WeRead Powered by ReaderPub
The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 166: The Cat.
Open in WeRead

About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

The Cat.

The cat is everywhere invested with demoniac qualities, and is the companion of the witch. In “Macbeth” the first witch says, “Thrice the brinded cat has mewed.” Among Muhammadans the cat is a pure animal, and to kill a cat is very unlucky, and brings on trouble and sickness. So, among Hindus, the killing of a cat can be expiated only by the performance of the rite known as the Prajapati Yajna, which secures the birth of male issue. They say that Mahâdeva and Pârvatî were one day playing dice, and Pârvatî called in Ganesa in his form as a rat to upset the dice with his tail and cause her to make a good throw. Mahâdeva was wroth, and called in a demon like a cat, but he was afraid to kill Ganesa. Then Mahâdeva cursed any one in after days who should kill a cat. We have the same tale in the Rasâlu cycle, where the rat of Dhol Râja changes the course of the game between him and Râja Sarkap. The cat is respected because she is the vehicle of Shashthî, the protectress of children, and part of the orthodox Hindu rite at dinner is giving food to the cat. Among the Orâons, as we have seen, the birth fiend Chordeva comes in the form of a cat.