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The Poetical Works of John Milton

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About This Book

A collected edition presents lyric, occasional, and religious verse alongside long-scale narrative and dramatic poems. Shorter pieces include sonnets, hymnic paraphrases of psalms, pastoral elegies, occasional odes, and masque-like entertainments that meditate on mortality, political turmoil, and spiritual longing. The volume contains an extended epic treatment of cosmic revolt and human disobedience and a subsequent epic focused on temptation and recovery, as well as a tragic dramatic piece exploring blindness, fate, and steadfast faith. Across forms, the poems pair learned classical allusion with theological reflection and a strong attention to rhetorical music and moral purpose.


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  O Adam, one Almightie is, from whom
  All things proceed, and up to him return,                           470
  If not deprav'd from good, created all
  Such to perfection, one first matter all,
  Indu'd with various forms, various degrees
  Of substance, and in things that live, of life;
  But more refin'd, more spiritous, and pure,
  As neerer to him plac't or neerer tending
  Each in thir several active Sphears assignd,
  Till body up to spirit work, in bounds
  Proportiond to each kind. So from the root
  Springs lighter the green stalk, from thence the leaves             480
  More aerie, last the bright consummate floure
  Spirits odorous breathes: flours and thir fruit
  Mans nourishment, by gradual scale sublim'd
  To vital Spirits aspire, to animal,
  To intellectual, give both life and sense,
  Fansie and understanding, whence the soule
  Reason receives, and reason is her being,
  Discursive, or Intuitive; discourse
  Is oftest yours, the latter most is ours,
  Differing but in degree, of kind the same.                          490
  Wonder not then, what God for you saw good
  If I refuse not, but convert, as you,
  To proper substance; time may come when men
  With Angels may participate, and find
  No inconvenient Diet, nor too light Fare:
  And from these corporal nutriments perhaps
  Your bodies may at last turn all to Spirit
  Improv'd by tract of time, and wingd ascend
  Ethereal, as wee, or may at choice
  Here or in Heav'nly Paradises dwell;                                500
  If ye be found obedient, and retain
  Unalterably firm his love entire
  Whose progenie you are. Mean while enjoy
  Your fill what happiness this happie state
  Can comprehend, incapable of more.
  To whom the Patriarch of mankind repli'd.
  O favourable spirit, propitious guest,
  Well hast thou taught the way that might direct
  Our knowledge, and the scale of Nature set
  From center to circumference, whereon                               510
  In contemplation of created things
  By steps we may ascend to God. But say,
  What meant that caution joind, If Ye Be Found
  Obedient? can wee want obedience then
  To him, or possibly his love desert
  Who formd us from the dust, and plac'd us here
  Full to the utmost measure of what bliss
  Human desires can seek or apprehend?
  To whom the Angel. Son of Heav'n and Earth,
  Attend: That thou art happie, owe to God;                           520
  That thou continu'st such, owe to thy self,
  That is, to thy obedience; therein stand.
  This was that caution giv'n thee; be advis'd.
  God made thee perfet, not immutable;
  And good he made thee, but to persevere
  He left it in thy power, ordaind thy will
  By nature free, not over-rul'd by Fate
  Inextricable, or strict necessity;
  Our voluntarie service he requires,
  Not our necessitated, such with him                                 530
  Findes no acceptance, nor can find, for how
  Can hearts, not free, be tri'd whether they serve
  Willing or no, who will but what they must
  By Destinie, and can no other choose?
  My self and all th' Angelic Host that stand
  In sight of God enthron'd, our happie state
  Hold, as you yours, while our obedience holds;
  On other surety none; freely we serve.
  Because wee freely love, as in our will
  To love or not; in this we stand or fall:                           540
  And som are fall'n, to disobedience fall'n,
  And so from Heav'n to deepest Hell; O fall
  From what high state of bliss into what woe!
  To whom our great Progenitor. Thy words
  Attentive, and with more delighted eare
  Divine instructer, I have heard, then when
  Cherubic Songs by night from neighbouring Hills
  Aereal Music send: nor knew I not
  To be both will and deed created free;
  Yet that we never shall forget to love                              550
  Our maker, and obey him whose command
  Single, is yet so just, my constant thoughts
  Assur'd me and still assure: though what thou tellst
  Hath past in Heav'n, som doubt within me move,
  But more desire to hear, if thou consent,
  The full relation, which must needs be strange,
  Worthy of Sacred silence to be heard;
  And we have yet large day, for scarce the Sun
  Hath finisht half his journey, and scarce begins
  His other half in the great Zone of Heav'n.                         560
  Thus Adam made request, and Raphael
  After short pause assenting, thus began.
  High matter thou injoinst me, O prime of men,
  Sad task and hard, for how shall I relate
  To human sense th' invisible exploits
  Of warring Spirits; how without remorse
  The ruin of so many glorious once
  And perfet while they stood; how last unfould
  The secrets of another world, perhaps
  Not lawful to reveal? yet for thy good                              570
  This is dispenc't, and what surmounts the reach
  Of human sense, I shall delineate so,
  By lik'ning spiritual to corporal forms,
  As may express them best, though what if Earth
  Be but the shaddow of Heav'n, and things therein
  Each to other like, more then on earth is thought?
