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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 174: The Fowl.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

The Fowl.

Among some of the Indian races the value set on the fowl may possibly, as Mr. Campbell suggests, depend on the feeling that the spirits of the dead wandering near their ancient homes find an asylum in the domestic fowls.126 At any rate, as a sacrifice, the black fowl is very generally preferred. This is so among the Drâvidian races of Central India. In Ireland the first egg laid by a little black hen, eaten the very first thing in the morning, will keep you from fever for the year.127 In Germany it was held that to find treasure, that is to say, to scare the fiends which guard and hide it, one should use a black he-goat and a black fowl.128

One of the Italian charms directs, “To bewitch one till he die, take a black hen and pluck from it every feather; and this done, keep them all carefully, so that not one be lost. With these you may do any harm to grown-up people or children.”129 Another possible reason for the respect paid to the fowl is that the corn spirit is often killed in the form of a cock to promote the periodical vegetation of the crops.