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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 142: Tiger-worship among the Jungle Races.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Tiger-worship among the Jungle Races.

But, as is natural, the worship of the tiger prevails more widely among the jungle races. We have already met with Bâgheswar, the tiger deity of the Mirzapur forest tribes. The Santâls also worship him, and the Kisâns honour him as Banrâja, or “lord of the jungle.” They will not kill him, and believe that in return for their devotion he will spare them. Another branch of the tribe does not worship him, but all swear by him. The Bhuiyârs, on the contrary, have no veneration for him, and think it their interest to slay him whenever they have an opportunity. The Juângs take their oaths on earth from an ant-hill, and on a tiger’s skin; the ant-hill is a sacred object with the Khariyas, and the tiger skin is brought in when the Hos and Santâls are sworn. Among the eastern Santâls, the tiger is worshipped, but in Râmgarh only those who have suffered from the animal’s ferocity condescend to adore him. If a man is carried off by a tiger, the Bâgh Bhût, or “Tiger ghost,” is worshipped, and an oath on a tiger’s skin is considered most solemn.31