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The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2) cover

The Popular Religion and Folk-Lore of Northern India, Vol. 2 (of 2)

Chapter 189: The Tortoise.
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About This Book

The work presents a systematic ethnographic survey of northern Indian popular religion and folk-lore, recording beliefs, rituals, and everyday preventative practices. It examines the evil eye and its remedies, tree and serpent cults, totemic and fetish practices, animal worship, witchcraft and black art, and seasonal rural festivals, drawing on local testimony and observed customs. The account describes naming taboos, protective marks and charms, sacrificial and ceremonial forms, and the social logic that underpins ritual responses to misfortune. Chapters conclude with bibliographic references and an index to aid further study.

The Tortoise.

The tortoise, again, is sacred. Vishnu appeared as a tortoise in the Satya Yuga or first age to recover some things of value which had been lost in the deluge. In the form of a tortoise he placed himself at the bottom of the sea of milk, and made his back the basis on which the gods and demons, using the serpent Vâsuki as a rope, churned the ocean by means of the mount Mandara. The Ganrâr, a tribe of Bengal fishermen, make sacrifices of the river tortoise to the goddess Kolokumârî, the daughter of the deep; this is the only sacrifice she will accept, and she brings sickness on those who fail to make this offering.158 The tortoise is a totem of the Mundâri Kols, and the Kharwârs and Mânjhis of Mirzapur worship clay images of it, which they keep in their house, because on one occasion it conveyed their first ancestor across a river in flood.

The Gonds have a similar tradition that the tortoise saved their ancestor Lingo from the clutches of the alligator. The tortoise is also a helper in one of the German tales.159 In one of Somadeva’s stories, the tortoise is sacrificed by a Brâhman to the Manes of his father.160