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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Chapter 166: Tests of Bhûts.
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About This Book

A systematic survey of popular religious beliefs and folk traditions across northern India, tracing how nature spirits, village and heroic godlings, disease deities, and cults of the sainted and malevolent dead shape rural practice. The author compiles customs, legends, rituals and local cultic forms, highlights the assimilation of major deities with indigenous practices, and documents magical usages and everyday superstitions. Organized in thematic chapters, the study blends ethnographic observation with citations and examples to reveal patterns of worship, the roles of ritual specialists, and the social functions of these popular cults.

Tests of Bhûts.

There are at least three infallible tests by which you may recognize a Bhût. In the first place he casts no shadow. In the third Canto of the Purgatorio, Dante is much distressed because Virgil, being a disembodied spirit, casts no shadow. In the second place a Bhût can stand almost anything in his neighbourhood but the scent of burning turmeric, which, as we shall see, is a well-known demon-scarer. Thirdly, a genuine Bhût always speaks with a nasal twang, and it is possibly for this last reason that the term for the gibberish in the mediæval plays and for modern English is Pisâcha Bhâsha, or the language of goblins.14 Some of them have throats as narrow as a needle, but they can drink gallons of water at a time. Some, like the Churel, whom we shall meet later on, have their feet turned backwards. Some, like Brâhman ghosts, are wheat-coloured or white; others, like the Kâfari, the ghost of a murdered negro, are black, and particularly dreaded. A famous ghost of this class haunts a lane in Calcutta, which takes its name from him.