  As yet this world was not, and Chaos wilde
  Reignd where these Heav'ns now rowl, where Earth now rests
  Upon her Center pois'd, when on a day
  (For Time, though in Eternitie, appli'd                             580
  To motion, measures all things durable
  By present, past, and future) on such day
  As Heav'ns great Year brings forth, th' Empyreal Host
  Of Angels by Imperial summons call'd,
  Innumerable before th' Almighties Throne
  Forthwith from all the ends of Heav'n appeerd
  Under thir Hierarchs in orders bright
  Ten thousand thousand Ensignes high advanc'd,
  Standards, and Gonfalons twixt Van and Reare
  Streame in the Aire, and for distinction serve                      590
  Of Hierarchies, of Orders, and Degrees;
  Or in thir glittering Tissues bear imblaz'd
  Holy Memorials, acts of Zeale and Love
  Recorded eminent. Thus when in Orbes
  Of circuit inexpressible they stood,
  Orb within Orb, the Father infinite,
  By whom in bliss imbosom'd sat the Son,
  Amidst as from a flaming Mount, whose top
  Brightness had made invisible, thus spake.
  Hear all ye Angels, Progenie of Light,                              600
  Thrones, Dominations, Princedoms, Vertues, Powers,
  Hear my Decree, which unrevok't shall stand.
  This day I have begot whom I declare
  My onely Son, and on this holy Hill
  Him have anointed, whom ye now behold
  At my right hand; your Head I him appoint;
  And by my Self have sworn to him shall bow
  All knees in Heav'n, and shall confess him Lord:
  Under his great Vice-gerent Reign abide
  United as one individual Soule                                      610
  For ever happie: him who disobeyes
  Mee disobeyes, breaks union, and that day
  Cast out from God and blessed vision, falls
  Into utter darkness, deep ingulft, his place
  Ordaind without redemption, without end.
  So spake th' Omnipotent, and with his words
  All seemd well pleas'd, all seem'd, but were not all.
  That day, as other solem dayes, they spent
  In song and dance about the sacred Hill,
  Mystical dance, which yonder starrie Spheare                        620
  Of Planets and of fixt in all her Wheeles
  Resembles nearest, mazes intricate,
  Eccentric, intervolv'd, yet regular
  Then most, when most irregular they seem:
  And in thir motions harmonie Divine
  So smooths her charming tones, that Gods own ear
  Listens delighted. Eevning approachd
  (For we have also our Eevning and our Morn,
  We ours for change delectable, not need)
  Forthwith from dance to sweet repast they turn                      630
  Desirous, all in Circles as they stood,
  Tables are set, and on a sudden pil'd
  With Angels Food, and rubied Nectar flows:
  In Pearl, in Diamond, and massie Gold,
  Fruit of delicious Vines, the growth of Heav'n.
  They eat, they drink, and with refection sweet
  Are fill'd, before th' all bounteous King, who showrd
  With copious hand, rejoycing in thir joy.
  Now when ambrosial Night with Clouds exhal'd
  From that high mount of God, whence light & shade                   640
  Spring both, the face of brightest Heav'n had changd
  To grateful Twilight (for Night comes not there
  In darker veile) and roseat Dews dispos'd
  All but the unsleeping eyes of God to rest,
  Wide over all the Plain, and wider farr
  Then all this globous Earth in Plain outspred,
  (Such are the Courts of God) Th' Angelic throng
  Disperst in Bands and Files thir Camp extend
  By living Streams among the Trees of Life,
  Pavilions numberless, and sudden reard,                             650
  Celestial Tabernacles, where they slept
  Fannd with coole Winds, save those who in thir course
  Melodious Hymns about the sovran Throne
  Alternate all night long: but not so wak'd
  Satan, so call him now, his former name
  Is heard no more in Heav'n; he of the first,
  If not the first Arch-Angel, great in Power,
  In favour and praeeminence, yet fraught
  With envie against the Son of God, that day
  Honourd by his great Father, and proclaimd                          660
  Messiah King anointed, could not beare
  Through pride that sight, and thought himself impaird.
  Deep malice thence conceiving & disdain,
  Soon as midnight brought on the duskie houre
  Friendliest to sleep and silence, he resolv'd
  With all his Legions to dislodge, and leave
  Unworshipt, unobey'd the Throne supream
  Contemptuous, and his next subordinate
  Awak'ning, thus to him in secret spake.
