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The Philippine Islands, 1493-1898, Volume 30 of 55, 1640 / Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century cover

The Philippine Islands, 1493-1898, Volume 30 of 55, 1640 / Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century

Chapter 27: Chapter IX The voyage and experience of the brethren who went to Macau
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About This Book

The volume gathers two retrospective seventeenth-century documents: a legal and commercial survey tracing royal ordinances, Council of the Indies debates, and memorials arguing for the maintenance and expansion of trade between the Philippine archipelago and Nueva España up to 1640; and the opening sections of a comprehensive Dominican account of missionary activity in the islands, summarizing the foundation, organization, and religious work of the Dominican province with notes on local conditions. It includes translations, bibliographical data, and facsimile plates such as contemporary maps and title-pages to illustrate sources.

Chapter IX

The voyage and experience of the brethren who went to Macau

[As it was the principal intention, in establishing this new province, to promulgate the holy gospel in the great kingdom of China, the fathers who were sent thither were distinguished for sanctity and learning. Of the voyage we know only that the vessel was wrecked on the coast of China, and that they escaped to land as if by miracle. They were not treated with the severity usually shown to foreigners who come to or are lost on the coast of China; but were kindly received by one of the chief men, who had observed their devotion. They did not obtain permission to carry on the work of evangelization in China, but went on to Macan and were thence carried to India. Father Antonio Arcediano taught theology, and was highly regarded in Goa. At different times he sent his two companions to España and to Roma to plead the cause of Macan, and to do what they could to establish the preaching of the gospel in China. At the end of six years, seeing no hope of what he desired, he returned to España, and there became a teacher of theology in the University of Salamanca. He afterwards went to Avila, and died there. The order did not succeed at this time in entering China by way of Macan; but finally, the desired entry to China was obtained by way of Hermosa.]