The Philippine Islands, 1493-1898: Volume 32, 1640 / Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century.

[The fathers, desiring those to be their equals in condition who were so in virtue, determined to give the habit to some of the holy Japanese, their companions. Three therefore, among those of the best capacity and the highest virtue, passed their novitiate in the prison, and at the end of their year professed. These saintly men feared that their penalty would be banishment, not death. On the ninth of September, 1622, the judges called before them many of the prisoners, offering them life and liberty if they would renounce Christianity, and at this time they brought before them some of the prisoners from Omura. As they came to Nangasaqui a great crowd of Christians came to welcome and escort them. On the following day, the martyrs were brought out to be slain; there were, in all, thirty-three. Before those who were condemned to the stake were burned, the others were decapitated in their sight. There were seven of our order in this company: fathers Fray Francisco de Morales, Fray Alonso de Mena, Fray Angel Orsuchi, Fray Jacintho Orfanel, Fray Joseph de San Jacintho, and the lay brothers Fray Thomas del Rosario and Domingo (a donado),25 both Japanese. The two lay brothers were decapitated, and the fathers were burned at the stake, twenty-five men in all being burned. All the sufferers died with the most cheerful courage. The judges did all they could to keep the holy relics from being venerated by the Christians, some of whom lost their lives in the effort to obtain these.]