  Sleepst thou Companion dear, what sleep can close                   670
  Thy eye-lids? and remembrest what Decree
  Of yesterday, so late hath past the lips
  Of Heav'ns Almightie. Thou to me thy thoughts
  Wast wont, I mine to thee was wont to impart;
  Both waking we were one; how then can now
  Thy sleep dissent? new Laws thou seest impos'd;
  New Laws from him who reigns, new minds may raise
  In us who serve, new Counsels, to debate
  What doubtful may ensue, more in this place
  To utter is not safe. Assemble thou                                 680
  Of all those Myriads which we lead the chief;
  Tell them that by command, ere yet dim Night
  Her shadowie Cloud withdraws, I am to haste,
  And all who under me thir Banners wave,
  Homeward with flying march where we possess
  The Quarters of the North, there to prepare
  Fit entertainment to receive our King
  The great Messiah, and his new commands,
  Who speedily through all the Hierarchies
  Intends to pass triumphant, and give Laws.                          690
  So spake the false Arch-Angel, and infus'd
  Bad influence into th' unwarie brest
  Of his Associate; hee together calls,
  Or several one by one, the Regent Powers,
  Under him Regent, tells, as he was taught,
  That the most High commanding, now ere Night,
  Now ere dim Night had disincumberd Heav'n,
  The great Hierarchal Standard was to move;
  Tells the suggested cause, and casts between
  Ambiguous words and jealousies, to sound                            700
  Or taint integritie; but all obey'd
  The wonted signal, and superior voice
  Of thir great Potentate; for great indeed
  His name, and high was his degree in Heav'n;
  His count'nance, as the Morning Starr that guides
  The starrie flock, allur'd them, and with lyes
  Drew after him the third part of Heav'ns Host:
  Mean while th' Eternal eye, whose sight discernes
  Abstrusest thoughts, from forth his holy Mount
  And from within the golden Lamps that burne                         710
  Nightly before him, saw without thir light
  Rebellion rising, saw in whom, how spred
  Among the sons of Morn, what multitudes
  Were banded to oppose his high Decree;
  And smiling to his onely Son thus said.
  Son, thou in whom my glory I behold
  In full resplendence, Heir of all my might,
  Neerly it now concernes us to be sure
  Of our Omnipotence, and with what Arms
  We mean to hold what anciently we claim                             720
  Of Deitie or Empire, such a foe
  Is rising, who intends to erect his Throne
  Equal to ours, throughout the spacious North;
  Nor so content, hath in his thought to trie
  In battel, what our Power is, or our right.
  Let us advise, and to this hazard draw
  With speed what force is left, and all imploy
  In our defence, lest unawares we lose
  This our high place, our Sanctuarie, our Hill.
  To whom the Son with calm aspect and cleer                          730
  Light'ning Divine, ineffable, serene,
  Made answer. Mightie Father, thou thy foes
  Justly hast in derision, and secure
  Laugh'st at thir vain designes and tumults vain,
  Matter to mee of Glory, whom thir hate
  Illustrates, when they see all Regal Power
  Giv'n me to quell thir pride, and in event
  Know whether I be dextrous to subdue
  Thy Rebels, or be found the worst in Heav'n.
  So spake the Son, but Satan with his Powers                         740
  Farr was advanc't on winged speed, an Host
  Innumerable as the Starrs of Night,
  Or Starrs of Morning, Dew-drops, which the Sun
  Impearls on every leaf and every flouer.
  Regions they pass'd, the mightie Regencies
  Of Seraphim and Potentates and Thrones
  In thir triple Degrees, Regions to which
  All thy Dominion, Adam, is no more
  Then what this Garden is to all the Earth,
  And all the Sea, from one entire globose                            750
  Stretcht into Longitude; which having pass'd
  At length into the limits of the North
  They came, and Satan to his Royal seat
  High on a Hill, far blazing, as a Mount
  Rais'd on a Mount, with Pyramids and Towrs
  From Diamond Quarries hew'n, & Rocks of Gold,
  The Palace of great Lucifer, (so call
  That Structure in the Dialect of men
  Interpreted) which not long after, hee
  Affecting all equality with God,                                    760
  In imitation of that Mount whereon
  Messiah was declar'd in sight of Heav'n,
  The Mountain of the Congregation call'd;
  For thither he assembl'd all his Train,
  Pretending so commanded to consult
  About the great reception of thir King,
  Thither to come, and with calumnious Art
  Of counterfeted truth thus held thir ears.
  Thrones, Dominations, Princedomes, Vertues, Powers,
  If these magnific Titles yet remain                                 770
  Not meerly titular, since by Decree
  Another now hath to himself ingross't
  All Power, and us eclipst under the name
  Of King anointed, for whom all this haste
  Of midnight march, and hurried meeting here,
  This onely to consult how we may best
  With what may be devis'd of honours new
  Receive him coming to receive from us
  Knee-tribute yet unpaid, prostration vile,
  Too much to one, but double how endur'd,                            780
  To one and to his image now proclaim'd?
  But what if better counsels might erect
  Our minds and teach us to cast off this Yoke?
  Will ye submit your necks, and chuse to bend
  The supple knee? ye will not, if I trust
  To know ye right, or if ye know your selves
  Natives and Sons of Heav'n possest before
  By none, and if not equal all, yet free,
  Equally free; for Orders and Degrees
  Jarr not with liberty, but well consist.                            790
  Who can in reason then or right assume
  Monarchie over such as live by right
  His equals, if in power and splendor less,
  In freedome equal? or can introduce
  Law and Edict on us, who without law
  Erre not, much less for this to be our Lord,
  And look for adoration to th' abuse
  Of those Imperial Titles which assert
  Our being ordain'd to govern, not to serve?
