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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Chapter 90: Flagellation.
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About This Book

A systematic survey of popular religious beliefs and folk traditions across northern India, tracing how nature spirits, village and heroic godlings, disease deities, and cults of the sainted and malevolent dead shape rural practice. The author compiles customs, legends, rituals and local cultic forms, highlights the assimilation of major deities with indigenous practices, and documents magical usages and everyday superstitions. Organized in thematic chapters, the study blends ethnographic observation with citations and examples to reveal patterns of worship, the roles of ritual specialists, and the social functions of these popular cults.

Flagellation.

So with flagellation, which all over the world is supposed to have the power of scaring demons. Thus in the Central Indian Hills the Baiga with his Gurda, or sacred chain, which being made of iron, possesses additional potency, soundly thrashes patients attacked with epilepsy, hysteria, and similar ailments, which from their nature are obviously due to demoniacal agency. There are numerous instances of the use of the lash for this purpose. In Bombay, among the Lingâyats, the woman who names the child has her back beaten with gentle blows; and some beggar Brâhmans refuse to take alms until the giver beats them.45 There is a famous shrine at Ghauspur, in the Jaunpur District, where the Ojhas beat their patients to drive out the disease demon.46 The records of Roman Catholic hagiology and of the special sect of the Flagellants will furnish numerous parallel instances.