

Those who attempted to return to Lima must have recoiled before these masses; but the summits of the hills were quickly covered with other enemies, and all retreat was impossible; the zambos precipitated themselves like a thunderbolt on this crowd, exhausted with the fatigues of the festival, while the mountain Indians cleared for themselves a bloody path to rejoin their brethren of the city.

Imagine the aspect presented by Lima at this terrible moment. The rebels had left the square of the tavern, and were scattered in all quarters; at the head of one of the columns, Martin Paz was waving the black flag—the flag of independence; while the Indians in the other streets were attacking the houses appointed to ruin, Martin Paz took possession of the Plaza-Mayor with his company; near him, Manangani was uttering ferocious yells, and proudly displaying his bloody arms.

But the soldiers of the government, forewarned of the revolt, were ranged in battle array before the palace of the president; a frightful fusillade greeted the insurgents at their entrance on the square; surprised by this unexpected discharge, which extended a goodly number of them on the ground, they sprang upon the troops with insurmountable impatience; a horrible mêlée followed, in which men fought body to body. Martin Paz and Manangani performed prodigies of valor, and escaped death only by miracle.

It was necessary at all hazards that the palace should be taken and occupied by their men.

"Forward!" cried Martin Paz, and his voice led the Indians to the assault. Although they were crushed in every direction, they succeeded in making the body of troops around the palace recoil. Already had Manangani sprang on the first steps; but he suddenly stopped as the opening ranks of soldiers unmasked two pieces of cannon ready to fire on the assailants.

There was not a moment to lose; the battery must be seized before it could be discharged.

"On!" cried Manangani, addressing himself to Martin Paz.

But the young Indian had just stooped and no longer heard him, for an Indian had whispered these words in his ear:

"They are pillaging the house of Don Vegal, perhaps assassinating him!"

At these words Martin Paz recoiled. Manangani seized him by the arm; but, repulsing him with a vigorous hand, the Indian darted toward the square.

"Traitor! infamous traitor!" exclaimed Manangani, discharging his pistols at Martin Paz.

At this moment the cannons were fired, and the grape swept the Indians on the steps.

"This way, brethren," cried Martin Paz, and a few fugitives, his devoted companions, joined him; with this little company he could make his way through the soldiers.

This flight had all the consequences of treason; the Indians believed themselves abandoned by their chief. Manangani in vain attempted to bring them back to the combat; a rapid fusillade sent among them a shower of balls; thenceforth it was no longer possible to rally them; the confusion was at its height and the rout complete. The flames which arose in certain quarters attracted some fugitives to pillage; but the conquering soldiers pursued them with the sword, and killed a great number without mercy.

Meanwhile, Martin Paz had gained the house of Don Vegal; it was the theatre of a bloody struggle, headed by the Sambo himself; he had a double interest in being there; while contending with the Spanish noblemen, he wished to seize Sarah, as a pledge of the fidelity of his son.

On seeing Martin Paz return, he no longer doubted his treason, and turned his brethren against him.

The overthrown gate and walls of the court revealed Don Vegal, sword in hand, surrounded by his faithful servants, and contending with an invading mass. This man's courage and pride were sublime; he was the first to present himself to mortal blows, and his formidable arm had surrounded him with corpses.

But what could be done against this crowd of Indians, which was then increasing with all the conquered of the Plaza-Mayor. Don Vegal felt that his defenders were becoming exhausted, and nothing remained for him but death, when Martin Paz arrived, rapid as the thunderbolt, charged the aggressors from behind, forced them to turn against him, and, amid balls, poignard-strokes and maledictions, reached Don Vegal, to whom he made a rampart of his body. Courage revived in the hearts of the besieged.

"Well done, my son, well done!" said Don Vegal to Martin Paz, pressing his hand.

But the young Indian was gloomy.

"Well done! Martin Paz," exclaimed another voice which went to his very soul; he recognized Sarah, and his arm traced a bloody circle around him.

The company of Sambo gave way in its turn. Twenty times had this modern Brutus directed his blows against his son, without being able to reach him, and twenty times Martin had turned away the weapon about to strike his father.

Suddenly the ferocious Manangani, covered with blood, appeared beside the Sambo.

"Thou hast sworn," said he, "to avenge the treason of a wretch on his kindred, on his friends, on himself. Well, it is time! the soldiers are coming; the mestizo, André Certa, is with them."

"Come then," said the Sambo, with a ferocious laugh: "come then, for our vengeance approaches."

And both abandoned the house of Don Vegal, while their companions were being killed there. They went directly to the company who were arriving. The latter aimed at them; but without being intimidated, the Sambo approached the mestizo.

"You are André Certa," said he; "well, your betrothed is in the house of Don Vegal, and Martin Paz is about to carry her to the mountains."

This said, the Indians disappeared. Thus the Sambo had put face to face two mortal enemies, and, deceived by the presence of Martin Paz in the house of Don Vegal, the soldiers rushed upon the dwelling of the marquis.

André Certa was intoxicated with rage. As soon as he perceived Martin Paz, he rushed upon him.

"Here!" exclaimed the young Indian, and quitting the stone steps which he had so valiantly defended, he joined the mestizo. Meanwhile the companions of Martin Paz were repulsing the soldiers body to body.

Martin Paz had seized André Certa with his powerful hand, and clasped him so closely that the mestizo could not use his pistols. They were there, foot against foot, breast against breast, their faces touched, and their glances mingled in a single gleam; their movements became rapid, even invisible; neither friends nor enemies could approach them; in this terrible embrace respiration failed, both fell. André Certa raised himself above Martin Paz, whose poignard had escaped his grasp. The mestizo raised his arm, but the Indian succeeded in seizing it before it had struck. The moment was horrible. André Certa in vain attempted to disengage himself; Martin Paz, with supernatural strength, turned against the mestizo the poignard and the arm which held it, and plunged it into his heart.

Martin Paz arose all bloody. The place was free, the soldiers flying in every direction. Martin Paz might have conquered had he remained on the Plaza-Mayor. He fell into the arms of Don Vegal.

"To the mountains, my son; flee to the mountains! now I command it."

"Is my enemy indeed dead?" said Martin Paz, returning to the corpse of André Certa.

A man was that moment searching it, and held a pocket-book which he had taken from it. Martin Paz sprang on this man and overthrew him; it was the Jew Samuel.

The Indian picked up the pocket-book, opened it hastily, searched it, uttered a cry of joy, and springing toward the marquis, put in his hand a paper on which were written these words: