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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 185: The Alligator.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

The Alligator.

The alligator and crocodile are revered because of their habit of killing human beings. Writing of South Africa, Mr. Macdonald says: “To the Bathlapin the crocodile is sacred, and by all it is revered, but rather under the form of fear than of affection. I have often thought that the ‘river calling’ of South Africa, where there are no crocodiles, is the survival of an ancient recollection of the time when the ancestors of the present Kaffirs dwelt on the margins of rivers infested by these murderous brutes, and where they often saw their women drawn underneath when going to the river to fetch water.”148 The crocodile may thus be the type of many of the Indian water demons to whom reference has been already made. Hence, it is a general rule among savages to spare crocodiles, or rather only to kill them in obedience to the law of blood feud, that is, as a retaliation for the slaughter of men by crocodiles. In India it became a favourite form of religious suicide to be devoured by the crocodiles at Gangasâgar. Makara, a sort of marine monster, half crocodile and half shark, is the vehicle of Kâmadeva, the god of love, and Gangâ Mâî is depicted as riding on an alligator. They are sometimes put into tanks and worshipped, and fishermen have a tradition that, if duly appeased, they never attack them.149