  Thus farr his bold discourse without controule                      800
  Had audience, when among the Seraphim
  Abdiel, then whom none with more zeale ador'd
  The Deitie, and divine commands obei'd,
  Stood up, and in a flame of zeale severe
  The current of his fury thus oppos'd.
  O argument blasphemous, false and proud!
  Words which no eare ever to hear in Heav'n
  Expected, least of all from thee, ingrate
  In place thy self so high above thy Peeres.
  Canst thou with impious obloquie condemne                           810
  The just Decree of God, pronounc't and sworn,
  That to his only Son by right endu'd
  With Regal Scepter, every Soule in Heav'n
  Shall bend the knee, and in that honour due
  Confess him rightful King? unjust thou saist
  Flatly unjust, to binde with Laws the free,
  And equal over equals to let Reigne,
  One over all with unsucceeded power.
  Shalt thou give Law to God, shalt thou dispute
  With him the points of libertie, who made                           820
  Thee what thou art, & formd the Pow'rs of Heav'n
  Such as he pleasd, and circumscrib'd thir being?
  Yet by experience taught we know how good,
  And of our good, and of our dignitie
  How provident he is, how farr from thought
  To make us less, bent rather to exalt
  Our happie state under one Head more neer
  United. But to grant it thee unjust,
  That equal over equals Monarch Reigne:
  Thy self though great & glorious dost thou count,                   830
  Or all Angelic Nature joind in one,
  Equal to him begotten Son, by whom
  As by his Word the mighty Father made
  All things, ev'n thee, and all the Spirits of Heav'n
  By him created in thir bright degrees,
  Crownd them with Glory, & to thir Glory nam'd
  Thrones, Dominations, Princedoms, Vertues, Powers
  Essential Powers, nor by his Reign obscur'd,
  But more illustrious made, since he the Head
  One of our number thus reduc't becomes,                             840
  His Laws our Laws, all honour to him done
  Returns our own. Cease then this impious rage,
  And tempt not these; but hast'n to appease
  Th' incensed Father, and th' incensed Son,
  While Pardon may be found in time besought.
  So spake the fervent Angel, but his zeale
  None seconded, as out of season judg'd,
  Or singular and rash, whereat rejoic'd
  Th' Apostat, and more haughty thus repli'd.
  That we were formd then saist thou? & the work                      850
  Of secondarie hands, by task transferd
  From Father to his Son? strange point and new!
  Doctrin which we would know whence learnt: who saw
  When this creation was? rememberst thou
  Thy making, while the Maker gave thee being?
  We know no time when we were not as now;
  Know none before us, self-begot, self-rais'd
  By our own quick'ning power, when fatal course
  Had circl'd his full Orbe, the birth mature
  Of this our native Heav'n, Ethereal Sons.                           860
  Our puissance is our own, our own right hand
  Shall teach us highest deeds, by proof to try
  Who is our equal: then thou shalt behold
  Whether by supplication we intend
  Address, and to begirt th' Almighty Throne
  Beseeching or besieging. This report,
  These tidings carrie to th' anointed King;
  And fly, ere evil intercept thy flight.
  He said, and as the sound of waters deep
  Hoarce murmur echo'd to his words applause                          870
  Through the infinite Host, nor less for that
  The flaming Seraph fearless, though alone
  Encompass'd round with foes, thus answerd bold.
  O alienate from God, O spirit accurst,
  Forsak'n of all good; I see thy fall
  Determind, and thy hapless crew involv'd
  In this perfidious fraud, contagion spred
  Both of thy crime and punishment: henceforth
  No more be troubl'd how to quit the yoke
  Of Gods Messiah; those indulgent Laws                               880
  Will not be now voutsaf't, other Decrees
  Against thee are gon forth without recall;
  That Golden Scepter which thou didst reject
  Is now an Iron Rod to bruise and breake
  Thy disobedience. Well thou didst advise,
  Yet not for thy advise or threats I fly
  These wicked Tents devoted, least the wrauth
  Impendent, raging into sudden flame
  Distinguish not: for soon expect to feel
  His Thunder on thy head, devouring fire.                            890
  Then who created thee lamenting learne,
  When who can uncreate thee thou shalt know.
  So spake the Seraph Abdiel faithful found,
  Among the faithless, faithful only hee;
  Among innumerable false, unmov'd,
  Unshak'n, unseduc'd, unterrifi'd
  His Loyaltie he kept, his Love, his Zeale;
  Nor number, nor example with him wrought
  To swerve from truth, or change his constant mind
  Though single. From amidst them forth he passd,                     900
  Long way through hostile scorn, which he susteind
  Superior, nor of violence fear'd aught;
  And with retorted scorn his back he turn'd
  On those proud Towrs to swift destruction doom'd.

