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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 153: Cow and Bull Worship.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

Cow and Bull Worship.

But the most famous of these animal totems or fetishes is the cow or bull. According to the school of comparative mythology the bull which bore away Europe from Kadmos is the same from which the dawn flies in the Vedic hymn. He, according to this theory, is “the bull Indra, which, like the sun, traverses the heaven, bearing the dawn from east to west. But the Cretan bull, like his fellow in the Gnossian labyrinth, who devours the tribute children from the city of the Dawn goddess, is a dark and malignant monster, akin to the throttling snake who represents the powers of night and darkness.”73 This may be so, but the identification of primitive religion, in all its varied phases, with the sun or other physical phenomena is open to the obvious objection that it limits the ideas of the early Aryans to the weather and their dairies, and antedates the regard for the cow to a period when the animal was held in much less reverence than it is at present.