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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Chapter 182: Brâhman Ghosts.
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About This Book

A systematic survey of popular religious beliefs and folk traditions across northern India, tracing how nature spirits, village and heroic godlings, disease deities, and cults of the sainted and malevolent dead shape rural practice. The author compiles customs, legends, rituals and local cultic forms, highlights the assimilation of major deities with indigenous practices, and documents magical usages and everyday superstitions. Organized in thematic chapters, the study blends ethnographic observation with citations and examples to reveal patterns of worship, the roles of ritual specialists, and the social functions of these popular cults.

Brâhman Ghosts.

We have already mentioned the Brahm or malignant Brâhman ghost. These often develop into Râkshasas, and are a particularly dangerous species. Thus the sept of Gaur Râjputs are haunted by the Râkshasa or ghost of the Brâhman Mansa Râm, who, on account of the tyranny of the Râja Tej Sinh, committed suicide. He lives in a tree in a fort in the Sîtapur District, and no marriage or any other important business in the family of the Râja is undertaken until he has been duly propitiated.55 So, at the mound of Bilsar in the Etah District, there lived a Râja whose house overlooked that of a Brâhman named Pûran Mall. The Brâhman asked the Râja to change the position of his sitting-room, as it was inconvenient to the ladies of his family, and when the request was refused, poisoned himself with a dose of opium. His body turned blue like indigo, and he became a most malignant demon or Bîr, known as the Brahm Râkshasa, which caused the death of the Râja and his family, and forced his successors to remove to a distance from their original family residence.