  Notes:
  627: Eevning approachd] Eevning now approachd 1674
  636-639: On flours repos'd, and with fresh flourets crown'd
           They eate, they drink, and in communion sweet
           Quaff immortalitie and joy, secure
           Of surfet where full measure onely bounds
           Excess, before th'all bounteous King, who showrd 1674.

  The End Of The Fifth Book.





BOOK VI.

THE ARGUMENT.

Raphael continues to relate how Michael and Gabriel were sent forth to Battel against Satan and his Angels. The first Fight describ'd: Satan and his Powers retire under Night: he calls a Councel, invents devilish Engines, which in the second dayes Fight put Michael and his Angels to some disorder; But they at length pulling up Mountains overwhelm'd both the force and Machins of Satan: Yet the Tumult not so ending, God on the third day sends Messiah his Son, for whom he had reserv'd the glory of that Victory. Hee in the Power of his Father coming to the place, and causing all his Legions to stand still on either side, with his Chariot and Thunder driving into the midst of his Enemies, pursues them unable to resist towards the wall of Heaven; which opening, they leap down with horror and confusion into the place of punishment prepar'd for them in the Deep: Messiah returns with triumph to his Father.

  All night the dreadless Angel unpursu'd
  Through Heav'ns wide Champain held his way, till Morn,
  Wak't by the circling Hours, with rosie hand
  Unbarr'd the gates of Light. There is a Cave
  Within the Mount of God, fast by his Throne,
  Where light and darkness in perpetual round
  Lodge and dislodge by turns, which makes through Heav'n
  Grateful vicissitude, like Day and Night;
  Light issues forth, and at the other dore
  Obsequious darkness enters, till her houre                           10
  To veile the Heav'n, though darkness there might well
  Seem twilight here; and now went forth the Morn
  Such as in highest Heav'n, arrayd in Gold
  Empyreal, from before her vanisht Night,
  Shot through with orient Beams: when all the Plain
  Coverd with thick embatteld Squadrons bright,
  Chariots and flaming Armes, and fierie Steeds
  Reflecting blaze on blaze, first met his view:
  Warr he perceav'd, warr in procinct, and found
  Already known what he for news had thought                           20
  To have reported: gladly then he mixt
  Among those friendly Powers who him receav'd
  With joy and acclamations loud, that one
  That of so many Myriads fall'n, yet one
  Returnd not lost: On to the sacred hill
  They led him high applauded, and present
  Before the seat supream; from whence a voice
  From midst a Golden Cloud thus milde was heard.
  Servant of God, well done, well hast thou fought
  The better fight, who single hast maintaind                          30
  Against revolted multitudes the Cause
  Of Truth, in word mightier then they in Armes;
  And for the testimonie of Truth hast born
  Universal reproach, far worse to beare
  Then violence: for this was all thy care
  To stand approv'd in sight of God, though Worlds
  Judg'd thee perverse: the easier conquest now
  Remains thee, aided by this host of friends,
  Back on thy foes more glorious to return
  Then scornd thou didst depart, and to subdue                         40
  By force, who reason for thir Law refuse,
  Right reason for thir Law, and for thir King
  Messiah, who by right of merit Reigns.
  Goe Michael of Celestial Armies Prince,
  And thou in Military prowess next
  Gabriel, lead forth to Battel these my Sons
  Invincible, lead forth my armed Saints
  By Thousands and by Millions rang'd for fight;
  Equal in number to that Godless crew
  Rebellious, them with Fire and hostile Arms                          50
  Fearless assault, and to the brow of Heav'n
  Pursuing drive them out from God and bliss,
  Into thir place of punishment, the Gulf
  Of Tartarus, which ready opens wide
  His fiery Chaos to receave thir fall.
  So spake the Sovran voice, and Clouds began
  To darken all the Hill, and smoak to rowl
  In duskie wreathes, reluctant flames, the signe
  Of wrauth awak't: nor with less dread the loud
  Ethereal Trumpet from on high gan blow:                              60
  At which command the Powers Militant,
  That stood for Heav'n, in mighty Quadrate joyn'd
  Of Union irresistible, mov'd on
  In silence thir bright Legions, to the sound
  Of instrumental Harmonie that breath'd
  Heroic Ardor to advent'rous deeds
  Under thir God-like Leaders, in the Cause
  Of God and his Messiah. On they move
  Indissolubly firm; nor obvious Hill,
  Nor streit'ning Vale, nor Wood, nor Stream divides                   70
  Thir perfet ranks; for high above the ground
  Thir march was, and the passive Air upbore
  Thir nimble tread; as when the total kind
  Of Birds in orderly array on wing
  Came summond over Eden to receive
  Thir names of thee; so over many a tract
  Of Heav'n they march'd, and many a Province wide
  Tenfold the length of this terrene: at last
  Farr in th' Horizon to the North appeer'd
  From skirt to skirt a fierie Region, stretcht                        80
  In battailous aspect, and neerer view
  Bristl'd with upright beams innumerable
  Of rigid Spears, and Helmets throng'd, and Shields
  Various, with boastful Argument portraid,
  The banded Powers of Satan hasting on
  With furious expedition; for they weend
  That self same day by fight, or by surprize
  To win the Mount of God, and on his Throne
  To set the envier of his State, the proud
  Aspirer, but thir thoughts prov'd fond and vain                      90
  In the mid way: though strange to us it seemd
  At first, that Angel should with Angel warr,
  And in fierce hosting meet, who wont to meet
  So oft in Festivals of joy and love
  Unanimous, as sons of one great Sire
  Hymning th' Eternal Father: but the shout
  Of Battel now began, and rushing sound
  Of onset ended soon each milder thought.
