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The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2) cover

The philosophical and mathematical commentaries of Proclus on the first book of Euclid's elements (Vol. 1 of 2)

Chapter 13: CHAP. III.
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About This Book

A learned commentary unpacks Euclid’s first book by combining close geometric exposition with Pythagorean and Platonic philosophical reflection. Propositions, definitions, and diagrams are explained alongside arguments that pure geometry, pursued for its own sake, elevates intellectual understanding and serves as a pathway to theological insight rather than merely a tool for practical crafts. The edition features a translator’s preface that addresses corrupt Greek texts and dependence on a Latin rendering for clarity, alongside editorial decisions about terminology, chapter arrangement, paraphrase, and explanatory notes to clarify obscure passages. Recurring themes contrast contemplative ancient wisdom with empirical modern approaches.

CHAP. III.

What the common Theorems are of the Mathematical Essences.

But as we have contemplated the common principles of things, which are diffused through all the mathematical genera, after the same manner we must consider those common and simple theorems, originating from one science, which contains all mathematical knowledge in one. And we must investigate how they are capable of according with all numbers, magnitudes and motions. But of this kind are all considerations respecting proportions, compositions, divisions, conversions, and alternate changes: also the speculation of every kind of reasons, multiplex, super-particular, super-partient, and the opposite to these: together with the common and universal considerations respecting equal and unequal, not as conversant in figures, or numbers, or motions, but so far as each of these possesses a common nature essentially, and affords a more simple knowledge of itself. But beauty and order are also common to all the mathematical disciplines, together with a passage from things more known, to such as are sought for, and a transition from these to those which are called resolutions and compositions. Besides, a similitude and dissimilitude of reasons are by no means absent from the mathematical genera: for we call some figures similar, and others dissimilar; and the same with respect to numbers. And again, all the considerations which regard powers, agree in like manner to all the mathematical disciplines, as well the powers themselves, as things subject to their dominion: which, indeed, Socrates, in the Republic, dedicates to the Muses, speaking things arduous and sublime, because he had embraced things common to all mathematical reasons, in terminated limits, and had determined them in given numbers, in which the measures both of abundance and sterility appear.