The Philippine Islands, 1493-1898: Volume 32, 1640 / Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.

[The two fathers set out, traveling slowly, encouraging the Christians and recovering some of those who had recanted. The number of those who came to be confessed was very great, and the religious heard their confessions at the risk of their lives. The fathers rejoiced to lay aside their secular garments; and the Christians who saw them in religious habits were greatly delighted. Five persecutors came to arrest the fathers, who received them with great joy and gave them presents. Father Fray Alonso wrote a letter to the tono, informing him that the fathers had come to give him an opportunity to repent of his great sin in martyring the fathers who had been executed, and to deliver him from the pains of hell. Some Japanese boldly offered themselves for martyrdom. The Christian inhabitants of the city showed the greatest devotion to the fathers, crowding about them and offering themselves for martyrdom with them; and they showed the greatest grief at the thought that the fathers were to be taken from them by death. The tono of Omura was in the greatest grief and perplexity, feeling that there would fall on him the obligation to martyr Christians after Christians who would come to offer themselves in his kingdom. He finally determined to take their lives, but with the greatest secrecy, in order to prevent an uprising in the city. The fathers were accordingly taken to a desolate island named Usuxima; and in spite of the efforts of the heathen to keep the place secret, they were followed by a great number of Christians, who confessed to them.]