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The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 1 (of 2)

Chapter 91: Treatment of Sorcerers.
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About This Book

A systematic survey of popular religious beliefs and folk traditions across northern India, tracing how nature spirits, village and heroic godlings, disease deities, and cults of the sainted and malevolent dead shape rural practice. The author compiles customs, legends, rituals and local cultic forms, highlights the assimilation of major deities with indigenous practices, and documents magical usages and everyday superstitions. Organized in thematic chapters, the study blends ethnographic observation with citations and examples to reveal patterns of worship, the roles of ritual specialists, and the social functions of these popular cults.

Treatment of Sorcerers.

While the sorcerer by virtue of his profession is generally respected and feared, in some places they have been dealt with rather summarily. There is everywhere a struggle between the Brâhman priest of the greater gods and the exorciser, who works by the agency of demons. Sudarsan Sâh rid Garhwâl of them by summoning all the professors of the black art with their books. When they were collected he had them bound hand and foot and thrown with their books and implements into the river. The same monarch also disposed very effectually of a case of possession in his own family. One day he heard a sound of drumming and dancing in one of his courtyards, and learnt that a ghost named Goril had taken possession of one of his female slaves. The Râja was wroth, and taking a thick bamboo, he proceeded to the spot and laid about him so vigorously that the votaries of Goril soon declared that the deity had taken his departure. The Râja then ordered Goril to cease from possessing people, and nowadays if any Garhwâli thinks himself possessed, he has only to call on the name of Sudarsan Sâh and the demon departs.47