The Philippine Islands, 1493-1898: Volume 32, 1640 / Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.

[The holy Fray Hernando was especially devoted to the souls in purgatory, and gave a notable example of poverty and obedience to the rules of his order. Father Fray Alonso was very pious, almsgiving, and compassionate. Although the lords in Japon are very rich, the poor people are very needy; so that the heathen often slay their new-born children, and the Christians cast them out in the street. The heart of the holy man was so afflicted by this that, at his persuasion, a Spanish captain named Pablo Carrucho settled a certain income upon the pious work of maintaining these children. Just before his death the holy martyr, not forgetful of this, wrote a letter to the captain, urging him not to forget the alms for the exposed children. Father Fray Alonso was one of the first ministers of Nueva Segovia; he returned to Europe, to bring with him a number of new religious to the Philippinas. After he had been assigned to Japon he once returned to the Philippinas. He suffered greatly in these voyages, since he was of delicate constitution. He was a charitable and most beloved minister, very bold, and especially distinguished for his gratitude. From this martyrdom the Christians of Nangasaqui received new courage, as did also those of Omura, who were greatly strengthened in the faith. Some, indeed, who had feared to do so before, boldly confessed Christianity. Throughout Japon the example of this martyrdom was a great source of strength to the Christians, and forced the heathen to respect the Christian faith. The heathen also were cured of their error of supposing that the fathers had come to this region because of temporal ambitions. The persecution which was feared in Nangasaqui ceased when the courage of the holy men was seen. The last result of this martyrdom was the many more martyrdoms, which soon followed, of those who by the example of these saints openly avowed Christianity. The names of several of the confessors and martyrs are given, with a brief account of their deaths.]