  High in the midst exalted as a God
  Th' Apostat in his Sun-bright Chariot sate                          100
  Idol of Majestie Divine, enclos'd
  With Flaming Cherubim, and golden Shields;
  Then lighted from his gorgeous Throne, for now
  'Twixt Host and Host but narrow space was left,
  A dreadful interval, and Front to Front
  Presented stood in terrible array
  Of hideous length: before the cloudie Van,
  On the rough edge of battel ere it joyn'd,
  Satan with vast and haughtie strides advanc't,
  Came towring, armd in Adamant and Gold;                             110
  Abdiel that sight endur'd not, where he stood
  Among the mightiest, bent on highest deeds,
  And thus his own undaunted heart explores.
  O Heav'n! that such resemblance of the Highest
  Should yet remain, where faith and realtie
  Remain not; wherfore should not strength & might
  There fail where Vertue fails, or weakest prove
  Where boldest; though to sight unconquerable?
  His puissance, trusting in th' Almightie's aide,
  I mean to try, whose Reason I have tri'd                            120
  Unsound and false; nor is it aught but just,
  That he who in debate of Truth hath won,
  Should win in Arms, in both disputes alike
  Victor; though brutish that contest and foule,
  When Reason hath to deal with force, yet so
  Most reason is that Reason overcome.
  So pondering, and from his armed Peers
  Forth stepping opposite, half way he met
  His daring foe, at this prevention more
  Incens't, and thus securely him defi'd.                             130
  Proud, art thou met? thy hope was to have reacht
  The highth of thy aspiring unoppos'd,
  The Throne of God unguarded, and his side
  Abandond at the terror of thy Power
  Or potent tongue; fool, not to think how vain
  Against th' Omnipotent to rise in Arms;
  Who out of smallest things could without end
  Have rais'd incessant Armies to defeat
  Thy folly; or with solitarie hand
  Reaching beyond all limit, at one blow                              140
  Unaided could have finisht thee, and whelmd
  Thy Legions under darkness; but thou seest
  All are not of thy Train; there be who Faith
  Prefer, and Pietie to God, though then
  To thee not visible, when I alone
  Seemd in thy World erroneous to dissent
  From all: my Sect thou seest, now learn too late
  How few somtimes may know, when thousands err.
  Whom the grand foe with scornful eye askance
  Thus answerd. Ill for thee, but in wisht houre                      150
  Of my revenge, first sought for thou returnst
  From flight, seditious Angel, to receave
  Thy merited reward, the first assay
  Of this right hand provok't, since first that tongue
  Inspir'd with contradiction durst oppose
  A third part of the Gods, in Synod met
  Thir Deities to assert, who while they feel
  Vigour Divine within them, can allow
  Omnipotence to none. But well thou comst
  Before thy fellows, ambitious to win                                160
  From me som Plume, that thy success may show
  Destruction to the rest: this pause between
  (Unanswerd least thou boast) to let thee know;
  At first I thought that Libertie and Heav'n
  To heav'nly Soules had bin all one; but now
  I see that most through sloth had rather serve,
  Ministring Spirits, traind up in Feast and Song;
  Such hast thou arm'd, the Minstrelsie of Heav'n,
  Servilitie with freedom to contend,
  As both thir deeds compar'd this day shall prove.                   170
  To whom in brief thus Abdiel stern repli'd.
  Apostat, still thou errst, nor end wilt find
  Of erring, from the path of truth remote:
  Unjustly thou deprav'st it with the name
  Of Servitude to serve whom God ordains,
  Or Nature; God and Nature bid the same,
  When he who rules is worthiest, and excells
  Them whom he governs. This is servitude,
  To serve th' unwise, or him who hath rebelld
  Against his worthier, as thine now serve thee,                      180
  Thy self not free, but to thy self enthrall'd;
  Yet leudly dar'st our ministring upbraid.
  Reign thou in Hell thy Kingdom, let mee serve
  In Heav'n God ever blessed, and his Divine
  Behests obey, worthiest to be obey'd,
  Yet Chains in Hell, not Realms expect: mean while
  From mee returnd, as erst thou saidst, from flight,
  This greeting on thy impious Crest receive.

