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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Chapter 204: Deserts.
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About This Book

A systematic survey of popular religious beliefs and folk traditions across northern India, tracing how nature spirits, village and heroic godlings, disease deities, and cults of the sainted and malevolent dead shape rural practice. The author compiles customs, legends, rituals and local cultic forms, highlights the assimilation of major deities with indigenous practices, and documents magical usages and everyday superstitions. Organized in thematic chapters, the study blends ethnographic observation with citations and examples to reveal patterns of worship, the roles of ritual specialists, and the social functions of these popular cults.

Deserts.

All deserts, also, are a resort of Bhûts, as the great desert of Lop, where Marco Polo assures us they are constantly seen at night. In the Western Panjâb deserts, during the prairie fires and in the dead of night, the lonely herdsmen used to hear cries arising from the ground, and shouts of Mâr! Mâr! “Strike! Strike!” which were ascribed to the spirits of men who had been killed in former frontier raids. Such supernatural sounds were heard by the early settlers within the last fifty years, and, until quite recently, the people were afraid to travel without forming large parties for fear of encountering the supernatural enemies who frequented these uninhabited tracts.121 So, among the Mirzapur jungle tribes, the wild forests of Sarguja are supposed to be infested with Bhûts, and if any one goes there rashly he is attacked through their influence with diarrhœa and vomiting. The site of the present British Residency at Kathmându in Nepâl was specially selected by the Nepâlese as it was a barren patch, supposed to be the abode of demons. So, in Scotland, the local spirit lives in a patch of untilled ground, known as the “Gudeman’s field” or “Cloutie’s Croft.”122