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  So saying, a noble stroke he lifted high,
  Which hung not, but so swift with tempest fell                      190
  On the proud Crest of Satan, that no sight,
  Nor motion of swift thought, less could his Shield
  Such ruin intercept: ten paces huge
  He back recoild; the tenth on bended knee
  His massie Spear upstaid; as if on Earth
  Winds under ground or waters forcing way
  Sidelong, had push't a Mountain from his seat
  Half sunk with all his Pines. Amazement seis'd
  The Rebel Thrones, but greater rage to see
  Thus foil'd thir mightiest, ours joy filld, and shout,              200
  Presage of Victorie and fierce desire
  Of Battel: whereat Michael bid sound
  Th' Arch-Angel trumpet; through the vast of Heav'n
  It sounded, and the faithful Armies rung
  Hosanna to the Highest: nor stood at gaze
  The adverse Legions, nor less hideous joyn'd
  The horrid shock: now storming furie rose,

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  And clamour such as heard in Heav'n till now
  Was never, Arms on Armour clashing bray'd
  Horrible discord, and the madding Wheeles                           210
  Of brazen Chariots rag'd; dire was the noise
  Of conflict; over head the dismal hiss
  Of fiery Darts in flaming volies flew,
  And flying vaulted either Host with fire.
  So under fierie Cope together rush'd
  Both Battels maine, with ruinous assault
  And inextinguishable rage; all Heav'n
  Resounded, and had Earth bin then, all Earth
  Had to her Center shook. What wonder? when
  Millions of fierce encountring Angels fought                        220
  On either side, the least of whom could weild
  These Elements, and arm him with the force
  Of all thir Regions: how much more of Power
  Armie against Armie numberless to raise
  Dreadful combustion warring, and disturb,
  Though not destroy, thir happie Native seat;
  Had not th' Eternal King Omnipotent
  From his strong hold of Heav'n high over-rul'd
  And limited thir might; though numberd such
  As each divided Legion might have seemd                             230
  A numerous Host, in strength each armed hand
  A Legion; led in fight, yet Leader seemd
  Each Warriour single as in Chief, expert
  When to advance, or stand, or turn the sway
  Of Battel, open when, and when to close
  The ridges of grim Warr; no thought of flight,
  None of retreat, no unbecoming deed
  That argu'd fear; each on himself reli'd,
  As onely in his arm the moment lay
  Of victorie; deeds of eternal fame                                  240
  Were don, but infinite: for wide was spred
  That Warr and various; somtimes on firm ground
  A standing fight, then soaring on main wing
  Tormented all the Air; all Air seemd then
  Conflicting Fire: long time in eeven scale
  The Battel hung; till Satan, who that day
  Prodigious power had shewn, and met in Armes
  No equal, raunging through the dire attack
  Of fighting Seraphim confus'd, at length
  Saw where the Sword of Michael smote, and fell'd                    250
  Squadrons at once, with huge two-handed sway
  Brandisht aloft the horrid edge came down
  Wide wasting; such destruction to withstand
  He hasted, and oppos'd the rockie Orb
  Of tenfold Adamant, his ample Shield
  A vast circumference: At his approach
  The great Arch-Angel from his warlike toile
  Surceas'd, and glad as hoping here to end
  Intestine War in Heav'n, the arch foe subdu'd
  Or Captive drag'd in Chains, with hostile frown                     260
  And visage all enflam'd first thus began.
  Author of evil, unknown till thy revolt,
  Unnam'd in Heav'n, now plenteous, as thou seest
  These Acts of hateful strife, hateful to all,
  Though heaviest by just measure on thy self
  And thy adherents: how hast thou disturb'd
  Heav'ns blessed peace, and into Nature brought
  Miserie, uncreated till the crime
  Of thy Rebellion? how hast thou instill'd
  Thy malice into thousands, once upright                             270
  And faithful, now prov'd false. But think not here
  To trouble Holy Rest; Heav'n casts thee out
  From all her Confines. Heav'n the seat of bliss
  Brooks not the works of violence and Warr.
  Hence then, and evil go with thee along
  Thy ofspring, to the place of evil, Hell,
  Thou and thy wicked crew; there mingle broiles,
  Ere this avenging Sword begin thy doome,
  Or som more sudden vengeance wing'd from God
  Precipitate thee with augmented paine.                              280
  So spake the Prince of Angels; to whom thus
  The Adversarie. Nor think thou with wind
  Of airie threats to aw whom yet with deeds
  Thou canst not. Hast thou turnd the least of these
  To flight, or if to fall, but that they rise
  Unvanquisht, easier to transact with mee
  That thou shouldst hope, imperious, & with threats
  To chase me hence? erre not that so shall end
  The strife which thou call'st evil, but wee style
  The strife of Glorie: which we mean to win,                         290
  Or turn this Heav'n it self into the Hell
  Thou fablest, here however to dwell free,
  If not to reign: mean while thy utmost force,
  And join him nam'd Almightie to thy aid,
  I flie not, but have sought thee farr and nigh.
  They ended parle, and both addrest for fight
  Unspeakable; for who, though with the tongue
  Of Angels, can relate, or to what things
  Liken on Earth conspicuous, that may lift
  Human imagination to such highth                                    300
  Of Godlike Power: for likest Gods they seemd,
  Stood they or mov'd, in stature, motion, arms
  Fit to decide the Empire of great Heav'n.
  Now wav'd thir fierie Swords, and in the Aire
  Made horrid Circles; two broad Suns thir Shields
  Blaz'd opposite, while expectation stood
  In horror; from each hand with speed retir'd
  Where erst was thickest fight, th' Angelic throng,
  And left large field, unsafe within the wind
  Of such commotion, such as to set forth                             310
  Great things by small, If Natures concord broke,
  Among the Constellations warr were sprung,
  Two Planets rushing from aspect maligne
  Of fiercest opposition in mid Skie,
  Should combat, and thir jarring Sphears confound.
  Together both with next to Almightie Arme,
  Uplifted imminent one stroke they aim'd
  That might determine, and not need repeate,
  As not of power, at once; nor odds appeerd
  In might or swift prevention; but the sword                         320
  Of Michael from the Armorie of God
  Was giv'n him temperd so, that neither keen
  Nor solid might resist that edge: it met
  The sword of Satan with steep force to smite
  Descending, and in half cut sheere, nor staid,
  But with swift wheele reverse, deep entring shar'd
  All his right side; then Satan first knew pain,

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  And writh'd him to and fro convolv'd; so sore
  The griding sword with discontinuous wound
  Pass'd through him, but th' Ethereal substance clos'd               330
  Not long divisible, and from the gash
  A stream of Nectarous humor issuing flow'd
  Sanguin, such as Celestial Spirits may bleed,
  And all his Armour staind ere while so bright.
  Forthwith on all sides to his aide was run
  By Angels many and strong, who interpos'd
  Defence, while others bore him on thir Shields
  Back to his Chariot; where it stood retir'd
  From off the files of warr; there they him laid
  Gnashing for anguish and despite and shame                          340
  To find himself not matchless, and his pride
  Humbl'd by such rebuke, so farr beneath
  His confidence to equal God in power.
  Yet soon he heal'd; for Spirits that live throughout
  Vital in every part, not as frail man
  In Entrailes, Heart or Head, Liver or Reines,
  Cannot but by annihilating die;
  Nor in thir liquid texture mortal wound
  Receive, no more then can the fluid Aire:
  All Heart they live, all Head, all Eye, all Eare,                   350
  All Intellect, all Sense, and as they please,
  They Limb themselves, and colour, shape or size
  Assume, as likes them best, condense or rare.
  Mean while in other parts like deeds deservd
  Memorial, where the might of Gabriel fought,
  And with fierce Ensignes pierc'd the deep array
  Of Moloc furious King, who him defi'd,
  And at his Chariot wheeles to drag him bound
  Threatn'd, nor from the Holie One of Heav'n
  Refrein'd his tongue blasphemous; but anon                          360
  Down clov'n to the waste, with shatterd Armes
  And uncouth paine fled bellowing. On each wing
  Uriel and Raphael his vaunting foe,
  Though huge, and in a Rock of Diamond Armd,
  Vanquish'd Adramelec, and Asmadai,
  Two potent Thrones, that to be less then Gods
  Disdain'd, but meaner thoughts learnd in thir flight,
  Mangl'd with gastly wounds through Plate and Maile.
  Nor stood unmindful Abdiel to annoy
  The Atheist crew, but with redoubl'd blow                           370
  Ariel and Arioc, and the violence
  Of Ramiel scorcht and blasted overthrew.
  I might relate of thousands, and thir names
  Eternize here on Earth; but those elect
  Angels contented with thir fame in Heav'n
  Seek not the praise of men: the other sort
  In might though wondrous and in Acts of Warr,
  Nor of Renown less eager, yet by doome
  Canceld from Heav'n and sacred memorie,
  Nameless in dark oblivion let them dwell.                           380
  For strength from Truth divided and from Just,
  Illaudable, naught merits but dispraise
  And ignominie, yet to glorie aspires
  Vain glorious, and through infamie seeks fame:
  Therfore Eternal silence be thir doome.
  And now thir mightiest quelld, the battel swerv'd,
  With many an inrode gor'd; deformed rout
  Enter'd, and foul disorder; all the ground
  With shiverd armour strow'n, and on a heap
  Chariot and Charioter lay overturnd                                 390
  And fierie foaming Steeds; what stood, recoyld
  Orewearied, through the faint Satanic Host
  Defensive scarse, or with pale fear surpris'd,
  Then first with fear surpris'd and sense of paine
  Fled ignominious, to such evil brought
  By sinne of disobedience, till that hour
  Not liable to fear or flight or paine.
  Far otherwise th' inviolable Saints
  In Cubic Phalanx firm advanc't entire,
  Invulnerable, impenitrably arm'd:                                   400
  Such high advantages thir innocence
  Gave them above thir foes, not to have sinnd,
  Not to have disobei'd; in fight they stood
  Unwearied, unobnoxious to be pain'd
  By wound, though from thir place by violence mov'd.
  Now Night her course began, and over Heav'n
  Inducing darkness, grateful truce impos'd,

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  And silence on the odious dinn of Warr:
  Under her Cloudie covert both retir'd,
  Victor and Vanquisht: on the foughten field                         410
  Michael and his Angels prevalent
  Encamping, plac'd in Guard thir Watches round,